Part of Tafsir al-Tabari (the series is complete)
· Lesson 93 of 308
Conclusion from Al-Tabari’s interpretation Episode (38-2) | Surah S | Verses from (21) to (51)
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Conclusion from Al-Tabari’s interpretation
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It was summarized by Dr. Aqeel bin Salem Al-Shammar
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Surah Sad
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In the name of God, the Most Gracious, the Most Merciful
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Did you hear about the opponent when he fenced off the mihrab?
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O Muhammad, did you receive news of the opponent?
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When they entered it from other than the door of the mihrab
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The mihrab is the front and center of every seat and home
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When they entered upon David, he was frightened by them
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They said don't be afraid
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Two rivals who oppressed each other
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He judged between us with justice
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And do not be negligent, and guide us to the straight path
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When they entered upon David, he was frightened by them
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Because he entered what he had to do through other than the door
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And it was said
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He was frightened because he did not enter it at night
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When he is not looking at people
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The opponent told him
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Do not be afraid, David
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Two opponents, one of us wrongfully transgressed against his friend
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So judge between us fairly
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Do not be zealous or extravagant in your judgment
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And guide us to the straight path
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This is my brother and he has ninety-nine ewes
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I have one ewe
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He said: Sponsor it for me and comfort me in the speech
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This is like being hit by the opponent, the Squatters
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This is because David had what was said
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Ninety-nine women
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It belonged to the man who invaded him until he was killed
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One woman
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When he was killed
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As David mentioned, he had intercourse with his wife
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One of them said to him
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This is my brother in my religion
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And he said
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Get off her for me and hold her to me
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He became dearer than me when he addressed me
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Because if he speaks, he is clearer than me
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If his force was stronger than mine, he would subjugate me
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He said, “He has wronged you by asking your ewe to go to his ewe.”
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And many are confused
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To oppress each other
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To oppress each other
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Except those who believe and do righteous deeds
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And we few of them
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David thought that we had tempted him
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So he asked forgiveness from his Lord
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So he asked forgiveness from his Lord
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He fell down, kneeling and moaning
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David said to the opponent
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Your friend has wronged you by asking your one wife to ninety-nine of his wives
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And many of the partners
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To encroach on each other
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Except those who believe in God and act in obedience to Him
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And a few who are like that
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Who do not oppress each other
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David knew that we had tried him
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So David asked his Lord to forgive his sin
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He fell down, prostrating to God, and returned to the satisfaction of his Lord
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He repented of his sin
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So we forgave him for that
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Indeed, with us, he has a good home and a good home
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So we pardoned him and blamed him for his sin
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And he is close to us
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And a good return and a turning point will be turned to on the Day of Resurrection
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O David, we have made you a caliph on earth
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He ruled between the people with justice
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He ruled between the people with justice
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Do not follow your desires
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He will lead you astray from the path of God
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Those who stray from the path of God
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They will suffer a severe torment
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They will suffer a severe torment
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Because they forgot the Day of Judgment
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And we said to David
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O David, if We appoint you as successor in the land
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After those of Our messengers before you
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arbiter among its people
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He ruled among the people fairly
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And do not affect your whims in your judgment among them
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On truth and justice
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You tend to follow your desires
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And through God, who made it for people who believe in Him
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Those who turn away from the path of God
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They look down on him in this world
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For them in the afterlife is the Day of Reckoning
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Extreme torment
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Because he left the judiciary with justice
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We did not create the heaven and the earth
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Whatever is in between is invalid
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That is the thought of those who disbelieved
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So woe to those who disbelieve from the Fire
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We did not create the heaven and the earth
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And what is between them is in vain and amusement
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He thought we created this as a vanity and a game
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That is the thought of those who disbelieve in God
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They did not unite him
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So woe to those who disbelieve from the fire of hell
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Or will we make those who believe?
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And they did good deeds
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Like those who spread corruption on earth
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Or do we make the righteous like the ungodly?
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We will make those who believe in God and His Messenger
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And they did what God commanded
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Like those who associate others with God and disobey Him
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Or should we make those who fear God
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Like infidels who violate God’s sanctities
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A blessed book that we have sent down to you
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So that they may ponder His verses
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So that they may ponder His verses
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And let those of understanding remember
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This Qur’an is a book that We have sent down to you, O Muhammed Mubarak
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So that they may ponder the arguments of God that are in it
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So they learn and act on it
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Let those with reason consider the verses in the Book
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They will be deterred from the misguidance they are following
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And We gave David to Solomon
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Yes, the servant is obedient
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And We gave David and Solomon his son a son
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Yes, slave Suleiman
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It is a return to obedience to God
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Repent to him for what he hates
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It was said that he meant that he often mentioned God and obeyed him
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When the evening was presented to him, the horses were clear
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He repented to God of his sin that he committed
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In the evening, he was presented with racing horses
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They described her standing and wearing her legs
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He said, “I loved the love of goodness rather than remembering my Lord until I was hidden in admiration.”
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They returned it to me, and he began wiping the market and necks
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He said: I loved the love of goodness until I neglected to remember my Lord and perform His duties
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Until the sun set at sunset
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They responded to the good things that were offered to me, which distracted me from prayer
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Think about it
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So he started wiping her hair and hocks with his hand out of love for her
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We tried Solomon and placed a body on his throne, then he turned
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We afflicted Solomon and placed on his throne a devil in the guise of a human being
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Then Solomon turned to him and returned to his kingdom
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After that, his possessions disappeared from him and he went away
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He said, “My Lord, forgive me and grant me a kingdom that no one should have after me. You are the Giver.”
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Solomon said
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My Lord, cover for me the sin that I committed between you and me, so do not punish me for it
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Grant me a kingdom which no one after me should have, and which no one will take away. You grant whatever you wish to whomever you wish. In your hand are the treasures of everything.
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So We subjected to him the wind, which ran smoothly at his command wherever it struck
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And the devils are all builders, sewers, and others bound in chains
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So We answered his prayer, so We made the wind subservient to him in place of the horses that had distracted him from prayer
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It runs at his command, smooth and soft, wherever he wants
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And We subjugated the devils to him and gave him control over them
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Some place we tested him with the one whom we placed on his throne
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He uses it in any of his work as a builder or geologist
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Girls make niches and statues
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And divers extract jewelry for him from the seas
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And the Marada in shackles are horned
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This is our giving, whoever takes it without taking account of it
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Indeed, with us, he has a home and a good destination
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This is the kingdom that we have given you
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So give whomever you want whatever kingdom you want and deny whoever you want
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You don't have to count on that
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And Solomon is close to us in his delegation to us
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And a good return and destiny in the afterlife
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And remember our servant Job when he called out to his Lord, “Satan has afflicted me with calamity and torment.”
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And remember also, O Muhammad, our servant Ayoub
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When he called out to his Lord, seeking His help regarding the calamity that had befallen him
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O Lord, Satan has touched me with a calamity
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It is the illness that befell him in his body
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I am tormented by the loss of my money and my children
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Run with your feet
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This is a cold bath and a drink
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Move and push the ground with your feet
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This is water to wash with and drink from
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He mentioned that he was resurrected when he struck the ground with his foot
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So he washed and drank
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So we relieved him of the affliction that was in him
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And We gave him his family and the same with them as a mercy from Us and a reminder for those of understanding
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We gave him his family, including a wife and a son, and the same as them
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Our mercy and compassion for him
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And a reminder to those with wisest minds
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So that they may consider it and learn from it
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And take a stick in your hand, strike it, and do not break your oath
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We found him patient
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Yes, the servant is obedient
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And we said to Job
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Take a lump in your hand, which is what is collected from something
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Like a wet pack
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A palm full of trees, grass, and palm trees
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So strike your wife with a fist so that you may fulfill your oath that you swore
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We found Job patient in the face of affliction
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He is committed to obeying God
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And if he is not satisfied, he will return
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And remember Our servants Abraham, Isaac, and Jacob, possessors of hands and eyes
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We saved them with sincere remembrance of the home
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In our view, they are among the chosen and the good
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And remember Our servants Abraham, Isaac, and Jacob
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People with the strength to worship and obey God
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And the people of seeing hearts
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It may be possible for me to do so with the first hands
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That is, in the sight of God with good deeds
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So God made their good deeds in this world his hands
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We saved them with sincerity, which is the remembrance of the Hereafter
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So they worked for her in this world
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So they obeyed God and watched Him
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These are the ones we mentioned
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We have those whom we have chosen to obey us and our message to our creation
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And mention Ishmael, Laissa, and that, and all of the good ones
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And remember, O Muhammad Ismail, and not to mention that
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And they did not do well in obeying God
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So follow their example and follow their paths in being patient with what you have achieved in God
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This is a reminder, and for the righteous there is a good return
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The Gardens of Eden opened the doors for them
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Reclining therein, they prayed for much fruit and drink
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This is the Qur’an that we have sent down to you, O Muhammad
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A mention for you and your people
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We reminded you and them of it
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And for the righteous are those who fear God and fear Him
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For a good reference they will return to in the afterlife
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Residence orchards open their doors to them
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reclining on beds in the Garden of Eden
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They pray therein for many fruits of Paradise
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And a drink of her drink
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Conclusion from Al-Tabari’s interpretation