Part of Tafsir al-Tabari (the series is complete)
· Lesson 216 of 308
Conclusion from Al-Tabari’s interpretation | Episode (82) | Surah Al-Infitar
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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A summary of the Tafsir of al-Tabari.
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Abridged by Dr. 'Aqil ibn Salim al-Shammar.
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Surah al-Infitar.
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In the name of Allah, the Most Gracious, the Most Merciful.
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When the sky is cleft asunder.
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And when the stars are scattered.
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And when the seas are made to burst forth.
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And when the graves are overturned.
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“A soul will know what it hath sent before (it) and what left behind.” (82:5)
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When the sky is split apart.
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And when its stars are scattered and fall away.
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And when Allah causes the seas to burst into one another.
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Filling them all up.
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And when the graves are stirred up.
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And those within them are brought forth as living beings.
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Every soul shall know what it has sent forth for that day of righteous deeds that will benefit it.
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And what it left behind of a Sunnah that was subsequently practiced.
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“O man! What hath made thee careless concerning thy Lord, the Bountiful,” (82:6)
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“Who created thee, then fashioned, then proportioned thee?” (82:7)
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“Into whatsoever form He will, He casteth thee.” (82:8)
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O you ungrateful human being.
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What has deceived you concerning your Generous Lord?
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Who created you, O human, and perfected your form.
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And fashioned you in due proportion.
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Meaning, He made your creation balanced, upright, and well-formed.
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Or, He balanced you.
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Meaning, He directed and shaped you into whatever form He willed.
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Whether into a beautiful form.
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Or into an ugly form.
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Or into the likeness of some of your relatives.
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“Nay, but ye deny the Judgment.” (82:9)
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And indeed, there are watchers over you.
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Noble, recording angels.
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They know whatever you do.
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Nay, but you deny the Recompense.
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The matter is not, O disbelievers, as you claim.
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That you are upon the truth in your worship of others besides Allah.
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Rather, you deny the reward and the punishment.
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And the recompense and the reckoning.
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And indeed, there are observers and guardians over you.
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They preserve your deeds and keep an account of them for you.
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Noble in the sight of Allah.
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They record your deeds.
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These guardians know whatever you do, whether it be good or evil.
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Indeed, the righteous will be in bliss.
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“And lo! the wicked verily will be in hell;” (82:14)
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They will enter it on the Day of Recompense.
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And they will not be absent from it.
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And what can make you know what the Day of Recompense is?
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Then, what can make you know what the Day of Recompense is?
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“A day on which no soul hath power at all for any (other) soul. The (absolute) command on that day is Allah's.” (82:19)
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And the command on that day will be entirely with Allah.
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Indeed, those who were righteous by fulfilling the obligations of Allah and avoiding His prohibitions.
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Will be in the bliss of the Gardens, enjoying themselves therein.
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And indeed, the wicked who disbelieved in their Lord will be in a blazing fire.
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These wicked ones will enter the blazing fire on the Day of Resurrection.
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The day when the servants are judged for their deeds and recompensed accordingly.
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And these wicked ones will never be able to depart from the fire, nor will they be absent from it.
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But they will be abiding therein forever.
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And likewise, the righteous will be in bliss.
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And what has made you understand what the Day of Recompense is?
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It asks: What is the nature of the Day of Reckoning and Recompense?
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Magnifying its significance, may His mention be exalted.
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Then, what has made you understand, O Muhammad, what the Day of Recompense is?
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To emphasize its gravity.
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That day.
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A day when no soul shall have power to do anything for another soul.
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To ward off from it any calamity that has befallen it.
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Nor will it be able to benefit it in any way.
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Even though, in the worldly life, it might have protected it and defended it against those who sought to harm it.
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All of that will be rendered void on that day.
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Because the command will belong to Allah, whom no victor can overcome and no oppressor can subdue.
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Kingdoms will vanish there, and authorities will pass away.
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And sovereignty will belong to the King, the Compeller.
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And the entire command on that day will be His, to the exclusion of all His creation.
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No one among His creation will have any command or prohibition alongside Him on that day.
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A summary of the Tafsir of al-Tabari.