Part of Tafsir al-Tabari (the series is complete)
· Lesson 213 of 308
Conclusion from Al-Tabari’s interpretation | Episode (79) | Surah An-Nazi'at
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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A summary of the Tafsir of al-Tabari.
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Abridged by Dr. 'Aqil ibn Salim al-Shamr.
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Surah al-Nazi'at.
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In the name of Allah, the Most Gracious, the Most Merciful.
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By those who extract with violence.
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By those who release with ease.
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By those who swim along.
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And those who race ahead in the race.
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And those who arrange the command.
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On the day the quaking one quakes.
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Followed by the succeeding one.
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Hearts that day will be trembling.
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Their eyes humbled.
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Our Lord, may His majesty be exalted, swore by those who extract with violence.
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He did not specify one type of extractor over another.
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Thus, every extractor that pulls with violence is included in His oath.
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Whether it be an angel or death.
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Or a star or a bow.
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Or anything else.
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And He swore by those who release with ease.
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These are those that move from one place to another.
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Proceeding toward it.
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Allah did not specify this to one thing over another.
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Rather, the oath encompasses all those that release.
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The angels move from one place to another.
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Likewise does death.
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And likewise do the stars.
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And He swore by those of His creation who swim along.
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Death swims within the soul of the son of Adam.
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And the stars swim in their orbits.
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Allah did not specify some of these over others.
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Thus, it applies to every swimmer.
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And He swore by those who race ahead.
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The angels and the horses are racers.
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And the stars outpace one another in their movement.
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Thus, it applies to every racer.
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And He swore by the angels who arrange the command as they have been ordered by Allah.
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On the day the earth and the mountains quake at the first blast.
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Followed by another that succeeds the first.
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Hearts of His creation on that day.
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Will be fearful of the immense terror that has descended.
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The eyes of their owners will be downcast due to the gloom that has overcome them.
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From the immense terror of that day.
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They will say, "Are we really being returned to our former state?"
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“Even after we are crumbled bones?” (79:11)
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“They say: Then that would be a vain proceeding.” (79:12)
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It will be but a single blast.
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And suddenly they will be upon the surface of the earth.
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These people who deny the Resurrection will say:
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"Are we really being returned to our original state before death?"
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"And returning to life as we were before we died?"
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"That return is now a return of loss."
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It will be but a single shout.
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And suddenly these deniers of the Resurrection will be upon the surface of the earth.
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Which is the face of the earth.
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Has the hadith of Musa reached you?
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When his Lord called to him in the sacred valley of Tuwa.
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"Go to Pharaoh, for he has transgressed."
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“And say (unto him): Hast thou (will) to grow (in grace)?” (79:18)
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“Then I will guide thee to thy Lord and thou shalt fear (Him).” (79:19)
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Has the hadith of Musa ibn 'Imran reached you, O Muhammad?
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And have you heard his story when his Lord spoke to him in the purified, blessed valley?
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Regarding "Tuwa," some said it is the name of the valley.
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Others said it means "tread the ground barefoot."
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Others said the valley was sanctified twice.
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"Go to Pharaoh, for he has acted with tyranny and exceeded his bounds in hostility."
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And in arrogance toward his Lord.
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"Say to him: 'Would you like to purify yourself from the filth of disbelief and believe in your Lord?'"
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"'And would you like for me to guide you to what will make your Lord pleased with you?'"
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"'So that you may fear His punishment by performing the obligations He has laid upon you.'"
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"'And by refraining from the acts of disobedience He has forbidden you.'"
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Then he showed him the greatest sign.
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But he denied and disobeyed.
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Then he turned his back, striving.
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Then he gathered his people and called out.
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“And proclaimed: "I (Pharaoh) am your Lord the Highest."” (79:24)
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“So Allah seized him (and made him) an example for the after (life) and for the former.” (79:25)
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“Lo! herein is indeed a lesson for him who feareth.” (79:26)
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Musa showed Pharaoh the greatest proof that he was a messenger sent to him by Allah.
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But Pharaoh denied Musa regarding the miraculous signs he brought.
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And he disobeyed him in what he commanded him regarding obeying his Lord and fearing Him.
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Then he turned away, acting in disobedience to Allah.
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And in what angers Him.
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He gathered his people and followers, then called out to them and said:
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"I am your lord, and there is no lord other than me."
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So Allah punished him with the punishment of the Hereafter for his statement.
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Which is his saying, "I am your lord, the Most High."
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And the first was his statement.
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“And Pharaoh said: O chiefs! I know not that ye have a god other than me, so kindle for me (a fire), O Haman, to bake the mud; and set up for me a lofty tower in order that I may survey the god of Moses; and lo! I deem him of the liars.” (28:38)
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Others said:
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Rather, He meant by that...
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So Allah seized him with the punishment of this world and the Hereafter.
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Indeed, in the punishment with which Allah punished Pharaoh in this fleeting world.
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And in His seizing of him.
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Is a lesson and a warning for whoever fears Allah and dreads His punishment.
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“Are ye the harder to create, or is the heaven that He built?” (79:27)
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He constructed it.
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He raised its ceiling and proportioned it.
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“And He made dark the night thereof, and He brought forth the morn thereof.” (79:29)
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Are you, O people, a more difficult creation, or is the heaven?
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Your Lord constructed it, and He proportioned the heaven.
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Nothing is higher than anything else.
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And nothing is lower than anything else.
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Rather, all of it is uniform in height and extension.
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For He who constructed the heaven and raised it as a ceiling.
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Finds your creation and the creation of those like you easy.
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And your resurrection after your death.
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Your creation after your death is not more difficult than the creation of the heaven.
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He darkened the night of the heaven and brought forth its day, making it manifest.
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And He brightened its morning.
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“And after that He spread the earth,” (79:30)
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“And produced therefrom the water thereof and the pasture thereof,” (79:31)
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And the mountains He set firm.
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“And after that He spread the earth,” (79:30)
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He caused its rivers to flow and its vegetation to grow.
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And He brought forth from it its water and its pasture.
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As a benefit for us and a provision for a time.
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And the mountains He established therein.
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As a provision for you and your livestock.
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Meaning that He created these things.
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As a benefit for us and a provision for a time.
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But when the greatest catastrophe comes.
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“The day when man will call to mind his (whole) endeavour,” (79:35)
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“And hell will stand forth visible to him who seeth,” (79:36)
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When that which overwhelms every terrifying matter comes.
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And submerges everything else with its immense terror.
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Man will remember what he did in the world of good and evil.
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That is his striving.
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And Hell will be made manifest to the eyes of those who see.
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So as for he who transgressed.
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And preferred the life of this world.
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“Lo! hell will be his home.” (79:39)
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As for he who acted with tyranny toward his Lord and disobeyed Him.
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And grew arrogant toward His worship.
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And preferred the enjoyment of the life of this world over the honor of the Hereafter.
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And what Allah has prepared therein for His allies.
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So he worked for the world and strove for it.
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And abandoned working for the Hereafter.
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Then the Fire of Allah, which is called Hell.
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Is his dwelling and abode.
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And his destination to which he will return on the Day of Resurrection.
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But as for he who feared the position of his Lord.
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“But as for him who feared to stand before his Lord and restrained his soul from lust,” (79:40)
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“Lo! the Garden will be his home.” (79:41)
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As for he who feared being questioned by Allah.
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When he stands before Him on the Day of Resurrection.
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And feared Him by performing His obligations and refraining from His disobedience.
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And restrained his soul from its desires in what Allah dislikes.
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And does not approve of from it.
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So he forbade it from that.
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And opposed its desires in favor of what his Lord commanded him.
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Then Paradise is his abode and dwelling on the Day of Resurrection.
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They ask you about the Hour, when is its arrival?
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In what capacity are you mentioning it?
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To your Lord is its finality.
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“Thou art but a warner unto him who feareth it.” (79:45)
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“On the day when they behold it, it will be as if they had but tarried for an evening or the morn thereof.” (79:46)
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These deniers of the Resurrection ask you, O Muhammad.
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About the Hour in which the dead will be resurrected from their graves.
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When is its arrival?
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When will it be established and appear?
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What knowledge do you have to mention the Hour and inquire about its state?
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To your Lord is the finality of its knowledge.
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Meaning, to Him alone the knowledge of the Hour ends.
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No one knows the time of its establishment except Him.
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You are only a messenger sent to warn of the Hour.
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To those who fear the punishment of Allah therein for their crimes.
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So leave what you have not been tasked to know.
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And act according to what you have been commanded regarding warning those you were ordered to warn.
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It will be as if these deniers of the Hour.
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On the day they see that the Hour has arrived.
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Due to its immense terror, they had not remained in the world except for an evening.
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Or the morning of that evening.
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A summary of the Tafsir of al-Tabari.