Part of Tafsir al-Tabari (the series is complete)
· Lesson 213 of 308
Conclusion from Al-Tabari’s interpretation Episode (79) | Surah An-Nazi'at
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Conclusion from Al-Tabari’s interpretation
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It was summarized by Dr. Aqeel bin Salem Al-Shammar
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Surah An-Nazi'at
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In the name of God, the Most Gracious, the Most Merciful
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And the disputes drowned
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And the activists are active
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And the swimmers glorified
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The precedents are precedent
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Managers are a matter
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The day the trembling woman trembles
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Followed by the synonym
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Hearts that day will be parched
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Her eyes are humbled
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Our Lord Almighty swore by drowning women
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He did not specify a naza'ah without a naza'ah
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Every person who is drowning is included in his section
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King or death
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Or a star or an arc
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Or otherwise
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I swear by active women activists
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It is active from one place to another
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So you go to him
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God did not designate that as anything other than that
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Rather, the oath was extended to all female activists
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The angels move from place to place
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And so is death
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And so are the stars
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And he swore by the swimmers, glorified by His creation
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Death floats in the soul of the son of Adam
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And the stars swim in its orbit
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God did not allocate some of that to the exclusion of others
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That is every swimmer
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I swear by the precedents
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Angels and horses are precedent
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The stars precede each other in their journey
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That is all precedent
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I swear by the angels who administer what I have commanded of God
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The day the earth and the mountains tremble at the first blast
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Followed by another echo of the first
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The hearts of His creation on that day
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Afraid of the great terror coming down
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The eyes of their companions are weak due to the gloom that has increased over them
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What a great horror that day
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They say, "Indeed, we will be thrown back into the pit."
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If we were gnawing bones
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They said that's a losing ball
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It is just one rebuke
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So they were awake
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These people say they deny the resurrection
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We will be returned to our original state before death
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We will return alive as we were before we died
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That return is now a return we have missed
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It is one cry
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So, these are those who deny the resurrection of the watchful
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It is the back of the earth
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Have you heard the hadith of Moses?
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When his Lord called him to the sacred valley of Tuwa
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Go to Pharaoh, he is tyrannical
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So say: Do you have the right to be purified?
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And I will guide you to your Lord, so you will fear
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O Muhammad, have you heard the hadith of Musa bin Imran?
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Did you hear the news of him when his Lord called him in the blessed, purified valley?
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Watta, some of them said, is the name of the valley
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Others said he stepped on the ground barefoot
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Others said that the valley was sanctified twice, meaning twice
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Go to Pharaoh, he is arrogant and has exceeded his limit in aggression
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And arrogance towards his Lord
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So tell him: Do you have the right to purify yourself from the filth of disbelief and believe in your Lord?
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May I guide you to what pleases your Lord about you?
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So you fear His punishment by performing what He has obligated you to do
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He confronted us with the sins he forbade us from
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He showed him the major sign
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He lied and disobeyed
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Then he manages to strive
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So he gathered and called
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He said, “I am your Lord, the Most High.”
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So God punished him for the hereafter and the first
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This is a lesson for those who fear
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Moses showed Pharaoh the biggest indication that God had a messenger whom he had sent to him
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So Pharaoh lied to Moses about the miraculous signs that came to him
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He disobeyed him in what he commanded him to do in terms of his obedience to his Lord and his fear of Him
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Then there is no one who acts in disobedience to God
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And while he is angry with him
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So he gathered his people and his followers and called out to them and said to them
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I am your Lord, to whom every Lord is without me
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So God punished him in the afterlife from His word
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It is his saying: I am your Lord, the Most High
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The first thing to say is
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I do not know that you have any god other than Me
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Others said
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Rather, it is about us
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So God punished him in this world and the hereafter
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It is in the punishment that God punished Pharaoh with in the present world
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And he took it
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An important sermon for those who fear God and fear His punishment
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Are you stronger in creation or the sky?
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He built it
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He raised its thickness and leveled it
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I go into the night and go out in the morning
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You people are more created than the sky
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Your Lord built it, so reach the sky
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Nothing is higher than nothing
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Nothing is lower than anything
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But they are all equal in height and extension
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For whoever built the sky raised it as a roof
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It is easy for him to create you and people like you
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And revive you after your death
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Your creation after your death is not more severe than the creation of heaven
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And the night of the sky became darker and its day became brighter, so he made it appear
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And the light of its morning
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And after that he spread the earth
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He brought out of it its water and its pasture
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And the mountains he established
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And after that he spread the earth
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So the rivers flowed in it and its vegetation became dormant
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And he brought out of it its water and pasture
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For our benefit and enjoyment for a while
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And the mountains established it there
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As a provision for you and your livestock
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It means that He created these things
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For our benefit and enjoyment for a while
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When the great height comes
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The day a person remembers what he strived for
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Hell appeared for anyone who saw it
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If it comes that overwhelms all the huge things
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It overwhelms everything else with its great horror
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A person remembers the good and evil he did in this world
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And that is his quest
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Hell was shown to the eyes of onlookers
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As for the one who transgressed
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And the impact of worldly life
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Hell is the shelter
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As for him who is stubborn against his Lord and disobeys Him
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He was too proud to worship Him
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The impact of the enjoyment of this world on the dignity of the afterlife
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And what God has prepared therein for His saints
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So he worked for the world and strived for it
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Leave the work for the afterlife
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The fire of God, whose name is hell
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It is his home and shelter
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And his fate is what he will reach on the Day of Resurrection
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As for he who fears the retaliation of his Lord
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He forbade the soul from desires
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Heaven is the shelter
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As for the one who fears God’s question to him
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When he stands before him on the Day of Resurrection
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So fear Him by performing His obligations and avoid His sins
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She frees herself from her desires in what God hates
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He is not satisfied with it
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He rebuked her for that
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He went against her desires and what his Lord commanded him to do
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Paradise is his shelter and home on the Day of Resurrection
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They ask you about the Hour and where is its anchor
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While you mentioned it
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To your Lord is its end
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You are only a warner to those who fear it
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As if the day they saw her, they had only stayed for an evening or a morning
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O Muhammad, these people who deny the resurrection ask you
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About the hour when death will be raised from their graves
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Ian Marsaha
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When will it arise and appear?
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In what matter do you mention the Hour and search for its significance?
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To your Lord is its knowledge
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That is, to Him ends the knowledge of the Hour
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No one knows the time of its rising except him
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You are only a messenger sent with warning of the Hour
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Whoever fears God's punishment for his crime
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So leave what you do not need to know
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He did what I was ordered to warn whomever I was ordered to warn
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It is as if these people are denying the Hour
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The day they see that the Hour has come
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Because of its great horror, they did not remain in this world except on the eve of a day
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Or sacrifice that evening
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Conclusion from Al-Tabari’s interpretation