Part of Tafsir al-Tabari (the series is complete)
· Lesson 70 of 308
Conclusion from Al-Tabari’s interpretation Episode (59-2) | Surah Al-Hashr | Verses from (11) to (24)
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Conclusion from Al-Tabari’s interpretation
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It was summarized by Dr. Aqeel bin Salem Al-Shammar
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Surah Al-Hashr
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In the name of God, the Most Gracious, the Most Merciful
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Have you not seen those who are hypocrites saying to their disbelieving brothers from the People of the Book?
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If you go out, we will go out with you and we will never obey anyone regarding you, and if you fight, we will support you, and God bears witness that they are liars.
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Did you not look with the eyes of your heart, O Muhammad?
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So you see those who are hypocrites saying to their brothers who disbelieved from Ibn al-Nadir
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Because if you are expelled from your homes and homes and evacuated from them, we will go out with you and be evacuated from our homes and homes with you.
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We do not obey anyone who asks us to let you down and abandon your support, but we will be with you
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And if Muhammad and those with him fight you, we will certainly support you, people who are equal to them
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And God bears witness that these are hypocrites who promised Ibn al-Nazir victory over Muhammad, may God bless him and grant him peace
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They are liars in their promises to them
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Because if they are expelled, they will not go out with them, and if they are killed, they will not be helped, and if they are helped, they will turn their backs and then they will not be helped.
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Because if Ibn al-Nadhir was expelled from their homes and they were evacuated from them, the hypocrites who promised them they would not leave their homes would not go with them.
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Because Muhammad, may God bless him and grant him peace, fought them, the hypocrites who promised them victory would not support them
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And if the hypocrites are victorious, Ibn al-Nadir
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They will turn their backs in defeat from Muhammad, may God bless him and grant him peace, and his companions
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Fleeing from them, they have failed them
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Then God did not give victory to Ibn al-Nadhir against Muhammad, may God bless him and grant him peace, and his companions
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Rather, he lets them down
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Because you are more in awe of God than God, because they are a people who do not understand
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You, O believers, are more in awe of the Jews than Ibn al-Nazir than God
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They fear them more than they fear God
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This fear that you have in the hearts of these Jews is because they are a people who do not understand the greatness of God
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Therefore, they belittle his sins
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They do not fear his punishment as much as they fear you
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They will not fight you all except in fortified villages or from behind walls
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Their shares between them are severe, and you think they are all together, but their hearts are hardened. This is because they are a people who do not understand
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These Jews, Ibn al-Nazir, will not fight you all together
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Except in villages fortified with fortresses
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They do not appear to you with feces or from behind walls
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The hostility of some of these infidel Jews towards each other is intense
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You think the hypocrites and the People of the Book are united in their word
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Their hearts are different because of their hostility towards each other
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This is what I described to you about the affairs of these Jews and hypocrites
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Because they are people who do not understand what is in their luck
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Which causes them to be short and short
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Like those who were soon before them, they tasted the evil of their affairs, and they will have a painful punishment
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Like these Jews from Ibn al-Nazir and the hypocrites
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While God is the one who makes His punishment possible for them
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Like those before them
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They received God's punishment for their disbelief in Him
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And for them in the Hereafter, because of the disgrace that befell them in this world, they will have a painful torment
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Like Satan when he said to man, “He is ungrateful.”
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When he disbelieved, he said, “I am innocent of you. I fear God.”
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Their outcome was that they would be in Hell, abiding therein forever
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That is the reward of the wrongdoers
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Like these hypocrites who promised the Jews victory from Ibn al-Nazir
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I fear God
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Like these hypocrites who promised the Jews victory from Ibn al-Nazir if they were killed
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Or go out with them if they go out
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They are like hypocrites in their arrogance in breaking their promise
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And their surrender to them when they are in dire need of them
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Like Satan who deceived a person
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He promised him help for his followers and disbelief in God when he needed it
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So he disbelieved in God, followed him, and obeyed him
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When he needed his support, he surrendered him and disowned him
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He said to him, “I fear God, Lord of the Worlds, in granting you victory.”
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It was following the command of Satan and the human being who obeyed him and disbelieved in God
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They will remain in Hell forever
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This is the equivalent reward for the Jews
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And the hypocrites who promised them victory
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Every disbeliever in God is unjust to himself because of his disbelief in Him
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They will remain in Hell forever
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Fear God. Indeed, God is aware of what you do
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O you who believe in God and unite with Him
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Fear God by performing His obligations, and be free from His sins
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Let one of you look at the deeds that he has presented for the Day of Resurrection
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Safe from the good deeds that will save him. Safe from the bad deeds that will save him
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Fear God who has experience and knowledge of your deeds, both good and evil
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Nothing is hidden from him
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He will reward you for all of them
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And do not be like those who forgot God and He made them forget themselves
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Those are the sinners
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Do not be like those who neglected to fulfill God’s rights that He imposed on them
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Make them forget themselves
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He says, “God made them forget their souls’ abundance of good deeds.”
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Those who have forgotten God are the sinners
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It means those who depart from obedience to God to disobey Him
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The dwellers of Hell and the dwellers of Paradise are not equal
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The owners of Paradise are the winners
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The people of Hell and the people of Paradise are not equal
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The people of Paradise are the winners
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It means that they are aware of what they asked for and wanted to be saved from what they were warned of
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If We had sent down this Qur’an on a mountain, you would have seen it humbled
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I would have seen him humbled and torn apart by the fear of God
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We give these examples to people so that they may think
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If We had sent down this Qur’an on a mountain while it was a stone
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O Muhammad, you would have seen him humiliated and torn apart from fear of God despite his cruelty
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Be careful not to fulfill God’s right to glorify the Qur’an
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It was revealed to the son of Adam, and his right is underestimated
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And from him and the lessons in it, and the remembrance is presented
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As if he did not hear it, as if there was deafness in his ears
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We liken these things to people
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God gives them these parables so they can think about them
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They repent and submit to the truth
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O people, the mountain cracks from fear
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He is the deity before whom worship and divinity are not due
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The unseen world of the heavens and the earth
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We see what is seen and felt in them
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He is the Most Merciful of this world and the Hereafter, Most Merciful to those who believe in Him
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He is God, there is no god but Him, the Holy King, peace
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The dominant, mighty, mighty, arrogant believer
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Glory be to God for what they associate with Him
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He is the deity to whom worship is not appropriate
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The king over whom there is no king and nothing but below him
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Blessed is the one who delivers his creation from his injustice
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And the one who secures his creation from his injustice
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The faithful martyr, Al-Musadeq
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And God confirms everything that happened in the past in this world
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And what remains and what happened about the afterlife
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He is severe in his revenge on those who took revenge on his enemies
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The reformer of the affairs of his creation
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Bank them in what is best for them
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You are proud of all evil
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Purifying God and clearing Him of the polytheism of the polytheists
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He is God, the Creator, the Creator, the Creator
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He has the most beautiful names
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Whatever is in the heavens and the earth glorifies Him
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He is the Mighty, the Wise
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He is the Creator God
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He who has no deity is suitable for worship other than Him
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There is no creator other than Him
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The Creator who acquitted creation and created them with His power
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The photographer created him as he wanted and how he wanted
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God has the most beautiful names
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Everything in the heavens and the earth praises Him
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They prostrate to him willingly or unwillingly
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He is very vindictive against his enemies
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The wise man is in his management of his creation
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And spend them in what is best for them
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Conclusion from Al-Tabari’s interpretation