Part of تفسير الطبري (اكتملت السلسلة)
· Lesson 146 of 151
الخلاصة من تفسير الطبري | الحلقة (3-11) | سورة آل عمران| الآيات من (186) إلى (200)
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Conclusion from Al-Tabari’s interpretation
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It was summarized by Dr. Aqeel bin Salem Al-Shammar
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Surah Al Imran
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In the name of God, the Most Gracious, the Most Merciful
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You will test your wealth and your lives
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And you will hear from those who were given the Book
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And you will hear from those who were given the Book before you
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And among those who were involved, he gave permission to many
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If you are patient and pious
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This is part of the determination of matters
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That you will be tested by calamities in your money and your souls
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And you will hear much permission from the Jews and Christians
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The harm caused by the Jews is their saying that God is poor
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They say that God's hand is tied
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And the harm caused by Christians is their saying that Christ is the son of God
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And if you are patient with God’s command that He has commanded you to do regarding them and others through obedience to Him
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And fear God in what He commands you and prohibits you
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This is patience and piety
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What God has determined and commanded you to do
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And when God took the covenant of those who were given the Book
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To show it to people
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And do not hide it
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They rejected him behind their backs
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They bought it for a small price
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So evil is what they buy
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And also mention among these Jews and others from the People of the Book, O Muhammad
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When God took their covenant
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To make your situation clear to people
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Who took their covenant to explain it to people in the Torah and the Gospel
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So they abandoned God's command and lost it
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They were sold, for their secrecy, a meager compensation for a small amount of the worldly goods
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What a miserable purchase they make when they neglect the covenant and change the book
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Do not think that those who are happy with what they have achieved and love to be praised for what they have not done
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Do not think that they will be saved from punishment, and they will have a painful punishment
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Do not think, O Muhammad, that people who rejoice in what they have done have concealed your affairs
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And they find you written in their books
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You made a covenant with them to acknowledge your prophecy and explain your command to the people
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Even though they violated my covenant, they rejoice in disobeying me in that and disobeying my command
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They like people to praise them as people who obey God, worship, pray, fast, and follow His revelation
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Do not think that they are the ones who have come from the punishment of God that He has prepared for His enemies in this world
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From eclipse, transformation, trembling, murder, and the like
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To God belongs the dominion of the heavens and the earth, and God has power over all things
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God has dominion over all that the heavens and earth contain, and God has power over all things
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From destroying someone who says that God is poor, hastening His punishment for him, and other matters
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Indeed, in the creation of the heavens and the earth and the alternation of night and day are signs for those of understanding
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Indeed, in the creation of the heavens and the earth for your sustenance, sustenance, and sustenance
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And as I came between him night and day, I made them disagree and criticize you
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You dispose of this for your livelihood and live in this for comfort for your bodies
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Considered and remembered, verses and sermons
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Whoever among you is wise and wise knows that whoever attributes me to being poor
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It is all in my hand to turn it over and spend it
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So consider it, O people of understanding
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Those who remember God standing, sitting, and on their sides, and contemplate the creation of the heavens and the earth
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Our Lord, You did not create this in vain. Glory be to You, so save us from the torment of the Fire
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Indeed, in the creation of the heavens and the earth and the alternation of night and day are signs for those of understanding
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Those who remember God standing in their prayers
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And sitting in their tashahhud and in other than their prayers
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On their sides, they are sleeping
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They are considered to be the work of the maker
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They know that only someone like him can do that
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Saying
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You did not create this creation in vain or play
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You created him only for a great purpose
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Of reward, punishment, accountability, and reward
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I will protect you from doing something in vain
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But You created them for a great purpose
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Heaven or hell
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Then they went to their Lord, asking Him to protect them from the torment of the Fire
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And not to make them among those who disobeyed him and violated his command
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Our Lord, whoever enters Hell has been disgraced
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And the oppressors have no supporters
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Our Lord, you are the one who enters the Fire who will remain in it forever and not forever in it
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He was disgraced by torment
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Whoever disobeys God’s command and disobeys him has no one to help him from God
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So he protects him from his punishment or saves him from his torment
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Our Lord, we have heard a caller calling for faith: Believe in your Lord, so we believe
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Our Lord, forgive us our sins and atone our bad deeds
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And we died with the righteous
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Our Lord, we heard a caller calling for us to believe in You and acknowledge Your Oneness
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And follow your Messenger and obey him, so believe us in that, O our Lord
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So cover our sins for us and do not expose us to them in the resurrection
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But He atones for us and the bad deeds of our deeds, so He erases them by Your grace and mercy
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We have named you among the righteous who have vindicated God, Blessed and Most High, by their obedience to Him and their service to Him
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Until they satisfied him, he imposed on them
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Our Lord, give us what You promised us through Your messengers, and do not disgrace us on the Day of Resurrection. You do not break your promise
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Our Lord, give us what you promised us on the tongues of your messengers, that you exalt your word as the word of truth
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By our support against those who disbelieve in you, and hasten that for us
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For we know that you do not break your promise
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But we have no patience with your patience and forbearance towards them
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And do not disgrace us on the Day of Resurrection by exposing us for the sins we committed
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But her disbelief, so forgive us
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So their Lord responded to them: I will not waste the work of any worker among you, whether male or female, some of you from one another
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Those who emigrated and were expelled from their homes and were harmed in my cause and fought and were killed
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I will remove from them their evil deeds and admit them into gardens beneath which rivers flow
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Rivers flow beneath it, a reward from God, and with Him is the best reward
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These supplicants responded with what God described about them, as they called upon their Lord
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That I will not waste the work of a worker among you who has done good, whether the worker is male or female
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Some of you, O believers, remember God, standing and sitting, and on their sides from one another in support, supplication, and religion.
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The judgment of all of you regarding what I do with you is the same as the judgment of one of you, that I will not waste the work of any male or female among you
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Those who emigrated from their people who disbelieved in God and were expelled from their homes and killed in the cause of God and fought therein.
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I will certainly erase from them their evil deeds, and I will bestow upon them My pardon and mercy, and I will admit them to Gardens beneath which rivers flow.
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A reward for them from God, and God has with Him the reward for all their types of deeds, and that is something that no definite description can reach.
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Do not be deceived by the fickleness of those who disbelieved in the country
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Do not be deceived, O Muhammad, by the behavior of those who disbelieve in the land and to strike them therein
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A little provision, then their abode is Hell, and miserable is the resting place
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Their movement in the country and their behavior in it is a pleasure that they enjoy little
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Until they reach their deadlines, then their deaths will overwhelm them, and then their abode will be Hell after their death
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And miserable is the bed and resting place of Hell
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But those who fear their Lord will have Gardens beneath which rivers flow, to abide therein, a revelation from God
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And what God has is better for the righteous
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But those who fear God by obeying Him and following His pleasure will have gardens beneath which rivers flow, in which they will remain forever
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It was a revelation from God to them and out of God’s honor towards them
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And what God has of life, honor, and a good return is better for the righteous than what those who disbelieve wander about
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And among the People of the Book are those who believe in God and what has been revealed to you and what has been sent down to them, who are submissive to God and do not exchange the verses of God for a small price.
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Those will have their reward with their Lord. Indeed, God is quick to judge
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Among the people of the Torah and the Gospel are those who believe in God and acknowledge His oneness
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And what has been sent down to you, O believers, from His Book and its revelation, and what has been sent down to the People of the Book of the Book, submitting to God in obedience.
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They do not distort what was revealed to them in His Books regarding the descriptions of Muhammad, may God bless him and grant him peace, and change them, nor any other of His rulings and arguments regarding it.
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For a vile offer from this world, they give it to him for that change and seeking to rule over the ignorant
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But those who are guided by the truth are those who believe in God and what was revealed to you and what was revealed to them
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They will have compensation for their deeds that they have done and the reward for their obedience. Their Lord has that stored up for them until they come to Him in the Resurrection and He will pay them that.
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God is quick to calculate, so nothing of their deeds is hidden from Him, so there is no need for Him to count the number of them
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O you who have believed, seek and be patient and be patient and fear God that you may succeed
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O you who have believed God and His Messenger, be patient in your religion and obedience to your Lord, and be patient with your polytheist enemies.
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And unite your enemies and the enemies of your religion, the polytheists, in the path of God, and fear God, O believers
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And beware of disobeying His command so that you may succeed and remain in eternal bliss and succeed in your requests before Him.
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Conclusion from Al-Tabari’s interpretation