الخلاصة من تفسير الطبري | الحلقة (3-2) | سورة آل عمران| الآيات من (15) إلى (32)

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0:00 In the name of God, the Most Gracious, the Most Merciful
0:05 Conclusion from Al-Tabari’s interpretation
0:08 It was summarized by Dr. Aqeel bin Salem Al-Shammar
0:14 Surah Al Imran
0:17 In the name of God, the Most Gracious, the Most Merciful
0:22 Say, “I inform you of something better than that.”
0:30 For those who fear their Lord will have gardens beneath which rivers flow
0:44 They will abide therein and have purified wives
0:52 And satisfaction from God
0:57 And God sees the servants
1:03 Say, O Muhammad, to the people to whom the love of desires has been made beautiful
1:08 I will inform you and inform you of what is better for you than what has been decorated for you in this world
1:13 For those who feared God and obeyed Him
1:16 They will have gardens under whose trees rivers flow, with their Lord, wherein they will abide forever
1:23 And wives who have been purified of every sin with the women of the people of the world
1:27 From menstruation, semen, urine, and postpartum
1:31 And God is satisfied
1:33 And God has full insight into those of His servants who fear Him and those who do not fear Him
1:39 He rewards the doer of good with his good deeds and the wrongdoer with his evil
1:44 Those who say, “Our Lord, we have believed, so forgive us.”
1:53 So forgive us our sins and protect us from the torment of the Fire
2:01 We believed in you, your Prophet, and what he brought from you
2:06 So cover us with your forgiveness and protect us from the torment of the Fire
2:11 The patient, the truthful, the obedient, and the spenders
2:20 And those who spend and seek forgiveness at dawn
2:28 Those who are patient in times of adversity, adversity, and times of hardship
2:33 And those who believed God in what they said
2:36 By achieving recognition of Him and His Messenger
2:39 And those who are obedient to him
2:41 And those who pay zakat on their wealth
2:44 And those who spend their money in ways that God has permitted
2:48 And those who ask their Lord to cover up their scandal at dawn
2:55 God bears witness that there is no god but Him
3:00 And the angels and those with knowledge
3:04 And the angels and those with knowledge stand with justice
3:13 There is no god but He, the Mighty, the Wise
3:18 God bears witness that there is no god but Him
3:22 The angels and those with knowledge bore witness to this
3:26 It is God who follows justice among His creation
3:29 Nothing is worthy of worship except Him
3:32 The one who does not want anything prevented from him
3:36 Wise in his management
3:39 The religion before God is Islam
3:46 Those who were given the Book did not differ except on some of the knowledge that came to them out of envy among themselves
3:57 And whoever disbelieves in the verses of God, God is quick to judge
4:07 Obedience and humility are with God
4:09 It is obedience to Him
4:11 And tongues and hearts acknowledge his servitude and humiliation
4:16 And her submission to him by obeying what he commanded and prohibited
4:20 Those who were given the Gospel did not differ regarding the matter of Jesus and their slander against God
4:25 Except after they knew the truth regarding the matter in which they differed
4:30 They did not say that out of ignorance of his mistake
4:34 But they were encroaching on each other
4:37 He sought principalities and kingship
4:40 Whoever denies God’s proofs, God is quick to count
4:45 Every worker kept his job
4:48 There is no need for him to tie a knot as his creation ties it with their palms
4:53 Or help him with their hearts
4:56 If they dispute with you, say, “I submit my face to God and whoever follows.”
5:05 And say to those who were given the Book and to the unlettered ones, “Have you submitted?”
5:13 If they convert to Islam, they are guided
5:17 But if they turn away, then it is your duty to convey the message
5:25 And God sees the servants
5:31 Your argument, O Muhammad, is a group of Christians from the people of Najran
5:35 In the matter of Jesus, may God’s prayers be upon him
5:38 They disputed with you about it falsely
5:41 So say, “I lead God alone with my tongue, my heart, and all my limbs.”
5:47 And whoever follows me also submits, his face to God is with me
5:52 And say, O Muhammad, to those who were given the Book from among the Jews and Christians
5:57 The illiterate people who do not have a book are among the Arab polytheists
6:01 Have you singled out monotheism?
6:03 And you devoted your worship and divinity to the Lord of the Worlds
6:08 If they lead to singling out the oneness of God and sincerity of worship to Him
6:13 They have followed the path of truth
6:16 Even if they turn away and turn away from what you call them to of Islam
6:20 You are only a messenger who communicates
6:23 God knows who will obey you in Islam
6:27 And who among them takes care of an exhibition
6:39 They kill the prophets unjustly
6:46 And they kill those who command justice
6:51 And they kill those who command justice among the people
6:57 So give them good tidings of a painful punishment
7:03 Those who deny God's proofs deny them
7:07 They kill God's messengers unjustly
7:11 And they kill their commanders with justice in God’s commands and prohibitions
7:15 So tell them, O Muhammad, that they will have a painful punishment with God
7:21 Those whose deeds are worthless in this world and the hereafter
7:33 Those we mentioned
7:41 They are the ones whose deeds in this world are worthless
7:44 They did not receive praise from the people
7:48 In the afterlife, punishment is prepared for them
7:52 And the people’s allies have no helper from God to help them
7:56 So he took revenge on them
7:59 Have you not seen those who were given a portion of the Scripture?
8:05 They call for the Book of God to judge between them
8:13 Then a team of them takes over
8:23 And they are vulnerable
8:27 Have you not seen, O Muhammad, those who have been given a portion of the Book?
8:32 They called for the Book which they acknowledged was from God
8:37 In some of the disputes over the matter of Muhammad and his prophethood
8:42 Or the matter and religion of Abraham, the friend of the Most Merciful
8:45 Or what was obligatory for them to respond to in their religion
8:50 So they abstained from it
8:52 Then he turns away from the Book of God, turning away from it
8:57 That is because they said, “The Fire will not touch us except for a number of days.”
9:08 And what they invented deceived them in their religion
9:16 That's because these
9:18 They refused to respond to the ruling of the Torah to which they called
9:23 For what they say
9:25 The fire will not touch us for more than forty days
9:28 These are the days in which they worshiped the calf
9:32 Then our Lord will take us out of it
9:35 They were deceived by the lies and falsehoods they were making up
9:40 In their prayers, they are God’s children and loved ones
9:45 So what if we gather them for a day about which there is no doubt?
9:49 And every soul shall be paid in full what it has earned, and they shall not be wronged
10:01 What condition will be the condition of these people who said this?
10:07 If He gathers them on the Day of Resurrection, the coming of which there is no doubt
10:11 The day every worker will be paid the penalty for his work
10:15 And they are not wronged
10:17 The benefactor does not underestimate the reward of his benevolence
10:20 An offender is not punished for anything other than his crime
10:51 And You exalt whomever You wish and humiliate whom You wish. With Your hand is goodness
11:03 You are powerful over everything
11:09 Say, Muhammad
11:12 Oh God
11:14 O owner of the king
11:16 O He who has exclusive dominion in this world and the Hereafter, to the exclusion of anyone else
11:21 You give dominion to whomever you wish, you possess it and rule it over whomever you wish, you take it away from him, you honor whomever you wish by giving him kingdom and authority, and extending power over him, and you humiliate whomever you wish by taking away his kingdom and putting an enemy over him. All of that is in your hand and to you, and no one can do that. Because you are capable of everything
11:50 You cause the night to enter into the day, and You cause the day to enter into the night, and You bring out the living from the dead, and You bring out the dead from the living, and You provide for whomever You will without reckoning.
12:14 What is decreased in the hours of the night is included in the hours of the day, so you increase the decrease of this by increasing this, and what is decreased in the hours of the day is included in the hours of the night, so you add in the hours of the night what was decreased in the hours of the day.
12:34 And You bring forth living human beings, livestock, and livestock from dead sperm.
12:47 You give to whomever you wish, and you are generous to him without accountability.
12:52 Because you are not afraid of diminution entering your closets
12:56 Nor annihilation according to what is in your hand
13:00 Believers do not take unbelievers as allies instead of believers
13:09 Whoever does that has nothing to do with God unless you fear them and fear Him
13:24 God Himself warns you, and to God is the final destination
13:32 Do not, O believers, take the disbelievers as supporters and supporters
13:37 You support them in their religion and support them against the Muslims
13:42 And you show them their private parts
13:45 For whoever does that has been disowned by God
13:49 God absolved him of his apostasy from his religion
13:53 Unless you are under their authority and you fear them for yourselves
13:58 So you show your loyalty to them with your tongues and harbor hostility towards them
14:04 And do not help them against a Muslim by action
14:07 God makes you afraid of Himself, lest you commit His sins or associate with His enemies
14:13 For God is your return and your destiny after your death
14:18 So beware of him, lest he inflict upon you severe torment
14:22 Say whether you hide what is in your chests or reveal it, God knows it
14:30 And He knows what is in the heavens and what is on earth
14:35 God is capable of everything
14:42 Say, Muhammad
14:44 If you conceal what is in your breasts of allegiance to the infidels, then be happy
14:49 Or do you show that from yourselves through your tongues and actions, and so they become apparent?
14:55 God knows it and it is not hidden from him
14:58 He knows what is in the heavens and what is on earth, so nothing is hidden from Him
15:03 And God is capable of punishing you for your loyalty to them
15:09 And whatever he wants of all matters
15:13 On the Day when every soul will find present what good it has done
15:21 Whatever evil she has done, she wishes that there would be a long period of time between her and him
15:39 God Himself warns you, and God is Most Merciful to His servants
15:50 God himself warns you of a day when every soul will find the good it has done present and abundant
15:58 Whatever evil she has done, she wishes there was a distant goal between her and him
16:04 God Himself warns you not to displease it by riding what He displeases you with
16:11 So you go to him while he is angry with you
16:14 God is kind to His servants and merciful to them
16:19 Say: If you love God, follow me
16:28 God loves you and forgives your sins
16:34 God is Forgiving and Merciful
16:38 Say, O Muhammad, to the delegation from the Christians of Najran
16:42 If you claim that you love God and that you venerate Christ
16:49 So fulfill what you say, if you are truthful, by following Me
16:56 For if you follow me and believe in what I have brought to you from God
17:02 He forgives you for your sins
17:04 For He is Forgiving for the sins of His faithful servants
17:08 Merciful to them and to others of His creation
17:12 Say, “Obey God and the Messenger.”
17:16 If they turn away, then God does not love the disbelievers
17:26 Say, O Muhammad, to this delegation from the Christians of Najran
17:30 Obey God and the Messenger Muhammad
17:33 If they turn away from what I called them to and turn away from it
17:38 So teach them that God does not love those who disbelieve
17:41 He denied what he knew of the truth
17:46 Conclusion from Al-Tabari’s interpretation