Part of Tafsir al-Tabari (the series is complete)
· Lesson 231 of 308
Conclusion from Al-Tabari’s interpretation | Episode (89) | Surat Al-Fajr
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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A summary of the Tafsir of al-Tabari.
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Abridged by Dr. 'Aqil ibn Salim al-Shammar.
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Surah al-Fajr.
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In the name of Allah, the Most Gracious, the Most Merciful.
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By the dawn.
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By the ten nights.
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By the even and the odd.
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By the night when it departs.
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“There surely is an oath for thinking man.” (89:5)
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Our Lord, may His praise be exalted, swears by the dawn.
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This is the dawn of the morning.
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He swears by the ten nights of Dhu al-Hijjah.
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He swears by the even and the odd.
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The exegetes differed regarding what is meant by the "even" (al-shaf').
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In His saying, "And the even."
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And what is meant by the "odd" (al-watr).
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In His saying, "And the odd."
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Some said:
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The even is the Day of Sacrifice (Yawm al-Nahr).
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And the odd is the Day of 'Arafah.
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Others said:
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The even is the two days following the Day of Sacrifice.
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And the odd is the third day.
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Others said:
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The even is all of creation.
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And the odd is Allah.
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Others said:
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It refers to the prescribed prayers.
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Some of which are even.
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Such as the Fajr and Dhuhr prayers.
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And some of which are odd.
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Such as the Maghrib prayer.
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He did not specify one type of even.
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Nor one type of odd over another.
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Every even number is a fact by report and reason.
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And every even and odd.
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Is part of what He has sworn by.
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And His saying, "And the night."
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"When it departs."
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Meaning, the night when it moves on and passes away.
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Is there in what I have sworn by.
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Of these matters, a convincing argument.
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For one who possesses intellect?
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Have you not seen how your Lord dealt.
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With 'Ad?
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Iram, who had lofty pillars.
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Which.
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Had no equal.
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Created in the lands.
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And Thamud.
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Who carved the rocks.
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In the valley.
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And Pharaoh.
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The owner of the stakes.
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Those who transgressed.
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In the lands.
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And increased.
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Corruption therein.
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So your Lord poured.
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Upon them a scourge.
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Of punishment.
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Indeed, your Lord.
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Is ever watchful.
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Have you not looked, O Muhammad.
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With the eye of your heart.
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To see how your Lord dealt.
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With the tribe of 'Ad.
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The people of the lofty pillars.
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He meant by that they were.
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Nomadic people with tents.
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“The like of which was not created in the lands;” (89:8)
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In greatness, strength, and power.
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And Thamud, who.
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Pierced the rocks and entered them.
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Taking them as houses.
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Have you not seen how your Lord dealt.
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Also with Pharaoh, the owner of the stakes.
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Which.
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Were driven into the ground, whether of wood or iron.
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Because either.
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He used them to torture people.
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Or.
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He used them for his own amusement.
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And His saying, "Those who transgressed."
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In the lands, meaning 'Ad.
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And Thamud, and Pharaoh, and the hosts.
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Those who exceeded.
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What their Lord permitted for them.
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And were arrogant toward their Lord.
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By persisting in disbelief in Him.
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In the lands where they were.
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Located.
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They increased corruption in the lands.
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And committed what Allah forbade them.
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So your Lord sent down upon them, O Muhammad.
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His punishment.
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And brought upon them His vengeance.
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Because they spread corruption in the lands.
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And transgressed against Allah therein.
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Indeed, your Lord, O Muhammad.
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Regarding those whose stories I have recounted.
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To you.
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And their likes among those who disbelieve in Him.
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Is ever watchful.
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He observes them by their deeds.
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In this world and in the Hereafter.
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Upon the bridges of Hell.
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To cast them into it.
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When they arrive there on the Day of Resurrection.
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As for.
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Man.
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When his Lord tests him.
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By honoring him and bestowing favors upon him.
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By honoring him.
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And favoring him.
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He says, "My Lord has honored me."
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But as for.
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When He tests him.
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And restricts his provision.
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He says.
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He says, "My Lord.
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Has humiliated me."
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As for man, when.
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His Lord tries him with blessings and wealth.
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Honoring him with money.
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And bestowing upon him.
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And favoring him by expanding.
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From His bounty.
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He rejoices in that and is pleased.
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And says.
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"My Lord has honored me with this honor."
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But when He tries him.
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His Lord with poverty.
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And restricts his provision.
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And limits it.
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So his wealth does not increase, nor is it expanded for him.
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He says.
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"My Lord has humiliated me with poverty."
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And he does not thank Allah for.
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What He has gifted him of sound.
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Limbs and provision.
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Of well-being in his body.
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No.
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But you do not honor.
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The orphan.
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And you do not encourage.
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The feeding.
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Of the poor.
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And you consume the inheritance.
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Devouring it greedily.
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And you love.
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Wealth with a love.
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Excessive.
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And His saying.
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“Nay, but ye (for your part) honour not the orphan” (89:17)
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The orphan.
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Meaning: No.
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I do not honor the one I honored.
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With an abundance of worldly goods.
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Nor do I humiliate the one I humiliated with a lack thereof.
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But.
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I only honor the one I honored through obedience to Me.
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And I humiliate the one I humiliated.
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Through disobedience to Me.
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Rather, I only humiliated the one I humiliated.
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Because he does not honor.
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The orphan.
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Nor do you encourage one another.
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To feed the poor.
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And you consume, O people.
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The inheritance with intense consumption.
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Leaving nothing of it.
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And you love the accumulation.
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O people, and the hoarding of it.
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With a great and intense love.
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No, when.
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The earth is leveled.
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Crushed.
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Crushed.
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And your Lord comes.
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And the angels, rank.
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Upon rank.
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And is brought.
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That day.
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Hell.
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That day.
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Will remember.
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Man.
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But what will remembrance avail him?
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No.
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It is not fitting.
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For the matter to be thus.
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Then He, may His praise be exalted, informs about.
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Their remorse for their deeds.
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The evil ones in this world.
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And their regret for what has passed.
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From them, when regret will not benefit them.
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So He said.
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When the earth is shaken.
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And trembled, tremor after.
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It will shake and move.
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After it has been moved.
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And when your Lord comes, O Muhammad.
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And the angels, rank upon rank.
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Row after row.
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And Allah will come on that Day.
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With Hell.
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On that Day, man will remember.
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His negligence in the world regarding the obedience of Allah.
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And regarding that which draws him closer.
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To Him through righteous deeds.
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And from what path will he have.
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Remembrance?
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He will say, "Oh, I wish I had.
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Sent ahead for my life."
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For on that Day.
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None will punish with His punishment.
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Anyone.
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And none will bind with His binding.
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Anyone.
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The Exalted says, in His remembrance.
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Informing us of the anguish of the son of Adam.
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And his sorrow on the Day of Resurrection.
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And his regret for his negligence.
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Regarding righteous deeds.
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In the world, which would have earned him.
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Eternal existence in bliss.
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That never ends.
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"Oh, I wish I had sent ahead in the world.
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Righteous deeds for this life of mine."
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Which has no death.
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After it.
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That which would save me from the wrath of Allah.
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And secure for me His pleasure.
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For on that Day, none will punish.
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With the punishment of Allah, anyone.
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In the world.
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And none will bind like the binding of Allah.
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Anyone in the world.
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"O tranquil soul.
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At peace.
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Return.
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To your Lord.
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Well-pleased.
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And well-pleasing.
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So enter among My servants.
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And enter.
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My Paradise."
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O soul that is.
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Tranquil with the promise of Allah.
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Which He promised.
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The people of faith in Him in the world.
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Of honor in the Hereafter.
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And you believed in that.
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Return to your Lord.
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This is a message.
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From Allah, may His majesty be exalted.
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Through the angels to the soul of the believer.
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At the time of resurrection.
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Commanding it to return to the body.
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Of its owner.
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"So enter among My righteous servants.
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And enter My Paradise."
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This is the summary from the Tafsir of al-Tabari.