Part of Tafsir al-Tabari (the series is complete)
· Lesson 232 of 308
Conclusion from Al-Tabari’s interpretation | Episode (90) | Surah Al-Balad
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Most Gracious, the Most Merciful.
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A summary of the Tafsir of al-Tabari.
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Abridged by Dr. 'Aqil ibn Salim al-Shammar.
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Surah al-Balad.
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In the name of Allah, the Most Gracious, the Most Merciful.
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“Nay, I swear by this city -” (90:1)
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“And thou art an indweller of this city -” (90:2)
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"And by the begetter and what he begot."
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“We verily have created man in an atmosphere:” (90:4)
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“Thinketh he that none hath power over him?” (90:5)
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“And he saith: I have destroyed vast wealth:” (90:6)
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“Thinketh he that none beholdeth him?” (90:7)
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He swears, O Muhammad, by this sacred city.
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Which is Makkah.
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And you, O Muhammad, are permitted within this city.
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You may do within it as you wish regarding those you intend to kill.
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And take captive those you intend to take captive.
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That is permitted for you.
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And He swears by the father and by the child he begot.
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Man was created to struggle through affairs and endure them with hardship.
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Does this man, confident in his resilience and strength, think?
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That no one will ever overpower or defeat him?
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Yet Allah is his Overpowerer and Subduer.
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This arrogant, strong man says:
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"I have squandered vast wealth in opposing Muhammad."
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Peace and blessings of Allah be upon him.
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And he spent that wealth against him.
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Yet he is lying in his claim.
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Does this speaker, who says "I have squandered vast wealth," think?
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That no one saw him in the state of spending what he claims to have spent?
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“Did We not assign unto him two eyes” (90:8)
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And a tongue and two lips.
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And We have shown him the two ways.
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So he has not attempted the steep path.
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“Ah, what will convey unto thee what the Ascent is! -” (90:12)
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It is the freeing of a slave.
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“And to feed in the day of hunger.” (90:14)
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An orphan of near kinship.
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“Or some poor wretch in misery,” (90:16)
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Have We not granted this speaker, who says "I have squandered vast wealth,"
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Two eyes with which he sees the proofs of Allah against him?
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And a tongue with which he expresses whatever he wishes?
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And two lips?
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A favor from Us to him in that.
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And We have guided him to the two paths.
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The path of good and the path of evil.
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Yet he has not traversed the steep path.
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So as to cross it and pass through it.
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It is mentioned that the "steep path" is a mountain in Hell.
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And what could make you know, O Muhammad, what the steep path is?
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Then He, the Almighty, clarified for him what the steep path is and what the salvation from it is.
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And what the nature of traversing it is.
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He said that traversing and crossing it is:
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Freeing a neck from slavery and the bondage of servitude.
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Or feeding on a day of severe hunger an orphan who has no father, from among his relatives.
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Or a destitute person who has been pressed into the dust by poverty and need.
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“And to be of those who believe and exhort one another to perseverance and exhort one another to pity.” (90:17)
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Those are the people of the right hand.
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“But those who disbelieve Our revelations, their place will be on the left hand.” (90:19)
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Upon them is a fire closed over.
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Then, this person who said "I have squandered vast wealth" was not:
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Among those who believed in Allah and His Messenger.
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So that they might believe along with them as they believed.
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And among those who enjoin one another to patience regarding what befalls them for the sake of Allah.
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And enjoin one another to mercy.
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Those who performed these deeds that I have mentioned:
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Such as freeing slaves, feeding the orphan, and other such acts.
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They are the people of the right hand.
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Those who will be led on the Day of Resurrection to the right, toward Paradise.
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As for those who disbelieved in Our signs and Our markers,
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And Our proofs from the scriptures, the messengers, and otherwise:
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They are the people of the left hand on the Day of Resurrection.
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Those who will be led to the left.
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Upon them is the fire of Hell on the Day of Resurrection, closed over.
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A summary of the Tafsir of al-Tabari.