Part of Tafsir al-Tabari (the series is complete)
· Lesson 197 of 308
Conclusion from Al-Tabari’s interpretation Episode (74) | Surah Al-Muddaththir
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Conclusion from Al-Tabari’s interpretation
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It was summarized by Dr. Aqeel bin Salem Al-Shammari
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Surah Al-Muddaththir
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In the name of God, the Most Gracious, the Most Merciful
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Oh, the one who speaks!
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Arise and warn
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And your Lord, so grow up
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And your clothes are pure
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And anger is abandonment
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And do not wish to increase
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For your Lord, be patient
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O you who is wrapped in his clothes when he sleeps
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Arise from your sleep and warn your people of God’s punishment who associated others with God and worshiped others
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And your Lord, O Muhammad, so encourage His worship
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Desiring Him for your needs over other gods and equals
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And your clothes are soaked in water
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And your body is cleansed of sins
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And the idols, so he abandoned their worship and abandoned their service
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And do not begrudge your Lord that you should multiply your good deeds
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For your Lord, be patient with the misfortune you have encountered
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If we get disgusted with the horn
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That day will be a difficult day
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It is not easy for the unbelievers
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If he blows the pictures
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That day will be a severe day
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And God knows who will fall
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He said, “It is not easy for the unbelievers.”
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Leave me and whomever I created alone
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And I made him an outstretched property
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And sons are witnesses
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And I made preparations for him
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Then he wanted more
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No, he was stubborn towards Our signs
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I'll wear him down
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All to me, O Muhammad, is the matter of the one whom you created in his mother’s womb alone
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He has no money or children
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And I made him an outstretched property
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From its number or area
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And I made two sons as witnesses for him
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And I made life easy for him
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Then he hopes and hopes that I will give him more money and children
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For what you gave him
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No, that is not what he hopes
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This is what I created alone
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He was stubborn against God's arguments
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On His creation of books and messengers
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We make him endure a hardship of torment in which he has no rest
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It is thought and destiny
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So he was killed as he could
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Then he was killed as he could
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Then he looked
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Then he frowned and smiled
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Then he turned away and became arrogant
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He said: This is nothing but magic that has an effect
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This is nothing but what humans say
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This is what I created alone
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Think about what God revealed to His servant Muhammad
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May God bless him and grant him peace from the Qur’an
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And what he says about it
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He cursed how he appreciated what he said about it
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Then he cursed how much he said about it
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Then he closed his eyes and frowned
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Then, not about faith and belief
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With what God has revealed from His Book
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He was too arrogant to acknowledge the truth
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He said: This is what Muhammad recites
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Except magic that affects him from others
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What is this that Muhammad recites?
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Except the words of the son of Adam
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And it is not in the word of God
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So I prayed Saqr
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How do you know what has settled?
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Do not leave or leave
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An oasis for humans
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It has nineteen
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And We have not been made companions of the Fire
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Except angels
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And We did not make them their number
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Except as a trial for those who disbelieve
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So that those who were given the Book may be certain
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So that those who were given the Book may be certain
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Those who believe will increase in faith
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Those who believe will increase in faith
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And those who were given the Book do not doubt
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And the believers
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And let those in their hearts say
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Sickness and disbelievers
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What did God want by this, for example?
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Thus God sends astray whomsoever He wills
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And He guides whom He wills
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And none knows the soldiers of your Lord except Him
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It is only a memory for humans
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I will send him to one of the gates of hell
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His name is Saqr
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What do you know, O Muhammad?
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Anything Saqr
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It is a fire that does not keep anyone in it alive
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And do not leave anyone in it dead
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But it burns them whenever they are created again
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Changing the people of its people
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On Saqr
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Nineteen from the safe
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We did not make the keeper of the Fire except angels
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And We did not make the number of these treasurers
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Except as a trial for those who disbelieve in God
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From the polytheists of Quraish
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To disbelieve them
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And what some of them said to their friends
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I am enough for you
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So that the people of the Torah and the Gospel may be certain
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The truth of what is in their books
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From the news about the several treasurers of Hell
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Because that agreed with what God revealed
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In his book on Muhammad, may God bless him and grant him peace
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And let those who believe in God increase
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In confirmation of their belief in God and His Messenger
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By believing them to be among the treasurers of Hell
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The people of the Torah and the Gospel do not doubt
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In fact
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The believers in God are from the nation of Muhammad, may God bless him and grant him peace
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And let those in whose hearts is the disease of hypocrisy say:
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The disbelievers in God are polytheists of Quraysh
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What did God want by this, for example?
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When he frightens us with these nineteen
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God also misled these hypocrites and polytheists
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Those who speak about God’s news about the number of the treasurers of Hell
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What did God want with this news of the parable?
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When he frightens us by mentioning their number
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And He guided the believers through Him
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So their belief increased in faith
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Thus God misleads whomever He wills from among His creation
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So he fails to achieve the truth
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He guides whomever He wills among them and grants them success in achieving what is right
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No one knows the hosts of your Lord of their number except God
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And from the fire that you have described is only a reminder by which it reminds humans
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No, and the moon
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And the night when it turns
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And the morning when it dawns
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It's one of the biggest ones
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A harbinger for humanity
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For those of you who wish to advance or fall behind
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Nope
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The statement is not the same as those who claim that it is enough for their polytheist companions to be safe in Hell
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Until he aborts them from it
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Then God Almighty swore by the moon
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And the night is still gone
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And the morning when it comes
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Hell is one of greatness
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I mean, great things
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A harbinger to the children of Adam
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For those of you who wish to advance in obedience to God
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Or delay in disobeying him
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Every soul is held hostage for what it has earned
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Except those on the right
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In gardens they wonder
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About criminals
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What happened to you in Saqr?
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Every soul is commanded and terminated for what it has done of disobeying God in this world
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A hostage in hell
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Except those on the right
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They are not mortgaged
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But they are in Basateen, wondering about the criminals who went to Saqr
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Anything that took you to Saqr
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They said we were not worshipers
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We were not the taste of the poor
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We were engaging in fights
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We used to lie about the Day of Judgment
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Until certainty came
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The criminals told them
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We were not in this world those who worshiped God alone
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We were not the taste of the poor
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We are stingy with what God has given us and deprive him of his rights
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We were delving into falsehood and what God hates
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With everyone involved in it
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We used to deny the Day of Rewards and Punishment
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We do not believe in reward, punishment, or accountability
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Until certain death came
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The intercession of intercessors will not benefit them
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What do they have to turn away from the reminder?
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So what will intercede for them for those whom God has interceded for among the people of monotheism who committed sins?
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Their intercession will benefit them
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Why do these polytheists turn away from God reminding them of this Qur’an?
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They do not listen to it and learn from it and consider it
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As if they were red alert
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She fled from Qaswara
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Rather, every one of them wants to be given published pages
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No, they do not fear the afterlife
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Why do these polytheists turn away from God’s reminder?
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Moline from the terrified reds fled from the lion
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What is wrong with these polytheists in their turning away from this Qur’an?
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They do not know that it is from God
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But every man among them wants to be given a book from heaven that will be sent down to him
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What is the matter as they claim?
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If they had been given unfolded pages, they would have been truthful
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But they do not fear God's punishment
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They do not believe in resurrection, reward and punishment
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That is what called them to turn away from remembering God
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It is easier for them to stop listening to it and download it
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No, it's a ticket
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Whoever wishes, remember him
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They do not remember unless God wills
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He is the people of piety and the people of forgiveness
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Nope
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It is not what these polytheists say in this Qur’an
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That it is magic that affects and that it is the words of humans
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But it is a reminder from God to His creation, reminding them of Him
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Whoever he wishes from among the servants of God whom God has reminded of this Qur’an
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Remind him
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So learn from it and use what is in it of God’s commands and prohibitions
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They do not remember this Qur’an and learn from it and use what is in it
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Unless God wishes to mention it
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Because no one can do anything
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Unless God wills, He can do it and give him the ability to do it
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God is worthy of His servants to fear His punishment for their disobedience to Him
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They avoid his sins and hasten to obey him
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He is worthy to forgive their sins if they do so
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He does not punish them for it even though they repent of it
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Conclusion from Al-Tabari’s interpretation