Part of Tafsir al-Tabari (the series is complete)
· Lesson 107 of 308
Conclusion from Al-Tabari’s interpretation Episode (53-2) | Surah Al-Najm | Verses from (26) to (62)
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Conclusion from Al-Tabari’s interpretation
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It was summarized by Dr. Aqeel bin Salem Al-Shammari
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Surah Al-Najm
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In the name of God, the Most Gracious, the Most Merciful
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How many angels are there in the heavens whose intercession is of no avail
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Except after God permits whomever He wills and is pleased with
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And many of the angels who are with me do not benefit from their intercession for those for whom they intercede
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Except after my permission for them to intercede for him and with my satisfaction
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So what about intercession without them?
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Those who do not believe in the afterlife give the angels female names
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They have no knowledge of it; they follow only conjecture, and conjecture is of no avail against the truth
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Those who do not believe in resurrection are in the afterlife
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They give the angels of God female names
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They say they are the daughters of God
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What fact is there in their naming of the angels the female name?
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They follow nothing but conjecture in this matter
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Suspicion is of no benefit to the truth, so it takes its place
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So turn away from him who turns away from Our remembrance and desires nothing but the life of this world
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So leave behind whoever, O Muhammad, turns away from the remembrance of God and does not believe in Him
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He did not ask for what God has in the afterlife
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But he asked for the adornments of this worldly life
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That is their level of knowledge. Indeed, your Lord knows best who has strayed from His path
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And He knows best who is guided
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This is what those who call angels say are female
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They have no knowledge except this disbelief in God
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And polytheism is based on suspicion without certain knowledge
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Your Lord, O Muhammad, knows best about those who follow His path and do not believe
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He knows best whose path is right, so he followed it according to his prior knowledge
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To God belongs the dominion of all that is in the heavens and all that is on earth
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And He misleads whomever He wills, and He knows them best
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To reward those of His creation who disobeyed Him and reward them with Hell
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And those who obeyed Him and did good will be rewarded with Paradise
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Those who avoid major sins and immoralities, except minor ones
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Your Lord is full of forgiveness
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He knows best you when He created you from the earth
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And when you were fetuses in your mothers’ wombs
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Do not purify yourselves
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He knows best who is pious
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Those who stay away from major sins that God has forbidden
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That is polytheism with God
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Immoral acts such as adultery and the like are things for which God has imposed a punishment
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Except for blame for anything less than a major sin
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And without immoral acts that require punishment in this world and punishment in the afterlife
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They are forgiven for doing so
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Indeed, your Lord, O Muhammad, has ample pardon for sinners
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Those whose sins have not reached the level of immorality and major sins
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Your Lord knows better about the believer than the unbeliever
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When He created you from the earth
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And while you were a lamb you were not born
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Do not bear witness to yourselves that she is pure and free of sins and transgressions
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Your Lord, O Muhammad, knows best who fears God’s punishment
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So he avoided the sins of his servants
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Have you seen the one who took charge?
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He gave a little and confirmed
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Whoever has knowledge of the unseen, he sees
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Have you seen, O Muhammad, who turned away from believing in God?
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He gave his friend a little of his money, then withheld it from him and was stingy with him
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He stated that this verse was revealed about Al-Walid bin Al-Mughirah
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Because some polytheists blamed him
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He had followed the Messenger of God, may God bless him and grant him peace, in his religion
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So the one who blamed him guaranteed him if he gave him any of his money
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He returned to his polytheism in order to bear the punishment of the afterlife on his behalf
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So he did
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So he gave the one who blamed him for that some of what was guaranteed for him
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Then he was miserly and denied him all of what was guaranteed to him
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How stubborn is this person whose owner guaranteed that he would bear God’s punishment on his behalf in the afterlife?
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Knowing the unseen, he sees the truth of what he said and his fulfillment of what he promised
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Or was this content not told to him that he would bear the punishment of God on his behalf?
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With what is in the pages of Musa bin Imran, peace be upon him
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And Abraham, who fulfilled all the laws of Islam and all the obedience he was commanded to do
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That no female servant should bear the burden of another
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And that man has nothing but what he strives for
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And his endeavor will be seen
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Then he will be rewarded with the fullest reward
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With what is written in the scrolls of Moses and Abraham
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That no sinner commit the sin of another sinner
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A worker is not rewarded except for his work, whether good or evil
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And the work of every worker will be seen on the Day of Resurrection, whether good or evil
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Then he will be rewarded for his effort with that fuller reward
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Because he fulfilled the reward he promised his creation
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And to your Lord is the end
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And he makes you laugh and cry
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And it is He who caused death and brought Him to life
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And to your Lord, O Muhammad, is the end of all His creation and their return
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He is the one who rewards all of them for their good and bad deeds
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And your Lord is the funniest of the people of Paradise in Paradise when they enter it
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And I will make the people of Hell cry in Hell and make whomever of the people of this world laugh as I wish
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He made those who wanted to make him cry cry
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And He has put to death those of His creation who have died, and He has brought back to life those who are alive among them
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This is done by breathing the soul into the dead sperm
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And He created the two spouses, the male and the female, from a sperm if they wished
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And he has another upbringing
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And if He willed, He created the male and female pairs and made them two pairs
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He created that from a sperm if the man and woman wished for it
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And your Lord, O Muhammad, must create a new creation after their death
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And that He is Agna and Aqna, and that He is the Lord of poetry
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And your Lord is the richest of His creation who is most subsisting with money, and He has given him possession of the assets of his wealth
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And your Lord, O Muhammad, is the Lord of poetry
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It is a star that some people of pre-Islamic times worshiped instead of God
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And he destroyed the first Ad
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And Thamud and what remains
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And Noah's people before were more oppressive and oppressive
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And the dead woman was in love with her, so he cheated on her as much as he cheated
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And he destroyed the first Ad
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They are the ones whom God destroyed with a strong roaring wind
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God did not spare Thamud and leave it to its tyranny and rebellion
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But he punished her for her disbelief and arrogance, so he destroyed her
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And Noah's people were destroyed by Ad and Thamud
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They were more unjust to themselves and more tyrannical
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The eclipsed one is inverted, the top is the bottom
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It is the village of Sodom, the people of Lot
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So God covered up the pieces of stacked, stained stones that he covered
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So which of the favors of your Lord are you wondering about?
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This is one of the first vows
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O son of Adam, what blessings have your Lord bestowed upon you? Do you doubt, doubt, and dispute?
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This is what I warned you, O people, about the incidents that I inflicted upon the nations before you
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From the vows that nations gave before you
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The fault of the fault has no detector other than God
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The closest thing to you, people, is the Resurrection
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There is no detector of the Hour other than God
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It will not be revealed and established unless God establishes it
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He revealed it without anyone else among His creation
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Do you wonder at this hadith?
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And you laugh and don't cry
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And you are steadfast
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O people, do you wonder at this Qur’an that was revealed to Muhammad, may God bless him and grant him peace?
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And you laugh at him mockingly
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And do not cry because of the threat it contains to those who disobey God
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And you do not underestimate the lessons and remembrance in it
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So prostrate to God and worship
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So, people, prostrate to God in your prayers, rather than to any other gods and equals
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And they worshiped Him
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Conclusion from Al-Tabari’s interpretation