Part of Tafsir al-Tabari (the series is complete)
· Lesson 255 of 308
Conclusion from Al-Tabari’s interpretation Episode (102) | Surat At-Takhab
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Conclusion from Al-Tabari’s interpretation
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It was summarized by Dr. Aqeel bin Salem Al-Shammari
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Surat At-Takhab
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In the name of God, the Most Gracious, the Most Merciful
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Breeding inspired you
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Until you visited the airports
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No you will know
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No you will know
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No, if only you knew that
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O people, boasting about your abundance of money and numbers distracts you
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About obedience to your Lord
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And what will save you from His wrath upon you?
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Until you went to the cemeteries and were buried there
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This is evidence of the validity of the statement about the torment of the grave
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No, this is not what you should do, lest you be distracted by reproduction
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You will know if you visit cemeteries, people who are inspired by reproduction
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Your actions and your preoccupation with multiplying in this world are devoid of obedience to your Lord
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Then this is what you should do, lest you be distracted by the multiplication of money and the large number
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You will know if you visit the cemeteries what you will find if you visit them
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One of the hateful things is that you are distracted from obeying your Lord by multiplying
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He repeated his saying, “No, you will know” twice
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Because if the Arabs wanted to be more intimidating and threatening
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Repeat the word twice
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This is not what you should do, let reproduction distract you, people
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If you people knew for sure
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God will raise you on the Day of Resurrection after your death from your graves
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How has multiplication distracted you from obeying God, your Lord?
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You would hasten to worship Him and follow His commands and prohibitions
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And reject the world out of fear for yourselves from its punishment
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You will see hell
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Then you will see it with the eye of certainty
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Then on that day you will be asked about bliss
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You polytheists will see Hell on the Day of Resurrection
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Then you will see it with eyes that you will not lose sight of
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Then on that day you will be asked about bliss
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People of interpretation differed as to what that bliss is
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Some of them said it is security and health
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Others said that he had given them hearing, sight, and physical health
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Others said it is wellness
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Others said, “Rather, by that I mean some of what a person eats or drinks.”
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Others said: “Everything that interests a person in this world.”
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The correct thing to say is that God told that He is asking these people about bliss
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He did not specify in his experience that he asked them about one kind of bliss without another
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Rather, the news about that spread to everyone
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He is asking them, as he said, about all bliss, not about some without others
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Conclusion from the interpretation of al-Tabar