Part of Tafsir al-Tabari (the series is complete)
· Lesson 127 of 308
Conclusion from Al-Tabari’s interpretation Episode (47-3) | Surah Muhammad | Verses from (33) to (38)
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Conclusion from Al-Tabari’s interpretation
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It was summarized by Dr. Aqeel bin Salem Al-Shammari
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Surah Muhammad
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In the name of God, the Most Gracious, the Most Merciful
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O you who have believed, obey God and obey the Messenger and do not nullify your deeds
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O you who believe in God and His Messenger
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Obey God and obey the Messenger in his commands and prohibitions
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And do not nullify the reward of your deeds by disobeying them
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Disbelief in God discourages the predecessor from doing good deeds
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Those who disbelieved and turned away from the path of God, then died while they were disbelievers
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Then they died while they were infidels, so God will not forgive them
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Those who denied the monotheism of God and repelled those who wanted to believe in God and His Messenger
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Then they died because of their disbelief
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God will not forgive what he did
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But he punishes him for it and exposes him publicly
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Do not become weak and call for peace while you are superior
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God is with you and will not abandon your deeds
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Do not weaken, O believers in God, from jihad against the polytheists
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It calls them to reconciliation and peace
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And you are the ones who conquer them and are superior to them
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May God be with you in victory over them
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The wages of your deeds will not be unfair to you, thereby depriving you of their reward
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The life of this world is only a game for him
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And if you believe and fear God, He will give you your reward
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He does not ask you for your money
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If he asks you for it, he will make you miserly and take away your grudges
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The life of this world is only a game for him
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Except for the work that is done for God in His cause
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Anything other than that is just play and he can go and study
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Or a sin that remains shameful for its owner
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And if you believe in God and fear Him by performing His duties and avoiding sins
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Your Lord will give you your rewards
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He will compensate you for what is better for you than him
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Your Lord does not ask you for your wealth
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But it costs you unity
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If your Lord asks you for your money
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He stresses you over the issue and insists on requesting it from you
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Be stingy with it and forbid it out of concern for it
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But he learned that from you and from your distress
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They did not ask you about it
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Even if he asks you for your money
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By asking him that, he will remove your grudges from you
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You are called to spend for the sake of God
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Some of you are stingy
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Whoever is stingy is stingy with himself
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God is Rich and you are poor
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If you turn away, he will replace you with a people other than you
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Then they will not be like you
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Here you are, these people, calling for maintenance
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In jihad against the enemies of God and supporting His religion
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Some of you are stingy with spending on it
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And who is stingy with spending for the sake of God
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He is stingy because of his own stinginess
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Because if his soul were a horse
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She did not skimp on spending for the sake of God
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O people, God has no need for your money
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Because He is self-sufficient in His creation
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And creation is poor in it
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And if you people turn away from this religion
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He will destroy you and then bring in other people besides you
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Instead of you believe in him
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Then they will not be stingy with what they are commanded
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Of spending for the sake of God
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Conclusion from Al-Tabari’s interpretation