Part of Tafsir al-Tabari (the series is complete) · Lesson 238 of 308

Conclusion from Al-Tabari’s interpretation Episode (93) | Surah Ad-Dhuha

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0:00 In the name of God, the Most Gracious, the Most Merciful
0:05 Conclusion from Al-Tabari’s interpretation
0:08 It was summarized by Dr. Aqeel bin Salem Al-Shammar
0:12 Surah Ad-Dhuha
0:16 In the name of God, the Most Gracious, the Most Merciful
0:22 And forenoon
0:24 And the night when it is dark
0:26 Your Lord has not forsaken you, nor have they said anything
0:30 The afterlife is better for you than the first
0:35 And your Lord will give you and you will be satisfied
0:39 Our Lord, Gilth Nahu, swore by the forenoon
0:44 And it's all day
0:46 And the night, when settled with its people and established by its darkness
0:50 He has not abandoned you, O Muhammad, your Lord, nor has he hated you
0:54 And for the Hereafter and what God has prepared for you therein
0:58 It is better for you than the worldly home and what is in it
1:01 Don't be sad about what you missed
1:04 What you have with God is better for you than it
1:08 And He will give you, O Muhammad, your Lord in the Hereafter
1:12 From His bountiful blessings until you are satisfied
1:16 Did He not find you an orphan and take shelter?
1:21 And he found you lost and guided you
1:28 He found you to be a family member and he enriched you
1:33 Didn't he find you, O Muhammad, your Lord, an orphan?
1:38 So he made you a shelter to stay in and a house to stay in
1:42 And he found you different from who you are today
1:46 Among a misguided people, I will guide you
1:49 He found you poor and made you rich
1:53 As for the orphan, do not be defeated
1:58 As for the questioner, do not be discouraged
2:03 And as for the grace of your Lord, speak
2:10 As for the orphan, O Muhammad, do not oppress him
2:14 So you go against him out of your weakness for him
2:17 As for whoever asks you about a need, do not rebuke
2:21 But feed him and fulfill his needs
2:25 And as for the grace of your Lord, speak
2:28 That is, remember him
2:31 Conclusion from Al-Tabari’s interpretation