Part of تفسير الطبري (اكتملت السلسلة)
· Lesson 114 of 158
الخلاصة من تفسير الطبري | الحلقة (11-6) | سورة هود | الآيات من (84) إلى (107)
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Transcript
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In the name of God, the Most Gracious, the Most Merciful
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Conclusion from Al-Tabari’s interpretation
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It was summarized by Dr. Aqeel bin Salem Al-Shammar
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Surat Hud
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In the name of God, the Most Gracious, the Most Merciful
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And to Midian, their brother Shuaib
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He said, O people of Abdullah, you have no god other than Him
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And do not diminish the measure and balance
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I see you are fine and I fear for you
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And I fear for you the torment of a surrounding day
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We sent their brother Shuaib to Midian
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When he came to them, he said:
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O people, obey God
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Submit yourself to Him by obeying what He has commanded you to do and what He has forbidden you to do
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You have no deity other than Him who deserves to be worshiped by you other than Him
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People do not lose their rights to your standards and scales
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I see you, may God grant you the best of the world
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Of money and the adornments of life
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And I fear for you if you disobey God’s command
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That the torment of a day befalls you, the torment of which will surround you
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O my people, fulfill the measure and the balance with justice
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Do not deprive people of their belongings, and do not spread corruption on earth
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O my people, give people full measure and balance with justice
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People do not lose their rights
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And do not strive on earth to do disobedience to God
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What provision God has reserved for you after you have paid people their rights with measure and balance in justice
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It is better for you than what remains for you by depriving people of their rights by measure and balance
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If you believe in God’s promise and threat
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And I am not a watchdog over you, O people, observing your measure and weight
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They said, “O Shuaib, your prayers command you to abandon what our fathers worshiped or to do.”
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Or we can do with our money whatever we want. Indeed, You are the forbearing and the wise
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Shuaib's people said: O Shuaib, your prayers command you that we abandon worshiping the idols and idols that our fathers worshiped.
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Or we can do whatever we want with our money by underestimating people in measure and weight
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You are the one who is forbearing and does not let anger make him do what he would not have done if he was satisfied
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He was wise in his command to them to abandon the worship of idols
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He said, “O my people, have you seen if I am aware of my Lord and He has provided me with a good provision from Him?”
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I do not want to disagree with you in anything that will distract you from it. I only want reform as much as I can
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My success is only in God, in Him I trust and to Him I turn
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Shuaib said to his people
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O my people, have you seen if I have clarification and proof from my Lord regarding what I am calling you to in terms of worshiping God?
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He provided me with a good and lawful provision
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I do not want to forbid you from doing something and then establish a caliphate
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What I want in what I command you and forbid you is to reform you and reform your affairs as much as I am able to reform
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Because no punishment will come to you from God for your disagreement
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In my attempt to correct you and correct your affairs, I have achieved the truth only by God
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He is the one appointed to do so
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To God I delegate my affairs, for He is my trust
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To Him I accept obedience and return with repentance
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O my people, do not let your discord with me cause you to be harmed like what befell the people of Noah or the people of Hud or the people of Salih.
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And the people of Lot were not far from you
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O my people, do not let my enmity and hatred make you insist on what you are upon of disbelief in God
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It will happen to you like what happened to Noah's people when they drowned
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Or the people of Hud from torment, or the people of righteousness from the trembling
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And the people of Lot are not far from your destruction
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Will you not learn from it and consider it?
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And seek forgiveness from your Lord, then repent to Him. Indeed, my Lord is Merciful and Loving
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Ask forgiveness from your Lord, O people, for your sins
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Then return to obeying Him and following His commands and prohibitions
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Indeed, my Lord is merciful to those who repent and turn to Him
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He is friendly and has love for those who repent and repent to him
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They said, “O Shuaib, we do not understand much of what you say.”
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We see you as weak among us
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Were it not for your exhaustion, we would have stoned you
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And you are not dear to us
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Shuaib's people said
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O Shuaib, we do not know the truth of much of what you say and tell us
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We see you as weak among us
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He stated that he was blind
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If you had not belonged to your tribe and people, we would have killed you
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And it was said: We killed you
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And you are not one of those who are generous to us
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His humiliation and humiliation are great for us
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Rather, that is easy for us
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Shuaib said to his people
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O people, you have strengthened your people
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They were dearer to you than God
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And you underestimated your Lord
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So you put it behind your backs
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And do not glorify Him due to His greatness
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My Lord is fully aware of your deeds
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Nothing is hidden from him
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He will reward you for all of them sooner or later
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O people, work on your position
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I am a worker
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You will know to whom a torment will come that will disgrace him
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He is a liar
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And watch, for I am with you as a watcher
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O my people, work to ensure that you are able to do the work that you do
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I work hard at the work I do
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You will know where he is coming, O people
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A torment that humiliates and humiliates him
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He who is a liar in what he says and reports from us and from you will also be disgraced
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And wait
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I am also a slave to that torment with you
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Shuaib and those who believed with him came to us with mercy from us
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With mercy from us and those who wronged took the cry
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The cry took hold of those who had wronged, and they became crouched in their homes
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As if they didn't sing it
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Except as far away from Madyan as you were far away from Famoud
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And when Our judgment came upon the people of Shuaib with Our punishment
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We saved Shuaib, our Messenger, and those who believed him for what he brought to them from Our torment
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With our mercy to him and to those who believe in him
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And a shout from heaven seized those who had wronged and extinguished them
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They became on their knees in their homes and died in their backyards
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It was as if Shuaib’s people had not lived when they became enslaved in their homes before that
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May God not remove a debtor from His mercy
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Just as Thamud was kept away from his mercy before them
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By taking out his anger on them
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To Pharaoh and his chiefs, so they followed Pharaoh’s command
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And Pharaoh did not command Rasheed
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We sent Moses with evidence of our monotheism
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An argument that becomes clear to those who see it that it indicates the monotheism of God
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We sent him to Pharaoh and his nobles and his servants
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They denied the oneness of God
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And the people of Pharaoh followed the command of Pharaoh rather than the command of God
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He does not guide the affairs of Pharaoh before him to any good
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He does not guide him to Salah
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Rather, it will bring him to the fire of hell
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He will bring his people forward on the Day of Resurrection, so he will send them to Hell
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How miserable are the roses that are grown
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Pharaoh will present his people on the Day of Resurrection
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Then he takes them to hell
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And how miserable are the roses they want
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And they will be followed in this by a curse and on the Day of Resurrection
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Miserable is the poverty that is rejected
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And God followed them in this, meaning in this world, His curse
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On the Day of Resurrection, they will also be cursed with another curse
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Miserable helper
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They were both cursed by God
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This is one of the nobles of the villages. We will tell you about it
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Among them are standing and harvested
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These are the stories that we mentioned to you in this Surah
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From the news of the villages whose people We destroyed because of their disbelief in God
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We will tell you about it and tell you about it
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Of which his structure is standing
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Among them is the harvest of a crumbling structure
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We did not wrong them, but they wronged themselves
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Their gods whom they call upon besides God are of no avail to them
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Of anything when the command of your Lord came
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They only added to their repentance
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And We did not punish the people of these villages that We targeted against you, O Muhammad
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Undeserving of our punishment
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Thus, we have misplaced our punishment
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But by disobeying him, they imposed his punishment on themselves
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So their gods whom they call upon besides God have not warded off from them
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When the decree of your Lord came to punish them
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And their gods will not increase them when the command of your Lord comes. These polytheists will punish God
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Other than loss, destruction and destruction
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And likewise your Lord seized when He took the towns while they were unjust
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Taking it is very painful
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And just as you people took the people of these villages against them, I took my command
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Likewise, seizing the villages and their people if I seize them with my punishment
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Your Lord's punishment is extremely painful
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Indeed, this is a sign for those who fear the punishment of the Hereafter
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That is a day for which the people will be gathered, and that is a day witnessed
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We took from the people of the villages
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It is a lesson and a warning to those of His servants who fear God’s punishment in the afterlife
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This day is the day for which God will gather people from their graves
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It is a day that all creatures will witness and none of them will be left behind
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Then he will take revenge on those who disobeyed God, disobeyed His command, and lied to His Messengers
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We will not postpone it except for a specified period
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We will not delay the Day of Resurrection from you except until it is fulfilled
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So he counted it and counted it, and it would not come except for that reason
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The Day will come when no soul will be troubled except with His permission
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Some of them are naughty and happy
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As for those who are miserable, they will be in Hell
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In the fire, they will have exhalations and inhalations
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They will abide therein as long as the heavens and the earth endure, except as your Lord wills
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Your Lord does what He wants
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The Day of Resurrection will come, people
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No soul speaks except with the permission of its Lord
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These souls are both miserable and happy
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As for those who were miserable
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In the fire, they will experience intense exhalation
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And a sob in the chest
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They will remain therein as long as the heavens and the earth last forever
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Except what your Lord wills from the people of monotheism, that He takes them out of the Fire
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Your Lord, O Muhammad, is not prevented from doing what He wants