Part of Tafsir al-Tabari (the series is complete)
· Lesson 200 of 308
Conclusion from Al-Tabari’s interpretation Episode (75) | Surat Al-Qiyamah
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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Conclusion from Al-Tabari’s interpretation
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It was summarized by Dr. Aqeel bin Salem Al-Shammari
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Surat Al-Qiyamah
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In the name of God, the Most Gracious, the Most Merciful
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I do not swear on the Day of Resurrection
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I do not swear by the blaming soul
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Does a person think that we will not collect his bones?
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Without being able to level its structure
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Let a person want to explode in front of him
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I swear to God on the Day of Resurrection
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And with the blaming soul
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Which blames its owner for good and evil
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And regret what happened
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Does the son of Adam think that we will not be able to gather his bones after they are scattered?
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None are capable of greater than that
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To straighten his structure
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These are his fingers and toes
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So we make it one thing, like a camel’s shoe or a donkey’s hoof
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He would not take anything he ate without taking it with his mouth, like other animals
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But he separated his fingers to take it
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He can take and contract if he wants, and expand
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He has good character
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What the son of Adam does not know is that his Lord is able to gather his bones
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But he wants to move forward in disobeying God
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Nothing will stop him
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He will never repent from it and will repent
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Ayaan asks on the Day of Resurrection
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Then the sight became bright
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And the moon eclipsed
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Collecting the sun and the moon
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Man will say on that day: Where is the escape?
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No, no button
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To your Lord on that Day of Resurrection
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Man will be informed on that day of what he has presented and what he will do
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He asks the son of Adam who continues to disobey God
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When is the Day of Resurrection?
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He is procrastinating to repent
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If he is terrified of death
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And the moonlight was gone
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He combined the sun and the moon in the disappearance of light
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There is no light for either of them
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Man says, “One day he will see the horrors of the Day of Resurrection.”
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Where is the escape from the horror that has descended?
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No, there is no escape here that will benefit its owner
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Because his escape will not save him
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There is nothing to take refuge in, such as a fortress, a mountain, or a stronghold
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From the command of God that has come
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To your Lord, O man, on that day is stability
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It is He who establishes the abode of all His creation
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Man is informed of the day when the sun and the moon will unite and coexist
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With everything that was presented before him, whether good or evil, he did in his life
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And another year after it, good or bad
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Rather, man is his own seer
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Even if he made his excuses
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Rather, a person has supervisors over himself who monitor him by his work
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They will bear witness against him even if he apologizes
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Do not move your tongue to rush it
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We have to collect it and read it
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If we read it, then follow our reading
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Then we have to explain it
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He was the Prophet, may God bless him and grant him peace
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If the Qur’an was revealed to him, he would move his lips
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God said, O Muhammad, do not move your tongue with the Qur’an to hasten it
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We must collect this Qur’an in your chest, O Muhammad
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Until we install it in it
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And We recited it until you read it after We collected it in your chest
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If it is recited to you, act upon it
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Of command and prohibition
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And follow what you commanded
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No, but you like the urgent
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And you leave the afterlife
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It's not what you people say
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That you will not be resurrected after your death
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And you will not be rewarded for your deeds
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But who called you to do so?
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Your immediate love
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And your incitement of its desires for the sake of the hereafter and its bliss
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You believe in the immediate and deny the future
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Faces will be watching that day
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Looking to her Lord
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And the faces of his family on that day
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She thinks he should do it to Faqara
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The faces of the Day of Resurrection will be beautiful and filled with bliss
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She looks to her Lord
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And the faces that day changed colors, blackened and dull
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She knows he's doing it shrewdly
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No, if you reach the Thracian level
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And it was said that he was classy
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He thought it was separation
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He turned leg by leg
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To your Lord on that day is the journey
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It is not what these polytheists think
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That they will not be punished for their polytheism and disobedience to their Lord
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Rather, if someone's soul reaches the Thracian
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When he died and he was crushed by it
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And his family said
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A miracle that promotes ruqyah and cures him of what has befallen him
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They asked for doctors and healers for him
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Nothing availed him of the command of God which he had revealed
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And the one to whom this was revealed was certain
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It is the separation of the world, family, money and children
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The leg of this world turned into the leg of the hereafter
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This is as intense as the anguish of death, as intense as the terror of its arrival
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To your Lord, O Muhammad, on the day when one leg meets another, there will be a path
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He neither believed nor prayed
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But he lied and took over
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Then he went to his family to stretch
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First for you, first for you
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Then it is better for you, then it is better for you
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He did not believe in the Book of God
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He did not pray for him
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But he lied about the Book of God
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He turned away and turned away from obedience to God
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Then he went to his family, heading towards them, strutting in his walk
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A warning from God upon warning
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Does a person think that he will leave a dam?
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Was not a drop of semen a right hand?
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Then it was a leech and it was created and destroyed
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He made him a pair of male and female
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Isn't that able to revive death?
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Does this person, who disbelieves in God, think that he will be left alone?
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That is, he does not command, does not forbid, and does not worship his servants
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Was this abominable not a drop of water in a man’s loins from semen to semen?
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Then he was blood and God created him as a human being
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Then he made him human beings together
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So He made this human being a perfect creation after He created him
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Isn't he who did that able to revive death?
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He finds them as they were before their death
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Conclusion from Al-Tabari’s interpretation