Part of The Story of Yusuf and al-'Aziz's Wife (series completed)
· Lesson 24 of 25
The story of Joseph and the wife of Al-Aziz | Episode (24) | God does not guide the plots of traitors
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Transcript
Machine translation — may contain errors
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In the name of Allah, the Entirely Merciful, the Especially Merciful.
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The story of Yusuf, peace be upon him,
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with the wife of al-Aziz:
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“(Then Joseph said: I asked for) this, that he (my lord) may know that I betrayed him not in secret, and that surely Allah guideth not the snare of the betrayers.” (12:52)
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the wife of al-Aziz confessed to her sin
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before the king and his courtiers,
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and she praised Yusuf, peace be upon him,
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for his integrity, chastity, and truthfulness.
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Then she explained the reason for her statement by saying:
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"That is so he may know that I
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did not betray him in his absence."
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“(Then Joseph said: I asked for) this, that he (my lord) may know that I betrayed him not in secret, and that surely Allah guideth not the snare of the betrayers.” (12:52)
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She was deeply moved by the stance of Yusuf, peace be upon him,
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and by the prophetic morals manifested
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in his dealings with her and with others,
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such that everyone around him described him
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as being among the doers of good.
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This transformed her attitude
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and her past conduct,
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so she resolved to repent and confess
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the truth that she had once tried
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to conceal from people
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by imprisoning Yusuf, peace be upon him.
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She also wished to convey
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a subtle message
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to Yusuf, peace be upon him,
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by which she might preserve for herself
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a measure of esteem in the eyes of this
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chaste, pure, and truthful young man
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who had never once paid attention
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at any time
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to all her seductions.
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She wanted to convey to Yusuf,
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peace be upon him, that she
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had repented of her deeds,
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acknowledged her sin,
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and spoken the truth,
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in the hope that he might forgive her
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for the harm she had inflicted upon him
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and retain some measure
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of respect and regard for her in his heart.
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The wife of al-Aziz said:
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"That is so he may know..."
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for she wanted him to know
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and for the news of this gathering
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and what transpired within it to reach him,
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even though she knew
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that he was absent from the gathering
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and could not hear her words.
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Yet she hoped that the message
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would be conveyed to him,
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for she knew from experience her society's habit
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of spreading news and divulging
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secrets, so she was confident
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that those present in this gathering
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would relay the news to
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Yusuf, peace be upon him,
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concerning what she had said and declared
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and confessed against herself,
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hoping that he might forgive her
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for what she had done.
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The wife of al-Aziz realized,
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through those years she had lived
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with Yusuf
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and the events that unfolded therein,
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as well as the plots she had devised
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to harm Yusuf, peace be upon him,
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she realized that
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“(Then Joseph said: I asked for) this, that he (my lord) may know that I betrayed him not in secret, and that surely Allah guideth not the snare of the betrayers.” (12:52)
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the treacherous never succeed.
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The wife of al-Aziz came to realize
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the gravity of betrayal and harming
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the innocent. She had betrayed
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her husband by attempting to seduce Yusuf,
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peace be upon him, yet Allah exposed her;
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and she had accused
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Yusuf of seducing her,
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yet Allah laid bare her lie.
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She realized that using
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plots for evil ends
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would inevitably backfire on her,
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sooner or later;
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for Allah does not guide
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the plot of the betrayers.
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She had plotted against Yusuf
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to lure him into immorality,
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but Allah protected him from her,
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and she failed.
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Then she plotted against him before al-Aziz
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to accuse him of the crime,
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but the plot backfired on her,
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and al-Aziz realized that she
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was the guilty one and that this
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was part of her plotting.
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Then she plotted against him alongside the women
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to compel him to yield to her desire,
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yet Allah averted their plot
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from him and shielded him.
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Then she plotted against him by imprisoning him
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to cover up her scandal
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within her society,
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but her affair—and that of the women
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with her—was exposed before the king
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and his court.
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In light of such events,
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a prudent person reflects upon the path
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he is treading:
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is it the right path
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or not?
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And this is what the wife of al-Aziz realized:
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that if she were to lie in this
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situation, Allah,
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Mighty and Majestic, would expose her
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and cause her plot to recoil upon her,
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just as had happened to her
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before.
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So she resolved to speak the truth,
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saying:
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"Now the truth has become manifest;
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it was I who sought to seduce him,
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and he is indeed of the truthful.
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That is so he may know..."
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“(Then Joseph said: I asked for) this, that he (my lord) may know that I betrayed him not in secret, and that surely Allah guideth not the snare of the betrayers.” (12:52)
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and that Allah
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“(Then Joseph said: I asked for) this, that he (my lord) may know that I betrayed him not in secret, and that surely Allah guideth not the snare of the betrayers.” (12:52)
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Indeed, the mercy of Allah
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encompasses His righteous servants,
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and no one has ever plotted
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against them or against Islam
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with evil intent except that Allah exposed
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through his deeds that which disgraced him
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before all the worlds,
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to serve as a proof against anyone who adopts
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a stance like that of the women
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who had cut their hands,
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who tried to manipulate
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their words to cover up
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the affair of the wife of al-Aziz
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and their own conduct
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in supporting her and assisting
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her in achieving her desire
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of seducing Yusuf.
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And Allah,
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Glorified and Exalted, has shown us
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many similar examples in our own time,
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so that we might perhaps
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return to our senses.
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Allah has exposed to us the plotting of those who
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cloak themselves in the mantle of Islam
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and the defense of the religion,
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demonstrating through their actions
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and stances their deceit and hatred
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toward the faith.
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And Allah has disgraced those who played the role
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of the city's women in supporting them,
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aiding them in evil,
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and opposing the innocent
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among the scholars, callers to the faith,
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and reformers.
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Allah has exposed to us the machinations
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of organizations that name themselves
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and claim to defend
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the interests of the Muslims
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and the sanctities of the religion,
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revealing that they are merely
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politicized entities
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working to polish the image of the corrupt
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in the land,
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while fighting the reformers
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and failing to defend the sanctities of the Muslims.
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Through these events, Allah has shown us
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that which demonstrates the fulfillment
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of this verse:
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"And Allah does not guide
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the plot of the betrayers."
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And whatever the case may be,
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no action is undertaken whereby
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the spiteful seek to plot against Islam
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and its sacred rites,
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except that Allah thwarts their efforts
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and disgraces them before all the worlds.
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There is more to be said on this subject,
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and we will continue in an upcoming
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gathering, if Allah wills,
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the story of Yusuf
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with the wife of al-Aziz.