Part of قصة يوسف مع امرأة العزيز (اكتملت السلسلة)
· Lesson 15 of 25
قصة يوسف مع امرأة العزيز | الحلقة (15) | يوسف أعرض عن هذا
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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The story of Joseph, peace be upon him, with the wife of Al-Aziz
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Joseph turned away from this
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After Al-Aziz became certain that his wife was courting Joseph, peace be upon him
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He asked Youssef to cover him up and not expose him
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Joseph said to him, turn away from this
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Ibn Jarir al-Tabari, may God have mercy on him, said
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He says, turn away from mentioning what was in your mind about it
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Don't mention it to anyone
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The principle of covering up the wrongdoer is a legitimate principle for reforming the individual and society
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Therefore, Sharia law encourages Muslims to cover themselves
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The Messenger of God, may God bless him and grant him peace, said
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Whoever covers a Muslim, God will cover him on the Day of Resurrection
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He also said, peace and blessings be upon him
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Whoever covers a Muslim in this world, God Almighty will cover him in this world and the hereafter
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When the Prophet, may God bless him and grant him peace, imposed the punishment of stoning on Mazni’s goats
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When a goat experienced the pain of being stoned, it ran away
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Then Hazal met him and hit him with something he had with him and he died
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The Prophet, may God bless him and grant him peace, denounced his action
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Naeem bin Hazal Al-Aslami says:
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The Messenger of God, may God bless him and grant him peace, said about goats when he went
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Have you not left? Perhaps he will repent and God will turn to him
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The Messenger of God, may God bless him and grant him peace, said
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O Hazal, if you had covered him with your garment, it would have been better for you than what you did
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Narrated by Al-Bayhaqi in Al-Sinan Al-Kubra
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The Companions applied this principle practically in the life of the Prophet, may God bless him and grant him peace
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This is what was narrated by Abu Al-Yusr
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He said a woman came to me buying dates
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I said that there are better dates in the house than them
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So she entered the house with me
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I fell in love with her and kissed her
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So I went to Abu Bakr and mentioned that to him
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He said: Cover yourself and repent
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And don't tell anyone
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I couldn't be patient
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So I went to Omar and mentioned that to him
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He said: Cover yourself and repent
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And don't tell anyone
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I couldn't be patient
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So I came to the Messenger of God, may God bless him and grant him peace, and mentioned that to him
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He said: I left a fighter for the sake of God among his family like this
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He even wished that he had not become Muslim until that hour
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He even thought that he was one of the people of Hell
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He said and the Messenger of God, may God bless him and grant him peace, knocked for a long time
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Until God inspired him
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And perform prayer at two ends of the day and two parts of the night
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Good deeds remove bad deeds
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This is a memory for those who remember
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Abu Al-Yusr said
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So I came to him and he read it to the Messenger of God, may God bless him and grant him peace
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And his companions said
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O Messenger of God
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Is this in particular or for people in general?
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He said, "Rather, to people in general."
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Narrated by Al-Tirmidhi
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God has forbidden Muslims from spreading indecency
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And He said, Glory be to Him
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Those who like immorality to spread among those who believe
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They will have a painful punishment in this world and the hereafter
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God knows and you do not know
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Ibn Kathir, may God have mercy on him, said
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This is a third discipline for anyone who hears some bad words
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Then something of it came to his mind and he spoke it
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Do not increase it, spread it or spread it
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Some people thought that simply mentioning the incident without mentioning the names was permissible
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But in reality, he is involved in spreading obscenity among people
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Abdul Aziz Al-Tarifi said
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Spreading obscenity is forbidden, even if it is true
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It is like someone talking about an obscenity incident between people, even if he does not name the people involved
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It is not permissible for him to do that even if he is honest
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Sharia did not prohibit spreading obscenity because it is a lie
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Rather, it was forbidden so that it would not deter souls from glorifying and detesting the forbidden
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Talking about immorality highlights it and makes it trivial
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Ibn Abi Hatim narrated on the authority of Ata’ that he said:
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Whoever spreads obscenity will be punished, even if he is truthful
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And the danger of spreading news of immorality among people, even if it is true
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It dares those who have not done it to do it
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Spreading news of immorality is a cause of corruption in societies
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Al-Tahir bin Ashour, may God have mercy on him, said
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Among the etiquette of this verse is that the matter of the believer
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He should not love for his fellow believers except what he loves for himself
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Just as he does not like to spread bad news about himself
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He should also not like to spread bad news about his fellow believers
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Because of the prevalence of news of immorality among believers
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Being honest or lying is morally corrupt
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One of the things that deters people from corruption is that it scares them away from it
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Their frowns and hatred caused her bad reputation
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This distracts them from remembering it
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Rather, do you do it little by little?
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Until it is forgotten and its images are erased from souls
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If talk spreads among the nation that some immorality has occurred
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Her thoughts reminded her, and her news lessened the hearing
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Thus, people become complacent about its occurrence
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And the lightness of its impact on the ears
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The evil souls soon begin to commit it
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The more frequently it occurs and the more frequently it is talked about, it becomes common
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This extends to the fact that spreading obscenity causes harm and harm to people
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Harm of varying magnitude due to the difference between the news in terms of truth and lies
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That is why he concluded this venerable literature by saying:
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God knows and you do not know
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To know what evils therein are
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He advises you to avoid it while you do not know
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You think that talking about this will not result in any harm
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This is as he said
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You think it is easy, but in the sight of God it is great
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Ensuring the cleanliness and purity of society
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It requires us to spread the culture of covering up the guilty and the wrongdoer
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Until we block the path of Satan on the one hand
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We open the door to repentance for the guilty person on the other hand
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But this divine legislation is to cover up the guilty person
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It is only for those whose sin has not been repeated
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He is not accustomed to openly committing sins
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As for those who were known to openly commit sin and spread corruption on earth
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This is denied by legal means
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His matter will be referred to the judiciary
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If there is an Islamic judiciary that rules according to God’s law in its country
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Until the judge judges him according to what the divine, purifying Sharia dictates to him
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He is disciplined and reprimanded, or the punishment is imposed on him publicly
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To be an example to those who saw it
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He stays away from such heinous acts
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Ibn Rajab, may God have mercy on him, said
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He who is hidden is not aware of any sin
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If he makes a mistake or slip
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It is not permissible to reveal it, break it, or speak about it
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Because that is forbidden backbiting
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This is where these texts were mentioned
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And God Almighty has said about that
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Those who like immorality to spread among those who believe
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They will have a painful punishment in this world and the hereafter
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And what is meant
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Spreading obscenity against the believer who concealed what happened
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Or he was accused of it while he was innocent of it
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As in the story of Al-Ifk
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Some good ministers said to some who enjoin good
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Try to cover the stick
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The appearance of their sins is a shame on the people of Islam
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The first thing to do is cover up faults
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Al-Hussein bin Muhammad Al-Maghribi, may God have mercy on him, said
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As for what is known for corruption and its persistence
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It is not recommended to cover it
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Rather, his story will be submitted to the one who has guardianship if there is no fear of spoiling it
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Because covering it up leads him to harm, corruption, and violating the sanctuary
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And the audacity of others to do the same
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This is all in the cover of a sin that occurred and ended
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As for a sin, you see him red-handed in doing it
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It is necessary to take the initiative to deny it
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And prohibiting it from anyone who is able to do so
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It is not permissible to delay it
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If he is unable, he must refer it to the guardian
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If it does not result in spoilage
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The scholars differentiated between those whose soul was weak and led to sin
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And among those who are accustomed to it and repeat it
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The first covers it
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As for the second, do not cover it up
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Rather, his matter is dealt with according to what the divine law commands
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Al-Aziz’s request from Joseph, peace be upon him, was to cover him up
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Even if it agrees with what the prophets call for in their methods of calling
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However, Al-Aziz made a mistake in dealing with the problem
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The matter is bigger than the issue of Joseph remaining silent and not revealing the news
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It's about tackling a moral crime related to the show
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He asked Youssef to cover up what happened
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Then keep it as it was
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It is not a legitimate treatment
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Rather, it is closer to being satisfied with sin
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Or weak jealousy over the offer
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Or it may be more than that
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This is a lesson for us in our dealings with societal events in our present time
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There are those who have gone beyond the stage of loving spreading obscenity
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To the stage of spreading the immorality itself and facilitating it
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And calling for it through mixed celebrations
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And crazy concerts
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In which young men and girls mix lifelessly
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And the explicit call for display and unveiling
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And abolishing all manifestations of chastity brought by Sharia law
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And forbidding good deeds
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And punishing those who forbid evil
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Here it is not said that Joseph turned away from this
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Here it is said what Al-Tahir bin Ashour, may God have mercy on him, said
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He said, “And He made the threat based on love because of the prevalence of immorality among believers.”
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A warning that loving that deserves punishment.
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Because loving that indicates malicious intent toward believers
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This fold will only last a short time for its owner
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Until he produces what he loves
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Or would he be pleased with it being issued by someone else
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Love here is a metaphor for preparing to highlight what is desired to happen
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The present tense verb form was used to indicate continuity
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Do we know who those with malicious intent and bad faith are in our societies?
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We warn them and beware of their actions
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For the rest of the talk
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We will continue in an upcoming meeting, God willing
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The story of Joseph and the wife of Al-Aziz