Part of قصة يوسف مع امرأة العزيز (اكتملت السلسلة)
· Lesson 11 of 15
قصة يوسف مع امرأة العزيز | الحلقة (16) | وشاع الخبر في المدينة
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Transcript
Machine translation — may contain errors
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In the name of God, the Most Gracious, the Most Merciful
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The story of Joseph, peace be upon him, with the wife of Al-Aziz
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The news spread in the city
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This is the second scene of Joseph's story with Al-Aziz's wife
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The events of which take place between Al-Aziz’s wife and the women of the city
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And their envy of Joseph, peace be upon him
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God Almighty said
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Women in Medina said that Al-Aziz’s wife was seducing her boy about himself
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She was passionate about love
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We see it in clear error
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Ibn Jarir al-Tabari, may God have mercy on him, said
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God Almighty says mention him
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The women talked about the matter of Joseph and the wife of the dear in the city of Egypt
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What happened about them became public, but it was not kept secret
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They said, “The wife of Al-Aziz desires her servant, that is, her servant, about himself.”
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Al-Saadi, may God have mercy on him, said
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This means that the news became famous and widespread in the country
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The women talked about it and they started blaming her and saying
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A dear woman tells her boy about himself because he has fallen in love with her
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That is, this is disgusting
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She is a great woman
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And her husband is great
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Despite this, she continued to worry about himself about her boy, who was under her hand and in her service
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However, his love had reached a great extent in her heart
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It's common news in the city
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It gives us an indication of the nature of society at that time
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The nature of women’s councils and the talk that takes place in them
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People spread the news until it spread throughout the city
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What Al-Aziz had feared happened, as the news spread from Joseph, peace be upon him
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So he advised him by saying:
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Joseph turned away from this
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So Yusuf refrained from discussing the matter
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But the news spread and spread among people from a source other than Joseph, peace be upon him
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When the news reached the women of the city
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They shared it in their gatherings
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They criticized the dear woman for this evasiveness
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Their criticism of it included several issues
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The first one
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They denounced such behavior from someone like her and someone like him
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The second one
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Their explanation for this argument
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That it came from her because she was passionate about his love
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The third one
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They described her as being in clear error with no concealment or resemblance
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As for the first matter
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It is their disapproval that such behavior would be issued by someone like her and someone like him
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People have come to know that great people are great people
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And the owners of shrines
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They have higher morals than the morals of common people
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And they abstain from some permissible actions
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Maintaining their symptoms, people do not talk about them
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In his story, Raql was with Abu Sufyan before he converted to Islam
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Hercules said
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Which of you is closer in lineage to this man who claims to be a prophet?
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Abu Sufyan said
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So I said, “I am.”
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So they made me sit in front of him
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And my friends sat behind me
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Then he called his translator and said:
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Tell them
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I am asking about this man who claims to be a prophet
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If he lies to me, then lie to him
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Abu Sufyan said
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God bless
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If they had not influenced me to lie, I would have lied
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What prevented Abu Sufyan from lying?
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He is the master of his people
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I feared that it would be implied that he had lied one day
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This is a lesson for all people of high standing in societies
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From scholars, prayers, preachers, imams of mosques, and others
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To monitor their actions and behavior with people
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And to rise above the morals of common people
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This is because they are the true masters of society
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Because people's eyes are raised to them
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Rather, it takes people away from this great group
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Which represents practical role models and religious leadership in all societies
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As well as the enemies of Islam and those lurking about it
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They are attacking Islam by attacking the actions of this group of society
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It is not appropriate for any of the scholars, supplications, or preachers
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Or others who represent this religion
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Their actions may cause people to turn away from Islam
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Or to open the door to challenging scholars, supplications, and others
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Especially with regard to the relationship with women in society with their various specialties
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Such as dealing with female media professionals and going out with them on video programmes
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This opens the door to criticism of supplications and scholars in general
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The second issue is their explanation for this prevarication
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That it came from her because she was passionate about his love
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Ibn Jarir al-Tabari, may God have mercy on him, said
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He says that Joseph's love had reached the depths of her heart
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So he entered under him until he conquered her heart
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The heart's lining is its veil and cover in which it is located
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This is the sixth of the ten levels of love
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Which Ibn al-Qayyim, may God have mercy on him, mentioned in his book Madarij al-Salikeen
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Where the sixth said passion
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He says he is passionate about something, so he is passionate about it
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His beloved passion, meaning his love reached the depths of his heart
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As the women said about the dear woman
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He fell in love with her and there are three sayings about it
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One of them is the love that takes over the heart
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So that it obscures it from others
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Al-Kalbi said: His love obscured her heart so that she could not understand anything other than him
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The second is love that reaches inside the heart
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The person who said this said:
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The meaning is that she loved him until his love entered the depths of her heart, that is, inside it
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The third is love that reaches the membrane of the heart
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The endocardium is the membrane of the heart
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If love reaches him, he enters the heart
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Al-Sadi said Al-Shaghaf is a thin skin on the heart
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He says love entered him until it hit the heart
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Some predecessors read her passion for the neglected eye
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The meaning of love is gone by every sect
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He reached his highest levels through it, including the passion of mountains for their peaks
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This level of love
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She is the one the corrupt man seeks to deliver the girl to
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With his sweet words and his lying actions
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Even if the girl falls into it
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She became his prisoner and he could do whatever he wanted with her
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She responds to him like a blind man to his leader
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If its purpose is fulfilled
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He threw it away and moved on to another one
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This is a lesson for every girl
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Do not let anyone other than her husband enter her heart
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She should not give this degree of love to anyone other than her husband
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The consequences of this will be dire for her
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The third matter
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They described her as being in clear error with no concealment or resemblance
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Ibn Green Al-Tabari, may God have mercy on him, said
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Say, “Let us see the wife of the Mighty One in her evasion of her youth from himself.”
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His love overcame her
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There is a mistake in the action and an intentional wrongdoing of the path
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It is clear to those who contemplate it and know it
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It is a misguidance and a mistake that is neither correct nor valid
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Al-Taher Ibn Ashour, may God have mercy on him, said
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Misguidance here is a violation of the right path
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That is, she is captivated by the love of this girl
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This is a ruling on her part that she is in clear error
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Based on her disgraceful behavior and lack of respect for her status in society
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Among the passion that struck her heart was her love for her boy, Joseph, peace be upon him
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Thus, society, even if it is corrupt, judges wrongful behavior
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Which all rational people realize, even if they fall into it
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But was the women’s criticism of the wife of the dear with the intention of advising her?
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Or with the intention of denying it
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Or is there another purpose behind this statement?
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For the rest of the talk
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We will continue in an upcoming meeting, God willing
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The story of Joseph and the wife of Al-Aziz