Quotes
Luminous quotes
Whoever wears silk in this world will not wear it in the afterlife
من لبس الحرير في الدنيا لم يلبسه في الآخرة
This is forbidden for the males of my nation
إن هذه حرام على ذكور أمتي
Wearing silk and gold is forbidden for the males of my nation and more disgraceful for their females
حرم لباس الحرير والذهب على ذكور أمتي وأوحل لإناثهم
The Prophet, may God bless him and grant him peace, forbade us from drinking from gold and silver vessels, from eating from them, from wearing silk and brocade, or from sitting on them.
نهان النبي صلى الله عليه وسلم أن نشرب في آنية الذهب والفضة وأن نأكل فيها وعن لبس الحرير والديباج وأن نجلس عليه
The Messenger of God, may God bless him and grant him peace, granted permission to Al-Zubayr and Abd al-Rahman bin Awf, may God be pleased with them, to wear silk because of itching.
رخص رسول الله صلى الله عليه وسلم للزبير وعبد الرحمن بن عوف رضي الله عنهما في لبس الحرير لحكة بهما
Do not ride a horse or a camel
لا تركب الخز ولا النمار
He forbade the skins of wild beasts
نهى عن جلود السباع
Are you surprised by this? We said, “Yes.” The handkerchiefs of Saad Ibn Muadh said, “In Paradise, there is better than this.”
أتعجبون من هذا قلنا نعم قال مناديل سعد ابن معاذ في الجنة خير من هذا
Oh God, praise be to You. You clothed me. I ask You for its goodness and the goodness of what was done to it, and I seek refuge in You from its evil and the evil of what was done to it.
اللهم لك الحمد أنت كسوتني أسألك خيره وخير ما صنع له وأعوذ بك من شره وشر ما صنع له
Glory be to God, there is no harm in being rewarded and praised
سبحان الله لا بأس أن يُؤجر ويُحمد
The one who spends on horses is like one who extends his hand in charity and does not take it away
المنفق على الخيل كالباسط يده بالصدقة لا يقبضها
Yes, the man is a vulgar Asidi, if it were not for the length of his robe and the looseness of his garment
نعم الرجل خريمٌ الأسيدي لولا طول جمته واسبال إزاره
You are coming to meet your brothers, so prepare your saddlebags and dress so that you will be as if you were a mole among the people, for God does not like indecency or indecency.
إنكم قادمون على إخوانكم فأصلحوا رحالكم وأصلحوا لباسكم حتى تكونوا كأنكم شامةٌ في الناس فإن الله لا يحب الفحشة ولا التفحش
A Muslim recites up to half the shin, and there is no harm or blame between it and the ankles. Whatever is lower than the ankles is in Hell, and whoever drags his garment carelessly, God will not look at him.
قرأة المسلم إلى نصف الساق ولا حرج أو لا جناح فيما بينه وبين الكعبين فما كان أسفل من الكعبين فهو في النار ومن جر إزاره بطرا لم ينظر الله إليه
I passed by the Messenger of God, may God bless him and grant him peace, in a loose garment. He said, “O Abdullah, raise your garment.” So I raised it, then he said, “Increase,” so increase. I was still searching for it. The people said, “Where to,” and he said, “To the middle of the legs.”
مررت على رسول الله صلى الله عليه وسلم في إزار استرخى فقال يا عبد الله ارفع عزارك فرفعته ثم قال زد فزد فما زلت أتحراها بعد فقال القوم إلى أين فقال إلى أنصاف الساقين
Whoever drags his garment as a horse, God will not look at him on the Day of Resurrection. So Umm Salamah said, “So what do women do with their tails?” He said, “Rakeen Shubra.” She said, “Then their feet will be exposed.” He said, “Relax it an arm and not add more.”
من جر ثوبه خيالاء لم ينظر الله إليه يوم القيامة فقالت أم سلمة فكيف تصنع النساء بذيولهم قال يرخين شبرى قالت إذاً تنكشف أقدامهن قال فيرخينه ذراعا لا يزدن
Whoever abandons clothing out of humility to God while he is able to do so, God will call him on the Day of Resurrection before the heads of creation so that he may choose which garment of faith he wishes to wear.
من ترك اللباس تواضعا لله وهو يقدر عليه دعاه الله يوم القيامة على رؤوس الخلائق حتى يخيره من أي حلل الإيمان شاء يلبسها
How accurate and true is this expression. Peace is what this religion pours into all of life. Peace of the individual, peace of the group, peace of the world, peace of conscience, peace of the mind, peace of the limbs, peace of the home, the family, society, the nation, peace of humans and humanity. Peace with life, peace with the universe, and peace with God, Lord of the universe and life. The peace that humanity does not find and has never found except in this religion, or in its approach and law. The depth of this truth is not understood by anyone who has tasted the ways of war in ancient and modern pre-Islamic times and who has tasted the war of anxiety arising from beliefs. Pre-Islamic times and the war of anxiety arising from pre-Islamic laws and regulations and their confusion in life situations
ما أدق هذا التعبير وأصدقه إنه السلام هو ما يسكبه هذا الدين في الحياة كلها سلام الفرد وسلام الجماعة وسلام العالم سلام الظمير وسلام العقل وسلام الجوارح سلام البيت والأسرة والمجتمع والأمة وسلام البشر والإنسانية السلام مع الحياة والسلام مع الكون والسلام مع الله رب الكون والحياة السلام الذي لا تجده البشرية ولم تجده يوماً إلا في هذا الدين وإلا في منهجه وشريعته ولا يدرك عمق هذه الحقيقة كما يدركها من ذاق سبل الحرب في الجاهليات القديمة والحديثة ومن ذاق حرب القلق الناشئ من عقائد الجاهلية وحرب القلق الناشئ من شرائع الجاهلية وأنظمتها وتخبطها في أوضاع الحياة
And God did not wrong them, but they wronged themselves
وما ظلمهم الله ولكن كانوا أنفسهم يظلمون
O Abu Dharr, do you think that a lot of money is wealth? I said, “Yes.” He said, “Do you think that a lack of money is poverty?” I said, “Yes, O Messenger of God.” He said, “Wealth is the richness of the heart, and poverty is the poverty of the heart.”
يا أباذر أترى كثرة المال هي الغنى قلت نعم قال وترى قلة المال هي الفقر قلت نعم يا رسول الله قال إنما الغنى غنى القلب والفقر فقر القلب
Say: Indeed, the losers are those who lose themselves and their families on the Day of Resurrection. Indeed, that is the clear loss
قل إن الخاسرين الذين خسروا أنفسهم وأهليهم يوم القيامة ألا ذلك هو الخسران المبين
They told him the profit from the sale, and he said, “And you, may God not cause you to lose your business.”
فقالوا له ربح البيع فقال وأنتم فلا أخسر الله تجارتكم
Sale profit
ربح البيع
Those who believe and do not mix their faith with injustice - for them there is security and they are guided
الذين آمنوا ولم يلبسوا إيمانهم بظلم أولئك لهم الأمن وهم مهتدون
God has promised those of you who believe and do righteous deeds that He will appoint them as successors in the land just as He appointed those before them as successors, and that He will establish for them their religion which He has approved for them, and that He will replace them with security after their fear.
وعد الله الذين آمنوا منكم وعملوا الصالحات ليستخلفنهم في الأرض كما استخلف الذين من قبلهم وليمكنن لهم دينهم الذي ارتضى لهم وليبدلنهم من بعد خوفهم أمن
So he went out to his people in his finery
فخرج على قومه في زينته
If it is many, its consequence will be few
وإن كثر فإن عاقبته إلى قلة
Do not think that those who rejoice in what they have achieved and love to be praised for what they did not do, do not think that they will escape from the torment, and they will have a painful torment.
لا تحسبن الذين يفرحون بما أتوا ويحبون أن يحمدوا بما لم يفعلوا فلا تحسبنهم بمفازة من العذاب ولهم عذاب أليم
Those who committed crimes were among those who believed, laughing, and when they passed by them, they winked, and when they turned to their families, they turned laughing.
إن الذين أجرموا كانوا من الذين آمنوا يضحكون وإذا مروا بهم يتغامزون وإذا انقلبوا إلى أهلهم انقلبوا فكهين
Or do those who commit evil deeds assume that We should make them like those who believe and do righteous deeds, equal in life and death?
أم حسب الذين اجترحوا السيئات أن نجعلهم كالذين آمنوا وعملوا الصالحات سواء محياهم ومماتهم
Unbelief brings immediate and lasting pain, of which God is All-Knowing, and for this reason you will find that most of these people do not enjoy their lives except with what clears their minds and distracts their hearts from consuming intoxicants, seeing a composer, or hearing a singer.
إن للكفر من الآلام العاجلة الدائمة ما الله به عليم ولهذا تجد غالب هؤلاء لا يطيبون عيشهم إلا بما يزيل عقولهم ويلهي قلوبهم من تناول المسكر أو رؤية ملهن أو سماع مطرب
O people, there has come to you an admonition from your Lord, and a healing for what is in the breasts, and guidance and mercy for the believers. Say, “By the grace of God and His mercy, in this let them rejoice. It is better than what they gather.”
يا أيها الناس قد جاءتكم موعظة من ربكم وشفاء لما في الصدور وهدى ورحمة للمؤمنين قل بفضل الله وبرحمته فبذلك فليفرحوا هو خير مما يجمعون
They rejoiced in the life of this world, and the life of this world in the Hereafter is nothing but an enjoyment
وفرحوا بالحياة الدنيا وما الحياة الدنيا في الآخرة إلا متاع
His people told him: Do not be happy, for God does not like those who are happy
قال له قومه لا تفرح إن الله لا يحب الفرحين
Don't say, 'Ra'na', but say 'Look at us'
لا تقولوا راعنا وقولوا انظرنا
And do not cause corruption in the land after it has been restored
ولا تفسدوا في الأرض بعد إصلاحها
And say, “Work,” for God, His Messenger, and the believers will see your work, and you will be returned to the Knower of the unseen and the witnessed, and He will inform you of what you were doing.
وقل اعملوا فسيرى الله عملكم ورسوله والمؤمنون وستردون إلى عالم الغيب والشهادة فينبئكم بما كنتم تعملون
All people go out in the morning and sell their souls, freeing them or setting them free
كل الناس يغدوا فبائعوا النفسه فمعتقها أو موبقها
And that man has nothing but what he strives for
وأن ليس للإنسان إلا ما سعى
And his endeavor will be seen
وأن سعيه سوف يرى
Then he will be rewarded with the fullest reward
ثم يجزاه الجزاء الأوفى
It is not permissible to prevent a little corruption with a great deal of corruption, nor to prevent the lesser of two harms by achieving the greater of the two harms, for Sharia came by achieving and perfecting the interests and neutralizing the evils and minimizing them as much as possible.
فلا يجوز دفع الفساد القليل بالفساد الكثير ولا دفع أخف الضررين بتحصيل أعظم الضررين فإن الشريعة جاءت بتحصيل المصالح وتكميلها وتعطيل المفاسد وتقليلها بحسب الإمكان ومطلوبها ترجيح خير الخيرين إذا لم يمكن أن يجتمع جميعا ودفع شر الشرين إذا لم يندفع جميعا
Abraham was neither a Jew nor a Christian, but he was an upright Muslim, and he was not one of the polytheists. The people most worthy of Abraham are those who followed him, and this prophet and those who believe, and God is the guardian of the believers.
ما كان إبراهيم يهوديا ولا نصرانيا ولكن كان حنيفا مسلما وما كان من المشركين إن أولى الناس بإبراهيم للذين اتبعوه وهذا النبي والذين آمنوا والله ولي المؤمنين
Whoever seeks a religion other than Islam, it will not be accepted from him
ومن يبتغ غير الإسلام دينا فلن يقبل منه
This is the meaning of what some of the predecessors said: “Hearts are wandering around,” so a heart roams around the earth, and a heart roams around the throne with the angels. So the greatest torment of the soul is its immersion and defilement in worldly deeds, its constant preoccupation with its refuge, and its cessation of observing what it was created for and prepared for.
وهذا معنى قول بعض السلف القلوب جواله فقلب يطوف حول الحش وقلب يطوف مع الملائكة حول العرش فأعظم عذاب الروح إن غماسها وتدنسها في أعمال الدون واشتغالها الدائم بملاذها وانقطاعها عن ملاحظة ما خلقت له وهيئت له
Whoever God wants to guide, He opens his chest to Islam, and whoever He wants to lead astray, He makes his chest narrow and awkward, as if he were ascending to the sky. Likewise, God places abomination on those who do not believe.
فمن يرد الله أن يهديه يشرح صدره للإسلام ومن يرد أن يضله يجعل صدره ضيقا حرجا كأنما يصعد في السماء كذلك يجعل الله الرجس على الذين لا يؤمنون
With it, God guides those who follow His pleasure to the paths of peace, and brings them out of darkness into light, with His permission, and guides them to a straight path.
يهدي به الله من اتبع رضوانه سبل السلام ويخرجهم من الظلمات إلى النور بإذنه ويهديهم إلى صراط مستقيم
And when they deviated, God made their hearts deviated, and God does not guide a disobedient people
فلما زاغوا أزاغ الله قلوبهم والله لا يهدي القوم الفاسقين
Those who do not believe in the signs of God, God will not guide them, and for them is a painful punishment
إن الذين لا يؤمنون بآيات الله لا يهديهم الله ولهم عذاب أليم
God does not guide those who are liars and infidels
إن الله لا يهدي من هو كاذب كفار
And your Lord is not unjust to His servants
وما ربك بظلام للعبيد
God does not burden a soul unless it is sufficient for it, for it is what it has earned, and for it is what it has earned
لا يكلف الله نفسا إلا وسعها لها ما كسبت وعليها ما اكتسبت
Who created death and life to test you as to which of you is best in deed
الذي خلق الموت والحياة ليبلوكم أيكم أحسن عملا
How amazing is the believer’s affair, for his whole affair is good, and that is not the case for anyone except the believer. If good befalls him, he gives thanks, and it is good for him, and if calamity befalls him, he is patient, and it is good for him.
عجبا لأمر المؤمن إن أمره كله خير وليس ذلك لأحد إلا للمؤمن إن أصابته سراء شكر فكان خير له وإن أصابته ضراء صبر فكان خير له
The most afflicted people are the prophets, then the best. The best is that a man is tested according to his religion, with a sign according to his religion. If his religion is solid, his test will be severe, and if there is softness in his religion, he will be tested according to his religion.
أشد الناس بلاءن الأنبياء ثم الأمثل فالأمثل يبتل الرجل على حسب دينه لواية على قدر دينه فإن كان دينه صلباء اشتد بلاؤه وإن كان في دينه رقه أبتلي على حسب دينه
We will show them Our signs on the horizons and within themselves until it becomes clear to them that it is the truth
سنريهم آياتنا في الآفاق وفي أنفسهم حتى يتبين لهم أنه الحق
She said it is from God
قالت هو من عند الله
God provides for whomever He wills without reckoning
إن الله يرزق من يشاء بغير حساب
Whoever is killed in defense of his money is a martyr, and whoever is killed in defense of his religion is a martyr, and whoever is killed in defense of his blood is a martyr, and whoever is killed in defense of his family is a martyr. Narrated by Al-Tirmidhi
من قتل دون ماله فهو شهيد ومن قتل دون دينه فهو شهيد ومن قتل دون دمه فهو شهيد ومن قتل دون أهله فهو شهيد رواه الترمذي
Nations are about to call upon you just as eaters call upon their bowl. Someone said, “And we will be few that day.” He said, “Rather, you will be many that day, but you are scum like the scum of a torrent. And God will remove from the breasts of your enemies the fear of you, and God will cast weakness into your hearts.” Someone said, “O Messenger of God, what is weakness?” He said, “Love of this world and hatred of death.”
يوشك الأمم أن تداعى عليكم كما تداعى الأكلة إلى قصعتها فقال قائل ومن قلة نحن يومئذ قال بل أنتم يومئذ كثير ولكنكم غثاء كغثاء السيل ولينزعن الله من صدور عدوكم المهابة منكم وليقذفن الله في قلوبكم الوهن فقال قائل يا رسول الله وما الوهن قال حب الدنيا وكراهية الموت