Quotes

Luminous quotes

Whoever wears silk in this world will not wear it in the afterlife
من لبس الحرير في الدنيا لم يلبسه في الآخرة
رسول الله صلى الله عليه وسلم · متفق عليه
▶ Riyadh Al-Salehin | Episode (103) | Chapter on the prohibition of wearing silk for men
This is forbidden for the males of my nation
إن هذه حرام على ذكور أمتي
رسول الله صلى الله عليه وسلم · رواه أبو داود
▶ Riyadh Al-Salehin | Episode (103) | Chapter on the prohibition of wearing silk for men
Wearing silk and gold is forbidden for the males of my nation and more disgraceful for their females
حرم لباس الحرير والذهب على ذكور أمتي وأوحل لإناثهم
رسول الله صلى الله عليه وسلم · رواه الترمذي
▶ Riyadh Al-Salehin | Episode (103) | Chapter on the prohibition of wearing silk for men
The Prophet, may God bless him and grant him peace, forbade us from drinking from gold and silver vessels, from eating from them, from wearing silk and brocade, or from sitting on them.
نهان النبي صلى الله عليه وسلم أن نشرب في آنية الذهب والفضة وأن نأكل فيها وعن لبس الحرير والديباج وأن نجلس عليه
رسول الله صلى الله عليه وسلم · رواه البخاري
▶ Riyadh Al-Salehin | Episode (103) | Chapter on the prohibition of wearing silk for men
The Messenger of God, may God bless him and grant him peace, granted permission to Al-Zubayr and Abd al-Rahman bin Awf, may God be pleased with them, to wear silk because of itching.
رخص رسول الله صلى الله عليه وسلم للزبير وعبد الرحمن بن عوف رضي الله عنهما في لبس الحرير لحكة بهما
رسول الله صلى الله عليه وسلم · متفق عليه
▶ Riyadh Al-Salehin | Episode (103) | Chapter on the prohibition of wearing silk for men
Do not ride a horse or a camel
لا تركب الخز ولا النمار
رسول الله صلى الله عليه وسلم · رواه أبو داود
▶ Riyadh Al-Salehin | Episode (103) | Chapter on the prohibition of wearing silk for men
He forbade the skins of wild beasts
نهى عن جلود السباع
رسول الله صلى الله عليه وسلم · رواه أبو داود والترمذي
▶ Riyadh Al-Salehin | Episode (103) | Chapter on the prohibition of wearing silk for men
Are you surprised by this? We said, “Yes.” The handkerchiefs of Saad Ibn Muadh said, “In Paradise, there is better than this.”
أتعجبون من هذا قلنا نعم قال مناديل سعد ابن معاذ في الجنة خير من هذا
رسول الله صلى الله عليه وسلم · رواه البخاري
▶ Riyadh Al-Salehin | Episode (103) | Chapter on the prohibition of wearing silk for men
Oh God, praise be to You. You clothed me. I ask You for its goodness and the goodness of what was done to it, and I seek refuge in You from its evil and the evil of what was done to it.
اللهم لك الحمد أنت كسوتني أسألك خيره وخير ما صنع له وأعوذ بك من شره وشر ما صنع له
رسول الله صلى الله عليه وسلم · رواه أبو داود والترمذي
▶ Riyadh Al-Salehin | Episode (103) | Chapter on the prohibition of wearing silk for men
Glory be to God, there is no harm in being rewarded and praised
سبحان الله لا بأس أن يُؤجر ويُحمد
رسول الله صلى الله عليه وسلم
▶ Riyadh Al-Salehin | Episode (102) | Chapter on mediation in clothing
The one who spends on horses is like one who extends his hand in charity and does not take it away
المنفق على الخيل كالباسط يده بالصدقة لا يقبضها
رسول الله صلى الله عليه وسلم
▶ Riyadh Al-Salehin | Episode (102) | Chapter on mediation in clothing
Yes, the man is a vulgar Asidi, if it were not for the length of his robe and the looseness of his garment
نعم الرجل خريمٌ الأسيدي لولا طول جمته واسبال إزاره
رسول الله صلى الله عليه وسلم
▶ Riyadh Al-Salehin | Episode (102) | Chapter on mediation in clothing
You are coming to meet your brothers, so prepare your saddlebags and dress so that you will be as if you were a mole among the people, for God does not like indecency or indecency.
إنكم قادمون على إخوانكم فأصلحوا رحالكم وأصلحوا لباسكم حتى تكونوا كأنكم شامةٌ في الناس فإن الله لا يحب الفحشة ولا التفحش
رسول الله صلى الله عليه وسلم · رواه أبو داود
▶ Riyadh Al-Salehin | Episode (102) | Chapter on mediation in clothing
A Muslim recites up to half the shin, and there is no harm or blame between it and the ankles. Whatever is lower than the ankles is in Hell, and whoever drags his garment carelessly, God will not look at him.
قرأة المسلم إلى نصف الساق ولا حرج أو لا جناح فيما بينه وبين الكعبين فما كان أسفل من الكعبين فهو في النار ومن جر إزاره بطرا لم ينظر الله إليه
رسول الله صلى الله عليه وسلم · رواه أبو داوود
▶ Riyadh Al-Salehin | Episode (102) | Chapter on mediation in clothing
I passed by the Messenger of God, may God bless him and grant him peace, in a loose garment. He said, “O Abdullah, raise your garment.” So I raised it, then he said, “Increase,” so increase. I was still searching for it. The people said, “Where to,” and he said, “To the middle of the legs.”
مررت على رسول الله صلى الله عليه وسلم في إزار استرخى فقال يا عبد الله ارفع عزارك فرفعته ثم قال زد فزد فما زلت أتحراها بعد فقال القوم إلى أين فقال إلى أنصاف الساقين
ابن عمر رضي الله عنه · رواه مسلم
▶ Riyadh Al-Salehin | Episode (102) | Chapter on mediation in clothing
Whoever drags his garment as a horse, God will not look at him on the Day of Resurrection. So Umm Salamah said, “So what do women do with their tails?” He said, “Rakeen Shubra.” She said, “Then their feet will be exposed.” He said, “Relax it an arm and not add more.”
من جر ثوبه خيالاء لم ينظر الله إليه يوم القيامة فقالت أم سلمة فكيف تصنع النساء بذيولهم قال يرخين شبرى قالت إذاً تنكشف أقدامهن قال فيرخينه ذراعا لا يزدن
رسول الله صلى الله عليه وسلم · رواه أبو داوود والترمذي
▶ Riyadh Al-Salehin | Episode (102) | Chapter on mediation in clothing
Whoever abandons clothing out of humility to God while he is able to do so, God will call him on the Day of Resurrection before the heads of creation so that he may choose which garment of faith he wishes to wear.
من ترك اللباس تواضعا لله وهو يقدر عليه دعاه الله يوم القيامة على رؤوس الخلائق حتى يخيره من أي حلل الإيمان شاء يلبسها
رسول الله صلى الله عليه وسلم · رواه الترمذي
▶ Riyadh Al-Salehin | Episode (102) | Chapter on mediation in clothing
How accurate and true is this expression. Peace is what this religion pours into all of life. Peace of the individual, peace of the group, peace of the world, peace of conscience, peace of the mind, peace of the limbs, peace of the home, the family, society, the nation, peace of humans and humanity. Peace with life, peace with the universe, and peace with God, Lord of the universe and life. The peace that humanity does not find and has never found except in this religion, or in its approach and law. The depth of this truth is not understood by anyone who has tasted the ways of war in ancient and modern pre-Islamic times and who has tasted the war of anxiety arising from beliefs. Pre-Islamic times and the war of anxiety arising from pre-Islamic laws and regulations and their confusion in life situations
ما أدق هذا التعبير وأصدقه إنه السلام هو ما يسكبه هذا الدين في الحياة كلها سلام الفرد وسلام الجماعة وسلام العالم سلام الظمير وسلام العقل وسلام الجوارح سلام البيت والأسرة والمجتمع والأمة وسلام البشر والإنسانية السلام مع الحياة والسلام مع الكون والسلام مع الله رب الكون والحياة السلام الذي لا تجده البشرية ولم تجده يوماً إلا في هذا الدين وإلا في منهجه وشريعته ولا يدرك عمق هذه الحقيقة كما يدركها من ذاق سبل الحرب في الجاهليات القديمة والحديثة ومن ذاق حرب القلق الناشئ من عقائد الجاهلية وحرب القلق الناشئ من شرائع الجاهلية وأنظمتها وتخبطها في أوضاع الحياة
صاحب الظلال (سيد قطب) · في ظلال قوله تعالى
▶ Summary of Sunni concepts | Concept (1245) | Security for all humanity
And God did not wrong them, but they wronged themselves
وما ظلمهم الله ولكن كانوا أنفسهم يظلمون
القرآن الكريم
▶ Summary of Sunni concepts | Concept (1242) | Security in worldly life
O Abu Dharr, do you think that a lot of money is wealth? I said, “Yes.” He said, “Do you think that a lack of money is poverty?” I said, “Yes, O Messenger of God.” He said, “Wealth is the richness of the heart, and poverty is the poverty of the heart.”
يا أباذر أترى كثرة المال هي الغنى قلت نعم قال وترى قلة المال هي الفقر قلت نعم يا رسول الله قال إنما الغنى غنى القلب والفقر فقر القلب
رسول الله صلى الله عليه وسلم · رواه ابن حبان
▶ Summary of Sunni concepts | Concept (1238) | Wealth and poverty are in the balance of Sharia
Say: Indeed, the losers are those who lose themselves and their families on the Day of Resurrection. Indeed, that is the clear loss
قل إن الخاسرين الذين خسروا أنفسهم وأهليهم يوم القيامة ألا ذلك هو الخسران المبين
القرآن الكريم · سورة الزمر
▶ Summary of Sunni concepts | Concept (1236) | Profit and loss in the legal balance
They told him the profit from the sale, and he said, “And you, may God not cause you to lose your business.”
فقالوا له ربح البيع فقال وأنتم فلا أخسر الله تجارتكم
عمر بن الخطاب رضي الله عنه وصهيب الرومي رضي الله عنه · من أخبار صهيب الرومي رضي الله عنه في تفسير ابن عباس
▶ Summary of Sunni concepts | Concept (1236) | Profit and loss in the legal balance
Sale profit
ربح البيع
رسول الله صلى الله عليه وسلم · رواه ابن مردوه
▶ Summary of Sunni concepts | Concept (1236) | Profit and loss in the legal balance
Those who believe and do not mix their faith with injustice - for them there is security and they are guided
الذين آمنوا ولم يلبسوا إيمانهم بظلم أولئك لهم الأمن وهم مهتدون
القرآن الكريم · سورة الأنعام
▶ Summary of Sunni concepts | Concept (1240) | Security
God has promised those of you who believe and do righteous deeds that He will appoint them as successors in the land just as He appointed those before them as successors, and that He will establish for them their religion which He has approved for them, and that He will replace them with security after their fear.
وعد الله الذين آمنوا منكم وعملوا الصالحات ليستخلفنهم في الأرض كما استخلف الذين من قبلهم وليمكنن لهم دينهم الذي ارتضى لهم وليبدلنهم من بعد خوفهم أمن
القرآن الكريم · سورة النور
▶ Summary of Sunni concepts | Concept (1240) | Security
So he went out to his people in his finery
فخرج على قومه في زينته
القرآن الكريم · سورة القصص
▶ Summary of Sunni concepts | Concept (1237) | Profit and loss in the balance of ignorance
If it is many, its consequence will be few
وإن كثر فإن عاقبته إلى قلة
رسول الله صلى الله عليه وسلم · رواه ابن ماجة وصححه الألباني
▶ Summary of Sunni concepts | Concept (1239) | Wealth and poverty in the scales of pre-Islamic people
Do not think that those who rejoice in what they have achieved and love to be praised for what they did not do, do not think that they will escape from the torment, and they will have a painful torment.
لا تحسبن الذين يفرحون بما أتوا ويحبون أن يحمدوا بما لم يفعلوا فلا تحسبنهم بمفازة من العذاب ولهم عذاب أليم
القرآن الكريم · سورة آل عمران
▶ Summary of Sunni concepts | Concept (1232) | Joy in the scales of ignorance
Those who committed crimes were among those who believed, laughing, and when they passed by them, they winked, and when they turned to their families, they turned laughing.
إن الذين أجرموا كانوا من الذين آمنوا يضحكون وإذا مروا بهم يتغامزون وإذا انقلبوا إلى أهلهم انقلبوا فكهين
القرآن الكريم · سورة المطففين
▶ Summary of Sunni concepts | Concept (1232) | Joy in the scales of ignorance
Or do those who commit evil deeds assume that We should make them like those who believe and do righteous deeds, equal in life and death?
أم حسب الذين اجترحوا السيئات أن نجعلهم كالذين آمنوا وعملوا الصالحات سواء محياهم ومماتهم
القرآن الكريم · سورة الجاثية
▶ Summary of Sunni concepts | Concept (1233) | The balance of happiness and misery
Unbelief brings immediate and lasting pain, of which God is All-Knowing, and for this reason you will find that most of these people do not enjoy their lives except with what clears their minds and distracts their hearts from consuming intoxicants, seeing a composer, or hearing a singer.
إن للكفر من الآلام العاجلة الدائمة ما الله به عليم ولهذا تجد غالب هؤلاء لا يطيبون عيشهم إلا بما يزيل عقولهم ويلهي قلوبهم من تناول المسكر أو رؤية ملهن أو سماع مطرب
شيخ الإسلام ابن تيمية · يقول شيخ الإسلام رحمه الله تعالى
▶ Summary of Sunni concepts | Concept (1233) | The balance of happiness and misery
O people, there has come to you an admonition from your Lord, and a healing for what is in the breasts, and guidance and mercy for the believers. Say, “By the grace of God and His mercy, in this let them rejoice. It is better than what they gather.”
يا أيها الناس قد جاءتكم موعظة من ربكم وشفاء لما في الصدور وهدى ورحمة للمؤمنين قل بفضل الله وبرحمته فبذلك فليفرحوا هو خير مما يجمعون
القرآن الكريم · سورة يونس
▶ Summary of Sunni concepts | Concept (1230) | Joy and pleasure
They rejoiced in the life of this world, and the life of this world in the Hereafter is nothing but an enjoyment
وفرحوا بالحياة الدنيا وما الحياة الدنيا في الآخرة إلا متاع
القرآن الكريم · سورة الرعد
▶ Summary of Sunni concepts | Concept (1230) | Joy and pleasure
His people told him: Do not be happy, for God does not like those who are happy
قال له قومه لا تفرح إن الله لا يحب الفرحين
القرآن الكريم · سورة القصص
▶ Summary of Sunni concepts | Concept (1230) | Joy and pleasure
Don't say, 'Ra'na', but say 'Look at us'
لا تقولوا راعنا وقولوا انظرنا
القرآن الكريم · سورة البقرة
▶ Summary of Sunni concepts | Concept (1229) | Renewing religious discourse
And do not cause corruption in the land after it has been restored
ولا تفسدوا في الأرض بعد إصلاحها
القرآن الكريم · سورة الأعراف
▶ Summary of Sunni concepts | Concept (1216) | The Islamic concept of civilization
And say, “Work,” for God, His Messenger, and the believers will see your work, and you will be returned to the Knower of the unseen and the witnessed, and He will inform you of what you were doing.
وقل اعملوا فسيرى الله عملكم ورسوله والمؤمنون وستردون إلى عالم الغيب والشهادة فينبئكم بما كنتم تعملون
القرآن الكريم · سورة التوبة
▶ Summary of Sunni concepts | Concept (1211) | Work
All people go out in the morning and sell their souls, freeing them or setting them free
كل الناس يغدوا فبائعوا النفسه فمعتقها أو موبقها
النبي صلى الله عليه وسلم · رواه مسلم
▶ Summary of Sunni concepts | Concept (1211) | Work
And that man has nothing but what he strives for
وأن ليس للإنسان إلا ما سعى
القرآن الكريم · سورة النجم
▶ Summary of Sunni concepts | Concept (1213) | Individual responsibility and penalty
And his endeavor will be seen
وأن سعيه سوف يرى
القرآن الكريم · سورة النجم
▶ Summary of Sunni concepts | Concept (1213) | Individual responsibility and penalty
Then he will be rewarded with the fullest reward
ثم يجزاه الجزاء الأوفى
القرآن الكريم · سورة النجم
▶ Summary of Sunni concepts | Concept (1213) | Individual responsibility and penalty
It is not permissible to prevent a little corruption with a great deal of corruption, nor to prevent the lesser of two harms by achieving the greater of the two harms, for Sharia came by achieving and perfecting the interests and neutralizing the evils and minimizing them as much as possible.
فلا يجوز دفع الفساد القليل بالفساد الكثير ولا دفع أخف الضررين بتحصيل أعظم الضررين فإن الشريعة جاءت بتحصيل المصالح وتكميلها وتعطيل المفاسد وتقليلها بحسب الإمكان ومطلوبها ترجيح خير الخيرين إذا لم يمكن أن يجتمع جميعا ودفع شر الشرين إذا لم يندفع جميعا
شيخ الإسلام ابن تيمية · يقول شيخ الإسلام ابن تيمية رحمه الله تعالى
▶ Summary of Sunni concepts | Concept (1197) | Improper prioritization
Abraham was neither a Jew nor a Christian, but he was an upright Muslim, and he was not one of the polytheists. The people most worthy of Abraham are those who followed him, and this prophet and those who believe, and God is the guardian of the believers.
ما كان إبراهيم يهوديا ولا نصرانيا ولكن كان حنيفا مسلما وما كان من المشركين إن أولى الناس بإبراهيم للذين اتبعوه وهذا النبي والذين آمنوا والله ولي المؤمنين
القرآن الكريم · سورة آل عمران
▶ Summary of Sunni concepts | Concept (1199) | Abrahamic
Whoever seeks a religion other than Islam, it will not be accepted from him
ومن يبتغ غير الإسلام دينا فلن يقبل منه
القرآن الكريم · سورة آل عمران
▶ Summary of Sunni concepts | Concept (1198) | Convergence of religions and religious tolerance
This is the meaning of what some of the predecessors said: “Hearts are wandering around,” so a heart roams around the earth, and a heart roams around the throne with the angels. So the greatest torment of the soul is its immersion and defilement in worldly deeds, its constant preoccupation with its refuge, and its cessation of observing what it was created for and prepared for.
وهذا معنى قول بعض السلف القلوب جواله فقلب يطوف حول الحش وقلب يطوف مع الملائكة حول العرش فأعظم عذاب الروح إن غماسها وتدنسها في أعمال الدون واشتغالها الدائم بملاذها وانقطاعها عن ملاحظة ما خلقت له وهيئت له
ابن القيم · يقول ابن القيم رحمه الله تعالى
▶ Summary of Sunni concepts | Concept (1194) | Low, vile thinking
Whoever God wants to guide, He opens his chest to Islam, and whoever He wants to lead astray, He makes his chest narrow and awkward, as if he were ascending to the sky. Likewise, God places abomination on those who do not believe.
فمن يرد الله أن يهديه يشرح صدره للإسلام ومن يرد أن يضله يجعل صدره ضيقا حرجا كأنما يصعد في السماء كذلك يجعل الله الرجس على الذين لا يؤمنون
القرآن الكريم · سورة الأنعام
▶ Summary of Sunni concepts | Concept (1004) | The year of guidance and misguidance
With it, God guides those who follow His pleasure to the paths of peace, and brings them out of darkness into light, with His permission, and guides them to a straight path.
يهدي به الله من اتبع رضوانه سبل السلام ويخرجهم من الظلمات إلى النور بإذنه ويهديهم إلى صراط مستقيم
القرآن الكريم · سورة المائدة
▶ Summary of Sunni concepts | Concept (1004) | The year of guidance and misguidance
And when they deviated, God made their hearts deviated, and God does not guide a disobedient people
فلما زاغوا أزاغ الله قلوبهم والله لا يهدي القوم الفاسقين
القرآن الكريم · سورة الصف
▶ Summary of Sunni concepts | Concept (1004) | The year of guidance and misguidance
Those who do not believe in the signs of God, God will not guide them, and for them is a painful punishment
إن الذين لا يؤمنون بآيات الله لا يهديهم الله ولهم عذاب أليم
القرآن الكريم · سورة النحل
▶ Summary of Sunni concepts | Concept (1004) | The year of guidance and misguidance
God does not guide those who are liars and infidels
إن الله لا يهدي من هو كاذب كفار
القرآن الكريم · سورة الزمر
▶ Summary of Sunni concepts | Concept (1004) | The year of guidance and misguidance
And your Lord is not unjust to His servants
وما ربك بظلام للعبيد
القرآن الكريم · سورة فصلت
▶ Summary of Sunni concepts | Concept (1004) | The year of guidance and misguidance
God does not burden a soul unless it is sufficient for it, for it is what it has earned, and for it is what it has earned
لا يكلف الله نفسا إلا وسعها لها ما كسبت وعليها ما اكتسبت
القرآن الكريم · سورة البقرة
▶ Summary of Sunni concepts | Concept (1004) | The year of guidance and misguidance
Who created death and life to test you as to which of you is best in deed
الذي خلق الموت والحياة ليبلوكم أيكم أحسن عملا
القرآن الكريم · سورة الملك
▶ Summary of Sunni concepts | Concept (1005) | Trial last year
How amazing is the believer’s affair, for his whole affair is good, and that is not the case for anyone except the believer. If good befalls him, he gives thanks, and it is good for him, and if calamity befalls him, he is patient, and it is good for him.
عجبا لأمر المؤمن إن أمره كله خير وليس ذلك لأحد إلا للمؤمن إن أصابته سراء شكر فكان خير له وإن أصابته ضراء صبر فكان خير له
رسول الله صلى الله عليه وسلم · رواه مسلم
▶ Summary of Sunni concepts | Concept (1006) | Being afflicted with evil and good
The most afflicted people are the prophets, then the best. The best is that a man is tested according to his religion, with a sign according to his religion. If his religion is solid, his test will be severe, and if there is softness in his religion, he will be tested according to his religion.
أشد الناس بلاءن الأنبياء ثم الأمثل فالأمثل يبتل الرجل على حسب دينه لواية على قدر دينه فإن كان دينه صلباء اشتد بلاؤه وإن كان في دينه رقه أبتلي على حسب دينه
النبي صلى الله عليه وسلم · رواه الترمذي وأحمد
▶ Summary of Sunni concepts | Concept (1008) | Causes of affliction and its purposes
We will show them Our signs on the horizons and within themselves until it becomes clear to them that it is the truth
سنريهم آياتنا في الآفاق وفي أنفسهم حتى يتبين لهم أنه الحق
القرآن الكريم · سورة فصلت
▶ Summary of Sunni concepts | Concept (996) | The divine laws are of two types
She said it is from God
قالت هو من عند الله
القرآن الكريم · سورة آل عمران
▶ Summary of Sunni concepts | Concept (998) | The stability and consistency of the Sunnah
God provides for whomever He wills without reckoning
إن الله يرزق من يشاء بغير حساب
القرآن الكريم · سورة آل عمران
▶ Summary of Sunni concepts | Concept (998) | The stability and consistency of the Sunnah
Whoever is killed in defense of his money is a martyr, and whoever is killed in defense of his religion is a martyr, and whoever is killed in defense of his blood is a martyr, and whoever is killed in defense of his family is a martyr. Narrated by Al-Tirmidhi
من قتل دون ماله فهو شهيد ومن قتل دون دينه فهو شهيد ومن قتل دون دمه فهو شهيد ومن قتل دون أهله فهو شهيد رواه الترمذي
النبي صلى الله عليه وسلم · رواه الترمذي
▶ Summary of Sunni concepts | Concept (987) | 8 serious payment and 8 serious demand
Nations are about to call upon you just as eaters call upon their bowl. Someone said, “And we will be few that day.” He said, “Rather, you will be many that day, but you are scum like the scum of a torrent. And God will remove from the breasts of your enemies the fear of you, and God will cast weakness into your hearts.” Someone said, “O Messenger of God, what is weakness?” He said, “Love of this world and hatred of death.”
يوشك الأمم أن تداعى عليكم كما تداعى الأكلة إلى قصعتها فقال قائل ومن قلة نحن يومئذ قال بل أنتم يومئذ كثير ولكنكم غثاء كغثاء السيل ولينزعن الله من صدور عدوكم المهابة منكم وليقذفن الله في قلوبكم الوهن فقال قائل يا رسول الله وما الوهن قال حب الدنيا وكراهية الموت
رسول الله صلى الله عليه وسلم · رواه أبو داوود وأحمد
▶ Summary of Sunni concepts | Concept (990) | Serious education and preparation in its comprehensive sense