Part of مفاهيم أهل السنة (اكتملت السلسلة)
· Lesson 948 of 1189
خلاصة مفاهيم أهل السنة | المفهوم (1008) | أسباب الابتلاء وأغراضه
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Transcript
Machine translation — may contain errors
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Summary of Sunni concepts
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Causes of affliction and its purposes
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After the harm began, let it be known that it is the calamity and affliction that befalls women
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Except because of him
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And what his hand gained from doing what is contrary to the first
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Or falling into sin and disobedience
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Or injustice and disbelief
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And so on
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God Almighty said
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And whatever calamity befalls you, it is because of what your hands have earned, and He pardons many.
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And the Almighty said
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Or, when a calamity befalls you, you have befallen something like it, you say, “I am this”
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Say, “It is from yourselves.”
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There are many verses in this sense
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And yet
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Some people who look at the texts that explain the purpose of affliction may be confused
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It gets confusing
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Is it a punishment and torment for the afflicted?
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Or expiation for sins and transgressions?
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Or a raise in grades?
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Or a test of discrimination and scrutiny?
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And to clarify
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The purpose of the trial may be any of the above
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Or a mixture of more than one purpose
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This varies according to the afflicted person himself
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It is a punishment and torment for the infidel
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If he leaves, perhaps he will return from his disbelief and wrongdoing
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God Almighty said
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And We will certainly make them taste the lesser torment, apart from the greater torment, that perhaps they will return.
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The lowest torment is the torment of this world
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The greatest torment is the torment of the afterlife
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It is for disobedient believers an expiation for sins and transgressions
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Also, perhaps they will return
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As the Prophet, may God bless him and grant him peace, said
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The affliction continues to befall the believer, both male and female, in himself, his children, and his wealth
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Until he meets God with no sin on him
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Narrated by Al-Tirmidhi
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He, may God bless him and grant him peace, said
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No accusative or accusative affliction afflicts a Muslim
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No worry or sadness
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Neither ear nor grief
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Even a thorn pricks it
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Unless God expiates some of their sins
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Narrated by Al-Bukhari
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It is for the prophets and the righteous that it raises ranks
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He, may God bless him and grant him peace, said
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The most afflicted people are the prophets
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Then the optimal, then the optimal
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A man gets wet according to his religion
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A state based on his religion
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If his religion is solid
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His affliction intensified
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Even if there is tenderness in his religion
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He will be tested according to his religion
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Narrated by Al-Tirmidhi and Ahmed
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In general, it is for discrimination and scrutiny
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As God Almighty said
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People thought they would leave
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To say we are safe
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And they are not tempted
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And those before them were tempted
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Let God know those who are truthful
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And let them know the liars
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And the Almighty said
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God would not leave the believers
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As you are
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To distinguish the bad from the good