Part of Concepts of Ahl as-Sunnah (series completed) · Lesson 66 of 1251

Summary of Sunni concepts | Concept (64) | Exhaustion of qualities

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0:00 A summary of the concepts held by the Ahl al-Sunnah.
0:09 Those who negate the divine attributes.
0:12 The deniers of the attributes are those who reject the attributes of Allah the Exalted.
0:17 They are also referred to as the Mu'attilah (the Nullifiers).
0:21 This is because they strip the names of Allah the Exalted of the attributes they entail.
0:26 They are categorized into various degrees in this regard.
0:29 The foremost and most misguided among them are the extremist Jahmiyyah and the philosophers.
0:34 They are those who negate all of Allah’s names and attributes.
0:38 Following them are the Mu'tazilah, who affirm the names for Allah.
0:43 Yet, they negate the attributes that those names entail.
0:47 They say, for instance, that He is All-Knowing without knowledge, and All-Powerful without power.
0:53 To them, these names are merely labels for Allah the Exalted, like the name "Allah" itself.
0:58 The Ash'ariyyah are also grouped with the Mu'attilah, the deniers of the attributes.
1:02 Even though they are less deviant than the others.
1:05 They affirm all the names mentioned in the Qur'an for Allah.
1:10 Yet, they affirm only seven of the attributes that those names entail.
1:15 These are: Power, Will, Knowledge, Life,
1:19 Hearing, Sight, and Speech.
1:21 They claim that reason points to these seven.
1:25 And that the verses of the Qur'an support them.
1:28 As for the other attributes mentioned in the Qur'an,
1:32 They interpret them metaphorically by referring them back to one of these seven attributes.
1:36 This is most often done through the attribute of Will or Power.
1:40 For example, they interpret the anger of Allah as the will to punish.
1:44 The same logic is applied to all other attributes.
1:47 They designate these seven attributes as the "attributes of the Essence."
1:51 In their view, these are attributes without which the Essence of Allah cannot be conceived.
1:56 They designate the remaining attributes as "attributes of meaning."
2:00 These are attributes without which the Essence can be conceived.
2:04 Therefore, they interpret them by referring them back to one of the attributes of the Essence.