Part of Concepts of Ahl as-Sunnah (series completed) · Lesson 253 of 1251

Summary of Sunni concepts | Concept (251) | Ash'ari

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0:00 A summary of the concepts held by the Ahl al-Sunnah.
0:08 The Ash'aris.
0:12 They are those who attribute themselves to Abu al-Hasan al-Ash'ari.
0:16 Who passed away in the year 324 AH.
0:21 He was initially a Mu'tazili.
0:23 Then he first recanted Mu'tazilism in favor of the school of Ibn Kullab.
0:28 Then he recanted that in favor of the Ahl al-Sunnah and the school of Imam Ahmad ibn Hanbal.
0:33 As he clarified in his book.
0:35 Al-Ibanah 'an Usul al-Diyanah (The Clarification of the Foundations of Religion).
0:38 In their early inception, the Ash'aris only differed from the Ahl al-Sunnah regarding the Names and Attributes of Allah.
0:46 Later, their doctrines evolved until they differed in many areas of creed.
0:52 The following are their most significant points of divergence.
0:55 First.
0:57 They interpret the attributes of Allah metaphorically, except for seven which they affirm through reason.
1:02 Regarding the remaining attributes, they follow two paths.
1:05 Either metaphorical interpretation (ta'wil) or delegation of meaning (tafwid).
1:08 Second.
1:09 Despite affirming the attribute of Speech for Allah the Exalted within the seven attributes.
1:14 They mean by it an internal, psychological speech devoid of sound or letters.
1:20 Third.
1:22 They lean toward the doctrine of Irja' regarding matters of faith.
1:27 Fourth.
1:28 Fourth [reiterated].
1:29 They differed regarding the issue of Divine Decree (Qadar) and were influenced by some of the beliefs of the Jabriyyah.
1:35 They innovated the concept that actions are created by Allah but acquired by the servant.
1:40 Fifth.
1:41 They prioritize reason over revealed text in their methodology of deduction.
1:46 Sixth.
1:47 They reject solitary hadiths (ahad) in matters of creed.
1:53 Seventh.
1:54 They deny wisdom, rational purpose, and causality in the actions and rulings of Allah the Exalted.
2:00 And they declare as disbelievers those who attribute effects to causes or causal agents.
2:05 Eighth.
2:06 Many of them follow certain Sufi orders in matters of innovated worship.
2:12 Shaykh al-Islam Ibn Taymiyyah refuted them in his monumental book.
2:17 Dar' Ta'arud al-'Aql wa al-Naql (The Refutation of the Contradiction Between Reason and Revelation).
2:21 The foremost of the early Ash'aris is Abu Bakr al-Baqillani.
2:26 The middle-era scholar is Fakhr al-Din al-Razi, and the later scholar is Ibrahim al-Laqani.
2:33 The author of the book Jawharat al-Tawhid, which is relied upon at Al-Azhar University.
2:39 Therefore, given these points of divergence from the Ahl al-Sunnah in matters of creed, the Ash'aris.
2:45 Are not considered Ahl al-Sunnah.
2:47 Except for those who did not adopt all or most of their foundational principles.
2:51 And who only differed in one or two areas.
2:55 Such a person may be described as being from the Ahl al-Sunnah in a general sense.
3:00 While acknowledging his departure from them in the specific points where he differed.
3:04 Despite all this, the Ash'aris are closer to the Ahl al-Sunnah.
3:09 Than the philosophers, the Batiniyyah, the Jahmiyyah, the Mu'tazilah, and the Rafidah.
3:16 Their school contains contradictions and instability.
3:19 Unlike the school of the Ahl al-Sunnah, which is precise, consistent, and balanced.
3:24 This is because it follows the infallible revelation.
3:28 It may be said that the Ash'aris are considered Ahl al-Sunnah when contrasted with the Shi'a.
3:34 Meaning, they are not Rafidi Shi'a.