Part of Concepts of Ahl as-Sunnah (series completed) · Lesson 312 of 1251

Summary of Sunni concepts | Concept (310) | Charity

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0:00 A summary of the concepts held by the Ahl al-Sunnah.
0:09 Ihsan (spiritual excellence).
0:12 Ihsan encompasses two primary aspects.
0:15 The first is Ihsan in worship.
0:18 This is the highest rank of worship.
0:21 As the Prophet, peace and blessings of Allah be upon him, stated,
0:23 when Jibril, peace be upon him, asked him about Ihsan:
0:27 "It is to worship Allah as if you see Him,
0:30 for even if you do not see Him, He sees you."
0:33 Agreed upon.
0:35 He asked him this after having asked him about Islam and Iman (faith).
0:40 The second is Ihsan toward creation.
0:45 This includes the words of Allah the Exalted:
0:47 “Those who spend (of that which Allah hath given them) in ease and in adversity, those who control their wrath and are forgiving toward mankind; Allah loveth the good;” (3:134)
0:56 "And Allah loves the doers of good."
0:59 The perfection of Ihsan lies in fulfilling both matters together:
1:03 Ihsan in the worship of the Creator,
1:06 and Ihsan in one's dealings with creation.
1:09 Both matters are combined in the words of Allah the Exalted:
1:13 "And do not cause corruption upon the earth after its reformation,
1:16 and call upon Him in fear and aspiration;
1:19 indeed, the mercy of Allah is near to the doers of good."
1:23 For His saying,
1:27 "And do not cause corruption upon the earth after its reformation,"
1:30 indicates Ihsan in one's dealings with creation,
1:33 while His saying,
1:35 "and call upon Him in fear and aspiration,"
1:38 indicates Ihsan in the worship of Allah the Exalted.
1:41 The verse then makes the attainment of both matters a condition for
1:45 receiving the mercy of Allah the Exalted:
1:48 "Indeed, the mercy of Allah is near to the doers of good."
1:52 Thus, the more excellent a servant is in their Ihsan,
1:55 the closer they are to the mercy of Allah, the Almighty and Majestic.
1:58 In this lies an encouragement toward Ihsan
2:01 that is clearly evident.