Part of مفاهيم أهل السنة (اكتملت السلسلة)
· Lesson 166 of 1189
خلاصة مفاهيم أهل السنة | المفهوم (216) | أصول التكفير
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Transcript
Machine translation — may contain errors
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Summary of Sunni concepts
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The origins of atonement
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The question of whether or not to declare a person to be an infidel is a serious matter
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This has two aspects
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The first
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Atonement of a person who does not deserve atonement
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Mere suspicions do not rise to the level of declaring his atonement
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The second
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He is not considered an apostate despite the availability of conditions and the absence of impediments
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Which he breaks with by declaring him a disbeliever and dealing with him according to the provisions of Islam
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Atonement for a specific person has principles that must be taken into account and taken into consideration
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The most important of them
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Firstly
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The appointed person must be judged with knowledge and justice
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This means that the ruling is whether he is an infidel or not
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Lacking legal knowledge of the provisions, controls, and conditions of atonement
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Real knowledge of the condition of the particular person to be judged
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And to verify all of that
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It should not be based on suspicions, delusions and possibilities
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And the ruling should be just and pious
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Beware of passion and self-preservation
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God Almighty said
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Do not stop what you have no knowledge of
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Hearing, sight, and heart were all responsible for him
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And the Almighty said
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O you who have believed, be upholders of God, witnesses to justice
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And do not let the hatred of other people force you not to be just
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Be just, it is closer to piety
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And fear God
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God is aware of what you do
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Secondly
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To be the reference in defining faith and disbelief and what they entail
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God Almighty's statement in his book
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And the statement of His Messenger, may God bless him and grant him peace, in his Sunnah
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And with the understanding of the Companions, may God be pleased with them
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This origin is a branch of the one that precedes it
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It is not permissible to delve into issues of faith and disbelief
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Except with a firm knowledge of their meaning and limits
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With the understanding of the righteous predecessors
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Otherwise, one will fall into the scourge of heretical doctrines in defining both faith and disbelief
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Such as the Khawarij and the Murji’ah
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Third
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Whoever is proven to be a Muslim with certainty
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It is not permissible to remove it from it except with certainty
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This falls under the great rule of jurisprudence
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Certainty is not removed by doubt
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It has not been proven with certainty that he rejected it
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He rules by it
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There is no doubt that it was his response
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He is not judged by it
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Fourth
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Judgments in this world are based on what is apparent
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And God takes care of the beds
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He does not search for people's insides
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Where God did not hope so
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Whoever appears to be Islam
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Judgment for him
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Whoever appears to be contrary to faith
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He was sentenced to it
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The lesson in this is the last state of the accountable person
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He was the Prophet, may God bless him and grant him peace
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He treats people according to their appearance
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He accepts the apparent Islam of the hypocrites
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Although they are infidels inwardly
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Unless this hypocrite shows his disbelief
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In word or deed
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Then
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He is judged as such
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Fifth
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Absolute ruling declaring words or actions as takfīr
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He is not required to judge the person appointed by him
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Rather, it is said
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This statement or action is blasphemy
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It is not necessary for everyone to wear it
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He is an infidel himself
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Until the atonement conditions are met
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Obstacles disappear
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This is an important ruling regarding atonement
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And atonement, creativity, and coordination
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VI
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The appointee shall not be judged by the consequences of his words or actions
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It is not necessary to say or do anything
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Unless you offer him these resources and requirements
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He accepted it and adhered to it
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But if he denies it when it is presented to him
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He should not be judged as a disbeliever
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Summary of Sunni concepts