Part of مفاهيم أهل السنة (اكتملت السلسلة)
· Lesson 59 of 1175
خلاصة مفاهيم أهل السنة | المفهوم (82) | تحريف الأشاعرة لمعنى العلو والاستواء
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Transcript
Machine translation — may contain errors
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Summary of Sunni concepts
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Ash'ari distortion of the meaning of height and leveling
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Perhaps the Ash'aris demonstrated to God Almighty the last two types of transcendence
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That is, the height of oppression, domination, and the height of status and destiny
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But they deny the first type
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Self-exaltation and ascendance to the throne
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They deny it despite the extensive texts on that, including verses and hadiths
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Like the previous verse and others
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They claim to deny this
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This issue is a matter of rationale for audiology
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According to them, reason rules that it is impossible to prove the direction of God Almighty
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Because proving the direction, according to their claim, is one of the properties of bodies
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God is beyond physicality
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Because of this mental pollution
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The Ash'ari interpret the istiwa mentioned in six verses of the Book of God Almighty as appropriation
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This is a distortion of the texts, not an interpretation
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Rather, it leads to another new prohibited and evil
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Where it is beneficial to wrestle and prevail over the throne between God and His creation
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Because God then insisted and took control of him
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God is greatly exalted above what they say
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What is strange about them is that they confirm the vision of God Almighty on the Day of Resurrection
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And I baptized them in that mind to listen
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Yet they deny transcendence
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Although the mind refers to two separate selves
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They see each other without direction or confrontation
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By saying this, they caused the Mu'tazila to ridicule them
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Where they said: Whoever proves the vision and denies the direction
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He made people laugh at his intelligence
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It is clear textual evidence of the transcendence of God Himself
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God Almighty's saying
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When God said, O Jesus, I will cause you to die and raise you to Me
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It contains evidence of the exaltation of God Almighty in heaven
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And He is separate from His creation, resting on His Throne
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The high status of the Sunnah is indicated by the frequent hadith
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Our Lord, Blessed and Most High, descends every night
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When the other third of the night remains
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He says: Whoever asks of Me, I will give him
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Who will call upon me, that I may answer him?
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Whoever asks for My forgiveness, I will forgive him
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Agreed
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It is a true descent worthy of the majesty of God Almighty
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The Sunnis believe in it without any conditioning or disruption
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No distortion or simile