Part of مفاهيم أهل السنة (اكتملت السلسلة)
· Lesson 873 of 1174
خلاصة مفاهيم أهل السنة | المفهوم (946) | التحالف مع الأنظمة الطاغوتية وخطر ذلك على الثبات
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Transcript
Machine translation — may contain errors
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Summary of Sunni concepts
0:08
Allying with tyrannical regimes and the danger this poses to stability
0:14
He sees some preachers or some Islamic groups
0:19
Because of the pressures and tribulations that the youth of the Awakening and its symbols are exposed to, and the delayed results
0:27
To build bridges with the regimes that violated the rule according to the law of God Almighty
0:32
Alliances must be established with national or secular parties for joint work in the interest of the nation and the homeland and to fight the common enemy
0:43
Accordingly, the Muslim preacher is side by side with the secular, nationalist, or Rafidi
0:52
In single councils called parliamentary, popular or national councils
0:59
In these councils, concessions on the right and its principles begin, the first of which is:
1:06
Acknowledgment and satisfaction of entering into these councils that are legislated by other than God
1:12
The occupant swears to respect it
1:16
Here the goal of preachers shifts from seeking to destroy these infidel councils to becoming one of their pillars
1:25
This is enough to mislead and humiliate people
1:29
The most dangerous thing about these practices is the demolition of the doctrine of loyalty and disavowal, and the dilution in presenting the constants of this religion
1:38
If the preachers make these mistakes, the heads of the tyrants and the symbols of pre-Islamic times will rejoice
1:46
When they get tired of the methods of oppression, brutality, and imprisonment that often strengthen adherence to the call
1:54
They offer the preachers something more dangerous than that
1:57
It is an attempt to contain it with enticement and false promises
2:02
It declares ignorance to the Islamists
2:05
Please work for Islam through state institutions and councils
2:11
And here the nets catch what is caught by the lurkers
2:15
Those who try to cover these concessions with some legal suspicions
2:21
Such as their statement of preserving the concepts of legitimacy
2:25
Sometimes they argue that the fatwa changes as conditions change
2:30
Sometimes it is necessary and the hardship is removed
2:34
Sometimes they say we want to pull the rug from under the feet of ignorance
2:40
They justify all of this with wisdom and consideration of reality and surrounding circumstances
2:47
The Almighty said to His Messenger, may God bless him and grant him peace
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Follow what is revealed to you and be patient until God judges, and He is the Best of judges
2:59
And God Almighty said, “So be patient with the judgment of your Lord, and do not obey a sinner or an unbeliever among them.”
3:06
And God Almighty said, “So be patient, for God’s promise is true.”
3:11
And let not those who are not certain make light of you
3:16
Why do advocates of democracy enter into alliances with enemies of religion?
3:22
They began searching the Sharia for any suspicious evidence to support their actions
3:29
Such as their inference that the Prophet, may God bless him and grant him peace, allied with Khuza’a, while they were polytheists
3:36
In the book he wrote when he first entered Medina, he allied himself with the Jews in the common defense
3:44
They also cited the fact that Joseph, peace be upon him, took over the treasures of money in the government of the King of Egypt
3:50
It is an infidel government, but he became dear in it
3:55
All of this evidence is suspicion that is not suitable for inference because the context is completely different
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According to what they used as evidence, the Messenger, may God bless him and grant him peace, was the ruler who was obeyed
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Whoever of the Jews or polytheists allied with him was under his command and he was the strong party
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Whoever allies with them is weak, and this is the case with Joseph, peace be upon him
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Where he was the one in charge and the one in charge
4:27
Whereas what they inferred from contemporary conditions
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The powerful party are the tyrants and infidel regimes
4:36
While the Islamists are the weak party that has no command or prohibition
4:42
The analogy here is corrupt and lacks its foundations