Part of مفاهيم أهل السنة (اكتملت السلسلة)
· Lesson 62 of 1189
خلاصة مفاهيم أهل السنة | المفهوم (77) | اسما الله (الأول) و (الآخر) وآثار الإيمان بهما
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Transcript
Machine translation — may contain errors
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Summary of Sunni concepts
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The first and last name of God
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It sparked faith in them
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The first in language
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It is the place of progress and precedence
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And others come after him
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Whether it is in time or place
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Or rank and status
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The other is the opposite
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He is the one after whom there is nothing
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The two names were mentioned in the Holy Qur’an
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coupled with each other
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God Almighty said
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He is the first and the last, the apparent and the hidden
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And He is All-Knowing of all things
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The first is in the right of God Almighty
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Its meaning is that there is nothing before it
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The other is the one after which there is nothing
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As the Prophet, may God bless him and grant him peace, interpreted it in his supplication
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He said
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Oh God, you are the first, there is nothing before you
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And you are the last, and there is nothing after you
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You are the Manifest, and nothing is above you
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You are the inner, and there is nothing besides you
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We have eliminated religion and enriched us from poverty
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Narrated by Muslim
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God's first name
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It indicates that everything else is Glory be to Him
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An accident of an object having not been
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And the other name of God
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It indicates that everything else is doomed to extinction
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God alone is the one who remains, whose existence you will never be lost
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He was famous among the speakers
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Naming God Almighty and describing Him with the ancient word
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They want something that had no beginning to exist
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This is a correct meaning
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But there was no text from the Qur’an or Sunnah
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It is not one of the most beautiful names of God
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It is better to adhere to the word “first”.
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Because it agrees with what is stated in the Book of God Almighty
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And its general meaning also in the language
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The old applies only whenever it precedes something else in time
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Unlike the first
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Which indicates absolute progress over everything
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One of the most important effects of belief in these two noble drawings is
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Firstly
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Lack of God alone
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Deprivation of attachment to causes and reliance on them
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God's first name
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It requires a short-sightedness of God's grace and mercy
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He is the one who initiates blessings before the servant deserves them by any means
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His virtue precedes the means
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Rather, the means themselves are due to His grace and existence
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And the other name of God
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It also requires not relying on or trusting reasons
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Because it does not exist and will inevitably expire
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God remains eternal and everlasting
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Worship these two noble names
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He achieves the lack of God alone
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Being the one who initiates blessings before they are due
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And the rest after that
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Which has no end or disappearance
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He is the first and last of everything
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Secondly
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Achieving servitude to God Almighty and love for Him
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He is the first from whom creation began
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And the other to which her servitude, will, and love ended
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There is nothing behind God that is intended, worshiped, or deified
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Just as we were created alone
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We must worship Him alone
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May our servitude to Him be corrected by His first and last names
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Third
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Realizing that God Almighty is the Preparer and Provider
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And from it is the cause and cause
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As God Almighty said
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And those who are guided will increase their guidance
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So he guided them first, and they were guided
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So he increased their calm a second time
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This is part of the secret of his first and last names
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Fourth
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Achieving restoration through God Almighty
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He is the one who protects himself from himself
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As he said, I know creation through him, may God bless him and grant him peace
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I seek refuge in You from You
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Narrated by Muslim
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Summary of Sunni concepts