Part of مفاهيم أهل السنة (اكتملت السلسلة)
· Lesson 1136 of 1189
خلاصة مفاهيم أهل السنة | المفهوم (1197) | الخلل في ترتيب الأولويات
0:000:00
Transcript
Machine translation — may contain errors
0:00
Summary of Sunni concepts
0:09
Improper prioritization
0:12
Our era is characterized by its many problems and complexities
0:18
And the abundance of imports on thought
0:21
So one does not know which one to start with
0:24
Which one is better when there is crowding?
0:27
This is where many of us make mistakes in arranging these priorities
0:32
Salt is given priority over what is important
0:35
And the most important is the most important
0:37
He offers what is of less interest to him
0:40
What is more in his interest?
0:42
And what a bigger spoiler it is
0:44
As much as it spoils less
0:47
The scholars have established great principles
0:50
In the jurisprudence of budgets and the jurisprudence of priorities and outcomes
0:54
The correct order between things is done
0:58
This is when interests conflict with each other
1:02
He gives priority to the realized interest over the imagined interest
1:07
When they are equal, their occurrence is verified
1:11
He puts the greater interest before the formal
1:14
The same applies when evils conflict with each other
1:19
He prefers abandoning the actual corruption over the imagined
1:23
When they are equal in verification
1:26
Committing minor corruption leads to avoiding major corruption
1:31
Sheikh Al-Islam Ibn Taymiyyah, may God Almighty have mercy on him, says about this
1:36
It is not permissible to push away a little corruption with a lot of corruption
1:41
Nor can one prevent the lesser of two harms by achieving the greater of the two harms
1:45
Sharia law came to achieve and perfect interests
1:50
Disabling and reducing harmful effects as much as possible
1:54
What is required is to give priority to the better of the two good things if it is not possible for all of them to come together
2:00
He repels the evil of both evils if he does not prevent both
2:05
Someone might say: What does the jurisprudence of budgets and priorities have to do with defective thinking?
2:13
These are practical, applied issues, not intellectual ones
2:19
The answer is to say that the principle of every action and will is thinking and consideration
2:26
If the priorities are arranged in thought
2:30
So that it begins with the most important, with the important and the verified occurrence of the imaginary
2:36
This reflects on the work arranged in reality, both negatively and positively
2:42
To complete the benefit, we will provide some examples of the imbalance in prioritization
2:48
First, prioritizing jihad over obedience to parents
2:54
So what about those who prefer serving their friends over serving their parents?
2:59
Secondly, offering observance of a dhikr or voluntary prayer
3:04
To provide relief to a distressed person, visit a sick person, honor a guest, or honor a wife
3:11
Thaartha offers obedience that does not expire over obedience that does not expire
3:19
Such as someone who gives priority to performing the supplications recited after the obligatory prayer over the funeral prayer
3:26
Like someone teaching a lesson or teaching knowledge on the eve of Arafat
3:31
He offers him supplication and supplication on this evening
3:35
Or he presents the scientific study by following the muezzin, and there are many examples of this
3:42
Fourth: Being preoccupied during the time of personal jihad with some voluntary acts of worship and prioritizing them before jihad
3:50
Fifthly, preoccupation with some Islamic sects
3:55
Those who commit some legal violations, confront them, and show hostility towards them
4:02
This should be given priority over combating the infidels and hypocrites who want to alienate people from their religion
4:10
He obliterated their Islamic identity and abandoned their struggle, whether by statement or by law
4:17
Sixthly, preoccupation with inviting people and neglecting to invite one’s family and children
4:24
Or offer some abaad to relatives
4:28
So what about those who are busy with them for the sake of the world?
4:32
Seventh: Paying attention to the deeds of the limbs and neglecting the obligatory and forbidden deeds of the heart
4:40
Eighth: Being preoccupied with people’s faults and neglecting one’s own faults
4:47
Ninth: Providing children’s worldly interests such as food, drink, health, and study
4:55
On their religious interests and not taking care of them
5:00
Tenth: Prioritizing the world and its adornments over matters of religion and the hereafter