Part of مفاهيم أهل السنة (اكتملت السلسلة)
· Lesson 44 of 1189
خلاصة مفاهيم أهل السنة | المفهوم (58) | شبهتان والرد عليهما
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Transcript
Machine translation — may contain errors
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Summary of Sunni concepts
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Two suspicions and the response to them
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Two doubts respond to the right statement regarding the issue of ruling according to Sharia law
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We mention them below and respond to them
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Firstly
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Some see silence regarding the statement of this blatant disbelief
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The straw of strife
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Because of the evils that his statement entails, as they claim
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What is more important in their view is patience and silence
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So say reformers
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He is able to speak out and confront tyrants
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To answer that, we say:
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There is a difference between clarification and change
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What we are currently calling for is a statement by tongue or pen
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Without changing it by hand and teeth
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Change is through struggle and confrontation
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He is the one who is required to have the ability
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Benefits and harms are taken into account
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As for the statement of monotheism
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He is the most well known
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With which one should confront major polytheism
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This cannot be delayed under any circumstances
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Because major polytheism is major temptation
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Contained in the words of God Almighty
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Sedition is worse than murder
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And the Messenger, may God bless him and grant him peace
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When the words of God Almighty were revealed to him
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Arise and warn
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He was weak in Mecca
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His companions hide their Islam
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So he stood up and declared the truth
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He explained polytheism and warned against it
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But he postponed the change by force
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Until he is able to do so
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The idols did not disappear from around the Kaaba
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Except for the conquest of Mecca in the eighth year of the Hijri year
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That is, the evil continued for twenty-one years
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It is the sum of the Meccan era
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Eight years of civil covenant
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While warning against it and stating the truth
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It was invented from the first mission of the Messenger, may God bless him and grant him peace
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The second suspicion
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It boils down to what has emerged recently
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From some evil advocates
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Whoever exceeds the limit of silence in stating the truth on this issue
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To belittle it
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And defending those rulers who fall into it
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Praying that this is just a sin
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It is not a greater polytheism
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As long as the legislator is for the rule of someone other than God
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He did not deny God's ruling, nor did his action become permissible
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He is one of those who say
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There is no god but God
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They argue against this with the saying narrated on the authority of Ibn Abbas, may God be pleased with them both
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In interpreting the words of God Almighty
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And whoever does not rule by what God has revealed
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Those are the disbelievers
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He said disbelief without disbelief
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This understanding is one of them
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Clear error
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A strange mix of things
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As it is merely changing God’s law
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And recovery from it through other human legislation
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This in itself is greater blasphemy
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Whether derivation exists or not
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Because the texts were not derived
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Which indicates disbelief instead of Sharia
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And he ruled without the law of the Most Gracious
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To replace this is just
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Prayers were brought by these people
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Of the structures of their thoughts
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But it is required because the ruling
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Contrary to Sharia law, it is sin and not disbelief
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The following conditions or restrictions
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First, to be sovereign
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The origin of the ruling is based on the book
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And the Sunnah and what is done
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In people's reality
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Secondly, there must be a dissenting ruling
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Sharia law makes an exception for specific incidents
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Not in general matters
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It is not imposed on people as such
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A binding public law
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Rather, it is an honor from the ruler
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Or a relative, for example, of the arbitrator
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To him is falsehood and ruler
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This is at great risk
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He committed a major sin
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Even if it does not reach the point of disbelief
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Thirdly, not to believe
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The judge or ruler solved what he did
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If I think it will be solved
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Unanimous disbelief, that is
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Disbelief without disbelief
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He said this in his debate with the Kharijites
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Those who disbelieve in sin
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They want the scholars to approve of them
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In expiating the rulers of injustice
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Who ruled in some districts
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In violation of Sharia
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Following whims or ignorance of the ruling
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They justify them with that approval
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It also indicates that this
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He is Murad bin Abbas, may God be pleased with them both
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The picture of changing the law is one way
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Commons did not exist
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Originally, the time of Ibn Abbas
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This did not occur to anyone
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No one thinks it's just a joke
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It is permissible for him to rule Muslims
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Without God’s law, nor to be enacted
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Contrary to the Qur’an and Sunnah
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Then he obliges people to resort to it
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But this appeared during the era of the Tatars
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When Genghis Khan wrote
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Eliasa's book and make it a reference
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Judgment between people has been mixed up
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Between legislation for Muslims
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And others for the religions of the People of the Book and others
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And some prevailing customs and traditions
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What he wants is laws and legislation
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The Sheikh of Islam issued a fatwa
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Because of his disbelief and his followers who support him
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Disbelief that takes one out of the religion
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It was permissible to fight them