Luminous quotes

Whatever is in the heavens and whatever is on earth glorifies God, the Holy King, the Mighty, the Wise

Say: Our Lord will bring us together, then He will open between us with truth, and He is the Opener, the All-Knowing

He is God, besides whom there is no god, the King, the Holy, the Peace, the Faithful, the Sovereign

And We sent down to you the Book with the truth, confirming what was before it of the Book and establishing it

Possessor of the glorious throne

God has been a watcher over you

When you took me to death, you were the watcher over them and you are a witness over everything

God is the Watcher of all things

Oh God, protect me from my misfortune and reward me with something better than it

Palmer says it is a sin to waste those who feed

God is the Creator of everything and He is the disposer of everything

And put your trust in God, and God is sufficient as a disposer of affairs

It increased their faith and they said, “God is sufficient for us, and He is the best disposer of affairs.”

And fulfill your covenant with God when you make a covenant, and do not break your oaths after confirming them, and you have made God your guarantor

By fulfilling what you have contracted upon yourselves, you have made God a shepherd who will take care of the one among you who fulfills the covenant of God, which he pledged to fulfill, and the one who breaks it.

A guarantor, i.e. an agent

Isn't God sufficient for His servant and they fear you with those besides Him?

Your God is one God. There is no god but He, the Most Gracious, the Most Merciful

Tell My servants that I am the Forgiving, the Merciful

He was merciful to the believers

And your Lord is Rich and Most Merciful

Whatever mercy God opens to people, no one can withhold it, and whatever He withholds, no one can send it after him. He is the Mighty, the Wise

And obey God and the Messenger that you may receive mercy

And establish prayer, pay zakat, and obey the Messenger, that you may receive mercy

Those who are merciful will have mercy on them. Be merciful to those on earth and those in heaven will have mercy on you

If you had not asked God for forgiveness, perhaps you would receive mercy

The believers are only brothers, so make peace between your two brothers and fear God that you may receive mercy

With His servants, He provides for whomever He wills, and He is the Powerful, the Mighty

Conceal your words or speak them out loud. Indeed, He is All-Knowing of the essence of the breasts

Whatever good befalls you is from God, and whatever evil befalls you is from yourself

And if good befalls them, they say, “This is from God,” and if evil befalls them, they say, “This is from you.” Say, “All is from God.”

And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits. But give good news to the patient ones who, when a calamity befalls them, say, “Indeed, to Allah we belong, and to Him we shall return.” Those are upon them blessings from their Lord and mercy, and it is those who are guided.

And evil is not yours

Whoever says there is no god but Allah alone, He has no partners To Him belongs the kingdom and to Him is praise He is powerful over everything Ten times It was as if he freed four people from the descendants of Ishmael

Sedition is worse than murder

Arise and warn

They do not mention God except a little

He forbade gossip

Treat them kindly

I raced with the Messenger of God, may God bless him and grant him peace, and I overtook him. When I got pregnant, he raced with me and he overtook me, so he said, O Aisha, this one with that one.

I went out with the Prophet, may God’s prayers and peace be upon him, on some of his travels, and I was a slave woman. I did not carry meat and I did not look fat. He said to the people, “Go forward,” and they advanced. Then he said to me, “Come, so that I may race with you.” So I raced with him, and I raced with him, but he remained silent about me. Even when I carried meat and became fat and forgot, I went out with him on some of his travels. He said to the people, “Go forward,” and they advanced. Then he said, “Come, so that I may race with you.” So I raced with him, and he raced with me, and he started laughing while saying this and that.

So I raced to him, and he raced past me, so he hit me between my shoulders and said, “This one, that one.”

She was with the Messenger of God, may God’s prayers and peace be upon him, on a journey. He said to his companions, “Go ahead,” and they went ahead. He said to me, “Come, so that I may race with you.” So I raced with him, so I preceded him. When he was still gone, I went out with him on a journey. He said to his companions, “Go ahead.” So they came forward. He said, “Come, I will race with you,” and I forgot what happened, and I had carried the meat. I said, “How can I race with you, O Messenger of God, when I am in this state?” He said, “You will do that.” So I raced with him, so he preceded me, and he said, “This is with that race.”

Welcome tomorrow, you will manipulate her and manipulate you

Everyone in his house is a boy

A man should be like a boy to his family. If they seek what he has, they find him to be a man

O Aisha, seek refuge in God from the evil of this darkness when it approaches

When the night becomes dark, the demons of the jinn and mankind spread throughout it, seeking refuge from the moon because it is the sign of the night

The moon is the sign of the night, and so are the stars. They only rise and are seen at night, so he commanded him to seek refuge from that. He commanded him to seek refuge from the sign of the night, its evidence, and its sign, and the evidence is necessary for the signified. If the evil of the moon exists, then the evil of the night exists, and the moon has an effect that no one else has, so seeking refuge from the evil resulting from it is stronger.

So, Glory be to Him, He mentioned seeking refuge from the evil of creation in general, then he specified the command to seek refuge from the evil of the dark when it approaches, which is the time in which its evil is widespread.

Surah Al-Falaq contains recovery from the evil of creatures in general and in particular, and that is why it is said about the Lord of Al-Falaq, and it is said about this, about the Lord of people, for the separation of dawning with light removes, with the good in its light, the evil in the darkness, and the separation of love and nuclei after tying them removes what is in the knot of jets, for the dividing of love and nuclei is greater than the untying of tying of jets. Likewise, envy is a result of a person’s distress and miserliness, and his chest does not expand due to God’s blessings upon him. So the Lord of Al-Falaq removes what happens through the distress of the envier. His stinginess, and He, Glory be to Him, does not create anything except good. He creates the morning with the guiding light and the radiant lamp that brings prosperity to the servants. He divides love and seeds with the various types of fruits and sustenances that are the sustenance of people and animals, and man is in need of bringing benefit from guidance and sustenance, and this occurs through separation. A thing from a thing is evidence of complete power and bringing a thing out of its opposite, just as the living comes out of the dead and the dead out of the living. This is a type of splitting, for God Almighty is able to repel the harmful with the beneficial opposite.

The Messenger of God, may God bless him and grant him peace, was a man who was easy to follow when identifying a thing

I used to love to enter the house and pray in it, so the Messenger of God, may God bless him and grant him peace, took my hand and led me into the stone. He said, “O Aisha, when your people built the Kaaba, they shortened it and took the stone out of the house. If you wanted to pray in the house, pray in the stone, for it is only a piece of the house.”

I asked the Prophet, may God bless him and grant him peace, about the safest walls in the house? He said, “Yes.” I said, “What is the matter with them that they did not enter it into the house?” He said, “Your people were short of spending on it.” I said, “Why is it that its door is so high?” He said, “On that account, your people may let whoever they want and prevent it from whoever they want.” Were it not that your people are new to the pre-Islamic period, I fear that their hearts will disapprove of me entering the walls into the house and sticking its door to the ground.

Do you not want anything to enter your house or leave except with your knowledge? I said, “Yes.” He said, “Wait, Aisha, do not count, so God Almighty will count for you.”

Statistics mean knowing its size, weight, or number

That is, do not rely on knowing the amount of your spending. In another hadith, do not be aware and another, do not rely, all of which is a metaphor for constraining and frugality.

This is because it counts what it counts for preservation and reserve, so it is counted for it by cutting off the blessing and preventing the addition

The meaning is that it is forbidden to withhold friendship for fear of running out, for that is the greatest reason for cutting off the substance of blessing, because God rewards giving without reckoning, and whoever is not held accountable when rewarded, will not be held accountable when giving, and whoever knows that God provides for him from where he does not expect, his right is to give and not reckon.

Meaning: Do not count what you give, lest you increase it and it becomes a reason for it to cease, so God counts it against you