Name: خلاصة مفاهيم أهل السنة | 7- مفاهيم حول توحيد الأسماء والصفات | المفاهيم (61-110)
Uploaded: 2026-07-04
Duration: 7938 s
Description: Summary of Sunni concepts The origin of the names and attributes of God The rule in the names and attributes of God It is proof of what God has proven to Himsel

0:00 Summary of Sunni concepts

0:09 The origin of the names and attributes of God

0:12 The rule in the names and attributes of God

0:17 It is proof of what God has proven to Himself

0:20 And what his Messenger, may God bless him and grant him peace, confirmed to him

0:24 Without representation or simile

0:27 No conditioning, disruption, or distortion

0:31 With belief in the meanings of the words of the texts and what they indicate

0:35 The basis for this is the saying of God Almighty

0:39 There is nothing like Him, and He is the All-Hearing, the All-Seeing

0:44 The verse stated two things

0:48 We add to them the word Thartha and say:

0:51 Firstly, God Almighty is pure

0:55 About resembling any of his characteristics

0:58 Something of the attributes of created beings

1:01 This is indicated by the words of God Almighty

1:04 There is nothing like it

1:07 Secondly, proving the attributes of God

1:10 Do not disrupt or distort it

1:13 This is indicated by the fact that He is the All-Hearing, the All-Seeing

1:17 Thirdly, it should also

1:20 Belief in the truth of the attribute and its meaning

1:24 With cutting off greed from realizing how it is

1:28 Because God Almighty said

1:31 They do not take note of it

1:34 God Almighty did not deny knowledge of it

1:37 But he denied having any knowledge

1:40 It is understanding how

1:43 Which is known only by sight and feeling

1:47 Types of deviation in the chapter on names and attributes

1:52 There is a variety of deviations in the chapter on God’s names and attributes

1:58 Between disruption and simile, or representation and distortion

2:03 Deactivation means deactivation of the names of God Almighty

2:08 The characteristics and meanings it contains

2:12 It is disbelief because it explicitly denies the verses of the Holy Qur’an

2:17 Which proves that God has the most beautiful names

2:20 And the highest qualities

2:22 Simulation or representation

2:25 That is, likening the Creator, Glory be to Him, to the created being

2:29 It is also blasphemy

2:31 Because it contradicts the words of God Almighty

2:34 There is nothing like it

2:36 And he said

2:38 And there was no one equal to him

2:41 There are two types

2:43 Firstly

2:44 Likening the attribute of the Creator, Glory be to Him, to the attribute of the creature

2:48 As someone says

2:50 He has a malicious hand

2:53 etc

2:55 God Almighty for that

2:57 Hardly anyone says this

3:00 Except what is known about the vanished Karamiya band

3:05 Secondly

3:06 Derivation of names for alleged false gods

3:10 One of the names of the true God

3:14 Like deriving the name God from God

3:17 And glory is from the Mighty

3:19 As for distortion

3:21 It is what the people of innovation call interpretation

3:25 This is also blasphemy

3:28 Such as esoteric interpretations

3:30 Which is not based on any suspicion of evidence

3:34 Some of them are heresies and misguidance

3:37 Such as interpretations of negations of attributes

3:40 Some of them make a mistake

3:43 The error of pantheism

3:47 Saying about the unity of existence

3:51 And the belief that God Almighty is present in any of His creatures

3:56 Or union with him

3:58 All of this is misguidance and disbelief that takes one out of the religion

4:03 Nafat adjectives

4:07 Those who deny attributes are those who deny the attributes of God Almighty

4:12 They are also called disabled

4:16 Because they ignore the names of God Almighty due to the attributes they contain

4:21 They are on the same level as this

4:24 The first and most misguided of them

4:26 The yields of the Jahmiyyah and the philosophers

4:29 Those who deny all names and attributes from God

4:34 They are followed by the Mu'tazilites

4:36 Those who confirm to God the names

4:39 They deny the attributes it contains

4:43 They say that he is knowledgeable without knowledge

4:46 Almighty without power

4:48 As if they were just signs of God Almighty

4:52 As the name of God

4:54 The Ash'ari join the unfinished business with the negations of the attributes

4:58 Even if they are less deviant than him

5:01 Where they prove to God the names mentioned in all the Qur’an

5:06 And only seven of the qualities included in their names

5:10 It is ability, will, knowledge and life

5:14 Hearing, sight and speech

5:17 They say that reason indicated it

5:20 The verses of the Qur’an support it

5:23 As for other qualities mentioned in the Qur’an

5:27 They interpret it with one of the seven attributes

5:31 It is often will or ability

5:35 They interpret God's wrath, for example, by the desire for punishment

5:39 And so it is with all other attributes

5:42 They call these seven qualities qualities of self

5:46 To them, it is something without which God's essence cannot be imagined

5:51 They call all other attributes the attributes of meanings

5:55 It is what one cannot imagine oneself without

5:59 That is why they interpret it as one of the attributes of the self

6:04 Semi-negative adjectives and the response to them

6:09 The invalid claims that the attributes of God Almighty are denied

6:15 They are only exalting God Almighty

6:18 They unite him by denying this

6:21 Their similarity in this is that proving the attribute

6:25 It requires likening God to His creatures

6:28 Because we do not know the quality of existence

6:31 Except for creatures

6:33 If we prove it to God Almighty

6:36 We likened Him to His creatures

6:39 The answer to that is that it is not required under any circumstances

6:43 From proving the attribute is similarity

6:46 Rather, we prove the Creator's character

6:48 Without likening it to a creature

6:51 The creatures themselves share some characteristics

6:55 And they are not similar

6:57 Man has a hand

6:59 The animal has a hand

7:01 There is a difference between the hands

7:03 They are two created beings

7:05 Rather, the common value between the attributes exists only in the mind

7:10 This is the reality of the matter

7:13 How about the Creator who is distinct from his creatures in all his attributes?

7:18 Which is all perfection and majesty

7:21 Secondly

7:24 Their claim is that there are multiple attributes

7:27 It leads to the statement of multiple selves

7:30 Because if we prove the attributes of God

7:33 She would have been as old as him

7:35 This leads to the statement of multiple feet

7:39 It contradicts monotheism

7:41 And the answer to that

7:43 That is nonsense and nonsense

7:46 The attributes of God Almighty exist in Himself

7:50 And not alone

7:52 They are attributes of majesty and perfection of one essence

7:56 Third

7:58 As for the Ash'aris, they affirmed that God has only seven attributes and not the rest

8:04 They fell into contradiction

8:07 Both the Sunnis and the Mu'talla responded to them

8:11 By proving these seven qualities

8:14 Which you say the mind indicated

8:18 It traps you into the alleged analogy that you claim to escape from

8:23 Each of these qualities has been confirmed by God for Himself in His Noble Book

8:29 He has proven it to other of His creatures

8:33 Although the exact nature of its nature differs

8:36 God Almighty described Himself with power and said:

8:41 God is powerful over everything

8:45 He described some of the creatures with power, saying:

8:49 Except those who repented before you gained power over them, then they knew that God is Forgiving and Merciful

8:57 But we say

8:59 God Almighty has true power worthy of His perfection and majesty, Glory be to Him

9:06 Creatures also have abilities that are appropriate to their condition, inability, and mortality

9:12 There is a difference between the two abilities

9:15 Just as there is a difference between the essence of the Creator and the essences of the creatures

9:20 And so it is with all the other seven attributes

9:23 God Almighty described Himself with will and said:

9:28 His command, when He wants something, is to say to it, “Be,” and it is

9:35 He described some creatures with will, saying:

9:39 You want the offer of this world, but God wants the afterlife

9:44 He described Himself, the Almighty, as knowledgeable, and said:

9:48 And God is All-Knowing of all things

9:51 He described some of the creatures with knowledge, saying:

9:55 We give you good news of a knowledgeable boy

10:00 He described himself as alive and said:

10:03 God, there is no god but He, the Ever-Living, the Ever-Subsisting

10:08 He described some of his creatures as life, saying:

10:12 And We made from water every living thing

10:16 He described Himself, the Almighty, with hearing and sight, saying:

10:21 God is All-Hearing and All-Seeing

10:25 He described the created human being as All-Hearing and All-Seeing. He said:

10:31 We created man from the sperm of gametes to test him

10:37 So We made him All-Hearing and All-Seeing

10:40 He described himself in words and said, Glory be to Him

10:44 God spoke to Moses specifically

10:48 And he said

10:50 And when Moses came to Our time and his Lord spoke to him

10:56 He described some of the creatures in words, saying:

11:00 When he spoke to him, he said, “Today we have a trustworthy person.”

11:06 What the Ash'arites claim is that proving the attributes requires simile

11:13 They must adhere to the seven qualities that they recognize in their minds

11:18 Even if they said that the seven attributes are fixed for God in what befits His majesty and perfection

11:25 It is not like the attributes of created beings

11:28 We say to them, then, that you must generalize this to all other attributes

11:34 Which God confirmed for Himself and His Messenger, may God bless him and grant him peace, confirmed for him

11:40 There is no truth to what you claim about the difference between the attributes of the essence and the attributes of meanings

11:47 Otherwise, you are contradictory in your prayers

11:51 The bottom line, then, is that everything God has proven to Himself must be proven

11:57 And what his Messenger, may God bless him and grant him peace, confirmed to him

12:01 Among the most beautiful names and highest attributes

12:05 It is certain that they are all true qualities worthy of the majesty and perfection of God Almighty

12:12 It differs from the characteristics of created beings that suit their condition, which is not devoid of incapacity

12:18 And it is doomed to annihilation

12:21 There is a difference between the descriptions of Him, Glory be to Him, and the descriptions of His creatures

12:26 It is as between the essence of the Creator and the essences of the created beings, with distinction and difference

12:33 Denying attributes and the doctrine of style

12:38 When he denied the defective attributes of God Almighty

12:43 You need to identify and identify their idol

12:46 They resorted to describing Him, Glory be to Him, in denial

12:50 They say that he is neither inside the world nor outside it

12:55 There is no substance or presentation

12:58 Neither exists nor does not exist

13:01 Neither able nor unable

13:04 etc

13:06 They robbed their idol of every attribute and its opposite

13:10 Escape from similarity and pluralism, as they claim

13:14 That is why their doctrine was described as the doctrine of the method

13:19 To rob her of every description and its opposite from God Almighty

13:23 This is because God protects them from their misguidance and the foolishness of their minds

13:28 It is invalid in two ways

13:31 The first is that reason prevents plundering the two extremes at the same time

13:37 The two opposites do not meet

13:39 They never rise at the same time

13:43 Rather, one must exist and the other must be high

13:47 Such as existence and nothingness, night and day

13:51 This is unlike the two opposites that do not come together

13:55 But it may rise

13:58 Such as white and black, for example

14:01 Something is not black and white at the same time

14:05 Rather, it can only be one of them

14:08 Or neither white nor black

14:11 But another color, like red, for example

14:15 The second is that pure negation is non-love

14:20 This is disparagement and desecration, not perfection and integrity

14:24 You have likened your deity to something non-existent and non-existent

14:29 This is enough falsehood and misguidance

14:33 The method of the Holy Quran

14:37 Detailed proof of attributes and general denial of them

14:42 The verses of the Holy Qur’an describe God Almighty

14:47 With detailed proof and general denial

14:51 God Almighty is often described as the Ever-Living, the Ever-Subsisting

14:56 The All-Knowing, the Wise, the Holy King

14:59 Peace be upon you, etc

15:03 While the denial was stated in general

15:06 As God Almighty says, there is nothing like him

15:10 And he said, “And no one was equal to him.”

15:15 This is what requires praise and honor

15:18 Don't you see that when you praise a king or a master?

15:23 She tells him you are wise and just

15:26 And merciful and managing, etc

15:30 You are not like one of your subjects

15:33 And do not tell him that you are neither ignorant nor blind

15:38 No garbage, etc

15:41 If you said something like that, he would be angry with you

15:44 Your words are considered a disparagement of him

15:47 And God is the highest example

15:50 And let it be known that if there is a detailed denial in the verses

15:55 Proof is the same as its opposite

15:58 Among the qualities mentioned above are praise

16:01 So God Almighty says

16:03 It does not take him a year or sleep

16:07 It was mentioned to prove the perfection of his life and the resurrection of God Almighty

16:12 They are mentioned in the first verse

16:15 God, there is no god but He, the Ever-Living, the Ever-Subsisting

16:19 And the original too

16:21 God Almighty is described with all perfection and majesty

16:25 He is free from every deficiency and defect

16:29 Every characteristic is a deficiency and inability

16:32 She is definitely exiled from God Almighty

16:35 Such as ignorance, poverty, injustice and helplessness

16:39 etc

16:41 And when God Almighty denied Himself incapacity

16:44 He proved his opposite in terms of knowledge and ability

16:49 Because the incapable person is incapable of doing something

16:53 Either because he was ignorant of it

16:55 Or due to his inability to do so

16:58 God Almighty said

17:00 Nothing in the heavens or on earth is impossible for God to do

17:06 Indeed, He was All-Knowing and All-Powerful

17:10 The heresy of delegation and the response to it

17:15 The Ash'ari resort to interpreting attributes, as we mentioned above

17:21 In the name of God Almighty’s purity

17:24 About resembling any of His creatures

17:27 If they are unable to interpret the attribute

17:29 They resorted to delegation

17:31 That is, they say, “We delegate the matter regarding what is meant by this description to God Almighty.”

17:37 He knows what he means by that

17:40 They also do this under the pretext of disinterestedness

17:44 The author of the book Al-Jawhara, who is Ash'ari of the doctrine, says:

17:49 Every text or illusion is a simile

17:52 Or he has or delegated a tumor in order to be honest

17:56 They claim that this mandate is the doctrine of the Salaf

18:01 And it is preferable to those who are not able to interpret and influence safety

18:06 That is why they say the method of the Salaf is safer

18:11 The way of the successor is more knowledgeable and wiser

18:14 By saying this, they fell into two major errors

18:19 Firstly, he thought poorly of the predecessor

18:23 They made themselves more knowledgeable and wiser than them

18:26 Is it because his thought and understanding are polluted by the sayings of philosophers and logicians?

18:32 I am more knowledgeable and wiser than those who witnessed the revelation of the Holy Book

18:36 He received its meanings from the Messenger, may God bless him and grant him peace

18:41 Reporting from the Lord of the Worlds

18:44 Secondly, this mandate is falsely attributed to the predecessors

18:49 In reality, he is helpless and helpless

18:52 And there is a mistrust of God Almighty, the All-Wise, the All-Aware

18:57 Accusing Him, Glory be to Him, of tampering with His creation

19:01 Addressing them with difficult words that they do not understand

19:05 They cannot contemplate it and understand its meanings

19:08 And God Almighty says

19:11 We have made the Qur’an easy for remembrance, so is there anyone who remembers?

19:16 Making the Qur’an easy for remembrance includes making its words easy for memorization

19:21 And make its meanings easier to understand

19:24 Do not address people in a way that requires helplessness and helplessness

19:28 And facilitating his orders and prohibitions for compliance

19:32 Whoever wants the addressee not to understand his words

19:36 Or he understands it in a way that indicates its disagreement with the alleged interpretation

19:41 He treated him with the utmost difficulty

19:44 It was not easy

19:47 God Almighty also says:

19:50 A blessed book which We have sent down to you so that you may reflect its verses

19:55 And let those of understanding remember

19:58 And He says, “Do they not contemplate the Qur’an, or are there locks on their hearts?”

20:05 Contemplating the words without understanding their meanings is impossible

20:11 The same goes for saying in the mind of speech

20:14 God Almighty says:

20:16 We have sent it down as an Arabic Qur’an so that you may understand

20:22 The mind of speech includes its understanding

20:26 As for the miracle of the Holy Qur’an

20:29 It is not meant to not understand it and not understand its meanings

20:33 Rather, what is meant is to confuse classical Arabic

20:36 And the inability of the eloquent people to come up with anything like it

20:40 Despite the fact that he was following my questions with the words of the Arabs

20:44 A facilitator of understanding, perception and contemplation

20:48 The importance of knowing the beautiful names of God and His highest attributes

20:54 There is no doubt that the honor of knowledge is the honor of what is known

20:59 Since what is known through the study of names and attributes is God Almighty

21:05 This science was the most noble of sciences

21:09 If the previous concepts have clarified the principles of unifying names and attributes

21:15 And those who violate these principles and their doctrines and similarities

21:20 And respond to them

21:22 All of this is necessary introductions to understanding this noble science

21:28 And removing the ransomed and the dust of falsehoods from the heart of the believing servant

21:34 This is to prepare him to believe in these higher qualities

21:38 A complete and unified faith

21:41 And realizing the effects of that faith

21:44 This is the first and basic purpose of knowing names and attributes

21:49 Worshiping God Almighty with it

21:53 And work accordingly

21:55 As God Almighty said

21:57 And God has the most beautiful names, so call upon Him by them

22:02 And leave behind those who deny His names. They will be recompensed for what they used to do

22:08 Consider how the verse stipulates calling upon God by His Most Beautiful Names

22:14 And that is worship

22:16 And how did you order at the end of it to leave those who violate this section behind?

22:21 And stay away from their misguided approaches for which they will be held accountable on the Day of Resurrection

22:27 The following are things other than the above

22:32 Show the importance and honor of this science

22:36 Firstly, knowledge of God’s names and attributes is the foundation of science

22:41 The foundation of faith and the first of duties

22:45 As God Almighty said

22:47 He knew that there is no god but God

22:51 If people know their Lord, they will worship Him in the correct manner

22:57 They realized the reality of the world and what was wanted from them in it

23:01 God Almighty has described Himself

23:04 That He has creation and command

23:07 Everything is known except God

23:09 Either it is a creation or a command

23:13 The verse explains that the source of creation and command

23:17 He is God with the most beautiful names and highest attributes

23:21 Hence the counting of attributes

23:24 It is the basis of statistics of all known information

23:27 Because the information is linked to the attributes and their requirements

23:32 Secondly

23:33 He infers what he knows of the attributes of God Almighty

23:37 According to the destinies that He determines and the rulings that He legislates

23:42 God's destinies and rulings circle between justice and favour

23:47 Wisdom and mercy

23:49 Who knows that about his Lord?

23:51 Do not think badly of Him, Glory be to Him

23:54 He does not object to his decrees or rulings

23:58 Third

24:00 The close correlation between the attributes of God Almighty

24:04 And the apparent and hidden acts of worship it requires

24:09 Each has a special characteristic of slavery

24:12 It is one of the reasons for knowing it and achieving its knowledge

24:16 It will also become clear in the fruits of knowledge of names and attributes

24:21 Fourth

24:23 Contemplating the meanings of God’s names and understanding His attributes, Almighty and Majestic

24:28 It helps in contemplating the Book of God Almighty

24:31 What is commanded in something other than one of its verses

24:36 As God Almighty said

24:38 A blessed book which We have sent down to you so that you may reflect its verses

24:44 And let those of understanding remember

24:47 Fifth

24:49 The servant’s lack of knowledge of the names and attributes of God

24:52 It results in bad effects and disastrous consequences in his life

24:57 VI

25:00 True knowledge of God’s names and attributes

25:04 It is the basic building block of Islamic education

25:08 Where the emerging Muslim is educated that God is the Creator and Creator

25:13 Provider, beneficial and harmful

25:16 Deadly eraser

25:18 On the Day of Judgment and Reward

25:20 etc

25:22 Therefore, it produces great fruits in the heart of the believer and his worship

25:26 His behavior and morals

25:29 Manifestations of glorifying God’s Most Beautiful Names and His Sublime Attributes

25:35 The servant must combine his knowledge and study of God’s names and attributes with his glorification of them

25:44 This glorification has many aspects

25:48 Firstly

25:50 Not to swear if one must swear

25:54 Except in God and His names and attributes

25:57 Because swearing is a glorification of the one sworn by

26:01 Greatness belongs to God alone

26:03 It is also glorified in his swearing by God and His names and attributes

26:08 Not to swear on a false matter

26:11 Nor to commit a sin

26:14 And to be righteous with his right hand

26:16 Unless his oath was a sin

26:19 Then veneration and righteousness

26:22 He is about to break his oath and atone for it

26:26 It is better for the servant to avoid swearing

26:29 If only he was as honest as possible

26:32 So that his oath would not be an excuse for him to lie

26:37 Or what he cannot fulfill

26:40 God Almighty said

26:43 Do not make God vulnerable to your faith

26:46 To be righteous, pious, and reconcile people

26:51 And God is All-Hearing, All-Knowing

26:54 As should the one who is sworn to by God Almighty

26:57 Or one of His attributes, Glory be to Him

27:00 To accept and believe the swearer

27:03 Because this is part of glorifying God Almighty and His names and attributes

27:08 Unless the swearer has been known to lie and commit immorality

27:12 Or the person sworn to is certain that the swearer is lying or making a mistake

27:17 There is no blame on the sworn person in that case

27:20 In disbelief of the swearer

27:22 It does not fall under the incoming threat

27:25 In the hadith that summarizes the issue of swearing an oath

27:29 This is what he, may God bless him and grant him peace, said

27:32 Do not swear by your fathers

27:35 Whoever swears by God, let him be true

27:38 And whoever swears to him by God, let him be satisfied

27:41 Whoever is not satisfied with God is not of God

27:45 Narrated by Ibn Majah

27:47 It was classed as hasan by Al-Albani in Sahih al-Targheeb

27:50 The first is in Bukhari and Muslim

27:53 Secondly

27:56 He should not refuse anyone who asks him about God or any of His attributes

28:01 And to seek refuge from those who seek refuge in it

28:03 Except in a forbidden act or neglect of an obligation

28:07 Or disrupting one of God’s limits

28:10 He, may God bless him and grant him peace, said

28:13 Whoever seeks refuge in God, seek refuge with him

28:16 And whoever asks God, give him

28:19 Narrated by Abu Dawood

28:21 It was authenticated by Al-Albani

28:24 Third

28:25 No one should be called by a name that refers to God Almighty

28:30 Like God

28:32 Most Gracious

28:33 Lord of the worlds

28:37 Fourth

28:38 Praise the names of God

28:40 By uploading what you wrote in newspapers and magazines

28:43 And academic courses

28:46 etc

28:47 About humiliated and dirty places

28:50 In our time, leniency has occurred

28:53 In it from a lot of people

28:57 Sometimes knowledge of the Most Beautiful Names of God and His Sublime Attributes

29:04 It results from knowledge of God’s names and attributes

29:07 Great effects and great fruits

29:10 Whether it is in the apparent actions of the slave

29:13 Or his inner heartfelt worship

29:17 From that is what follows

29:19 Firstly

29:20 Increased faith and certainty

29:23 The more the servant increases his knowledge of the names and attributes of God

29:27 His faith and certainty in God increased

29:31 This knowledge is like food for the soul

29:35 It also produces heart health and recovery from diseases

29:40 Secondly

29:41 And the servant’s knowledge of God’s majesty and greatness

29:45 His submission to Him, Glory be to Him, will bear fruit

29:48 And his submission to him and his love

29:51 Third

29:53 Knowing that God hears and sees

29:56 He knows the deceitfulness of the eyes and what the breasts hide

30:00 Not even an atom's weight is hidden from Him in the heavens and the earth

30:04 All of this produces in him fear of God and piety in secret and in public

30:10 He guarded his tongue and limbs from everything that displeased his Lord

30:15 And etiquette is with Him, Glory be to Him, and life is from Him

30:20 Fourth

30:21 The servant knew that the Lord, Glory be to Him, was unique in causing harm and benefit

30:26 And giving and withholding

30:28 Creation and livelihood

30:30 Revival and death

30:32 All of this results in his servitude and trust in God for our survival

30:37 And its accessories are apparent

30:39 Fifth

30:41 The servant learned of God’s wealth, generosity, and presence

30:45 His righteousness, benevolence, and mercy

30:47 All of this requires him to have ample hope for what God has

30:52 VI

30:54 Likewise, the servant knows that God Almighty has the attributes of perfection and majesty

31:00 We make him see the extent of his faults, shortcomings, and defects

31:04 So he quits it as much as possible

31:07 He is not arrogant or angry

31:09 He does not envy anyone for what God has given him of His grace

31:14 The bottom line

31:16 Every attribute is one of the attributes of God Almighty

31:19 Its great effects on the servant and his worship

31:23 Some of this can be detailed in separate concepts later

31:29 Embracing yourself with the attributes of God Almighty that can be imitated

31:37 In the words of God Almighty

31:40 Whether you show goodness, hide it, or forgive evil

31:46 For God is Pardoning and Powerful

31:50 God Almighty refrained from mentioning the reward for forgiveness when one is able

31:54 To explain that this is one of His attributes, Glory be to Him

31:58 A woman has enough honor and nobility

32:00 To follow God Almighty’s example in this

32:03 This is sufficient for him and spares him the need to mention the reward resulting from this praiseworthy act

32:10 Worship is by bringing together the meanings of the names of God Almighty

32:17 People completed slavery

32:21 The one who worships with all the names and attributes known to humans

32:26 The servitude of one name does not obscure it from the servitude of another name

32:31 It is not obscured by worship in the name of the Almighty

32:34 About worshiping His names, the All-Merciful and the Most Merciful

32:38 He is not overshadowed by the servitude of his name, the One who is the One who punishes him

32:42 About slavery called Al-Mana

32:44 Or the servitude of His names, the Most Merciful, the Pardoning, and the Forgiving

32:49 About slavery, his name is the avenger

32:52 Or worship with the qualities of affection, righteousness, kindness, and benevolence

32:57 About worshiping the attributes of justice, power, greatness, pride, and the like

33:04 Worship is by bringing together the meanings of God’s names

33:09 It is the quantitative method for those who walk to God Almighty

33:13 This is what God Almighty says

33:16 And to Allah belong the most beautiful names, so call upon Him by them

33:21 The supplication with it includes the supplication of asking, the supplication of praise, and the supplication of worship

33:29 Below is a mention of some of the most beautiful names of God, their meanings and the effects of believing in them

33:37 The great name of God and the effects of believing in Him

33:43 The word 'Ain Dha Mim' in the language indicates greatness, strength, and most of the thing

33:55 God Almighty is the Great, meaning the Powerful, the Great in all perfection

34:01 He, Glory be to Him, is great in Himself, His names, and His attributes

34:06 Great in His mercy, Great in His power, Great in His wisdom

34:12 And so in all His attributes, Glory be to Him

34:15 He is described with every attribute of perfection

34:19 He has the greatest and most complete perfection of this

34:23 Likewise, no one among His creation deserves to be glorified as God Almighty is glorified

34:29 This is not permissible

34:31 Only God deserves to be glorified by His servants with their hearts, tongues, and limbs

34:40 This is done by making an effort to know him, love him, and be humiliated and defeated by him

34:46 Submitting to His pride and fear, praising Him, praising Him, and thanking Him for His blessings

34:54 Believing in this name and glorifying God Almighty according to it

34:59 It has manifestations and fruits from it

35:03 First, knowing him truly and singling him out for worship

35:09 Denying polytheism and its rivals

35:12 Secondly, humility and submission to Him, Glory be to Him, and submission to His pride, Glory be to Him

35:20 Thirdly, His love, reverence and reverence

35:25 Fourth, proving what he proved to himself

35:29 And what his Messenger, may God bless him and grant him peace, confirmed about him in terms of names and attributes

35:36 He is free from resembling any of his creation

35:40 Fifth: Glorifying His commands and prohibitions contained in His Noble Book

35:46 And on the tongue of His trustworthy Messenger, may God bless him and grant him peace

35:50 And not submitting before God and His Messenger with opinion or diligence

35:56 God Almighty said that, and whoever venerates the sanctities of God, that is better for him in the sight of his Lord

36:04 Sixth: Glorifying God’s rituals, as God Almighty said

36:10 That and whoever venerates the rituals of God, it is from the piety of hearts

36:17 God's rituals include Hajj, citizenship, prayer and its mosques

36:24 Especially the Sacred Mosque and the Mosque of the Messenger, may God bless him and grant him peace

36:30 Zakat, fasting, and jihad for the sake of God

36:34 Enjoining good and forbidding evil

36:37 And all the apparent matters of Islam that must be characterized by the nation of Islam

36:44 The name of the living God and the effects of faith in Him

36:48 God Almighty is the Ever-Living and Everlasting One who is not subject to death or annihilation

36:57 God Almighty above that, Glory be to Him

37:00 His life, the Almighty, is complete, without a year or sleep

37:06 Sleep is the brother of death, as God Almighty said

37:10 God, there is no god but He, the Ever-Living, the Ever-Subsisting

37:15 It does not take him a year or sleep

37:18 He, may God bless him and grant him peace, said

37:21 God does not sleep, nor should He sleep

37:26 Narrated by Muslim

37:28 His life, Glory be to Him, requires all the attributes of perfection

37:33 Its opposites are denied in all respects

37:37 One of the most important effects of believing in the name of the living is this way

37:42 First, trust in Him, Glory be to Him, as God Almighty said

37:47 And trust in the living that does not die

37:51 Who believes in God's perfect life?

37:54 Which has neither year nor sleep

37:57 His trust in Him becomes very strong

38:00 And his Lord will be his refuge and his asset at all times

38:05 Secondly, asceticism in mortal life

38:10 And not adhering to it

38:12 Because the servant no matter how much life he gives

38:15 He must die

38:17 As for permanent life

38:19 It is what the Living and Eternal God gives to His servants in the Hereafter

38:25 The believers will be blessed in gardens of bliss

38:29 And the unbelievers will be tortured in the fire of hell

38:32 And that is forever and ever

38:35 As he, may God bless him and grant him peace, said

38:38 If the people of Paradise go to Paradise

38:41 And the people of Hell to Hell

38:44 He came with death

38:45 Until it is placed between heaven and hell

38:49 Then he slaughters

38:50 Then a caller calls

38:53 O people of Paradise, eternity and death

38:56 O people of Hell, there is eternity, not death

39:00 The people of Paradise will increase in joy to their joy

39:04 The people of Hell will become more and more sad

39:08 Agreed

39:11 The name of God is the Ever-Living

39:14 And the effects of believing in it

39:16 The Sustainer is the one who rose by himself

39:22 He did not need anyone

39:24 And he did everything

39:26 Everything else is in need of Him

39:30 The resurrection of God Almighty is evidence of the perfection of His riches and the perfection of His power

39:36 Because whoever rises up by himself is completely richer than anyone else

39:41 And He is fully capable in Himself

39:45 It is also one of the meanings of the Qayyum

39:48 What remains is what does not go away

39:51 Ayat al-Kursi combines the names of the Living and the Living

39:56 The name “living” encompasses the attributes of God Almighty

40:01 The name Al-Qayyum encompasses the attributes of His actions

40:05 That is why it is said that the Ever-Living, the Ever-Living are the greatest name of God

40:11 To combine them with all the meanings of His names and attributes, Glory be to Him

40:16 One of the effects of believing in the Name of the Ever-Living is like this

40:20 Firstly

40:21 Honoring, glorifying, and loving God

40:25 He is the one who exists in himself and everything else is supported by him

40:29 He is worthy of reverence, veneration and love

40:34 Secondly

40:35 A person disavows those around him and his strength

40:38 And his complete lack of God who does everything

40:43 And cut off attachment to the weak creature

40:46 Who is no different from those he is attached to in his lack of God Almighty

40:52 And so it was mentioned in the hadith

40:54 Call for help in my name, the living and the subsisting

40:58 He, may God bless him and grant him peace, said

41:01 O Ever-Living, O Ever-Living, by Your mercy I seek help

41:05 Narrated by Al-Tirmidhi and authenticated by Al-Albani

41:09 Third

41:11 God-fearing servants are certain of God’s protection, kindness, and care for them

41:17 If He evaluates all created beings, those who obey them and those who disobey them

41:22 How can his resurrection be for those who fear him and follow him?

41:27 And his influence on everyone else

41:30 Fourth

41:31 Answer the call of those who call upon my name, the Ever-Living and the Ever-Living

41:35 As mentioned in the hadith

41:38 That a man called and said

41:41 Oh God, I ask you that praise be to you

41:45 There is no god but You

41:47 Mannan

41:49 Wonderful of the heavens and the earth

41:51 O Possessor of glory and honor

41:54 O Ever-Living, O Ever-Living

41:57 The Prophet, may God bless him and grant him peace, said

42:00 He called on the name of God Almighty

42:03 Who, when called upon, responds

42:06 If he is asked for it, he gives it

42:09 Narrated by Abu Dawud and Al-Tirmidhi

42:12 It was authenticated by Al-Albani

42:14 Fifth

42:16 Fear of God Almighty and fear of Him, Glory be to Him

42:20 Because it is based on every soul

42:23 Nothing is hidden from him

42:26 God Almighty said

42:28 Is he the one who supports every soul according to what it has earned?

42:35 The first and last name of God

42:38 It sparked faith in them

42:41 The first in language

42:45 It is the place of progress and precedence

42:47 And others come after him

42:50 Whether it is in time or place

42:53 Or rank and status

42:56 The other is the opposite

42:58 He is the one after whom there is nothing

43:00 The two names were mentioned in the Holy Qur’an

43:03 coupled with each other

43:06 God Almighty said

43:08 He is the first and the last, the apparent and the hidden

43:12 And He is All-Knowing of all things

43:15 The first is in the right of God Almighty

43:18 Its meaning is that there is nothing before it

43:21 The other is the one after which there is nothing

43:24 As the Prophet, may God bless him and grant him peace, interpreted it

43:27 In his prayers

43:29 He said

43:30 Oh God, you are the first, there is nothing before you

43:34 And you are the last, and there is nothing after you

43:37 You are the Manifest, and nothing is above you

43:40 You are the inner, and there is nothing besides you

43:44 We destroyed religion

43:46 And enrich us from poverty

43:49 Narrated by Muslim

43:51 God's first name

43:53 It indicates that everything else is Glory be to Him

43:56 An accident of an object having not been

43:59 And the other name of God

44:01 It indicates that everything else

44:04 It is doomed to extinction

44:06 Only God remains

44:08 Whose existence you will never be lost

44:11 He was famous among the speakers

44:13 Naming God Almighty

44:15 He described it as old

44:17 They want money first

44:19 For his existence

44:21 This is a correct meaning

44:23 But no text came from the book

44:26 Or the Sunnah

44:27 It is not one of the names of God

44:30 And the first

44:31 Commitment to the first word

44:33 For his approval

44:34 As stated in the Book of God Almighty

44:37 And its general meaning also in the language

44:41 The old

44:42 It prevails whenever it is ahead of others

44:44 In time only

44:46 Unlike the first

44:48 Which indicates absolute progress

44:51 On everything

44:54 It is one of the most important effects of faith

44:56 With these two noble names

44:58 Firstly

44:59 Lack of God alone

45:02 And detachment from attachment to causes

45:05 And rely on it

45:07 God's first name

45:09 It requires short-sightedness

45:11 God's grace and mercy

45:13 He is the beginner with blessings

45:15 Before it is due

45:17 By any means of the slave

45:19 His virtue precedes the means

45:22 Rather, the means themselves

45:24 She is graced by his presence

45:26 And the other name of God

45:28 It also requires

45:30 Not relying on reasons

45:32 Or trust it

45:34 Because it disappears and expires

45:36 Inevitably

45:38 God remains eternal and everlasting

45:40 So worship

45:42 With these two noble names

45:44 He achieves lack

45:46 To God alone

45:48 Being the initiate with blessings

45:50 Before it is due

45:52 And the rest after that

45:54 Which has no end or disappearance

45:56 He is the first of everything

45:58 And another

46:00 Secondly

46:02 Realizing servitude to God

46:04 And his love

46:06 He is the first

46:08 From which creatures began

46:10 And the other

46:12 Where her slavery ended

46:14 And her will and love

46:16 He is not after God

46:18 Something meant

46:20 Or worship and deify him

46:22 Just as we were created alone

46:24 We must worship Him alone

46:26 May our slavery be corrected

46:28 He has his first name

46:30 And the other

46:32 Third

46:34 Realizing that God is Glory be to Him

46:36 He is the one prepared and extended

46:38 And from it is the cause and cause

46:40 As God Almighty said

46:42 And those who were guided

46:44 This increased their calm

46:46 So he guided them first

46:48 So they were guided

46:50 So he increased their calm a second time

46:52 This is part of the secret of his first and last names

46:54 Fourth

46:57 Investigation

46:59 Restoration by God Almighty

47:01 He is the one who restores from himself

47:03 By himself

47:05 As he said, I know creation through him

47:07 May God bless him and grant him peace

47:09 I seek refuge in You from You

47:11 Narrated by Muslim

47:13 God's name

47:16 The apparent and the hidden

47:18 It sparked faith in them

47:20 God Almighty

47:24 He is the apparent and the hidden

47:26 As God Almighty said

47:28 He is the first and the last

47:30 And the apparent and the hidden

47:32 And He is All-Knowing of all things

47:34 And the meaning of that

47:36 As the Prophet interpreted it

47:38 May God bless him and grant him peace in the hadith

47:40 And you are the apparent one

47:42 There is nothing above you

47:44 And you are the inner one

47:46 There is nothing without you

47:48 Narrated by Muslim

47:50 God Almighty is evident

47:52 And high on him

47:54 There is nothing higher than it

47:56 Glory be to Him

47:58 This indicates greatness

48:00 His attributes are Almighty

48:02 Everything is permissible

48:04 In front of this greatness

48:06 And he is with this

48:08 The innermost being is closest to everything

48:10 There is nothing closer

48:12 To one of him

48:14 As God Almighty said

48:16 We are closer to him

48:18 From the jugular vein

48:20 And close to all of His creation

48:22 With his knowledge and knowledge

48:24 He knows the insides of things

48:26 And its insides and secrets

48:28 And he comes out

48:30 On beds and consciences

48:32 And the hidden things and minutes

48:34 Things and faith

48:36 With these two generous drawings

48:38 As such

48:40 It achieves the glorification of God who is worshipped

48:42 And gather the heart on him

48:44 So God becomes his

48:46 Habitat to seek refuge in

48:48 That is an effect

48:50 For both names

48:52 Where the name appears

48:54 It benefits greatness and exaltation

48:56 And the ability to do everything

48:58 And the inner name

49:00 It benefits the closeness of God Almighty

49:02 From the servant with his kindness and mercy

49:04 And good management

49:06 Secondly

49:08 Realizing God's encompassing of the world

49:10 All of it

49:12 And all worlds are in his grip

49:14 Glory be to Him

49:16 And his inner drawing

49:18 And when it appears bitter

49:20 This briefing and this

49:22 To know the secrets and hidden things

49:24 Myrrh is then cleansed

49:26 His bed

49:28 Knowing that it is with God

49:30 Publicly and appropriately

49:32 Unseen to be perceived

49:34 He has a certificate

49:36 Vizco that

49:38 His insides and his heart is safe

49:40 The true name of God

49:43 And the effects of faith

49:45 Truth is the opposite of falsehood

49:49 And it has

49:51 The name of God is true

49:53 In Quranic verses

49:55 Many of them

49:57 God Almighty said

49:59 That is God, your Lord

50:01 Right, so what next?

50:03 Truth is nothing but error

50:05 How will you spend it?

50:07 And the Almighty said

50:09 So God Almighty

50:11 The right king

50:13 The true name of God is also mentioned

50:15 In the noble hadith

50:17 Praise be to you

50:19 You are right

50:21 And what you say is true

50:23 And meeting you is right

50:25 And heaven is true

50:27 And the fire is real

50:29 And the prophets are true

50:31 And Muhammad, may God bless him and grant him peace

50:33 Right

50:35 Narrated by Al-Bukhari

50:37 It is noted that the word is right

50:39 In the hadith

50:41 The definition was not attached to it

50:43 Which indicates that it is

50:45 One of His names, the Almighty

50:47 God is the truth

50:49 He is the divine being

50:51 Fact

50:53 Its existence is verified

50:55 And his divinity

50:57 And He, Glory be to Him, is True in His attributes

50:59 Full of adjectives and adjectives

51:01 And all he said

51:03 And he did it right

51:05 And his religion is true

51:07 And his book is true

51:09 And His messengers are true

51:11 And faith in this name is like this

51:13 achieves abstraction

51:16 Love and glorification

51:18 To God Almighty

51:20 And singling him out for worship

51:22 Because he is the true God

51:24 Secondly

51:26 Feeling elated and happy

51:28 For guidance to Islam

51:30 God's true religion

51:32 Third

51:34 Contentment and reassurance

51:36 When it hits the slave

51:38 Misfortunes

51:40 To believe that it is

51:42 Being with God's knowledge

51:44 And his wisdom

51:46 It is right and there is no wrong in it

51:48 No messing around

51:50 There is no injustice or humiliation

51:52 Fourth

51:54 Submission to the provisions of Sharia

51:56 To be certain that it is right

51:58 Better than God

52:00 Right

52:02 Fifth

52:04 Believing everything that God Almighty tells us

52:06 From the unseen

52:08 And previous knowledge

52:10 To believe that it is right

52:12 God told him the truth

52:16 The great name of God

52:18 And the arrogant one

52:20 And the effects of believing in them

52:22 God's great name was mentioned

52:26 In the Holy Quran

52:28 In six places

52:30 Including the words of God Almighty

52:32 The world of the unseen and the witnessed

52:34 The great and transcendent

52:36 And God Almighty says

52:38 Judgment belongs to God

52:40 God Almighty

52:42 The name of God was mentioned

52:44 The arrogant one in the Almighty’s words

52:46 It is God who

52:48 There is no god but Him

52:50 King King

52:52 Holy, peace, believer

52:54 Dear Dominant

52:56 The mighty and arrogant

52:58 Glory be to God about what

53:00 They associate others

53:02 God Almighty is great

53:04 The matter in itself and its characteristics

53:06 And his actions

53:08 And something in existence becomes smaller

53:10 In front of his greatness, Almighty

53:12 That's why it was legalized

53:14 We glorify God Almighty

53:16 In general and absolutely

53:18 God Almighty said

53:20 And your Lord, so grow up

53:22 As he set out for us

53:24 Many situations and situations

53:26 To emphasize this

53:28 The meaning is prayer

53:30 It opens by saying: God

53:32 Bigger

53:34 It is prescribed to say takbeer on both Eids

53:36 The beginning of the call to prayer and its end

53:38 And the first circumambulation

53:40 And when aligning the stone

53:42 Black in every half

53:44 When ascending Safa and Marwa

53:46 And when throwing stones

53:48 And after the prayers

53:50 With praise and praise

53:52 On the tenth of Dhu al-Hijjah

53:54 And when sleeping with

53:56 Praise and praise also

53:58 And the state of jihad for the sake of God

54:00 And upon seeing

54:02 A sign of God

54:04 etc

54:06 And by conspiracy in these citizens

54:08 And the circumstances we find that

54:10 There is magnification in it

54:12 Either before starting worship

54:14 Or after or in

54:16 Citizen meeting people

54:18 Or when meeting an enemy

54:20 From human or jinn

54:22 Or when seeing a verse

54:24 Of God's signs

54:26 And all of that confirms

54:28 Being everyone and everything

54:30 And every value

54:32 Reality imagined in front of

54:34 The truth of God Almighty

54:36 The transcendent

54:39 And the name of God is the Magnificent

54:41 It also helps

54:43 His great name helped him

54:45 It helps too

54:47 God is arrogant and exalted

54:49 About all bad and evil

54:51 And his arrogance and his outing

54:53 About injustice

54:55 So God Almighty does not wrong anyone

54:57 And his arrogance and his outing

54:59 About the similarity of his creation in

55:01 And his arrogance is against the tyrants

55:03 Humans and their Titans

55:05 They cannot

55:07 He responded by destroying them

55:09 Whenever he wants it

55:11 According to his wisdom and knowledge

55:13 It is the effects of faith

55:15 With these two honorable names

55:17 Firstly

55:19 The heart is filled with humility

55:21 To God Almighty

55:23 And obey his orders

55:25 And its provisions

55:27 Secondly, fear of God

55:29 Almighty and glorified

55:31 And his modesty

55:33 Which results in piety

55:35 And fleeing from sin

55:37 Third

55:39 Certainty that there is no

55:41 Arrogant and tyrannical

55:43 Otherwise, God Almighty will divide it

55:45 According to his wisdom in this world

55:47 And the afterlife

55:49 This results in non-existence

55:51 Being deceived by the power of infidels

55:53 And their tyranny

55:55 And delegate the command of victory over them

55:57 After striving to achieve

55:59 Its causes and conditions

56:01 God Almighty

56:03 He is the Great and Most High

56:05 Fourth

56:07 Seriousness in calling to God Almighty

56:09 And bear its burdens

56:11 Because it is greater than all

56:13 The hardships and troubles that

56:15 The one who calls to God faces it

56:17 God Almighty

56:19 He is the big arrogant one

56:21 Names of God

56:24 The Most High, the Most High, and the Transcendent

56:26 It sparked faith in it

56:28 A male came

56:31 These are the most beautiful names

56:33 In more than one verse

56:35 In the book of God Almighty

56:37 God Almighty said

56:39 He expanded his chair

56:41 Heavens and Earth

56:43 He does not care about memorizing them

56:45 He is the Most High, the Great

56:47 And the Almighty said

56:49 Praise the name of your Lord

56:51 Top

56:53 And the Almighty said

56:55 The pain of the unseen and the witnessed

56:57 The great and transcendent

56:59 It is associated with the name of God the Most High

57:01 And His name is the Most High

57:03 With his big name

57:05 In many verses

57:07 As in the last verse

57:09 As in the Almighty’s saying

57:11 Judgment belongs to God

57:13 The Most High

57:15 This is because these names

57:17 Like his big name

57:19 It indicates an enemy of God Almighty

57:21 And his greatness over all

57:23 The Most High and the Most High

57:25 He is the highest

57:27 Above which there is nothing

57:29 He is the one who is in charge of creation

57:31 He defeated them with his power

57:33 He is the one who has no rank

57:35 Above his rank

57:37 The attributes of creation do not apply to him

57:39 And their illusions do not accommodate him

57:41 And the transcendent

57:43 Who is exalted

57:45 About the falsehood of slanderers

57:47 And avoid the whispers of the perplexed

57:49 To God Almighty

57:51 All types of altitude

57:53 It is self-exaltation

57:55 By standing on the throne

57:57 Istiwa Yareq

57:59 With his greatness and majesty

58:01 As God Almighty said

58:03 The Most Merciful is on the throne

58:05 Level up

58:07 His throne is above all of His creatures

58:09 And its surroundings

58:11 Secondly

58:13 The height of oppression and domination

58:15 As God Almighty said

58:17 He is omnipotent over His servants

58:19 Third

58:21 High status and destiny

58:23 As God Almighty said

58:25 And he has a proverb

58:27 The highest in the heavens and the earth

58:29 And the ideal

58:31 Complete attributes

58:33 Which he does not mix with

58:35 Imperfection and defect

58:37 Invalid

58:40 Ash'ari distortion

58:42 For the meaning of height and levelness

58:46 Perhaps the Ash'aris proved it

58:48 God Almighty has both types

58:50 From the height

58:52 That is, the height of oppression and domination

58:54 High status and destiny

58:56 But they deny

58:58 The first type

59:00 Self-exaltation and equality

59:02 On the throne

59:04 They deny it despite the texts

59:06 Extensive on that

59:08 Of verses and hadiths

59:10 Like the previous verse and others

59:12 And they claim

59:14 Their denial of this

59:16 This issue is a matter of

59:18 They have reason

59:20 He rules with impossibility

59:22 Proving God's direction

59:24 Glory be to Him

59:26 Because proving the party is their claim

59:28 It is a property of objects

59:30 God is excellent

59:32 About physicality

59:34 Because of this mental pollution

59:36 He interprets the Ash'arites

59:38 To level contained in

59:40 Six verses from the Book of God Almighty

59:42 By stealing

59:44 This is a distortion of the texts

59:46 Not an interpretation

59:48 Rather, it leads to prohibition

59:50 And another new denier

59:52 Where wrestling benefits

59:54 And predominance over the throne

59:56 Between God and his creation

59:58 Because God insisted after that

1:00:00 And he seizes it

1:00:02 God is exalted above what they say

1:00:04 Great height

1:00:07 It is strange that they are

1:00:09 They prove God's vision

1:00:11 God Almighty on the Day of Resurrection

1:00:13 And I baptized them in that

1:00:16 Yet they deny transcendence

1:00:18 With that mind

1:00:20 It refers to two separate selves

1:00:22 You see them all

1:00:24 The other has no direction

1:00:26 No interview

1:00:28 And they caused them to say this

1:00:30 In the Mu'tazila's mockery of them

1:00:32 Where they said

1:00:34 Who has proven the vision?

1:00:36 He denied the party

1:00:38 He made people laugh at his intelligence

1:00:40 And from textual evidence

1:00:42 Glory be to God’s exaltation

1:00:44 By itself

1:00:46 God Almighty's saying

1:00:48 When God said, O Jesus

1:00:50 I am dead

1:00:52 And I lift you up to me

1:00:54 It is evidence of God's supremacy

1:00:56 Almighty in heaven

1:00:58 And He is separate from His creation

1:01:00 Resting on his throne

1:01:02 It indicates height

1:01:04 From the Sunnah frequent hadith

1:01:06 Our Lord descends

1:01:08 Blessed be all

1:01:10 A night when he stays

1:01:13 And he says

1:01:15 Whoever asks of Me, I will give him

1:01:17 Who will call upon me, that I may answer him?

1:01:19 Who asks for my forgiveness?

1:01:21 So forgive him

1:01:23 Agreed

1:01:25 It is a real descent

1:01:27 It befits the majesty of God

1:01:29 Almighty

1:01:31 The Sunnis believe in it

1:01:33 Without air conditioning or deactivation

1:01:35 No distortion

1:01:37 No simile

1:01:41 Effects of belief in God

1:01:44 Belief in the Most High

1:01:47 To God Almighty

1:01:49 Of its three types

1:01:51 Self-exaltation and oppression

1:01:53 And the height of destiny and place

1:01:55 It bears fruit for the servant

1:01:57 Many positive effects

1:01:59 One of the most important ones

1:02:01 Firstly

1:02:03 Submission to God Almighty

1:02:05 And to hide and humiliate him

1:02:07 Glory be to Him

1:02:09 With His love, glorification and reverence

1:02:11 And these two are

1:02:13 Servitude to God Almighty

1:02:15 Secondly

1:02:17 Humility to God Almighty

1:02:19 And when he sent it down

1:02:21 Glory be to Him from the truth

1:02:23 Faith in the highest

1:02:25 He requires and decides this

1:02:27 Third

1:02:30 Beware of height in the ground

1:02:32 Unjustly

1:02:34 Avoid injustice to people

1:02:36 And arrogance and oppression against them

1:02:38 To be certain of God’s supremacy

1:02:40 God Almighty is the All-Conquering One

1:02:42 Oppressive, arrogant, arrogant

1:02:44 In the ground

1:02:46 Fourth

1:02:48 Rid the heart of fear

1:02:50 Of the weak creature

1:02:52 No matter how powerful and high he is given

1:02:54 God is above him

1:02:56 With his power and oppression

1:02:58 Fifth

1:03:00 Praise be to God Almighty

1:03:02 For every deficiency in itself

1:03:04 His attributes and actions

1:03:06 And prove his perfection

1:03:08 Glory be to Him

1:03:10 Closeness to God Almighty

1:03:14 And with him

1:03:16 Closeness to God Almighty

1:03:19 There are two types of companions for His servants

1:03:21 Public and private

1:03:23 Closeness and companionship

1:03:25 Public

1:03:27 They are endowed with knowledge and the ability to create

1:03:29 And from her evidence

1:03:31 God Almighty's saying

1:03:33 We created man

1:03:35 And we know he died

1:03:37 He was obsessed with himself

1:03:39 We are closer to him

1:03:42 And he said

1:03:44 Haven't you seen that God

1:03:46 He knows what is in the heavens

1:03:48 And what is on earth

1:03:50 What Najwa is there?

1:03:52 Three except he is the fourth

1:03:54 There are no five except him

1:03:56 Their sixth

1:03:58 Nothing less than that

1:04:00 And nothing more than him

1:04:02 With them wherever they are

1:04:04 Then he informs them

1:04:06 For what they did on the Day of Resurrection

1:04:08 It is God

1:04:10 He has knowledge of all things

1:04:12 And he said

1:04:14 They underestimate people

1:04:16 And they do not hide from God

1:04:18 And he is with them

1:04:20 When they spend the night what is not acceptable to them

1:04:22 Of saying

1:04:24 And God is pleased with what they do

1:04:26 Surrounding

1:04:28 He concluded the last two verses

1:04:30 By knowledge or awareness

1:04:32 indicates that this

1:04:34 This is what is meant by association

1:04:36 Secondly

1:04:38 Closeness and special familiarity

1:04:40 They are close to him

1:04:42 And with him is the Almighty

1:04:44 For His pious worshipers

1:04:46 This is accepted

1:04:48 Worship them and answer their prayers

1:04:50 As he said

1:04:52 Almighty

1:04:54 So seek His forgiveness and then repent

1:04:56 To Him is my Lord

1:04:58 An answering relative

1:05:00 And the Almighty said

1:05:02 And if My servant asks you

1:05:04 About me, I am close

1:05:06 I answer an invitation

1:05:08 The supplicant if he calls

1:05:10 That's why he lost a century

1:05:12 His saying is close

1:05:14 In these two verses the answer

1:05:16 Answered

1:05:18 I answer

1:05:21 As God's special presence

1:05:23 For His pious servants as well

1:05:25 With aid and support

1:05:27 As in the Almighty’s saying

1:05:29 O you who

1:05:31 Believe, seek help

1:05:33 With patience and prayer

1:05:35 God is with those who are patient

1:05:37 And the Almighty said

1:05:39 It is God

1:05:41 With those who fear

1:05:43 And who are

1:05:45 Philanthropists

1:05:47 The name of God, the All-Powerful

1:05:49 And the conqueror

1:05:51 And the effects of believing in them

1:05:55 The origin of oppression is in language

1:05:57 Taming and humiliation

1:05:59 It is said

1:06:01 So-and-so conquered the camel

1:06:03 If he pleases her and humiliates her

1:06:05 It is in the right of God Almighty

1:06:07 Meaning humiliating his creation

1:06:09 enslaved them

1:06:11 High on them

1:06:13 God Almighty

1:06:15 He is the one to whom necks submit

1:06:17 The giants humbled him

1:06:19 Faces meant to him

1:06:21 And conquer everything

1:06:23 And the creatures condemned him

1:06:25 I was humbled by his greatness

1:06:27 And his pride

1:06:29 The name of God, the Conqueror, was mentioned

1:06:31 In the Holy Quran twice

1:06:33 Among them is the saying of God Almighty

1:06:35 He is the conqueror

1:06:37 Above his servants

1:06:39 He is the Wise, the All-Aware

1:06:41 Notice the occurrence of two words

1:06:43 Above his servants

1:06:45 After the name of God Almighty

1:06:47 In this verse

1:06:49 Likewise in the other verse

1:06:51 This is only because of oppression

1:06:53 It is from top to bottom

1:06:55 It requires

1:06:57 Elevation and exaltation

1:06:59 As God Almighty says

1:07:01 He is the Wise, the All-Aware

1:07:03 Nirvana

1:07:05 And for reassurance for the believing servant

1:07:07 After fear and dread

1:07:09 From God Almighty

1:07:11 Because it indicates flow

1:07:13 God Almighty commanded

1:07:15 Required wisdom and experience

1:07:17 And there is goodness and reward in them

1:07:19 So souls are reassured

1:07:21 After fear

1:07:23 It relieves anxiety and turmoil

1:07:25 The name of God Almighty is also mentioned

1:07:27 In the Holy Quran

1:07:30 Including the words of God Almighty

1:07:32 Say, God is the Creator of all

1:07:34 Something which is

1:07:36 The Almighty One

1:07:38 His breeze was approaching

1:07:40 The Almighty in the six places

1:07:42 In his one name

1:07:44 This is because the Almighty

1:07:46 An exaggerated form of omnipotent

1:07:48 It will only be

1:07:50 One is not enough

1:07:52 Otherwise, he would not have been subdued

1:07:54 It is the effects of faith

1:07:56 With these two great names

1:07:58 Firstly

1:08:00 Isolating God Almighty

1:08:02 With worship and intention

1:08:04 None of them are spent

1:08:06 For one of the creatures

1:08:08 The oppressed breeders

1:08:10 As God Almighty said

1:08:12 Various lords

1:08:14 Good mother of God

1:08:16 The Almighty One

1:08:18 Secondly

1:08:21 Submission to God Almighty

1:08:23 And submit to his rule

1:08:25 And his legitimate and universal will

1:08:27 And avoid being arrogant towards people

1:08:29 So as not to fall in

1:08:31 Under the description of the Titans

1:08:33 whom he conquers

1:08:35 God is with His glory and strength

1:08:37 Third

1:08:39 Attachment to God alone

1:08:41 And trust in Him

1:08:43 Cutting ties with reasons

1:08:45 Oppressed after her effort

1:08:47 Investigation for the year

1:08:49 Give reasons

1:08:51 And linking the causes to their causes

1:08:53 Without relying on it

1:08:55 And attachment to it

1:08:57 Fourth

1:08:59 Glorifying God Almighty

1:09:01 And the fear is from Him alone

1:09:03 And not to be afraid of created beings

1:09:05 No matter how great and arrogant they are

1:09:07 They finally understand

1:09:09 Defeated and oppressed

1:09:11 From God, the One and Sublime

1:09:13 Fifth

1:09:15 Belief in glory and strength

1:09:17 For God alone

1:09:19 Where it is included in the name of God

1:09:21 The Almighty

1:09:24 The dear name of God

1:09:26 And what is useful to him?

1:09:29 The name of God is mentioned frequently

1:09:31 Al-Aziz in the Holy Quran

1:09:33 Until he reached eight

1:09:35 Eighty times

1:09:37 Known in some of them

1:09:39 Definition and some of them

1:09:41 the other without it

1:09:43 Pride is the opposite of humiliation

1:09:45 It includes force

1:09:47 Predominance and abstention

1:09:49 And the honor belongs to God

1:09:51 Glory be to Him, the One with perfect glory

1:09:53 The glory of strength

1:09:55 He is the strong and mighty

1:09:57 And the glory of victory

1:09:59 He is the All-Powerful

1:10:01 His creatures

1:10:03 The pride of honor and abstinence

1:10:05 He is unable to obtain it

1:10:07 One of his creatures

1:10:09 Bad or harmful

1:10:11 And faith in this noble name

1:10:13 What faith produces results

1:10:15 With names

1:10:17 Almighty and powerful

1:10:19 And the arrogant one

1:10:23 Association of the name of God Almighty

1:10:25 In His wise and merciful name

1:10:27 Lots of coupling

1:10:30 The dear name of God

1:10:32 The eighty-eighth times

1:10:34 in which it was mentioned

1:10:36 Two other generous names

1:10:38 Wise and merciful

1:10:40 It has been coupled

1:10:42 In the Name of the Wise, five or six times

1:10:44 Forty times

1:10:46 And that is only because you fulfill

1:10:48 Illusion that the glory of God

1:10:50 There is some injustice or unfairness in it

1:10:52 As is the case in Azza

1:10:54 Most of the people of the earth

1:10:56 So His glory, Glory be to Him

1:10:58 It can only be coupled

1:11:00 With wisdom and justice

1:11:02 Examples of this are:

1:11:04 His glory required a limit

1:11:06 Theft

1:11:08 And the male and female thief were cut off

1:11:10 Their hands are a penalty

1:11:12 With what they earned

1:11:14 A punishment from God

1:11:16 God is Mighty, Wise

1:11:18 It is coupled

1:11:20 Wisely, stop this

1:11:22 Discourage people from stealing

1:11:24 As it was coupled

1:11:27 The name of God, the Mighty, is in His name

1:11:29 Al-Rahim thirteen times

1:11:31 Including nine times

1:11:33 In Surah Ash-Shu'ara alone

1:11:35 Where comes the aftermath

1:11:37 Every story is a story

1:11:39 The prophets with their people

1:11:41 The word of God Almighty

1:11:43 Indeed, there is a sign in that

1:11:45 And most of them were not

1:11:47 Believers

1:11:49 This is the Mighty, the Merciful

1:11:51 And this pairing

1:11:53 In these verses

1:11:55 Because stories tell

1:11:57 God Almighty destroys the unbelievers

1:11:59 Deniers from every people

1:12:01 And saving the believers

1:12:03 Of them with their mothers

1:12:05 Comment is useful

1:12:07 Indeed, God is dear to the unbelievers

1:12:09 Merciful to believers

1:12:11 Also this pairing

1:12:13 He also denies

1:12:15 Some people are delusional

1:12:17 With a sigh of mercy

1:12:19 God Almighty

1:12:21 He denies this about himself

1:12:23 It shows that He is Almighty

1:12:25 Dear, strong, powerful

1:12:27 And yet it is

1:12:29 Kind and compassionate

1:12:31 Generous

1:12:34 The powerful name of God

1:12:36 And what is useful to him?

1:12:39 Power in language

1:12:41 It is the ability to act

1:12:43 It is the opposite of weakness

1:12:45 And strength is in the right of God Almighty

1:12:47 It is the perfection of power and dispensation

1:12:49 God cannot defeat him

1:12:51 prevailing

1:12:53 And his judgment is not rejected

1:12:55 And he is strong

1:12:57 whose power never ends

1:12:59 Every power becomes smaller

1:13:01 In front of his strength

1:13:03 His strength is not accompanied by weakness

1:13:05 Or shortcomings

1:13:07 This is why God Almighty said

1:13:09 It is God

1:13:11 The Provider of Power

1:13:13 The solid one

1:13:15 Strength indicates ability

1:13:17 Complete and durable

1:13:19 Indicates severity

1:13:21 This strength and ability

1:13:23 That is, God Almighty

1:13:25 Since he is an adult

1:13:27 Power and its fullness

1:13:29 Strong

1:13:31 Because it is very powerful

1:13:33 Durable

1:13:36 The powerful name of God has been mentioned

1:13:38 In other than a verse from the Book of God

1:13:40 Including his saying

1:13:42 Almighty

1:13:44 A cute saying

1:13:46 With His servants He provides for whom He wills

1:13:48 And he is strong

1:13:50 Dear

1:13:52 And the Almighty said

1:13:54 God is strong

1:13:56 Severe punishment

1:13:58 The power of God is alone

1:14:00 Strength and so on

1:14:02 Derive real power

1:14:04 Other than that

1:14:06 He is weak and small

1:14:08 Slim

1:14:10 No matter what, West Tal

1:14:12 And it is forced

1:14:14 And no matter how many means of oppression he has

1:14:16 Tyranny and abuse

1:14:18 God Almighty said

1:14:20 Even if he sees who

1:14:22 They were wronged when they saw the torment

1:14:24 That power belongs to God

1:14:26 Everyone

1:14:28 And God is severe in punishment

1:14:30 And the effects of faith

1:14:32 With this name

1:14:34 These are the same effects of believing in His names

1:14:36 The great and the most high

1:14:38 And the highest

1:14:40 And the skilled and the dear

1:14:42 As for the manifestations of God's power

1:14:44 Almighty in this world

1:14:46 And the afterlife will not be repeated

1:14:48 And countless

1:14:50 Including first

1:14:52 His victory, Almighty

1:14:54 To his prophets and their followers

1:14:56 Despite the brutality of their enemies

1:14:58 Through them, God Almighty said

1:15:00 When he came

1:15:02 Our command, we have been saved

1:15:04 righteous and those who believe

1:15:06 With mercy

1:15:08 Who will be disgraced on that day?

1:15:10 Your Lord is Him

1:15:12 Dear Strong

1:15:14 Secondly

1:15:16 The livelihood of the servants is free of charge

1:15:18 Or request help

1:15:20 God Almighty said

1:15:22 God is kind to His servants

1:15:24 He provides for whomever He wills

1:15:26 And he is strong

1:15:28 Dear

1:15:30 Third, preserve the blessings

1:15:32 And its continuation for whom?

1:15:34 He obeyed God

1:15:36 Almighty

1:15:38 And had it not been for when you entered your paradise

1:15:40 I said, God willing

1:15:42 There is no power except in God

1:15:44 Fourth

1:15:46 Many soldiers of God

1:15:48 And its diversity

1:15:50 Like angels and the wind

1:15:52 Earthquakes and volcanoes

1:15:54 And so on

1:15:56 God Almighty said

1:15:58 As for Aad

1:16:00 So they were arrogant on earth

1:16:02 Unjustly, they said

1:16:05 Did they not see that?

1:16:07 God who created them

1:16:09 He is stronger than them

1:16:11 And they were with Our signs

1:16:13 They are ungrateful

1:16:15 So We sent upon them a wind

1:16:17 They squeaked in days

1:16:19 The jinxes

1:16:21 Let us make them taste the torment of shame

1:16:23 In this worldly life

1:16:25 And the torment of the Hereafter is shameful

1:16:27 And they are not helped

1:16:29 Fifth

1:16:31 The severity of his torment for tyrants

1:16:33 And the oppressors in this world

1:16:35 And the afterlife

1:16:37 God Almighty said

1:16:39 If only those who wronged could see

1:16:41 When they see the torment

1:16:43 All power belongs to God

1:16:45 And that God

1:16:47 Extreme torment

1:16:49 The mighty name of God

1:16:52 And the effects of believing in it

1:16:54 The mighty name of God came

1:16:58 In the Holy Quran

1:17:00 Once

1:17:02 In the Almighty's saying

1:17:04 The Mighty, the Mighty, the Arrogant

1:17:06 Glory be to God

1:17:08 Of what they associate

1:17:10 And for reparation

1:17:12 There are three meanings in the language

1:17:14 Firstly

1:17:16 Coercion into something

1:17:18 Force a man to do something

1:17:20 That is, I hate him

1:17:22 Secondly

1:17:24 Strength, height and length

1:17:26 God Almighty said

1:17:28 A story about what the children of Israel said

1:17:30 About the inhabitants of the Holy Land

1:17:32 There are people in it

1:17:34 Jabbarin

1:17:36 That is, vomiting people

1:17:38 Bones

1:17:40 It is called the long palm tree

1:17:42 Which misses the reach

1:17:44 Mighty

1:17:46 Third

1:17:48 Algebra is the opposite of a fraction

1:17:50 Osteotomy forces it

1:17:52 That is, fix the break

1:17:54 Including the splint that

1:17:56 Applied to a broken bone

1:17:58 Redressing a man from poverty

1:18:00 Richer

1:18:02 All these meanings are fulfilled

1:18:04 To God Almighty

1:18:06 He is the one who forces his creation

1:18:08 Whatever he wants from him

1:18:10 The universal fatalist

1:18:12 Contrary to the legal order

1:18:14 Which pleases them

1:18:16 He does not force them to do so

1:18:18 He is high and strong

1:18:20 Who does not see it

1:18:22 And no one has his power

1:18:24 He is the one who binds the kasra

1:18:26 He enriches himself from poverty

1:18:28 And the healer of broken hearts

1:18:30 And for every weak person

1:18:32 Helpless to resort to

1:18:34 And he takes refuge in it

1:18:36 And the effects of faith in the two meanings

1:18:38 The first two are for the mighty name of God

1:18:40 They are the same effects

1:18:42 Faith in His names

1:18:44 The biggest and the highest

1:18:46 And the strong and the dear

1:18:48 As for faith in the meaning

1:18:50 The third for this noble name

1:18:52 It bears fruit in the heart of the believer

1:18:54 Love of God Almighty

1:18:56 And ask for needs from him alone

1:18:58 So it was

1:19:00 From the supplication of the Prophet, may God bless him and grant him peace

1:19:02 In sitting between

1:19:04 The two prostrations in prayer

1:19:06 Oh God, forgive me and have mercy on me

1:19:08 And he forced me

1:19:10 And lift me up and guide me

1:19:12 And grant me health and sustenance

1:19:14 The name of God

1:19:17 Holy and raised

1:19:19 Believing in Him

1:19:23 Jerusalem in the pure language

1:19:25 It includes integrity

1:19:27 For lack and worth

1:19:29 Sensory or moral

1:19:31 The holy name of God was mentioned

1:19:33 In two verses

1:19:35 God Almighty's saying

1:19:37 He is the God who has no god

1:19:39 Except He is the Holy King

1:19:41 And the Almighty said

1:19:43 He praises God

1:19:45 Whatever is in the heavens

1:19:47 And there is no holy king on earth

1:19:49 The Mighty, the Wise

1:19:51 God Almighty

1:19:53 He is pure and immaculate

1:19:55 About evil, deficiency and defect

1:19:57 And about everything that does not suit him

1:19:59 Glory be to Him

1:20:01 One of the effects of believing in this

1:20:03 Drawing the cream

1:20:05 First, love for God Almighty

1:20:07 And glorify it

1:20:09 And reverence for his excellence

1:20:11 With qualities of perfection and majesty

1:20:13 And take a walk

1:20:15 About shortcomings and defects

1:20:17 Secondly

1:20:19 Praise be to God Almighty

1:20:21 In His names and attributes

1:20:23 This includes

1:20:25 Proof of what God has proven

1:20:27 Almighty God for Himself

1:20:29 And what I proved to him

1:20:31 His Messenger, may God bless him and grant him peace

1:20:33 With integrity

1:20:35 About someone similar

1:20:37 From his creation

1:20:39 And God Almighty is above the partner

1:20:41 And the friend, the child, and the peers

1:20:43 He is the one God

1:20:45 Sunday individual

1:20:47 Samad

1:20:50 Third

1:20:52 A quarter

1:20:54 Avoid mistrust

1:20:56 By God Almighty

1:20:58 Because in that

1:21:00 Not sanctifying Him, Glory be to Him

1:21:02 He is the holy God

1:21:04 And he said

1:21:06 God Almighty protects the hypocrites

1:21:08 And the polytheists

1:21:10 Those who suspect

1:21:12 By God

1:21:14 Those who suspect

1:21:16 By God

1:21:18 Those who suspect

1:21:20 Those who suspect

1:21:22 By God, don't worry about the bad

1:21:24 They have a circle

1:21:26 The bad

1:21:28 And God's wrath was upon them

1:21:30 He cursed them and prepared for them

1:21:32 Hell is bad

1:21:34 Destiny

1:21:36 Fifth

1:21:38 I seek judgment according to God’s law and satisfaction

1:21:40 And surrender to him

1:21:42 Everyone who rejects God's rule

1:21:44 Or take him to court

1:21:46 God Almighty did not sanctify

1:21:50 The dominant name of God

1:21:52 And the effects of believing in it

1:21:56 The dominant name of God is mentioned

1:21:58 In the verse of Surah Al-Hashr

1:22:00 It is God who

1:22:02 There is no god but Him

1:22:04 Holy King, peace

1:22:06 The dominant believer

1:22:08 And the dominant

1:22:10 He is the witness, the watchdog

1:22:12 And it was said

1:22:14 Its origin is two hamzas

1:22:16 Believer

1:22:18 Any other security from fear

1:22:20 The second hamza is changed to yā

1:22:22 He hated two hamzas coming together

1:22:24 Then I flipped the first one

1:22:26 E

1:22:28 As they say in Araq

1:22:30 Burning

1:22:32 Whoever was a witness against anyone

1:22:34 Watch and protect him

1:22:36 He is in control

1:22:38 But it is in favor of control

1:22:40 controlled and secured

1:22:42 Of fear and loss

1:22:44 God Almighty described it

1:22:46 The Holy Quran

1:22:48 It dominates the previous books

1:22:50 God Almighty said

1:22:52 And We sent down

1:22:54 Here is the book in truth

1:22:56 Verifying what is in his hands

1:22:58 From the book and dominant

1:23:00 On it, the Qur’an

1:23:02 The Noble One, which is the word of God

1:23:04 Recipe of recipes

1:23:06 Himself, Glory be to Him

1:23:08 Ruler of previous books

1:23:10 Abrogating some of its provisions

1:23:12 A manifestation of what is in it

1:23:14 From the truth

1:23:16 Because of the distortion that occurred to it

1:23:18 God Almighty

1:23:20 Al-Muhaim is a witness

1:23:22 On His creation and their deeds

1:23:24 Watch over them

1:23:26 And on their livelihoods and their lives

1:23:28 Save them

1:23:30 And he protects them from going astray

1:23:32 They obeyed him and took refuge

1:23:34 To Him, Glory be to Him

1:23:36 And faith in this noble name

1:23:38 Watching God yields results

1:23:40 In secret and knowledge

1:23:42 Fear and reverence for him

1:23:44 For being a watchdog

1:23:46 His creation is a witness against them

1:23:48 Secondly

1:23:50 Love of God Almighty

1:23:52 Obey him and seek refuge

1:23:54 To him because he is the one who believes

1:23:56 He created him from destruction and loss

1:23:58 In this world and the hereafter

1:24:00 Third

1:24:02 Satisfaction with God’s rule and law

1:24:04 And I will be judged by him

1:24:06 Because the book of God Almighty

1:24:08 It is the dominant truth

1:24:10 On all other books and laws

1:24:15 In the name of God Al-Fattah

1:24:17 And the effects of believing in it

1:24:20 There are several meanings for opening in the language

1:24:22 Maan

1:24:24 The first is the reverse opening

1:24:26 Closing is the origin of opening

1:24:28 And it branches out

1:24:30 Other meanings

1:24:32 Opening removes closure

1:24:34 And the problem and whatnot

1:24:36 Perceives by sense and sight

1:24:38 Like opening a door and the like

1:24:40 What is perceived by insight

1:24:42 Like opening and removing grief

1:24:44 Like removing the worry of poverty

1:24:46 As God Almighty said

1:24:48 Even if

1:24:50 The villagers believed

1:24:52 And fear Our victory over them

1:24:54 Blessings from heaven

1:24:56 And the earth

1:24:58 And like the opening of the Mustaqlal of knowledge

1:25:00 And understanding says

1:25:02 May God grant so-and-so

1:25:04 Of knowledge is a clear conquest

1:25:06 The second

1:25:09 Victory conquest

1:25:11 Including the opening

1:25:13 That is, a request for victory

1:25:15 And opening the borders and countries through jihad

1:25:17 It is victory over

1:25:19 Enemies

1:25:21 And remove the exploitation of this country

1:25:23 And its abstention from the Mujahideen

1:25:25 Third

1:25:27 Al-Fath means ruling

1:25:29 And the ruling is clear

1:25:31 Disputes and removing problems

1:25:33 Between them

1:25:35 And judging someone for something

1:25:37 Like God’s judgment on His servants

1:25:39 With his legal wisdom

1:25:41 And it has

1:25:43 The name of God Al-Fattah was mentioned

1:25:45 Exaggerated form

1:25:47 On effective weight

1:25:49 Once in the Holy Quran

1:25:51 That's what he said

1:25:53 Almighty

1:25:55 Say, “Our Lord brings us together.”

1:25:57 Then it will be opened between us with truth

1:25:59 He is the Fatah

1:26:01 The All-Knowing

1:26:03 It is also stated in the superlative form

1:26:05 In the Almighty's saying

1:26:07 May God bring peace between us and our people

1:26:09 In truth and you are good

1:26:11 Conquerors

1:26:13 That's why it had more meanings

1:26:15 Al-Fattah in the right of God Almighty

1:26:17 It is the ruling

1:26:19 Among His servants in this world

1:26:21 And in the afterlife

1:26:23 And the judge over them is based on his legal ruling

1:26:25 And the fatalist

1:26:27 And the form of exaggeration is fattah

1:26:29 It helps a lot

1:26:31 Fathallah and its diversity

1:26:33 So it is included in it as well

1:26:35 Open the cloud and remove it

1:26:37 Poverty is important

1:26:39 Opening the closed things

1:26:41 And victory over the believers

1:26:43 Their enemies

1:26:45 One of the effects of believing in this

1:26:47 The venerable name

1:26:49 First, trust

1:26:51 To God Almighty and seek refuge

1:26:53 To him and ask for needs

1:26:55 From him alone

1:26:57 And to be assured of His wisdom, the Almighty

1:26:59 And his love is abundant

1:27:01 He opened it to His faithful servants

1:27:03 And remove what is closed

1:27:05 Secondly

1:27:08 God's control

1:27:10 And avoid injustice to people

1:27:12 Fear of standing in my hands

1:27:14 God is the conqueror on the Day of Resurrection

1:27:16 For separation and calculation

1:27:18 Among the servants with truth

1:27:20 And justice

1:27:22 Third

1:27:24 I trust in the victory of God Almighty

1:27:26 He asked him to open it

1:27:28 Lack of despair and despair

1:27:30 If victory slows down

1:27:32 Fourth

1:27:34 He thanked the blessing of guidance

1:27:36 To him and satisfaction

1:27:38 By His divine wisdom

1:27:40 He asked for her to be punished

1:27:42 Good, as in the saying

1:27:44 The Prophet, may God bless him and grant him peace

1:27:46 Oh God, reward me

1:27:48 In my misfortune

1:27:50 And leave Ali fine with it

1:27:52 Narrated by Muslim

1:27:54 And Ahmed and the pronunciation is his

1:27:56 God's name

1:27:59 Glorious and monumental

1:28:01 Faith in Him is restored

1:28:04 God is glorious in His Almighty saying

1:28:06 God's mercy

1:28:08 And His blessings be upon you

1:28:10 People of the house

1:28:12 He is Praiseworthy and Glorious

1:28:14 And the Almighty said

1:28:16 Possessor of the glorious throne

1:28:18 On the reading of whoever reads it, raise it

1:28:20 Glorious

1:28:22 It is the reading of the seven

1:28:24 Except for Hamza and Al-Kasai

1:28:26 Kufans

1:28:28 Where they read it lower

1:28:30 As an attribute of the throne

1:28:32 And glory

1:28:34 It is the amplitude and the sum of the limit

1:28:36 In generosity, honor and majesty

1:28:38 God Almighty

1:28:40 Glorious, that is

1:28:42 Extensive generosity, no generosity

1:28:44 Above his generosity

1:28:46 He was blessed with his effectiveness and qualities

1:28:48 And his creation saved him

1:28:50 For his greatness

1:28:52 He described God as glorious

1:28:54 It indicates the many qualities of his perfection

1:28:56 And expanded it

1:28:58 And creation does not count it

1:29:00 His actions and his many good deeds

1:29:02 And its vortex

1:29:04 It is one of the most important effects of faith

1:29:06 With this noble name

1:29:08 First, the love of God

1:29:10 Almighty

1:29:12 Who expanded his creation with his generosity

1:29:14 And His grace and mercy

1:29:16 Secondly, leave

1:29:18 Attachment to a weak creature

1:29:20 The poor person turns to God himself

1:29:22 Whatever glory there is in it

1:29:24 Or limited generosity

1:29:26 And resort to God alone

1:29:28 Karim Majeed

1:29:31 Third

1:29:33 Glorifying and glorifying God Almighty

1:29:35 And his reverence

1:29:37 He is frequently mentioned and praised

1:29:39 He shouted loudly and loudly

1:29:41 And praise

1:29:43 Fourth, getting closer

1:29:45 To God Almighty

1:29:47 To the yoke of his generosity and glory

1:29:49 That is as one likes

1:29:51 To be close to everything

1:29:53 A generous and glorious human being

1:29:55 God is the ideal

1:29:57 And to Him is the faithful closeness

1:29:59 This is done by obeying Him

1:30:01 And seek His pleasure

1:30:03 And keep away from his sins

1:30:05 And his fall, Glory be to Him

1:30:07 To gain glory and generosity from him

1:30:09 Almighty

1:30:11 God does not grant glory and exaltation

1:30:13 And the good remembrance

1:30:15 Except for those who worship Him alone

1:30:17 And glorify him and fear him

1:30:19 God's name is Censor

1:30:21 And the fruit of faith in Him

1:30:23 The name of God Al-Raqib was mentioned

1:30:26 In three verses

1:30:28 God Almighty said

1:30:30 God was upon you

1:30:32 A censor

1:30:34 And the Almighty said

1:30:36 When she died,

1:30:38 You were the sergeant

1:30:40 On them and you

1:30:42 A martyr for everything

1:30:44 And the Almighty said

1:30:46 And it was God

1:30:48 Watch over everything

1:30:50 And the sergeant is

1:30:53 Al-Hafiz, the martyr

1:30:55 From which nothing is missed

1:30:57 He does not forget what he memorizes

1:30:59 God Almighty

1:31:01 Hafeez is a martyr

1:31:03 On the servants and their deeds

1:31:05 The apparent and the hidden

1:31:07 Counting her

1:31:09 He doesn't miss any of it

1:31:11 He surrounds his hearing with sounds

1:31:13 And his sight with visible objects

1:31:15 And his knowledge of everything

1:31:17 Obvious and hidden information

1:31:19 He is

1:31:21 I know what it is

1:31:23 Based on every soul

1:31:25 With what you earned

1:31:27 He preserves and protects creatures

1:31:29 On the best system

1:31:31 And complete the measure

1:31:33 It is one of the most important fruits of faith

1:31:35 With this great name

1:31:37 Achieve slave control

1:31:39 To his Lord Almighty

1:31:41 This is monitoring

1:31:43 It is worshiping in the names of God

1:31:45 The sergeant and guardian

1:31:47 And the martyr and the knowledgeable

1:31:49 And the Hearer and the All-Seeing

1:31:51 Realize these names

1:31:53 And worship according to it

1:31:55 I got him watched

1:31:57 To God Almighty

1:31:59 And the truth of that

1:32:01 The servant’s perpetual knowledge and certainty

1:32:03 By seeing God as He appears

1:32:05 And his insides

1:32:07 If he achieves that

1:32:09 And he took control of himself

1:32:11 I inherit the fear of God

1:32:13 And he watched himself

1:32:15 So that her Lord does not see her

1:32:17 Where he forbade it

1:32:19 Where he ordered it

1:32:21 The abhorrent name of God

1:32:24 And the effects of believing in it

1:32:26 The abhorrent name of God was mentioned

1:32:29 In the words of God Almighty

1:32:31 Who will intercede?

1:32:33 Good intercession

1:32:35 He had a share of it

1:32:37 And who

1:32:39 He intercedes for a bad intercession

1:32:41 He had no guarantee

1:32:43 From her

1:32:45 And God was over everything

1:32:47 A disgusting thing

1:32:49 The abhorrent has three meanings

1:32:51 The first

1:32:53 Abominable

1:32:55 That is, the sergeant, the martyr, the protector

1:32:57 Which is what it indicates

1:32:59 Context of the verse

1:33:01 And the preposition appears on

1:33:03 Which foretells of castles

1:33:05 Monitoring and testimony

1:33:07 The second

1:33:09 The abhorrent, that is, the Almighty

1:33:11 And indicate it

1:33:13 The verse too

1:33:15 And the preposition in it is on

1:33:17 Which also beckons

1:33:19 To the meaning of the All-Powerful

1:33:21 Something that makes sense

1:33:23 It is the language of the Quraish

1:33:25 Al-Zubayr bin Abdul also sang

1:33:27 Demanding and resentful

1:33:29 I spared myself from it

1:33:31 And I was on his evening

1:33:33 Disgusting

1:33:35 That is, I was able to

1:33:37 Reply to his evening

1:33:39 The abhorrent third

1:33:41 That is, a power disruptor

1:33:43 Which is what he feeds on

1:33:45 To save himself

1:33:47 It means the one who provides sustenance

1:33:49 And God Almighty said

1:33:51 And bless her

1:33:53 And he appreciated it

1:33:55 Its sustenance is four

1:33:57 Days either

1:33:59 For walkers

1:34:01 God Almighty

1:34:03 He estimated the needs of creatures with His knowledge

1:34:05 Then he brought it to them

1:34:07 With his power to protect them

1:34:09 And protect them

1:34:11 And in the hadith

1:34:13 Palmer says sin

1:34:15 That he loses his sustenance

1:34:17 Narrated by Abu Dawood and Ahmed

1:34:19 It was classed as hasan by Al-Albani

1:34:21 Effects of faith

1:34:24 With this great name

1:34:26 Abhorrent name

1:34:28 Meaning watchdog and witness

1:34:30 It has traces of faith

1:34:32 The sergeant's own balm

1:34:34 And the abhorrent name

1:34:36 Meaning the Almighty

1:34:38 It has traces of faith

1:34:40 In the names of God the Powerful

1:34:42 As for the abhorrent

1:34:44 Meaning the Giver of sustenance

1:34:46 It has effects

1:34:48 Firstly

1:34:50 The love of God, the Giver and Sustainer

1:34:52 The one who manages the affairs of his creation

1:34:54 Secondly

1:34:56 Relying on God alone

1:34:58 And trust in Him in striving

1:35:00 On livelihood and asking for it from him

1:35:02 God's name

1:35:05 Agent and sponsor

1:35:07 And the effects of believing in them

1:35:09 Agent and sponsor

1:35:12 Their meaning in the language is close

1:35:14 The power of attorney

1:35:16 To depend on others

1:35:18 And make him your representative

1:35:20 She says

1:35:22 I entrusted my affairs to so-and-so

1:35:24 That is, I resorted my affairs to him

1:35:26 And I relied on him

1:35:28 The sponsor and the sponsor

1:35:30 Meaning the thirsty and the unjust

1:35:32 And the sponsor

1:35:34 That is, the breadwinner

1:35:36 He is the one who sponsors a human being

1:35:38 He supports him and spends on him

1:35:40 And in download

1:35:42 Zechariah sponsored her

1:35:44 The name of God is the agent

1:35:46 In the Qur’an

1:35:48 14 times

1:35:50 From that is what God Almighty says

1:35:52 God is the Creator of all

1:35:54 Something is on

1:35:56 Everything is an agent

1:35:58 And the Almighty said

1:36:00 And trust in God

1:36:02 God is sufficient as a disposer of affairs

1:36:04 And the Almighty said

1:36:06 He increased their faith

1:36:08 And they said, “God is sufficient for us.”

1:36:10 And what a good agent

1:36:12 As for the name of God, the All-Knowing One

1:36:14 It was mentioned in the Qur’an

1:36:16 Cream once

1:36:18 God Almighty said

1:36:20 And they fulfilled God's covenant

1:36:22 If you promise

1:36:24 And do not break your oaths again

1:36:26 You have confirmed it

1:36:28 May God protect you

1:36:30 Ibn Jarir said

1:36:32 In his interpretation of the verse

1:36:34 You have made God

1:36:36 By fulfilling what you contracted

1:36:38 It on yourselves

1:36:40 A shepherd who shepherds

1:36:42 The one among you who fulfills God’s covenant

1:36:44 Which he promised to fulfill

1:36:46 And the contradictor

1:36:48 Mujahid said in a sense

1:36:50 A guarantor, i.e. an agent

1:36:52 And God's agency

1:36:54 His guarantee for his creation is of two types

1:36:56 Public and private

1:36:58 His general agency

1:37:00 She is on all

1:37:02 He created it by managing their affairs

1:37:04 And take care of their livelihood

1:37:06 And their needs

1:37:08 This is as in the Almighty’s saying

1:37:10 That is God

1:37:12 Your Lord, there is no god but Him

1:37:14 Creator of all

1:37:16 Something, worship it

1:37:18 He is on everything

1:37:20 Agent

1:37:22 So tell him that he is on everything

1:37:24 Agent thing

1:37:26 It indicates his comprehensive knowledge

1:37:28 With all things

1:37:30 And to the perfection of his ability

1:37:32 And the perfection of his management

1:37:34 And the perfection of His wisdom that He sets

1:37:36 It has things in their places

1:37:38 And God's agency

1:37:40 And his own sponsorship

1:37:42 It is for his pious saints

1:37:44 He is the one who takes charge

1:37:46 His guardians, He will please them

1:37:48 For left and right

1:37:50 They are the hard people and that is enough

1:37:52 Their worries and concerns

1:37:54 This is as in the saying

1:37:56 God Almighty

1:37:58 He increased their faith

1:38:00 And they said, “God is sufficient for us.”

1:38:02 And what a good agent

1:38:04 In this agency

1:38:06 Meaning in addition to the general meaning

1:38:08 He is his own person

1:38:10 To his guardians

1:38:12 And his help and support for them

1:38:14 It is one of the most important effects

1:38:17 Believing in these two names

1:38:19 The two creams first

1:38:21 God's love and joy

1:38:23 And trust in Him

1:38:25 Almighty be upon him

1:38:27 To obtain both types of agency

1:38:29 Public and private

1:38:31 Secondly

1:38:33 The disappearance of anxiety and panic

1:38:35 On livelihood and change

1:38:37 That leads to peace and tranquility

1:38:39 For certainty, you will take care of it

1:38:41 May God provide for humanity

1:38:43 All of them have to do what they do

1:38:45 Except for legitimate reasons

1:38:47 To seek livelihood

1:38:49 Avoid forbidden reasons

1:38:51 And leave the matter of livelihood

1:38:53 Then on God

1:38:55 The sponsoring agent

1:38:57 Third

1:38:59 Trust in the agency of God Almighty

1:39:01 And his own sufficiency

1:39:03 To His faithful servants

1:39:05 Believing in what God Almighty says

1:39:07 Isn't God enough?

1:39:09 Abdo and they fear you

1:39:11 With those without him

1:39:13 All creation

1:39:15 Humans, jinn and everyone else

1:39:17 Creatures without

1:39:19 God is the All-Knowing Agent

1:39:21 Which is implemented

1:39:23 His will and it applies to His servants

1:39:25 It is trustworthy

1:39:27 It entails peace and tranquility

1:39:29 In the hearts of believers

1:39:31 In their Lord, the All-Knowing Agent

1:39:33 The difference between

1:39:36 Creator's agency

1:39:38 And creature agency

1:39:41 Sharing of creation with the Creator

1:39:43 In the name of the agent

1:39:45 It does not mean similarity in this characteristic

1:39:47 God Almighty

1:39:49 It does not resemble his characteristics

1:39:51 Attributes of created beings

1:39:53 One of the most important differences

1:39:55 Between the two agencies

1:39:57 Firstly

1:39:59 That God's agency over His creation

1:40:01 Fixed by itself

1:40:03 Without the need for a power of attorney

1:40:05 Or authorization from anyone

1:40:07 While it is not correct

1:40:09 Agency of a human being

1:40:11 Except with the authorization of the client

1:40:13 To the person assigned to him

1:40:16 Secondly

1:40:18 God's agency over His creation

1:40:20 General in every matter

1:40:22 While creature agency

1:40:24 Only as permitted

1:40:26 The client is assigned to his agent

1:40:28 Third

1:40:30 May God Almighty fulfill

1:40:32 What you are entrusted with and what you guarantee

1:40:34 Complete fulfillment

1:40:36 Can't touch

1:40:38 There is a deficiency or defect in it

1:40:40 As for the entrusted creature

1:40:42 In a specific matter

1:40:44 Or a person appointed by a general power of attorney

1:40:46 He may fulfill what

1:40:48 And all of it or some of it

1:40:50 This is his loyalty

1:40:52 Not with God's help

1:40:54 May God grant him success

1:40:56 He may suffer from shortcomings

1:40:58 In what he was entrusted with

1:41:00 Whether for his dishonesty

1:41:02 In that or because

1:41:04 His circumstances fluctuate from time to time

1:41:06 To where it is

1:41:08 Capable of anything and everything

1:41:10 Sometimes he is helpless

1:41:12 Other things are rich

1:41:14 In a poor time

1:41:16 In another world

1:41:18 With something ignorant

1:41:20 Alive at one time and dead

1:41:22 In others

1:41:24 God Almighty is exalted

1:41:26 About the shortcomings of it all

1:41:28 God's name

1:41:31 The Most Gracious and the Most Merciful

1:41:33 And the difference between them

1:41:35 The quality of mercy is constant

1:41:38 To God Almighty

1:41:40 By the Qur’an and the Sunnah

1:41:42 It is an attribute of perfection

1:41:44 Fit for God Almighty

1:41:46 Like all other attributes

1:41:48 God Almighty has described

1:41:50 By the Most Gracious in the Holy Quran

1:41:52 Towards whom

1:41:54 Forty-five times

1:41:56 Other than what was mentioned in the Basmalah

1:41:58 The beginning of every surah

1:42:00 From that is the saying of God Almighty

1:42:02 Most Gracious

1:42:04 The Most Merciful and His saying

1:42:06 Almighty and your God

1:42:08 One God

1:42:10 There is no god but Him

1:42:12 Most Gracious, Most Merciful

1:42:14 As God Almighty described

1:42:16 With the Merciful in the Holy Quran

1:42:18 About one hundred and two

1:42:20 Thirty times

1:42:22 Other than what was mentioned in the Basmalah

1:42:24 The beginning of every surah

1:42:26 This includes the words of God Almighty

1:42:28 Most Gracious

1:42:30 The Merciful

1:42:32 And the Almighty said

1:42:34 Tell My servants that I am

1:42:36 I am the Forgiving, the Merciful

1:42:38 Scientists have differed

1:42:40 Between the two names, the Most Gracious

1:42:42 And the Merciful of differences

1:42:44 The following

1:42:46 That the Most Gracious

1:42:48 He is the One with all-embracing mercy

1:42:50 For all creatures in this world

1:42:52 And for believers

1:42:54 In the afterlife, in addition

1:42:56 Among the Most Merciful

1:42:58 It concerns believers

1:43:00 Only

1:43:02 As God Almighty said

1:43:04 He was merciful to the believers

1:43:06 Where submission indicates

1:43:08 The neighbor and the adjective

1:43:10 With believers in specialty

1:43:12 Be merciful to them and confine them

1:43:14 The meaning

1:43:16 He was among the believers

1:43:18 Not merciful to others

1:43:20 Secondly

1:43:22 The Most Gracious indicates

1:43:24 Self-existing compassion

1:43:26 By the same God Almighty

1:43:28 While the merciful

1:43:30 It indicates God's mercy

1:43:32 Actual matter related to the deceased

1:43:34 Third

1:43:36 It is not permissible to be named

1:43:38 Someone or described as the Most Merciful

1:43:40 It is a specialized name

1:43:42 Dedicated to God Almighty

1:43:44 While it is permissible

1:43:46 Describing one of creation

1:43:48 That he is merciful

1:43:51 Types of God's mercy

1:43:53 And added mercy

1:43:55 To Him, Glory be to Him

1:43:58 Added mercy

1:44:00 There are two types to God Almighty

1:44:02 Firstly

1:44:04 Mercy is an attribute of God Almighty

1:44:06 Whether it is

1:44:08 Adjective or verb

1:44:10 She is the one who pointed it out

1:44:12 Previous mercy

1:44:14 And God Almighty says

1:44:16 And your Lord is Rich

1:44:18 The Most Merciful

1:44:20 And the Almighty said

1:44:22 And My mercy encompasses everything

1:44:24 Secondly

1:44:26 Mercy created by God Almighty

1:44:28 Remove one part of it

1:44:30 He has mercy on creatures

1:44:32 And he held it

1:44:34 Ninety-ninety parts

1:44:36 For the Day of Resurrection

1:44:38 As the Prophet, may God bless him and grant him peace, said

1:44:40 God has a hundred mercies

1:44:42 He sent down mercy from her

1:44:44 One among the jinn

1:44:46 And humans and animals

1:44:48 And vermin are in it

1:44:50 They sympathize with her

1:44:52 They have mercy on her

1:44:54 The monster sympathizes with her son

1:44:56 And God delayed

1:44:58 Ninety-nine mercy

1:45:00 He will have mercy on His servants one day

1:45:02 Resurrection narrated

1:45:04 Muslim and this

1:45:07 Mercy is an addition

1:45:09 Effect to its subject

1:45:11 It is an honor for her

1:45:13 It is not an attribute of God Almighty

1:45:15 Rather, it is from

1:45:17 The effect of His mercy, Glory be to Him

1:45:19 And God's mercy that is

1:45:21 An attribute of God Almighty

1:45:23 There are also two types

1:45:25 Firstly

1:45:27 General mercy for all

1:45:29 Creatures and that

1:45:31 By finding them and providing for them

1:45:33 And raising them

1:45:35 Providing them with blessings and gifts

1:45:37 Harnessing what is in the universe

1:45:39 them to the end

1:45:41 God Almighty said

1:45:43 Our Lord has expanded all

1:45:45 Something of mercy and knowledge

1:45:47 So whatever

1:45:49 God's knowledge reached him

1:45:51 His knowledge is great for everything

1:45:53 His mercy has reached him

1:45:55 Almighty

1:45:57 Secondly, mercy

1:45:59 Especially for believers

1:46:01 She is in this world with their guidance

1:46:03 To the straight path

1:46:05 In addition to general mercy

1:46:07 Which they share

1:46:09 In it with all creatures

1:46:11 It is mercy

1:46:13 Religious faith

1:46:15 In addition to worldly mercy

1:46:17 As it is

1:46:19 They will have security in the afterlife

1:46:21 Of the greatest horror

1:46:23 And admit them to Paradise

1:46:25 Manifestations of God's mercy

1:46:27 Manifestations of God's mercy

1:46:31 It can't be counted

1:46:33 The son of Adam is incapable

1:46:35 About just chasing her

1:46:37 And register it

1:46:39 Both in itself and in its composition

1:46:41 Or in honoring and harnessing him

1:46:43 What turned him around

1:46:45 Or what God has bestowed upon him

1:46:47 Of His countless blessings

1:46:49 And countless

1:46:51 And postpone that

1:46:53 Mercy through his guidance

1:46:55 The straight path

1:46:57 And God's right law

1:46:59 God's mercies continue

1:47:01 It even represents something

1:47:03 As it represents

1:47:05 grant him

1:47:07 Nothing is prevented from him except what will harm him

1:47:09 It is of no use to him

1:47:11 This is a mercy for him

1:47:13 He finds these mercies within himself

1:47:15 His feelings and what surrounds him

1:47:17 Everyone whom God has opened up to

1:47:19 With mercy

1:47:21 While everyone misses her

1:47:23 May God have mercy on him

1:47:25 Even if I am drowning in blessings

1:47:27 Because it happens to him

1:47:29 Then a curse

1:47:31 That is credible

1:47:33 God Almighty's saying

1:47:35 What God opens to people

1:47:37 Of mercy

1:47:39 There is no holding it

1:47:41 And whatever it holds, there is no sender for it

1:47:43 After him

1:47:45 He is the Mighty, the Wise

1:47:47 Let the believing servant feel

1:47:49 That's his feeling

1:47:51 May God have mercy on him

1:47:53 It is the ultimate mercy

1:47:55 And his hope is for God's mercy

1:47:57 And he looked forward to it

1:47:59 A certain mercy

1:48:01 He trusted her and expected her

1:48:03 In every matter

1:48:05 It is mercy itself

1:48:07 How to bring

1:48:09 God's mercy

1:48:12 It brings the mercy of God Almighty

1:48:14 With several things

1:48:16 The most important ones first

1:48:18 Do what pleases God Almighty

1:48:20 And what he commands

1:48:22 And avoid his displeasure

1:48:24 And what he forbids

1:48:26 By following what he said

1:48:28 God Almighty

1:48:30 From the righteous law

1:48:32 God Almighty said

1:48:34 And obey God and the Messenger

1:48:36 Perhaps you will have mercy

1:48:38 And the Almighty said

1:48:40 And establish prayer

1:48:42 And give zakat

1:48:44 And obey the Messenger that you may receive mercy

1:48:46 Secondly

1:48:48 Compassion with creation and benevolence

1:48:50 To them

1:48:52 He, may God bless him and grant him peace, said

1:48:54 The merciful will have mercy on them

1:48:56 Have mercy on those on earth

1:48:58 May God have mercy on you

1:49:00 Narrated by Abu Dawood

1:49:02 Al-Tirmidhi and Ahmad

1:49:04 It was authenticated by Al-Albani

1:49:06 Third

1:49:09 Meditate on the Holy Qur’an

1:49:11 And listen to him

1:49:13 God Almighty said

1:49:15 And if he reads the Qur’an

1:49:17 So listen to him and listen

1:49:19 Perhaps you will have mercy

1:49:21 Fourth

1:49:23 Ask forgiveness

1:49:25 God Almighty said

1:49:27 If you had not asked God for forgiveness

1:49:29 Perhaps you will have mercy

1:49:31 Fifth

1:49:33 Repair the same

1:49:35 God Almighty said

1:49:37 But the believers

1:49:39 Brothers, make peace between them

1:49:41 Your two brothers

1:49:43 And fear God that you may

1:49:45 Have mercy

1:49:47 Effects of believing in the name of God

1:49:49 The Most Gracious and the Most Merciful

1:49:52 Believing in these two

1:49:54 It bears fruit in the heart

1:49:56 The faithful servant

1:49:58 Firstly

1:50:00 Reassurance and tranquility

1:50:02 Being afflicted with adversity and adversity

1:50:04 For his certainty in God's mercy

1:50:06 accompanying it

1:50:08 And God did not expose it

1:50:10 So affliction

1:50:12 Except for his benefit and benefit

1:50:14 And he did not abandon him

1:50:16 He did not expel him from His mercy

1:50:18 God Almighty does not expel

1:50:20 Who will ever hope for His mercy?

1:50:22 Rather, it expels people

1:50:24 themselves from God's mercy

1:50:26 When they disbelieve in him

1:50:28 And they turn away from His path

1:50:31 Secondly

1:50:33 Filling the heart with steadfastness and patience

1:50:35 With hope and hope

1:50:37 God promised victory

1:50:39 His faithful servants

1:50:41 Because he is merciful to them

1:50:43 Third

1:50:45 Lack of despair and despair

1:50:47 No matter how much he commits sins,

1:50:49 And repentance to God

1:50:51 Please forgive him

1:50:53 By His mercy, Almighty

1:50:55 God Almighty said

1:50:57 Say, O My servants who

1:50:59 They overspent themselves

1:51:01 Do not despair of God's mercy

1:51:03 It is God

1:51:05 He forgives all sins

1:51:07 It's him

1:51:09 The Forgiving, the Most Merciful

1:51:11 Fourth

1:51:13 Have mercy

1:51:15 In dealing with creation and charity

1:51:17 To them in sympathy

1:51:19 God's mercy

1:51:21 It is the greatest compassion for creation

1:51:23 Calling them to monotheism

1:51:25 And their worship of the Lord of the Worlds

1:51:27 And bring them out of darkness

1:51:29 To the light

1:51:31 The gentle name of God

1:51:33 And meaning

1:51:37 Kindness in language

1:51:39 Gentleness, smallness and precision

1:51:41 And conveying goodness and interest

1:51:43 Undercover and fraudulent

1:51:45 As God Almighty said

1:51:47 Let him come to you

1:51:49 A livelihood from him

1:51:51 Let him be gentle and not feel

1:51:53 How many people?

1:51:55 That is, let him be hidden

1:51:57 No one knows you

1:51:59 The gentle name of God has been mentioned

1:52:01 In the Holy Quran

1:52:03 Seven times

1:52:05 Its meaning is all about it

1:52:07 About most of these meanings

1:52:09 Linguistic

1:52:11 God is kind and kind

1:52:13 With His servants

1:52:15 As God Almighty said

1:52:17 He provides for His servants

1:52:19 Whoever he wants

1:52:21 He is the Strong, the Mighty

1:52:23 God is kind

1:52:25 His knowledge has been refined and precise

1:52:27 He even realizes it

1:52:29 The subtleties of matters and what they hide

1:52:31 Breasts

1:52:33 God Almighty said

1:52:35 And keep your words secret or speak them out loud

1:52:37 He is All-Knowing

1:52:39 With the same breasts

1:52:41 Doesn't he know who created him?

1:52:43 He is the Kind and All-Knowing

1:52:45 And the Almighty said

1:52:47 Son, it is

1:52:49 If it is

1:52:51 The weight of a mustard seed

1:52:53 So you will be in a rock

1:52:55 Or in the heavens or on earth

1:52:57 God brings it

1:52:59 God is Kind and All-Knowing

1:53:01 God is kind

1:53:03 He drives to His servants

1:53:05 their interests gently and kindly

1:53:07 And they are hidden

1:53:09 They are or are not accustomed to it

1:53:11 They don't feel it

1:53:13 He might even appreciate them

1:53:15 Which he usually hates

1:53:17 And it hurts him

1:53:19 And the truth is that

1:53:21 A way to their advantage

1:53:23 In their religion or world

1:53:25 And so it happened

1:53:27 To the Prophet of God, Joseph, peace be upon him

1:53:29 Than throwing him into the well

1:53:31 And keep him away from my parents

1:53:33 And he went to prison

1:53:35 To achieve it

1:53:37 In the end, glory

1:53:39 And the saddad

1:53:41 He became the dear of Egypt

1:53:43 That is why Joseph, peace be upon him, said

1:53:45 At the end of his story

1:53:47 My Lord is kind

1:53:49 For whatever he wants

1:53:51 He is the All-Knowing

1:53:53 The wise one

1:53:55 Kindness is also used in this sense

1:53:57 To avoid imminent danger

1:53:59 Capable and penetrating

1:54:01 From him with a hidden order

1:54:03 Delicate from God's mercy

1:54:05 Almighty

1:54:07 God is kind

1:54:09 His life for his creation

1:54:11 Because they couldn't see it

1:54:13 In this worldly life

1:54:15 As God Almighty said

1:54:17 To Moses, peace be upon him

1:54:19 When he asked to see God Almighty

1:54:21 You won't see me

1:54:23 But look at the mountain

1:54:25 If it stays in place

1:54:27 You will see me

1:54:29 When he was revealed

1:54:31 His Lord made him a mountain

1:54:33 Dhaka and other

1:54:35 Musa was shocked

1:54:37 They enable humans to realize God

1:54:39 With their eyes

1:54:41 As God Almighty said

1:54:43 Sight does not perceive it

1:54:45 He perceives sight

1:54:47 He is the Kind and All-Knowing

1:54:49 And the bottom line

1:54:51 That God is kind

1:54:53 He is hidden from his servants

1:54:55 Kindness was met with him

1:54:57 In action

1:54:59 And knowledge of the details of matters

1:55:01 And the interests of the people

1:55:03 And he delivers it to whomever he wants

1:55:05 A model of God's kindness

1:55:07 With His pious servants

1:55:10 And preparing the reasons for their survival

1:55:12 And empower them

1:55:14 Who is required by God?

1:55:16 Kind, as we mentioned

1:55:19 to come

1:55:21 For the reasons for the salvation of His pious servants

1:55:23 Little by little

1:55:25 Gradually

1:55:27 Not all at once

1:55:29 It is the clearest picture of this

1:55:31 What God Almighty has destined

1:55:33 To his Prophet Moses, peace be upon him

1:55:35 And those with him are among the pious servants

1:55:37 To escape from Pharaoh

1:55:39 And his cruelty

1:55:41 And empower them on earth

1:55:43 As stated in Surat Al-Qasas

1:55:45 Where God Almighty said

1:55:47 In the beginning

1:55:49 And we want to sleep

1:55:51 On those who are weak

1:55:53 in the earth and make them

1:55:55 We will make them imams

1:55:57 Heirs

1:55:59 That was the beginning of that

1:56:01 If Moses came as an infant

1:56:03 From slaughter

1:56:05 Through an order that is the risk of doom

1:56:07 If you fear for him

1:56:10 So throw him into the sea

1:56:12 Do not be afraid or sad

1:56:14 We wanted him

1:56:16 To you

1:56:18 And they made him one of the messengers

1:56:20 Then Pharaoh's family takes him

1:56:22 And he is raised

1:56:24 In his palace upon request

1:56:26 From Pharaoh's wife

1:56:28 So Pharaoh's family picked him up

1:56:30 To be their enemy

1:56:33 Pharaoh's wife said

1:56:35 The apple of an eye for you and me

1:56:37 Don't kill him, perhaps

1:56:39 To benefit us

1:56:41 Or we take him as a son

1:56:43 And they do not feel

1:56:45 Then God forbids it

1:56:47 Breastfeeding until you come back

1:56:49 To his mother to breastfeed him

1:56:51 And you get paid for that

1:56:53 Then he informs

1:56:55 The worst of it is in Pharaoh's palace

1:56:57 And God will give him judgment

1:56:59 And knowledge

1:57:01 And he leaves Egypt

1:57:03 Fearful, he waits after being killed

1:57:05 For the Coptic

1:57:07 He lives in a city

1:57:09 And he gets married there

1:57:11 To return to Egypt again

1:57:13 Ten years later

1:57:15 And with him signs and miracles

1:57:17 Pharaoh will be defeated by argument

1:57:19 And the proof

1:57:21 Then God will save him and his people

1:57:23 Pharaoh and his army drown

1:57:25 In pain

1:57:27 To empower Moses and his people

1:57:30 Glory be to God

1:57:32 The kind, the expert

1:57:34 And upon the humble believers

1:57:36 It is within us not to despair

1:57:38 And to do their best

1:57:40 In realizing their faith

1:57:42 And they take the reasons for advancement

1:57:44 And they repeat the matter later

1:57:46 To God the Kind

1:57:48 To arrange it for them as He wishes

1:57:50 Whenever he wants

1:57:52 Bad belief in God

1:57:55 And some of his pictures

1:57:57 Bad belief in God

1:58:00 A great sin

1:58:02 And a great danger

1:58:04 It is basically a description of hypocritical people

1:58:06 And polytheism

1:58:08 As God Almighty said

1:58:10 And he tortures hypocrites

1:58:12 Hypocrites and polytheists

1:58:14 And polytheistic women

1:58:16 Those who believe in God

1:58:18 He thought bad

1:58:20 They have a bad cycle

1:58:22 And God's wrath was upon them

1:58:24 And curse them

1:58:26 He prepared for them hell and evil

1:58:29 It should never be

1:58:31 It is not appropriate for a believing servant

1:58:33 To fall into mistrust

1:58:35 By God, Glory be to Him

1:58:37 Whether in any description of God

1:58:39 Almighty

1:58:41 Or any act or decree for him

1:58:43 Glory be to Him

1:58:45 Every suspicion is not worthy of the praise of God

1:58:47 His wisdom and mercy

1:58:49 His knowledge and ability

1:58:51 It is a mistrust of God Almighty

1:58:53 And it came in a wave

1:58:55 In his holy name

1:58:57 And due to mistrust of God Almighty

1:58:59 Many pictures

1:59:01 We mention some of them

1:59:03 Firstly

1:59:05 Thinking of something that does not befit God Almighty

1:59:07 In His names and attributes

1:59:09 Whether by simile

1:59:11 Glory be to Him with His creation

1:59:13 Or by disabling and denying the attribute

1:59:15 About him

1:59:17 Secondly, polytheism in God

1:59:19 Whether in his divinity

1:59:21 Or his divinity

1:59:23 And whether that is worship

1:59:26 Or with his worship

1:59:28 Or by the owner's percentage

1:59:30 Or the child belongs to Him, Glory be to Him

1:59:32 Or by the supplication of saints

1:59:34 Without God

1:59:36 And make them equals between God

1:59:38 And his creation

1:59:41 Third

1:59:43 Despair and despair of God's mercy

1:59:45 That is a mistrust of God

1:59:47 He contradicts his attributes to God Almighty

1:59:49 With mercy and forgiveness

1:59:51 Fourth

1:59:53 Denying fate and God's knowledge

1:59:55 things before they happen

1:59:57 Fifth

1:59:59 Doubt in God's promise

2:00:01 The truthful one with the victory of his messengers

2:00:03 And their followers

2:00:05 Empower them and not let them down

2:00:07 VI

2:00:09 Denying wisdom from God

2:00:11 Almighty

2:00:13 And claiming that his actions are Glory be to Him

2:00:15 Issued by will

2:00:17 Abstract about it

2:00:20 Seventh

2:00:22 Allowing God to punish

2:00:24 With their benevolence and sincerity

2:00:26 Or to settle them

2:00:28 And among his enemies

2:00:30 Or supports his lying enemies

2:00:32 He guides them

2:00:34 Believers must guide

2:00:36 permanent stable

2:00:38 Eighth

2:00:40 He thought that God created creation

2:00:42 In vain and left them

2:00:44 They are not in a position to do so

2:00:46 And the prohibition

2:00:48 And he did not send them messengers

2:00:50 Nor will I send down to them books

2:00:52 Ninth

2:00:54 Denying resurrection after death

2:00:56 And the account of creation will be given on the Last Day

2:00:58 Which is a day

2:01:00 Punishment and debt

2:01:03 Tenth

2:01:05 He thought that he who left something for God

2:01:07 Or he did something for God Almighty

2:01:09 He will not be compensated

2:01:11 Better than him

2:01:13 Eleventh

2:01:15 He thought that God would reward the woman

2:01:17 If he disobeys him

2:01:19 What he will reward him with if he obeys him

2:01:21 Evil is not attributed

2:01:23 To God Almighty

2:01:25 Evil is not attributed

2:01:28 To God Almighty

2:01:30 It came from the Prophet, may God bless him and grant him peace

2:01:32 In one

2:01:34 Supplications opening the prayer

2:01:36 And in it

2:01:38 And evil is not yours

2:01:40 Narrated by Muslim Abu Dawud and Al-Tirmidhi

2:01:42 This is denial

2:01:44 Requires abstention

2:01:46 Adding evil to God Almighty

2:01:48 In any way, not for its own sake

2:01:50 Nor for His names or attributes

2:01:52 Nor for his actions

2:01:54 He is Glory be to Him

2:01:56 Far from it

2:01:58 And all his actions are good deeds

2:02:00 But it is

2:02:02 It's bad for me

2:02:04 To the creature and what relates to it

2:02:06 And he does it

2:02:08 This is as God Almighty said

2:02:10 What good has befallen you?

2:02:12 It is from God

2:02:14 And whatever evil befalls you

2:02:16 It is yourself

2:02:18 That is, whatever happens to you, son of Adam

2:02:20 Which makes you feel bad

2:02:22 It is because of your sins

2:02:24 This does not contradict

2:02:27 With evil being the same

2:02:29 Like goodness is reality

2:02:31 With the appreciation of God Almighty

2:02:33 And his judgment is as he said

2:02:35 God Almighty is a response to the hypocrites

2:02:37 And if you pour them

2:02:39 Well they say

2:02:41 This is from God

2:02:43 And if you pour them

2:02:45 Bad they say

2:02:47 This is from you

2:02:49 Say both

2:02:51 With God

2:02:53 What about these people?

2:02:55 People can hardly

2:02:57 They understand new things

2:02:59 What God does is fair

2:03:01 By His servants and punishing those who deserve it

2:03:03 Punishment from them

2:03:05 He is the best lover

2:03:07 Even if it is evil in their view

2:03:09 Or for them

2:03:11 Like cutting off a thief's hand

2:03:13 Or retribution from the killer

2:03:15 And the bottom line

2:03:17 That God is the Creator of all

2:03:19 Of good and evil

2:03:21 But evil be

2:03:23 Separate effect

2:03:25 It is not a description of God Almighty

2:03:27 It is not said that

2:03:29 Glory be to Him, the doer of evil

2:03:31 But it is good

2:03:33 In terms of his attachment to his action

2:03:35 Glory be to Him and His appreciation

2:03:37 And evil on the one hand

2:03:39 Attributing it to someone who is evil

2:03:41 In his right

2:03:43 Ratio has two aspects

2:03:45 One of them is good

2:03:47 It is the face that

2:03:49 It is attributed to God Almighty

2:03:51 Creation, formation, and will

2:03:53 Because of the wisdom in it

2:03:55 The adult that

2:03:57 May God possess her knowledge

2:03:59 Or he comes out to whomever he wants

2:04:01 Who created Him as He willed

2:04:03 From her

2:04:05 The second is the face of evil

2:04:07 It is the aspect that is attributed

2:04:09 To the creature that caused it

2:04:11 And for this

2:04:13 We must be polite with God

2:04:15 In the hadith

2:04:17 And not to attribute evil

2:04:19 To Him, Glory be to Him

2:04:21 As Al-Khidr said to Moses, peace be upon him

2:04:23 When he explained to him what he had done

2:04:25 In the ship

2:04:27 I wanted to shame her

2:04:29 So he attributed the matter to himself

2:04:31 When he showed the face of goodness

2:04:33 In building the wall

2:04:35 He said

2:04:37 So your Lord wanted to convey it

2:04:39 And extract their treasure

2:04:41 Mercy from your Lord

2:04:43 So we attribute goodness

2:04:45 To God Almighty

2:04:47 Then he said about everyone

2:04:49 And what you did about me

2:04:51 That is an interpretation

2:04:53 Unless you're used to it

2:04:55 Patience

2:04:57 The name of God, the Wise

2:04:59 And what is useful to him?

2:05:03 Wise in language

2:05:05 It benefits two people

2:05:07 The first wise one

2:05:09 It is an exaggeration

2:05:11 Activate

2:05:13 From the active participle, ruler

2:05:15 It is in the right of God Almighty

2:05:17 It deals with the ruling

2:05:19 With its kind

2:05:21 The fatalistic and the legalistic

2:05:23 Or penal

2:05:25 It has been said before

2:05:27 On judging concepts

2:05:29 Number out of 50

2:05:31 To 52

2:05:33 The second

2:05:35 The wise is the one who

2:05:37 He rules and masters things

2:05:39 It will not be there

2:05:41 Corruption and defect

2:05:43 And the wise

2:05:45 The one with wisdom

2:05:47 Wisdom is putting things in their proper places

2:05:49 And download them to their homes

2:05:51 Or is it better knowledge

2:05:53 Things with the best science

2:05:55 And on this

2:05:57 The second meaning of the wise

2:05:59 God is the Wise

2:06:01 He is the one who has the highest wisdom

2:06:03 In His creation and command

2:06:05 He says and does only what is right

2:06:07 He does not care about his management

2:06:09 A glitch or a mistake

2:06:11 The effect of his wisdom appears

2:06:13 Glory be to Him in all

2:06:15 His creation is so weak

2:06:17 Creation is like ants

2:06:19 And other insects

2:06:21 Fidel mastered her creation

2:06:23 On the existence of God the Maker

2:06:25 Wise as it indicates

2:06:27 He created the great heavens

2:06:29 And the earth

2:06:31 And there are no mountains on it

2:06:33 There are no plains in it

2:06:35 And rivers and seas

2:06:37 God's wisdom requires

2:06:39 He is Almighty

2:06:41 He does nothing in vain

2:06:43 Not for any benefit

2:06:45 His actions and orders

2:06:47 They all come from wisdom

2:06:49 Extremely

2:06:51 It supplies it

2:06:53 Proving praiseworthy goals

2:06:55 For God's creation and His command

2:06:57 And put things in their places

2:06:59 And its rhythm is better

2:07:01 And denying it

2:07:03 Denying the wise name and its implications

2:07:05 And the bottom line

2:07:07 That is the wisdom of God

2:07:09 God Almighty has two things

2:07:11 Assassin

2:07:13 Wisdom in his creation and management

2:07:15 Their affairs

2:07:17 And the wisdom in His law and command

2:07:19 Almighty

2:07:21 The negations of the attributes are negated

2:07:23 Wisdom about God Almighty

2:07:25 Of wonders

2:07:28 Philosophers ordered and denied

2:07:30 Traits and the foolishness of their minds

2:07:32 They deny

2:07:34 Wisdom about God Almighty

2:07:36 Because it is a purpose

2:07:38 I swear by their claim

2:07:40 Beyond purpose

2:07:42 And so they count

2:07:44 God's actions come from

2:07:46 Pure will without

2:07:48 Purpose or wisdom

2:07:50 This is misleading and heresy

2:07:52 In religion and disruption

2:07:54 For many verses of the book

2:07:56 The dear is lost

2:07:58 They cut off their hands as punishment

2:08:00 With what they earned

2:08:02 Both from God

2:08:04 God is dear

2:08:06 Wise

2:08:08 He was previously convicted of a criminal

2:08:10 Wisdom

2:08:12 Of wonders

2:08:14 God is dear

2:08:16 Wise

2:08:18 God is dear

2:08:20 Wise

2:08:22 God is dear

2:08:24 Wise

2:08:26 The meaning has been explained previously

2:08:28 This pairing

2:08:30 In concept no

2:08:32 Eighty-seven

2:08:35 It is associated with the name of the All-Knowing

2:08:37 Thirty-seven times

2:08:39 As in the Almighty’s saying

2:08:41 Your Lord is Wise

2:08:43 Knowing

2:08:45 It indicates the wisdom of God

2:08:47 stemming from knowledge

2:08:49 It is also associated with names

2:08:51 The expert and the repentant

2:08:53 And the Most High

2:08:55 An undefined pair is associated with Al

2:08:57 With wide

2:08:59 And benign

2:09:01 Human injustice

2:09:03 And his ignorance of his Lord

2:09:05 They cause him to deny the wisdom of God

2:09:07 As it gets worse

2:09:09 They question God's wisdom

2:09:12 In sickness and hunger

2:09:14 Earthquakes and disasters

2:09:16 And the death of loved ones

2:09:18 And the lives of enemies

2:09:20 And the spread of corruption

2:09:22 The rise of the oppressors and the weakness of the reformers

2:09:24 And so on

2:09:26 These and others like them

2:09:29 They did not understand God's laws

2:09:31 Almighty in His creation

2:09:33 Like a year of trial

2:09:35 As in the Almighty’s saying

2:09:37 And We will certainly test you

2:09:39 With some fear

2:09:41 Hunger and shortage

2:09:43 Of money and souls

2:09:45 And fruits and good tidings

2:09:47 The patient ones

2:09:49 Who if you hit them

2:09:51 A misfortune, they said

2:09:53 We belong to God and we belong to Him

2:09:55 We will come back

2:09:57 Those are on them

2:09:59 Prayers from their Lord

2:10:01 And mercy and those

2:10:03 They are the guided ones

2:10:05 Nor did they

2:10:07 They pay attention to the quality of God’s kindness

2:10:09 which it delivers

2:10:11 Goodness to one is gradual

2:10:13 And concealment and attention

2:10:15 To my name, God, the Compassionate

2:10:17 And the Most Merciful

2:10:19 What's strange is that people

2:10:21 Trust someone's knowledge

2:10:23 And his wisdom was delivered

2:10:25 To Him is their command

2:10:27 They approved of his actions

2:10:29 Without knowing the wisdom in it

2:10:31 And they say

2:10:33 He knows what he's doing

2:10:35 Is it not God Almighty?

2:10:37 The wise, the kind, the expert

2:10:39 I deserve this clarity and certainty

2:10:41 In his wisdom and kindness

2:10:43 And his righteousness towards his creation

2:10:45 And His mercy on them

2:10:47 They lose the wisdom of God

2:10:49 They did not suffer from what they missed

2:10:51 As he attended

2:10:53 And they were ignorant of what

2:10:55 Teach

2:10:57 Or is it human?

2:10:59 He was unjust and ignorant

2:11:01 Seeing God

2:11:03 Denial of realization

2:11:05 Sight belongs to God

2:11:08 He does not deny seeing it

2:11:11 Glory be to Him in the afterlife

2:11:13 God Almighty said

2:11:15 You don't realize it

2:11:17 The command

2:11:19 Sight does not perceive it

2:11:21 He perceives sight

2:11:23 He is the Kind and All-Knowing

2:11:25 And the Almighty said

2:11:27 Sight does not perceive it

2:11:29 That is, it is not surrounded by sight

2:11:31 Even if she sees it

2:11:33 He denies perception

2:11:35 It does not mean denying the vision

2:11:37 Rather, it proves it

2:11:39 In the sense of violation

2:11:41 If he denies perception

2:11:43 Which is the most specific description

2:11:45 Vision

2:11:47 It is encompassing the visible

2:11:49 As we mentioned

2:11:51 Indicates that vision

2:11:53 Fixed

2:11:55 If he wanted to deny the vision

2:11:57 He said you don't see it

2:11:59 Vision and so on

2:12:01 And the vision also proves

2:12:03 With other evidence

2:12:05 Like what God Almighty says

2:12:07 faces that day

2:12:09 Supervisor

2:12:11 Looking to her Lord

2:12:13 Conclusion

2:12:16 Sunni concepts

خلاصة مفاهيم أهل السنة | 7- مفاهيم حول توحيد الأسماء والصفات | المفاهيم (61-110)

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