Part of مفاهيم أهل السنة - حلقات مجمعة (اكتملت السلسلة)
· Lesson 75 of 77
خلاصة مفاهيم أهل السنة | المقدمة
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Transcript
Machine translation — may contain errors
0:00
Summary of Sunni concepts
0:08
Introduction
0:11
Praise be to God, Lord of the Worlds, who guided us to Islam
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And follow the Sunnah of the Master of Anam
0:18
We would not have been guided if God had not guided us
0:22
May God’s blessings and peace be upon His servant and Messenger Muhammad
0:27
Master of the first and the last
0:30
And upon his good family
0:32
And his companions were the wise men
0:35
He helped them with his grace and generosity
0:38
He is the Hearer and the Answerer
0:40
As for after
0:42
What a great blessing to be guided to faith
0:45
What a generous gift it is
0:47
How happy she is with a pure and blissful life in this world and the hereafter
0:53
God Almighty said in his gratitude to this nation
0:58
With the mission of his Prophet Muhammad, may God bless him and grant him peace
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God has blessed the believers
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When He sent among them a messenger from among themselves
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He recites to them His verses and purifies them
1:12
He teaches them the Book and wisdom
1:15
Even if they were before in clear error
1:19
And God Almighty blessed us
1:21
By completing the religion for us
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And he said
1:24
Today I have perfected your religion for you, completed My blessings upon you, and have approved for you Islam as your religion
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He emphasized the goodness of this religion and its rulings that guide the straight path
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Contained in his dear book, he said
1:41
This Qur’an guides to that which is most upright
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God has not bestowed upon a servant after the blessing of Islam
1:51
For what he was blessed with a correct and pure understanding of this religion
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His beliefs, rulings, and morals
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Accompanied by a good intention dedicated to God Almighty
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Imam Ibn al-Qayyim, may God have mercy on him, says
2:07
Correct understanding and good intent
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One of the greatest blessings that God has bestowed upon His servant
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Rather, nothing was given to Abdul Ata’ after Islam that was better or more timely than either of them
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The leg of Islam and its establishment on them
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With them, the servant is safe from the path of those against whom he is angry
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Those whose purpose and path have been corrupted are those who go astray
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Those whose understandings are corrupted
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And he will be among those who are bestowed upon them
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Those whom I understand well and their meanings
2:41
They are the people of the straight path
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We are commanded to ask God to guide us to their path in every prayer
2:49
Correct understanding is a light that God casts into the heart of the servant
2:53
It distinguishes between correct and incorrect
2:56
And right and wrong
2:58
And guidance and misguidance
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And cancel and guidance
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And he extends good intentions
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And investigate the truth
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And fear the Lord in secret and in public
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His material is cut off by following desires
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And the effects of the world
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Muhammad asked for creation
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And abandoning piety
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When the believer sees what infidel societies are experiencing, deprived of this blessing
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What confusion, contradiction, mirth and misery it contains
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His praise increases to God Almighty
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And his joy and happiness at what He bestowed upon him
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Despite what these societies have achieved in terms of luxury and apparent knowledge of worldly life
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However, it degenerates and descends to the lowest levels in its understanding and standards
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Its standards and ethics
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This is because it is cut off from God Almighty
3:54
Creator of the heavens and the earth
3:57
The world with its creation
3:59
The kind, the expert
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And cut off from his right approach
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And His guidance, Glory be to Him
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And his light illuminated the darkness
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And the affairs of this world and the hereafter were settled for him
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Examples include the Arabs
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The opposite shows the goodness of the opposite
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And by its opposite, things are distinguished
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The enemies of Islam have been around since ancient times
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They saw what God bestowed upon the believers from the Messenger of Islam, the best of humanity
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And what was revealed to him of the enlightening Book
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The guide to the right path
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They compared it to their own joy and misery
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Instead of entering the religion of Islam
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To enjoy what Muslims have enjoyed
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They were arrogant against the truth
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They envied the Muslims for this great blessing that they were deprived of
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They did their best to divert them from the concepts of this religion
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They waged their military, ideological and immoral wars against him
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Hoping to turn them away from their religion
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God Almighty said
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Many of the People of the Book wish to turn you back into unbelievers after you have believed
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Out of envy on their own behalf after the truth had become clear to them
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They passed on this hatred and approach from generation to generation
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Until our present era
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When they despaired of driving Muslims away from their religion
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They tended to raise suspicions about the postulates and principles of this religion
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They deliberately distorted it by manipulating legal terminology and concepts
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And divert it from its correct meaning
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And calling it by another name
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They brought deviant Western concepts produced by their infidel beliefs
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They became distorted concepts that followed their distorted pre-Islamic human source
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One may ask about the reasons for these great differences between the pure, sublime and just concepts of Islam
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And the concepts of disbelief and its people, which are characterized by injustice and decadence
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Pollution and disturbance in balances and rulings
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We think that the one who meditates on the divine method and its characteristics and characteristics
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And in the pre-Islamic human approach and its characteristics
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He will not have any trouble answering this question
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However, the answer to it can be limited to the following matters
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First, the concepts of Islam are divine in origin and Qur’anic in origin
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For no crime, it was just, complete, comprehensive, and balanced
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Pure and free from all qualities of imperfection
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Because it is from God Almighty, All-Knowing, All-Aware
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Does He not know Who created Him? He is the Kind and All-Aware
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Absolved of all shortcomings
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Peace from injustice, passion and ignorance
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He knows what is best for His servants in their livelihood and future
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The world as it was and what will be
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And what if it was not what it would be like
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And on the contrary
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The concepts of pre-Islamic times emanated from this weak human being who was limited in time and space
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The owner of passion, ignorance, injustice and arrogance
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The one who turns away from his Lord and worships Him
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It is no crime that his concepts and representations are characterized by his attributes
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Where ignorance, deficiency and injustice
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Contradiction, disorder, and imbalance
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Secondly
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Any concept is presented to people
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He is governed by the doctrine of the one who casts him into the God of the universe
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And in the universe itself
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In life, man, and the purpose of his creation
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And his fate after death
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Every concept is a requirement of this belief or perception
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And its reflection, good or bad
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Either way
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Because it is the word of God that falsehood does not come to it from before it or behind it
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He is the one who provides us Muslims
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By understanding and imagining our God, Lord and Creator of this universe
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About the universe, man, the purpose of his creation and his destiny
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It is the true understanding
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Which gives certain answers to all of the above
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Unlike the unbelievers who did not enjoy the faith of Islam
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Their perceptions and concepts result only from the garbage of their minds and the sculptors of their ideas
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She is lost in a sea of darkness and ignorance
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I was virtuous and miserable, I went astray and I was miserable
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Third
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Based on the above
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The third and important difference is between divine concepts and pre-Islamic human concepts
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It is the difference between monotheism and polytheism
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The concepts of the worshiper of God alone are not equal
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The one who renounces polytheism and its people
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And the concepts of the infidel cut off from his Lord Almighty and His law
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God Almighty said
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The blind and the seeing are not equal
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Neither darkness nor light
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And every vessel with what is in it oozes
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Fourth
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Likewise, you will not meet a person who believes in the afterlife and reckons with it
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With another who lives for this world alone
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He does not see what is behind it
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This and that do not coincide in evaluating one matter of this life
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Not one of its many values
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They do not agree on a single ruling regarding an event, situation, or matter
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Each of them has a balance
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Each of them has an angle to look at
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Each of them has a light through which things, events, actions, and conditions can be seen
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This is seen as apparent from the life of this world
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That person realizes what lies behind the apparent ties and age
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And comprehensive laws of the apparent and the hidden
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The unseen and the witnessed
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And this world and the hereafter
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And death and life
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This is the long, broad, and comprehensive horizon
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Which Islam transfers humanity to
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He raises it to the place appropriate for a human being, a successor on earth
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Fifth
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Although the concepts of Muslims vary and differ from the concepts of infidels, as previously mentioned
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Based on each group’s understanding of the truth of divinity and divinity
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The universe, life and man
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There is also a difference in the concepts of the people of the saved group of Muslims
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About innovative concepts of separation
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Such as the Kharijites, the Shiites, the Jahmiyyah, and the Mu’tazilites
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This is due to the different sources of reasoning among the surviving sect
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They are the people of the Sunnah and the community
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About those of this innovated parting
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There is also a difference in concepts between them
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Likewise, there was a difference in their concepts due to the difference in their beliefs
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There may be a difference in some concepts among them within the Sunni circle
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Because of the difference in understanding reality and the conditions in which they live
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This creates a difference in applying rulings to circumstances
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With everyone agreeing on the origin of the concepts
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Imam Ibn al-Qayyim, may God have mercy on him, says
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It shows the two pillars of correct understanding
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Neither the mufti nor the ruler is able to issue fatwas and rule with truth
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Except for two types of understanding
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One of them is understanding reality and jurisprudence in it
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And deducing knowledge of the truth of what happened
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With clues, signs, and signs
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So take note of it
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The second type is understanding the duty in reality
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It is an understanding of God’s ruling that He ruled in His Book
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Or on the tongue of His Messenger, may God bless him and grant him peace, in this reality
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Then apply one to the other
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Therefore, it is necessary for the correct understanding to be complete
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Understanding contemporary reality
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And clearing the path of criminals
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Otherwise, there will be a misunderstanding
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For not achieving the goal and knowing the conditions
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Another serious obstacle remains
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It prevents the servant from applying the correct understanding
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That is, passion and giving priority to this world over the hereafter
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The understanding may be legitimate and correct
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And in accordance with the concepts of Sunnis
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With jurisprudence in reality
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But because of desire or fear
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The servant intentionally abandons this correct understanding
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It presents misconceptions
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Or deviant applications
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We ask God for safety and steadfastness in the truth
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From the above, the reasons can be summarized
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The letters of the concepts and their differences are as follows
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First, disbelief or polytheism in God Almighty
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This causes total deviations
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In concepts, scales, judgments and positions
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Because its owner is cut off from God Almighty
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His lordship and divinity
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And His names and attributes
13:52
Cut off from the Last Day and true faith in it
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And join these
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The people of infidel innovations that expel one from the religion
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Secondly, the non-blasphemous heresy
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This causes partial deviations
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Reflect on some concepts in belief
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Or worship or behavior
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Even if its owners are from the people of the Qiblah
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They have rights and wrongs
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Thirdly, ignorance of reality and the path of criminals
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This is even if those who are characterized by it are Sunnis
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However, their ignorance is reflected in some mistakes
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And deviations in some concepts
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Due to a defect in downloading the provisions
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Love and love of the world
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This causes the correct understanding to be neglected
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Or deviation in its application intentionally and accidentally
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After knowing and establishing it
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For all of the above
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It becomes clear to us the utmost importance of correcting concepts
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Warning of the danger of tampering with it
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And turning away from divine sources for correct understanding
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To the concepts of the people of disbelief, hypocrisy, heresies and desires
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Instead
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And you receive it out of ignorance or out of spite
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Therefore, it is one of the most obligatory duties for scholars and preachers
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Who realized this danger
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To come to the rescue of the nation, God willing
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From the darkness of distorted concepts
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To the light of divine Quranic concepts
15:31
And to convey these pure concepts to people
15:35
It shows the flaw of pre-Islamic concepts and their deviation
15:39
They respond to the suspicions used by the misinformed
15:43
To confuse people with it
15:46
For this reason, your brothers among the students of knowledge rose
15:50
Those who care about this matter and worry them
15:53
They did their best to come up with a summary
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For pure Islamic concepts
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According to the Sunni approach
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As indicated by the texts of the Qur’an and Sunnah
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With exposure to different, deviant, and misconceptions
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And refute it and respond to it to show its corruption
16:14
He was one of the references on that
16:17
Books interested in correcting concepts
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And a statement of the legal rules that govern it
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Like the books of Sheikh Al-Islam Ibn Taymiyyah
16:26
And his student Ibn al-Qayyim
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And the interpretation of Al-Saadi, may God have mercy on them all
16:32
And some contemporary books concerned with this matter
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Its approach and the integrity of the doctrine of its authors are documented
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But because of the brevity and disposition of the wording
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It is the majority of this work
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We have not resolved these references
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Except in a few places
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We tried to summarize each concept
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So that it is in three or four lines
16:58
Or does not exceed half a page in most cases
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Except in a few concepts
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Which we may have to explain in detail
17:08
Which may extend the concept to a full page or more
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The number of concepts in this clip has reached
17:18
One thousand two hundred and fifty concepts
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Distributed into thirteen chapters
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And give the concepts a general, sequential number
17:28
From beginning to end
17:31
And another number for each chapter or comprehensive title
17:36
The sections of this clip are as follows
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Concepts in faith
17:42
Concepts in worship
17:44
Concepts in science and jurisprudence
17:47
Concepts in the workings of hearts and their diseases
17:50
Concepts of asceticism, piety, and behavior toward God
17:54
Concepts in morals and ethics
17:57
Concepts in education and family
18:00
Concepts in advocacy
18:02
Concepts in jihad
18:04
Concepts in divine laws
18:07
Concepts in temptation
18:09
Concepts in politics
18:11
Concepts in Islamic culture
18:15
Finally, we do not claim to have understood all the concepts
18:21
But we did our best
18:24
We focused on what we believe are essential concepts
18:28
Or absent or incorrect
18:31
Perhaps God will bring someone who will complete the deficiency and fill the defect
18:36
We ask Him Almighty for sincerity in word and deed
18:41
Praise be to God, Lord of the worlds
18:46
Summary of Sunni concepts