خلاصة مفاهيم أهل السنة | 2- مفاهيم عامة حول الإيمان بالله تعالى | المفاهيم (13-27)

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0:00 Summary of Sunni concepts
0:05 The purpose of believing in God Almighty
0:12 Faith in God Almighty includes four things
0:17 First, belief in the existence of God Almighty
0:21 Secondly, belief in the divinity of God Almighty
0:27 Thirdly, belief in the divinity of God Almighty
0:32 4- Belief in the Most Beautiful Names of God and His Sublime Attributes, and all of this is included in our saying: There is no god but God
0:44 The first duty of those responsible
0:48 Faith in God Almighty, in its previous meaning, is the first duty of the accountable according to the Sunnis and the community
0:57 It is an innate thing that God created people with
1:01 Although belief in God Almighty is an innate matter, theologians such as the Mu’tazilites, the Jahmiyyah, and some Ash’aris
1:12 They believe that the first duty of the taxpayer is to consider and reason
1:17 Some of them claim that the first duty is doubt because it leads to the intention of looking
1:25 Some of them make the goal and outcome of faith knowledge of the existence of the world and the origin of the Creator
1:33 All of this is false because knowing God and believing in Him is central to nature
1:40 The duty is to achieve this in reality without the need to require inference to it
1:47 Many common people do not know reasoning and reasoning and are not good at it
1:54 Belief in the existence of God Almighty
1:57 Most people acknowledge that there is a God in the universe
2:03 But many of them share in this acknowledgment that God makes two or more people
2:10 They associate other false gods with the true God
2:15 Only the prophets, messengers and their followers acknowledge the monotheism of God Almighty
2:21 As for those who denied the existence of God completely, they were few throughout time
2:28 Their large numbers were only known in the modern era, and they are currently called atheists
2:36 Most of them are communists, followers of Karl Marx
2:40 Their number seemed to increase in Western society
2:44 Some of them neither deny the existence of God nor prove it
2:48 He says I don't know whether there is a God or not
2:53 But even if there is a god in their view, he has nothing to do with their lives, as they claim
3:00 These people are called “I don’t know,” taking from their saying, “I don’t know.”
3:07 Belief in the existence of God and His oneness, along with His innate awareness, is also indicated by reason
3:15 Every contemplator of the precise system upon which the universe and everything in it operates
3:21 He realizes that there is no room for chance in this matter
3:26 The precision of the workmanship indicates the existence of the Maker, the Creator and Ruler of this universe
3:33 And this Creator is the Lord and God alone worthy of worship
3:39 It is also indicated by revelation
3:42 The Holy Qur’an, with its complete miracle, is in various fields of rhetoric, science, legislation, and news
3:50 It indicates that it is from God and is full of calls to believe in God and His monotheism
3:58 It is also indicated by sense
4:01 Like the miracles that God performed at the hands of His prophets beyond human capacity
4:07 And what he sees of the response to the calls of his prophets and saints as soon as they finish them
4:14 As happened when the rain fell shortly after the Messenger’s call for help, may God bless him and grant him peace
4:20 Who will answer these calls?
4:24 The monotheism of God Almighty has two aspects
4:33 The first aspect
4:35 The monotheism of God Almighty in His actions and attributes
4:39 Where the actions of God Almighty are not shared by any of His creatures
4:46 This is called monotheism of divinity
4:49 Likewise, His attributes, Glory be to Him, do not resemble the attributes of anyone else
4:54 This is called unifying names and attributes
4:58 This aspect includes two types of monotheism
5:02 Unification of divinity and unification of names and attributes
5:06 It is also called
5:08 Scientific unification of belief
5:11 Or theoretical scientific unification
5:14 Or unifying knowledge and proof
5:17 And the second side
5:19 Uniting the servants of God Almighty through their own actions
5:25 That is, unifying their intention and worship to God Almighty alone
5:30 This aspect includes the unification of divinity
5:34 It is also called
5:36 Unifying intent and demand
5:38 Or practical unification
5:41 Departments of monotheism
5:43 According to the previous concept
5:46 Scholars have divided monotheism into three sections
5:51 Firstly
5:52 Unification of divinity
5:54 It is the unification of God Almighty with His actions
5:58 Secondly
5:59 Unification of divinity
6:01 It is the unification of God Almighty with the actions of His servants
6:05 Third
6:07 Unifying nouns and adjectives
6:10 The call to monotheism
6:13 The call to monotheism
6:16 It is the call to bring people out of slavery and religion to anyone other than God Almighty
6:23 To worship God alone
6:25 And complete judgment is his
6:28 And disavowal of what is worshiped other than Him
6:31 They should not devote their worship to anyone other than God
6:34 They also do not turn to God only through tongues and worship rituals
6:40 Without hearts turning to Him, Glory be to Him
6:43 And he received legislation from him, the Almighty
6:46 And complete obedience to it
6:49 Rather, they unite God with tongues, rituals, and hearts
6:53 And complete compliance with its provisions
6:56 This is the meaning of the words of God Almighty
6:59 And We have certainly sent into every nation a Messenger to be the servant of God and to avoid obedience.
7:07 In the unity of God, freedom from everything else
7:16 No human being can be freed if he owes anything to anyone other than God in himself
7:23 Or in the course of his life
7:25 Or in the values, laws and laws that govern life
7:30 There is no liberation and there is condemnation in the human heart for any of the above
7:36 Attachment, aspiration, or servitude to other than God
7:40 This is why monotheism is the only form of true human liberation in this life
7:48 Monotheism prevents polytheism and polytheism
7:53 Monotheism eliminates following any customs, customs or traditions
7:59 Or rulings that contradict what God has revealed
8:03 In monotheism, he transformed from chaos to order
8:09 Belief in God and His monotheism is the turning point in human life
8:15 From slavery to the pull of forces, things and considerations
8:19 To one servitude to the one transcendent God
8:24 A servitude that elevates the soul above everything and every worldly consideration
8:30 It moves him from chaos and dispersion to order and unifies purpose and purpose
8:37 Without monotheism, humanity does not know for itself a straight purpose or a steady goal
8:45 It does not know a fulcrum around which it can gather in seriousness and equality
8:50 All existence is gathered together and organized by submission to the will of the One Almighty God
8:57 According to His constant laws and Sunnahs
9:01 God Almighty said: If there were gods in them except God, they would be corrupted
9:07 Glory be to God, Lord of the Throne, for what they describe
9:12 The word “There is no god but God” is a complete way of life that includes the belief aspect
9:20 The devotional aspect and the practical behavioral aspect of Murr's life
9:26 The heart cannot be stable or reassured except with monotheism
9:31 Where he realizes that there is no one to be loved for his own sake except God
9:35 There is no purpose for itself except God
9:38 And everything that loves and wants other than God should be subordinate to God’s will and love
9:47 In reality, everything ends with God Almighty
9:52 As God Almighty said, “And to your Lord is the end.”
9:58 There is no goal behind Him, Glory be to Him, that seeks or leads to an end
10:05 The word “There is no god but God” and its meaning
10:11 The word “There is no god but God” is a complete way of life
10:17 It includes the belief aspect and the devotional aspect
10:21 And the practical behavioral aspect of Murr's life
10:25 It is the greatest word ever revealed from God
10:28 Because it included the religion that all the messengers brought from God Almighty
10:35 It is the greatest truth by which people become believers and unbelievers
10:41 Good guys and bad guys
10:43 It is a testimony to God’s uniqueness in oneness and innocence from polytheism
10:50 As God Almighty said, Say, “He is but one God.”
10:56 And I am innocent of what you associate
11:01 Methods that lead to the knowledge that there is no god but God
11:06 God Almighty says, “Know that there is no god but God.”
11:14 This knowledge of this great word has methods and means, the most important of which are
11:21 First, consider the names and attributes of God Almighty that indicate His perfection and greatness
11:28 It produces good deification and devotion to God
11:32 To Him belongs all praise, glory, majesty and beauty
11:37 Secondly, knowledge of God’s lordship and uniqueness in creation and management
11:43 This results in realizing his uniqueness and deserving of divinity
11:48 Thirdly, the knowledge that he is gifted with religious and worldly blessings on an equal basis
11:55 The apparent and the hidden
11:58 This results in the heart’s attachment to God and love for Him
12:02 Fourth, knowing the descriptions of idols and equals other than God
12:07 Realizing that she is incomplete in all aspects and poor in essence
12:13 It has neither benefit nor harm for itself or for its worshipers
12:17 No death, no life, no resurrection
12:21 Knowing all of this results in realizing that there is no god but God
12:27 And everything else is invalid
12:30 Fifthly, it is necessary to contemplate the Book of God Almighty
12:34 This results in complete knowledge of the oneness of God and His uniqueness in worship
12:41 Sixth: Consider the guidance of the messengers and prophets
12:46 And their sincerity in uniting God and worshiping Him
12:50 Seventh, consider the signs of God seen in souls and horizons
12:56 They all indicate monotheism with the greatest significance
13:00 It bears witness to the oneness of the Maker and the marvelous work he made in the universe
13:05 Each of these paths leads to the knowledge that there is no god but God
13:11 So what if they come together and collude?
13:15 Then faith becomes firmly established in the heart of the believing servant
13:19 Knowledge of the meaning of the word monotheism
13:23 The purity, accuracy and purity of monotheism
13:27 Monotheism is the purest, most accurate, and purest thing
13:33 The slightest thing scratches it, affects it, and takes away its beauty
13:38 But there are people whose monotheism is great and great
13:42 He is immersed in a lot that confuses him
13:46 From a word, a moment, or a hidden desire
13:50 Like plenty of water that does not carry impurity
13:53 Thus, he is considered to be one whose monotheism is lower than the one who possessed great monotheism
13:58 His monotheism is disturbed by such distortions and distortions
14:03 This affects him greatly
14:07 He is also the owner of pure monotheism
14:10 He pays attention early to what defiles his monotheism, even if it is small
14:15 He treats this quickly and comes back from what happened
14:20 This was the case with the Companions, may God be pleased with them
14:24 And the righteous predecessors after them
14:27 It has been said about them that the people's sins were reduced
14:31 So they knew where they came from
14:34 An example of this was demonstrated by Omar bin Al-Khattab, may God be pleased with him
14:39 When he opposed the peace treaty of Hudaybiyyah
14:41 The Prophet, may God bless him and grant him peace, reviewed it
14:45 Then he quickly regretted it deeply
14:49 He continued to give alms, fast, pray, and free himself
14:53 Fear of this opposition and atonement for it
14:58 While the weak in faith and monotheism does not realize such awareness
15:03 He should not go back on what he does, which would undermine his monotheism
15:07 He is also the owner of strong monotheism and many virtues
15:12 He forgives what he does not forgive someone who does not have such monotheism and these good deeds
15:18 Let one pay attention to his monotheism
15:21 And to protect it from everything that scratches it
15:25 Until he achieves the greatest fruit of monotheism
15:28 It is salvation from hellfire and victory in paradise
15:33 Whoever prefers this world has spoiled his goal and his behavior violates the requirements of monotheism
15:39 Unfortunately, some people may inherit the knowledge of their predecessors
15:45 Their faith is believed theoretically
15:48 But his focus was on the world
15:51 And any of its adornments and embellishments
15:55 He takes him out of what he inherited
15:57 It leads to misguidance in perceptions and deviation in behavior
16:02 He felt it or not
16:05 While he mourns the people of heretical beliefs for their heresies
16:10 Satan leads him into heresies of another kind
16:14 Such as being loyal to the people of falsehood and belittling their falsehood
16:19 It becomes a ladder and a ladder for the rise of tyrants and those with desires
16:24 Everyone who prefers this world over the afterlife is among the people of knowledge
16:28 He must say something other than the truth about God in his fatwa and ruling
16:33 Because the rulings of the Lord Almighty often come contrary to people’s purposes
16:39 Especially the people of leadership among them
16:42 Those who achieve their goals only by violating the right and pushing it away
16:48 He falls in love with the world among the people of knowledge who are tempted by it
16:52 In denying, distorting and concealing the truth
16:55 Compliance with those with leadership and desires
16:59 And for fear of missing out on his share of the world
17:03 As God Almighty said about the People of the Book
17:12 They take this lowest offer
17:19 They say we will be forgiven
17:25 If an offer like it comes to them, they will take it
17:31 Was not the covenant of the book taken from them?
17:35 That they say nothing about God except the truth
17:44 And they studied what was in it
17:46 The Hereafter is better for those who fear
17:52 Do you not understand?
17:57 So God Almighty told us that they would take the lowest offer
18:01 It is a worldly offer
18:03 Knowing that it is forbidden to them
18:06 They say we will be forgiven
18:09 They insist on what they are and repeat it
18:13 If an offer like it comes to them, they will take it
18:17 This causes them to go against the truth
18:20 And they say there is something different about God
18:22 Instead of speaking out and defending it
18:26 Conditions for using the word monotheism
18:30 There is no god but God
18:32 The word monotheism is the first condition
18:36 The main reason for entering Paradise
18:39 As he, may God bless him and grant him peace, said
18:42 I bear witness that there is no god but God
18:45 And I am the Messenger of God
18:47 No servant will meet God with them without doubting them
18:51 Unless he enters heaven
18:54 Narrated by Muslim
18:56 But its conditions must be met
18:59 Until the woman enters heaven
19:01 It was said to Wahb bin Munabbih
19:03 Isn't the key to heaven there is no god but God?
19:07 He said yes
19:09 There is no key without teeth
19:12 Whoever comes to the door with his teeth, it will be opened for him
19:15 And whoever does not bring it with his teeth, it will not be opened for him
19:19 The teeth of the key are the terms of this word
19:23 She is first
19:25 Knowledge in its sense
19:27 Contrary to ignorance of this
19:30 God Almighty said
19:32 He knew that there is no god but God
19:36 He, may God bless him and grant him peace, said
19:39 Whoever dies knowing that there is no god but God
19:43 He entered heaven
19:45 Narrated by Muslim
19:47 Secondly
19:48 Certainty that contradicts doubt and uncertainty
19:52 God Almighty said
19:54 The believers are only those who believe in God and His Messenger
19:58 Then they were not suspicious
20:00 And he, may God bless him and grant him peace, said to Abu Hurairah, may God be pleased with him
20:05 Who did you find behind this wall?
20:08 He bears witness that there is no god but God
20:11 His heart is certain of it
20:13 So give him good news of Paradise
20:15 Narrated by Muslim
20:17 As for the doubter
20:20 He is one of the people of hypocrisy
20:22 As God Almighty said
20:24 Only those who do not believe in God and the Last Day will seek you as hosts
20:30 And their hearts doubted
20:32 In their doubt, they hesitate
20:35 Third
20:37 Acceptance of the heart and tongue of this word and what it requires
20:41 Its opposite is denial, shunning, and arrogance
20:45 It is the action of the unbelievers
20:47 They denied it and said
20:50 Make the gods one God
20:53 This is amazing
20:56 They were too arrogant to accept it
20:58 As God Almighty said
21:00 When they were told, “There is no god but God,” they would become arrogant
21:06 Fourth
21:08 Submitting to what the word indicates and what it requires
21:12 It is Islam
21:14 Which means surrender to God Almighty
21:17 And his orders
21:18 God Almighty said
21:21 And repent to your Lord and submit to Him
21:24 And God Almighty said
21:26 And whoever submits his face to God and is a doer of good
21:30 He held on to the firmest handhold
21:33 The strongest link is the word monotheism
21:37 And contemplation of leadership and its purpose
21:40 Offering what God loves, even if it contradicts one’s desires
21:44 And he hates what God hates, even if his desires incline towards him
21:48 Fifth
21:49 Honesty in what she says contradicts lying
21:53 That is when he says it sincerely from his heart
21:56 His heart obeys his tongue
21:59 Lying is a supplication that deceives God and the believers
22:04 This is the case of hypocrites
22:06 As God Almighty said
22:08 And some people say
22:12 We believed in God and the Last Day
22:16 And they are not believers
22:19 They deceive God and those who believe
22:23 They only deceive themselves
22:27 And what they feel
22:30 There is a disease in their hearts
22:34 So God made them sicker
22:37 And for them is a painful punishment
22:41 Because they were lying
22:44 He, may God bless him and grant him peace, said
22:47 There is no one who bears witness that there is no god but God
22:51 And I am the Messenger of God
22:53 Honesty from his heart
22:55 Unless God forbids him to Hell
22:58 Agreed
23:00 VI
23:02 Sincerity
23:03 It is to filter her words with good intentions and remove the impurities of polytheism
23:08 And that there is no purpose behind uttering it other than the intention of the one who said it to his Lord
23:14 God Almighty said
23:16 They were commanded only to worship God, sincerely in religion and upright with Him
23:22 He, may God bless him and grant him peace, said
23:26 God forbids Hellfire from anyone who says there is no god but God
23:31 By doing so he seeks the face of God
23:34 Agreed
23:36 Seventh
23:37 Loving this word and what it indicates and requires
23:42 And the love of its people who work there
23:45 And hating what contradicts it
23:47 God Almighty said
23:49 Among the people are those who take others besides God as equals, loving them as they love God
23:57 And those who believe have greater love for God
24:02 A good ending is the one who concludes his words in this world with the word of monotheism
24:07 The Prophet, may God bless him and grant him peace, said
24:12 Whoever says his last words in this world, “There is no god but God,” will enter Paradise
24:19 Narrated by Abu Dawud and Al-Hakim, authenticated by Al-Dhahabi
24:24 The secret of that, and God knows best
24:28 This is a testimony that there is no god but God at the time of death
24:33 It has a great effect in expiating and preventing bad deeds
24:37 Because it is a testimony from a servant who is confident in it and knows its content
24:43 Desires have died from him
24:45 His rebellious soul softened and came back after turning away
24:50 Her interest in the world and her curiosity came out of her
24:54 She surrendered herself in the hands of her Lord, her Creator, and his True Master
24:59 He humiliated what was his and hoped for what was his pardon
25:04 This pure testimony to God was the conclusion of his work
25:08 So she cleansed him of his sins and brought him before his Lord and Master
25:13 With the apparent agreement of his inner self and his secret to his openness
25:18 The meaning of the names Al-Wahid and Al-Ahad and the difference between them
25:23 One of the most beautiful names of God
25:29 They are mentioned in the Qur’an and Sunnah
25:32 The name of one is mentioned in the Holy Quran more than twenty times
25:38 An example of this is the saying of God Almighty
25:41 Say: God is the Creator of everything and He is the One, the All-Powerful
25:47 As for the name Sunday, it is only mentioned in the words of God Almighty
25:53 Say: He is God, one. The two great names indicate the oneness of God Almighty
26:00 But there are the following two differences between them
26:04 First in the case of denial
26:07 The name one is more general than the name one
26:12 If it is said that what is in the house is one
26:15 It may mean that there are two or more
26:19 But if it is said that there is no one in the house
26:22 This indicates that sex is completely denied
26:26 Secondly, in the case of proof
26:30 It is not permissible to describe anything by name except God Almighty
26:35 It is not said that anyone's leg or anyone's clothing
26:40 While one word makes it a description of anything I want
26:45 It is said that one man and one dress
26:50 The bottom line is that God is one and the same
26:54 He is the one who is unique in his lordship and divinity
26:58 Also, the name Sunday indicates the denial of any partner with God Almighty