Part of مفاهيم أهل السنة - حلقات مجمعة (اكتملت السلسلة)
· Lesson 38 of 77
خلاصة مفاهيم أهل السنة | 37- مفاهيم عامة في أعمال القلوب - (539-544)
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Transcript
Machine translation — may contain errors
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Summary of Sunni concepts
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Between the actions of the hearts and their diseases
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The actions of the hearts refer to inner obedience
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Coming from the heart
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Such as sincerity and trust
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Fear, hope and love
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And so on
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While internal sins emanating from the heart are prevalent
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Name of heart disease
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Like envy and malice
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Hatred and hypocrisy
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And so on
0:39
The effect of the inner actions of the hearts on the outer actions of the limbs
0:44
The apparent actions of the raptors are related
0:48
The inner workings of the hearts are closely linked
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The apparent actions are not valid or beneficial
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Except for the health of the inner workings of the heart
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Prayer is a corrupt hypocrisy
1:01
Zakat is also false, as God Almighty said
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O you who have believed, do not nullify your alms with adversity and harm.
1:13
Like the one who spends what he has in order to show off to people.
1:18
Therefore, the actions of the hearts and repairing the secrets are more obligatory for the servant than the actions of the limbs
1:25
With your obligation to them, and with its goodness, phenomena are corrected, and with its corruption, they become corrupted
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He, may God bless him and grant him peace, said
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Indeed, there is an embryo in the body, and if it is fixed, the whole body is fixed
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If it is spoiled, the whole body will be spoiled
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Namely, the heart
1:46
Agreed
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Is the true believer different from the hypocrite?
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Except for the deeds and conditions in each of their hearts
1:57
Hearts are the subject of God Almighty’s gaze
2:01
As he, may God bless him and grant him peace, said
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God does not look at your pictures and your money
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But he looks at your hearts and your deeds
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Narrated by Muslim
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Glory be to Him who has the secret openly
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And the secrets of hearts are evident to Him
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The bottom line
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What is required is that one strive to achieve both the servitude of the limbs and the servitude of the heart
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The apparent must be compatible with the internal and emanate from it
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This is what the predecessors devoted themselves to taking care of
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To purify their beds from impurities and pests
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The effect of the apparent actions of the limbs on the hearts and their inward actions
2:51
The actions of the hearts also have a significant impact on the actions and health of the limbs
2:57
The apparent actions of the limbs also have a tangible effect on the hearts and their actions
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If these apparent actions are obedience
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It positively affects the heart and its actions
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Even if they are sins, they negatively affect the heart and its actions
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The effect of apparent transgressions on the heart and its inner workings
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The pain of the limbs has serious effects on the heart
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Perhaps one of the most prominent
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First, there is darkness in the heart and confusion
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Just as obedience is light in the heart, disobedience is God’s darkness
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The stronger the sin, the more it increases
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The darkness and confusion increased until the insight of the heart was lost
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God Almighty said, “It is not the eyes that are blinded, but the hearts in the breasts that are blinded.”
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Secondly
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Weakness of the heart and humiliation of its owner
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Disobedience brings humiliation, just as glory lies in obedience to God Almighty
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Abdullah bin Al-Mubarak sang
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I saw sin deadening the heart, and humiliation may cause addiction to it
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Leaving sins is the life of hearts, and it is better for yourself to disobey them
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Third
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Rust and rust on the heart
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As God Almighty said
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No, but what they were earning saw in their hearts
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He, may God bless him and grant him peace, said
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If the believer sins
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It was a black joke in his heart
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If he repents, renounces it, and asks for forgiveness
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He refined his heart
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If it increases, it increases
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That is the ran that God mentioned in his book
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Narrated by Ibn Majah and Al-Tirmidhi
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It was classed as hasan by Al-Albani
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With this ran, he seals the heart
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He does not know what is good and does not deny what is wrong
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The devil has power over his owner
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Fourth
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The heart's jealousy over God's prohibitions is to be violated
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You see that the person committing sins does not care about violating God’s prohibitions
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Or fight his religion and test the righteous
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Fifth
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Life goes from the heart
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He is not ashamed of God or of his servants
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And he commits sins openly
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It is no secret to anyone that there is a correlation between committing forbidden things and poor life
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The glorification and reverence of God disappear from the heart
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Until the sinner conceals this and underestimates God’s command
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Then the matter becomes lonely between the servant and his Lord
5:56
And everyone who remembers him is a righteous person
5:59
Seventh
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If a person feels lonely from God and from righteous people
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His heart became ill and he was unable to do good deeds and to advance to the ranks of perfection
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Until his situation turns from disobedience and obedience to hatred and aversion
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He does not open his heart to obey, nor does he shy away from disobedience
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In short, apparent sins and their abundance harden the heart and kill it
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The people who are farthest from God have a hard heart
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The effect of the apparent obedience of the limbs on the heart and its inner actions
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The limbs are the outlets and openings of the heart
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No matter how much the limbs are used in acts of obedience, this strengthens the heart and supports it
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Just as the strength of the borders contributes to the strength of the state's capital and its authority
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Is it hidden how prayer brings contentment, tranquility, humility, and repentance to the heart?
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Is the effect of fasting on piety, sincerity and certainty hidden?
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God Almighty said
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O you who have believed, fasting is prescribed for you as it was prescribed for those before you, that you may become righteous
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Likewise, it is no secret that jihad for the sake of God brings about love for the afterlife
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He renounced the world
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Surrender to God and steadfastness in the truth
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It is sufficient to explain the effect of the obedience of the limbs on the actions of the heart
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To elaborate on the effects of one obedience on the heart
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It is obedience to the anger of the sight and abstaining from forbidden things
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This will result in the following
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First, the heart unites in love of God and human beings in Him
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While letting go of sight causes the heart to turn away from God and become distracted
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It creates loneliness between the servant and his Lord
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Secondly, it covers the heart with light
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Also, releasing it causes darkness
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This is why God first commanded the believing men and women to turn a blind eye
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As God Almighty said
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Tell the believers to lower their gazes
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And he said, “And tell the believing women to make them angry with their eyes.”
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Then, after detailing that, he mentioned the verse of light
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God is the light of the heavens and the earth
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The likeness of His light is like a niche in which there is a lamp
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The lamp in a glass
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The bottle looks like a shining star lit from a blessed tree
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Olive is neither eastern nor western
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Its oil almost glows even if it is not touched by fire
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Light upon light
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God guides to His light whomsoever He wills
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God sets examples for people
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And God is All-Knowing of all things
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To indicate that the light of a person who lowers his gaze
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Derived from the light and success of God Almighty
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Through this light, guidance is obtained
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Heresies and misguidance are abstained
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Thirdly, lowering one’s gaze strengthens the heart and makes it happy
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He inherits the sincere erudition with which he is distinguished
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Between truth and falsehood, truthful and false
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Fourthly, it gives the heart steadfastness, courage and strength
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So God combines the power of insight and argument for him
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And the authority of power and strength
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Fifthly, it divides the heart to think about its interests and work on them
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Instead of letting the sight distract him from all that
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It causes him to fall into oblivion
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Secondly and finally
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Lowering one's gaze protects the heart from Satan's poisoned arrows directed at it
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The devil enters his whispers into the heart with a forbidden look
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It penetrates faster than the air in an empty place
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It represents to him the image he sees
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He decorates it in his mind
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And he promises him and wishes him
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It inflames his heart and distracts him from obedience
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The excesses of the Sufis in the actions of the hearts
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The righteous predecessors, may God be pleased with them, also took care of hearts, their deeds and their conditions
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Sufis also took care of this
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But they exaggerated it beyond the limits of the Qur’an and Sunnah
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In describing and detailing the actions of the hearts
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They went astray in that field and went astray from where they sought guidance
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You can hardly find any work of the heart
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Except that they have misguidance and deviation in it
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Firstly, they are misled into contentment
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Where they exceeded the limit in being satisfied with God’s will and destiny
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They confused God's universal will with His legal will
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They believed that it was necessary to accept disbelief, immorality, and disobedience
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Under the pretext that if satisfaction with it was not required, it would not have occurred in the universe
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So they fell into pure algebra
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Under the guise of their phrases they are so mysteriously expensive
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Like witnesses to universal truth
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And gaining insight into God’s secret in destiny
11:51
Secondly, their misguidance in the love of God
11:56
Their glorification of it led to contempt for both fear and hope
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I mean fear of God Almighty and His torment
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And the hope of His Paradise and His reward
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They considered this to be the weakest position for those seeking God
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They claimed that worshiping God is for Himself only
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Neither out of greed for His Paradise nor fear of His Hell
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They made the pinnacle of love the annihilation of the beloved
12:25
According to them, it is specific to the saints of God only
12:29
Their status among them is higher than that of the prophets
12:33
Because of this misguidance of their love
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The predecessors said about them
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Whoever worships God with love alone is a heretic
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The correct thing is to worship God
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With love, fear and hope
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Thirdly, their misguidance in trusting in God
12:54
Where they turned trust into cheap trust and begging
12:59
They intentionally caused harm to themselves
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By leaving them for legitimate reasons and supplication
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Which is the greatest and core of worship
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In addition to their neglect of the greatest levels of trust
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It is trusting in God to establish His religion
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And struggle for His sake
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And resistance to infidelity and corruption
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As was the trust of the prophets, peace be upon them
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Fourthly, their misguidance in asceticism
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Where they took it away from being a positive heart work
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To a negative appearance
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They deprived good women of livelihood
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They also forbade seeking knowledge
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They claimed that whoever engages in it is subject to Sharia law
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As for them, they have the truth
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Because science leads people to appreciate the world
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And he is distracted from the assembly of God
13:54
This contradicts asceticism
13:56
So they made asceticism poverty and ignorance
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They called themselves the poor