Part of مفاهيم أهل السنة - حلقات مجمعة (اكتملت السلسلة)
· Lesson 18 of 77
خلاصة مفاهيم أهل السنة | 57- مفاهيم حول طرق ووسائل الدعوة | المفاهيم (894-913)
Translated audio isn't available for this lesson yet — playing the original Arabic recording. The transcript below is fully translated.
0:000:00
Transcript
Machine translation — may contain errors
0:00
Summary of Sunni concepts
0:08
Means of advocacy
0:10
The means of advocacy include every legitimate means that leads to achieving the objectives of the call
0:18
To achieve monotheism and warn against polytheism and its means
0:23
Explaining acts of worship and how to perform them
0:27
Explaining good morals and encouraging them
0:31
And a statement of misconduct in morals and prohibition against them
0:35
The basis is in the means of solution
0:37
Unless there is evidence prohibiting it
0:41
Call to preach
0:44
Preaching is, God willing, the preaching of God Almighty in the heart of the servant
0:51
This is by knowing God Almighty and His beautiful names and their effects
0:57
And knowing his commands and prohibitions
0:59
Sometimes by encouragement and sometimes by intimidation, depending on people’s circumstances
1:05
Which results in fear, hope, and love of God Almighty
1:11
This results in the action of the commanded person and the abandonment of the prohibited person
1:15
Draw closer to God Almighty and seek His pleasure and Paradise
1:21
Preaching this concept is not limited to one topic
1:27
Not only that, but it should be present and inclusive of all legal sciences and a starting point for them
1:35
Whether it is studying doctrine, transactions, or worship
1:41
And to be present in every sermon, lesson, sermon, and dialogue
1:47
Anyone who meditates on the verses of the Holy Qur’an will find that preaching is the subject of the Qur’an
1:54
Therefore, God Almighty described the Qur’an as a sermon
1:59
God Almighty said
2:01
O people, there has come to you an admonition from your Lord and a healing for what is in the breasts
2:09
This is guidance and mercy for the believers
2:13
The one who ponders sees many commands and prohibitions
2:17
Whether in doctrine or rulings and transactions
2:21
It ends or begins with an admonition and reminder of the greatness of God Almighty and His beautiful names
2:28
Fear of the afterlife and its rewards and punishments
2:33
And the correct concept of preaching as well
2:36
It consists of enticement and intimidation
2:39
No side prevailed over the other
2:42
God Almighty said
2:44
Your Lord is full of forgiveness and full of painful punishment
2:49
Paradise is barely mentioned in the Qur’an
2:52
Unless you remember the fire with it
2:55
Useful sermon
2:59
Useful sermon
3:02
It includes, as mentioned previously
3:05
The method of enticement and intimidation
3:08
Combining fear and hope
3:11
And useful sermons
3:13
She is the one who adheres to his guidance, may God bless him and grant him peace, in preaching
3:18
It avoids innovative and innovative methods
3:22
One of the most important features of the Prophet’s guidance in preaching
3:25
Firstly
3:27
Sincerity of preaching in his sermon to God Almighty
3:31
And he does not want fame and praise from his preaching
3:34
Or any of the worldly pleasures
3:37
Secondly
3:39
He should not speak except with knowledge and evidence
3:42
He warns against speaking against God Almighty without knowledge
3:46
This is the case with someone who cites fabricated and weak hadiths as evidence
3:50
Israeli women, curiosities, and false stories
3:54
Third
3:56
To give people the freedom to preach and not let them get bored
4:00
Fourth
4:02
To avoid raising one's voice and being arrogant
4:06
Fifth
4:08
Preaching should be a role model in its character, behaviour, worship and belief
4:13
VI
4:15
He must have prepared the elements of his sermon before delivering it
4:20
So that it can be used without distraction or lengthening of time
4:25
Seventh
4:27
The goal of every sermon should be two basic things
4:31
The first
4:33
Introducing people to their Lord, His beautiful names, and His highest attributes
4:37
And what greatness and love this produces
4:41
And fear and hope
4:43
And other works of the heart
4:46
The second
4:47
Teaching people the obligations of the individual, including the dos and don’ts
4:52
And the rewards and punishments that result from it
4:56
Eighth
4:59
To avoid extravagance in dressing and adornment for people before the sermon
5:04
Ninth
5:06
He should not take any reward from people for his preaching
5:10
This includes costs and expenses for travel
5:14
From a boat, food or housing
5:17
The preachers pay it to the preacher
5:22
Media
5:25
The media is one of the greatest means of calling people to God Almighty
5:29
The enemies used it and spent huge sums of money on it
5:34
To prevent them from the path of God Almighty
5:37
The callers to God Almighty must
5:40
That they take great care in explaining the truth to people
5:45
And in exposing falsehood and its people
5:48
Media includes the read, audio and visual word
5:53
Especially what appeared in our time after the Internet revolution
5:57
There are many and varied images that influence people
6:02
Such as social media
6:04
And small purposeful clips
6:07
Both visual and audible
6:09
And documentaries
6:11
Tweets and analyses
6:14
Transferring lessons and lectures
6:16
And other forms of new media
6:19
It is one of the most important media outlets that is unique and distinguished by Muslims
6:25
Friday sermon
6:27
Therefore, these sermons must be used to explain the truth to people
6:32
And admonish them and warn them against falsehood and its people
6:35
Explaining what is permissible and what is forbidden to them
6:38
Especially since the sermon is in Islam
6:41
God Almighty has made it obligatory to listen to it and listen to it
6:45
And not to be distracted by any work
6:48
From talking or touching pebbles and the like
6:52
Enjoining good and forbidding evil
6:56
And the concept of this ritual
6:59
Enjoining people to do good is one of the duties of religion
7:03
His desirable qualities and noble morals
7:06
He forbade them from forbidden things and bad morals
7:10
Encouraging them to do good
7:12
And intimidate them from doing evil
7:15
Islam has taken care of this ritual
7:18
And make it a safety valve for the Muslim community
7:22
It is obligatory for everyone capable of change
7:26
He, may God bless him and grant him peace, said
7:29
Whoever among you sees an evil, let him change it with his hand
7:33
If he cannot, then with his tongue
7:36
If he cannot, then with his heart
7:39
That is the weakest of faith
7:42
Narrated by Muslim
7:44
Justice and moderation in enjoining good and forbidding evil
7:52
Sharia law has set controls and prohibitions
7:56
Make it a means of spreading goodness and what God loves and is pleased with
8:01
Preventing evil that God Almighty hates or reducing it
8:06
Seizing the hands of corruptors and preventing them from spreading their corruption
8:11
Based on the above
8:13
Enjoining what is right should be done with what is right
8:17
Forbidding evil should not be evil
8:21
Meaning that the command and prohibition achieve their purpose
8:25
If denying the evil results in evil
8:29
There is greater corruption than it, so it is not permissible to deny it
8:33
Even if enjoining good leads to evil
8:37
And there is a greater corruption than him, so he abandons this matter
8:41
On the other hand, commands and prohibitions are not abandoned
8:44
Because of an imaginary fear of temptation and corruption that would result from it
8:49
So the concept of justice in commands and prohibitions
8:53
It is the middle ground between those who neglect commands and prohibitions
8:57
Fear of temptation and the imagined evils that would result from it
9:02
The Murji'ah and the people of immorality and corruption also take it
9:06
And who does not take into account the interests and harms and the consequences of commands and prohibitions
9:11
As is the case with the Kharijites and those influenced by them
9:20
The goal of the command and prohibition is as God Almighty said
9:25
Excuse me to your Lord, and perhaps they will be righteous
9:29
Since guiding people and returning them to the truth is one of the goals of commands and prohibitions
9:35
You must take the means that help them accept the truth
9:39
Of kindness, compassion, mercy, and kindness to them
9:44
The command and prohibition should not be a victory for the self
9:48
Or to show dominance and rivalry
9:57
Which is required by wisdom and kindness towards the commander
10:00
Gradually with him in reform and change
10:03
Whoever spends most of his life in disbelief or immorality
10:07
He does not demand complete change of all his violations at once
10:12
He may not be able to do that, but he starts with what is most important and then what is important
10:18
As stated in the hadith of Muadh, may God be pleased with him
10:22
When the Messenger, may God bless him and grant him peace, sent him
10:25
To the People of the Book in Yemen
10:28
He said to him, “Invite them to witness.”
10:31
There is no god but God and I am the Messenger of God
10:35
They obeyed that
10:37
So let them know that God has made it obligatory for them
10:40
Five prayers a day and night
10:43
The hadith was narrated by Muslim
10:46
In this regard, Sheikh al-Islam, may God have mercy on him, says:
10:50
Also, inside Islam
10:53
It is not possible when he enters to teach all his laws
10:57
All of them are ordered
10:59
Likewise, one who repents of sins
11:02
And the guided learner
11:04
In the first place, it is not possible to command all religions
11:08
All knowledge is mentioned to him
11:10
He can't stand it
11:13
If he cannot afford it, it is not obligatory for him in this case
11:18
If it is not obligatory
11:20
The scholar and the prince did not have the right to oblige him in the first place
11:25
Rather, he pardons commands and prohibitions
11:27
What cannot be known and done until possible
11:31
This is not a matter of establishing sanctity
11:35
Leave the matter behind the duties
11:37
Because it is obligatory and forbidden
11:39
Conditional on the ability to learn and work
11:44
A good role model in advocacy
11:47
It is one of the most important things that affects those invited
11:50
The preacher should be a good role model for them
11:54
This is in his pure understanding of religion and its rulings
11:58
He set an example for them in his behavior, morals, and acts of worship
12:03
And when the supplication is like that
12:06
It affects people
12:08
And God Almighty grants him acceptance among them
12:12
Preaching and educational tours
12:18
It is the one in which some preachers address certain villages, villages, and remote places
12:24
For the purpose of educating people in those places
12:27
The origins of their religion, worship, and morals
12:31
They live with them for several days
12:33
To teach them and answer their questionnaires
12:37
And warn them against the evils of innovations and morals
12:43
Advocacy between relatives and family activity
12:47
By this we mean advocacy among members of a small family or clan
12:54
Educating them about matters of their religion
12:57
And warn them against evil and corruption
13:00
Especially directed at Muslim women
13:03
And trying to alienate her from her religion and alienate her
13:07
Preaching activity within families came to protect it by all means
13:13
From guidance words or competitions
13:17
Or distribute targeted brochures
13:20
Or distribute the girl scholars on issues affecting the concepts of correct doctrine
13:25
And the provisions of halal and haram
13:29
Advocacy for creating good environments
13:32
This method is one of the most successful, most useful and fastest methods of advocacy
13:39
Correcting and consolidating concepts
13:42
Because living in good environments affects those who live in them
13:47
What he sees as role models and a committed Islamic atmosphere
13:52
And the legitimate scientific benefits that come with it
13:56
It is cooperation in performing acts of worship and its various forms
14:00
As humans are more active in group environments than living alone
14:06
Examples of good environments
14:09
Hajj and Umrah trips and long trips
14:13
The practice of memorizing and contemplating the Qur’an
14:16
And other group activities
14:20
Jihad for the sake of God Almighty
14:25
Jihad for the sake of God Almighty comes at the pinnacle of the means of advocacy
14:32
Especially if the perpetrators stop from the path of God Almighty
14:36
They prevented the truth from reaching people
14:39
Jihad comes to remove and destroy those who prevent people from the religion of truth
14:47
So that people know this religion for what it is
14:50
To enjoy entering into it
14:53
The call to the truth and patience
14:59
God Almighty and the Age said that man is in loss
15:07
Except those who believe and do righteous deeds and advise each other to truth and patience
15:15
The plural form is: “each one another to the truth and one another to be patient.”
15:20
It is understood that the call to truth
15:23
It requires the cooperation of reformers, their meetings, consultations and arrangements among themselves
15:30
An individual invitation is not enough
15:33
And God Almighty says about that
15:36
And among you there is a nation who calls to goodness
15:41
He, may God bless him and grant him peace, said
15:44
A group of my nation continues to adhere to the truth
15:49
Whoever takes it for them will not harm them
15:51
Until God's command comes and they are
15:55
Narrated by Muslim
15:57
Therefore, the establishment of a group that communicates the truth and calls for it
16:03
One of the most important means and methods of calling to God
16:07
The enemies are fighting the religion of Islam and its people with cooperation and planning among themselves
16:13
And they make malicious plans for that
16:17
It is not right to confront it with individual efforts
16:20
Rather, there must be a collective confrontation
16:24
The statement stated
16:29
The statement shown is based on two basic statements
16:34
Firstly
16:35
Explaining the path of the believers
16:37
By explaining their belief and the provisions of their religion in their worship and dealings
16:43
Secondly
16:44
Explaining the path of criminals, their deception, and their means
16:48
And their plans to prevent people from the path of God
16:51
Whether they are infidels or hypocrites
16:55
Without knowing these two paths and explaining them to people
16:59
There is no useful report or invitation
17:03
The righteous imamate
17:08
With the presence of the righteous Imamate and the Rightly Guided Caliphate
17:12
He completes the message and explains the truth to the people
17:15
Whether it is with the tongue or teeth
17:19
Without the righteous Imamate and the Rightly Guided Caliphate
17:23
Reporting will remain limited
17:26
As stated in the hadith
17:28
God removes with authority what He does not remove with the Qur’an
17:35
Advocacy through dialogue
17:38
Dialogue is one of the useful ways to convey the truth
17:42
It is usually between two parties
17:45
Dialogue is review
17:48
That is, one or both of the parties
17:51
He tries to return the other to what he sees as the truth
17:55
There are two types
17:57
First, a dialogue between a scholar and a learner
18:01
In it, the scholar aims to explain the truth
18:04
With his evidence for the ignorant of it
18:07
Usually the learner submits to what the scholar says
18:11
Secondly
18:13
A dialogue between two different parties regarding a matter
18:17
Each of them demonstrates, with the evidence he has, the validity of his position
18:22
The goal of this dialogue
18:24
Each party invites the other to give its opinion with evidence
18:29
It is considered successful if both parties agree on one opinion
18:34
Or they didn't agree
18:36
Rather, it became clear to each party that what they disagreed on could be disputed
18:42
It does not lead to division and rivalry
18:45
As in matters of ijtihad
18:47
Differences in assessing benefits and harms
18:52
Dialogue etiquette and controls
18:56
In the book of God Almighty
18:59
A verse that contains three main etiquettes
19:03
And God Almighty preached it
19:06
The dialogue should start from it
19:09
So that its fruit is meaningful and beneficial
19:13
God Almighty said
19:15
Say, “I only protect you with one thing.”
19:19
That you stand up for God, two or one, and then reflect
19:25
The first etiquette in the Almighty’s saying is that you stand up for God
19:30
Standing for God means detachment and sincerity in seeking the truth
19:35
To submit to him and get rid of self-righteousness and fanaticism of desires
19:41
The second literature is in the Almighty’s saying, two or several times
19:48
This means that dialogue and thinking take place between a person, himself, and individuals
19:54
Or between one party and another
19:58
The dialogue should not take place in a group of people
20:01
Because the truth is lost in the public atmosphere
20:05
It is difficult for the soul to submit to the truth before people
20:09
As for between two individuals, it is more effective for submission to the truth
20:14
The third literature is in the Almighty’s saying, “Then reflect.”
20:19
That is, each party uses its mind after detachment
20:23
He thinks about what evidence he has and what the other party has
20:28
Which one is more correct?
20:31
This requires that he should not speak in support of what he is without knowledge
20:37
The one who does it should not make a mistake except with knowledge
20:41
Interfaith dialogue and rapprochement
20:46
This concept has been proposed in the last two decades
20:51
Those who asked him meant a dangerous connotation
20:54
It aims to correct the religion of Christians and Jews
20:58
The convergence of Islam with these religions through belief in one God
21:04
And the agreement to belong to Abraham, peace be upon him
21:08
This is a dangerous concept they used
21:12
The term interfaith rapprochement
21:15
The term Abrahamic religion
21:18
Which, in their claim, combines Islam, Judaism and Christianity
21:24
Whoever believes in these terms violates his belief in Islam
21:29
It corrects and recognizes these pagan religions
21:34
While in the book of God Almighty
21:37
There is no religion except Islam, which is the religion of monotheism
21:42
The religion before God is Islam
21:46
And whoever desires a religion other than Islam
21:49
It will not be accepted from him, and in the Hereafter he will be among the losers
21:54
The correct concept of dialogue with distorted religions
22:00
It is a dialogue between a Muslim and an infidel
22:04
These are two opponents who disputed over their Lord
22:08
The verse of Al Imran, which was revealed in Nasar Najran, explains
22:13
The dialogue that took place between them and the Messenger, may God bless him and grant him peace
22:18
And called them to monotheism
22:20
Its clarification breaks down their beliefs and their polytheism
22:24
God Almighty said to his Prophet, may God bless him and grant him peace
22:29
Say, O People of the Book, come to a common word between us and you
22:36
We should not worship anyone but God and not associate anything with Him
22:41
Do not take one another as lords other than God
22:47
If they turn away, then say, “Bear witness that we are Muslims.”
22:52
This is the correct concept of dialogue with people of infidel religions
22:57
Whether Jewish, Christian or other
23:01
This is by calling for monotheism
23:04
And not to acknowledge it and write it down