Part of مفاهيم أهل السنة - حلقات مجمعة (اكتملت السلسلة)
· Lesson 61 of 77
خلاصة مفاهيم أهل السنة | 14- مفاهيم حول الإيمان والإسلام | المفاهيم (205-212)
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Transcript
Machine translation — may contain errors
0:00
Summary of Sunni concepts
0:08
Definition of faith
0:10
Faith according to the Sunnis and the community
0:15
Belief, word and deed
0:17
It increases with obedience and decreases with disobedience
0:21
Belief is the heart’s belief and approval
0:25
It is also called the saying of the heart
0:29
The word is the tongue’s statement of the two testimonies and their pronunciation
0:34
Work is the work of the heart
0:37
It is the submission, acceptance, and submission of the heart
0:41
Performing acts of obedience to the limbs is the type of work
0:45
According to the Jahmiyyah, faith is knowledge
0:49
According to the Ash'arites, it is belief
0:52
According to the Karamiyya, faith is utterance with the tongue
0:56
Even if there is no ratification or acceptance
0:59
According to the Murji'ah, faith is belief and the words of the tongue
1:04
According to the Kharijites, faith is all legitimate words and deeds, whether obligatory actions or forbidden omissions
1:12
If a person neglects one obligatory duty or does one forbidden act, he becomes a disbeliever
1:18
The Kharijites and Murji'ah agree in claiming that faith neither increases nor decreases
1:24
The Murji’ah jurists affirm the actions of the hearts and acknowledge their importance
1:30
But they make it something other than faith
1:34
They also remove the actions of the limbs from what is called faith
1:39
But if they were asked about the relationship of both the actions of the hearts and the actions of the limbs to faith
1:46
They said it is one of its supplies and fruits
1:50
The entry of deeds into the faith according to the Sunnis
1:55
The type of work is one of the pillars of faith among Sunnis
2:01
If it is gone, then all acts of obedience are lost, and the basis of faith is gone
2:07
Sheikh Al-Islam Ibn Taymiyyah said about losing the type of work at all
2:12
It is impossible for a man not to do anything of what he is commanded to do, such as prayer, zakat, fasting, and Hajj
2:20
He does whatever forbidden things he can
2:23
However, he is a believer inwardly
2:26
He only does this because of lack of faith in his heart
2:30
But if some work is left behind
2:33
Such as neglecting some duties or doing some forbidden things
2:37
The foundation of faith remains
2:40
But the lack of obligatory faith
2:43
Unless the neglected work is stipulated in Sharia law that abandoning it is blasphemy
2:49
Like abandoning prayer completely
2:52
Even if you were Sala
2:54
And like ruling by other than what God has revealed
2:57
He rejected God's law
3:00
And because the people of reference do not include deeds in the category of faith
3:04
They do not consider the one who abandons the type of work to be an infidel
3:08
Rather, it is enough for him to believe it to be a believer
3:12
The Khawarij see as the Sunnis see
3:15
Actions are included in the name of faith
3:19
But they differ from them because they consider doing any forbidden or abandoning any duty
3:25
Disbelief necessitates eternity in Hell
3:28
If its owner does not repent of it
3:31
Even if he did the rest of the obligatory duties and left all the forbidden things
3:35
The opposite of Sunnis
3:37
Those who do not negate the basis of faith from the one who commits a major sin unless he makes it permissible for him
3:43
And they say
3:45
He is a believer in his faith
3:47
He is extremely immoral and lacks faith
3:51
It was mentioned in the hadith of Gabriel
3:53
The pillars of faith are faith in God and His angels
3:58
His books, his messengers, and the Last Day
4:01
Fate is good and evil
4:05
A contemporary deviation in understanding faith
4:09
Today we live in a miserable situation that is unique in the history of Islam
4:15
If not in the entire history of humanity
4:18
Many people believe in the oneness of God, who has no partners
4:23
Then they do not implement His law in real life
4:27
They see nothing wrong with that
4:30
Some of them may even see that it is in the interest today
4:33
It is in setting aside the law of God from the reality of humanity
4:37
And adopt human-made legislation instead
4:41
They claim, however, that they are Muslims
4:44
They love Islam and its people
4:47
Something like this has never happened before in the history of humanity as a whole
4:52
This is the case with humanity throughout its history
4:56
It was only one of two cases
4:59
Either she believes in the One God
5:02
Implementing His law in general
5:06
As for polytheism in belief
5:09
Believes in the existence of other gods and legislators
5:13
Their laws are implemented without God
5:16
Either we believe in one God
5:19
Then we implement someone else's law
5:21
This is kind of crazy
5:24
It never happened before in pre-Islamic times or Islam
5:34
It said in the dictionary
5:36
He converts to Islam if he drives and becomes a Muslim
5:39
Ibn Taymiyyah says, explaining the meaning of Islam
5:43
The word Islam is used in two ways
5:46
The first is transitive
5:48
As God Almighty says
5:50
And who is better in religion than one who submits his face to God and is a doer of good?
5:56
The second is necessary
5:58
As God Almighty says
6:00
When his Lord said to him, “Submit.”
6:03
He said: I have submitted to the Lord of the Worlds
6:06
And as God Almighty says
6:08
And to Him is the safest of all who are in the heavens and the earth
6:12
It combines two meanings
6:14
One of them
6:16
Submission and surrender
6:18
And the second
6:19
Its sincerity and uniqueness
6:22
Its title is “There is no god but God.”
6:25
It has two meanings
6:27
One of them
6:29
Common debt
6:30
It is the worship of God alone, without partners
6:34
Who sent all the prophets
6:37
And the second
6:39
Written by Muhammad, may God bless him and grant him peace
6:42
Of religion, law, and curriculum
6:45
It is the law, the method and the truth
6:48
There are five pillars of Islam
6:51
Testimony that there is no god but God and that Muhammad is the Messenger of God
6:56
And establish prayer
6:58
And paying zakat
7:00
And Ramadan fasting
7:01
And the Hajj to the House of God is for those who can afford it
7:07
Misunderstanding of Islam
7:10
Some people think
7:13
Either out of ignorance of the truth of Islam
7:16
Or out of whims and fallacy
7:18
That the unified of any sect is organized
7:21
He is a believing Muslim
7:23
If he had remained in his religion after the mission of our Prophet Muhammad, may God bless him and grant him peace
7:30
They base their opinion on the words of God Almighty
7:34
Those who believe, those who are Jews, the Christians, and the Sabians
7:39
Whoever believes in God and the Last Day and does righteous deeds
7:44
They will have their reward with their Lord, and they will have no fear, nor will they grieve
7:50
This is a skewed understanding
7:52
Because the verse was revealed regarding those who died following monotheism, whether Christians, Jews, or Sabians
7:58
Before the mission of the Prophet, may God bless him and grant him peace
8:02
After his mission, may God bless him and grant him peace
8:06
Everyone must believe in him and follow him
8:10
It is not enough for him to be a monotheist while remaining committed to his religion and not following him, may God bless him and grant him peace
8:18
Because disbelief in Muhammad, may God bless him and grant him peace, after his mission
8:23
He disbelieved in Moses and Jesus, peace be upon them
8:27
God Almighty said
8:29
And when God took a covenant from the prophets regarding the Book and wisdom I have given you
8:36
Then a messenger came to you confirming what is with you, so that you may believe in the Prophet and support him
8:44
He said, “You agreed and took my insistence on that.”
8:49
They said we agreed
8:51
He said, “Then bear witness, and I am with you among the witnesses.”
8:55
The Prophet, may God bless him and grant him peace, said, “By the One in whose hand is Muhammad’s soul.”
9:02
No one in this nation, Jew or Christian, has ever heard of me
9:07
Then he dies and does not believe in what you sent him with
9:11
Unless he is one of the companions of Hell
9:14
Narrated by Muslim
9:16
The meaning of both faith and Islam when they are together and when they are apart
9:25
The concept of faith and Islam falls under the famous rule
9:30
If it comes together, it separates, and if it separates, it comes together
9:35
That is, the word faith
9:37
If it is combined with the word Islam in one verse or hadith
9:42
They differ in meaning
9:45
It expresses the word faith
9:47
About the inner faith of belief, submission, acceptance, and heartfelt beliefs
9:54
Islam expresses the faith shown in the limbs and pillars
9:59
But if they separate in remembrance
10:02
For example, the word “faith” appears in a verse without being associated with Islam or vice versa
10:09
Then they have the same meaning
10:13
It is faith and surrender, outwardly and inwardly
10:17
Example of conjunction in dhikr
10:21
God Almighty's saying
10:23
The Bedouins said, “We are safe.”
10:26
Say, “You have not believed,” but say, “We have submitted,” while faith has not entered your hearts
10:34
And the Almighty said
10:36
The Muslim men and women, the believing men and believing women
10:42
An example of separation
10:44
God Almighty's saying about faith
10:47
The believers are only those who believed in God and His Messenger and then did not doubt
10:53
They strove with their money and their lives for the sake of God
10:58
Those are the truthful ones
11:01
And what God Almighty said about Islam
11:04
When his Lord said to him, “Submit.”
11:07
He said: I have submitted to the Lord of the Worlds
11:11
The value of faith in life and its fruits
11:15
First, the most important value of faith
11:20
It is knowledge of the first truth
11:23
The existence of God Almighty
11:25
That knowledge, which is not valid in the human soul, is knowledge of the existence of anything else except through it
11:34
He realizes that existence is created by God
11:37
Then man deals with the universe
11:40
He knows his nature
11:42
He also knows the laws that govern him
11:45
He coordinates his movement with the movement of this great existence according to this understanding
11:51
He does not deviate from his universal laws
11:54
He is happy with this consistency
11:56
It goes with the entire universe to the Creator of existence
12:00
In obedience, surrender and peace
12:03
A servant of God who is monotheistic and has no partner
12:08
This is a necessary characteristic for every human being
12:12
But it is necessary for the group that leads humanity to the ultimate existence
12:20
Secondly, the value of faith is also in achieving psychological tranquility
12:27
And trust in the road
12:29
And no confusion, hesitation, fear or despair
12:33
These are necessary qualities for every human being on his journey through urinary tract
12:38
But it is necessary for the leader who travels the road
12:43
He leads humanity on this path
12:47
Thirdly, the value of faith is in being free from personal desires, interests, goals and gains
12:55
The heart becomes attached to a goal beyond itself
12:59
He feels that he has nothing to do with it
13:02
It is God's call and he is God's rewarder for it
13:08
This feeling is necessary for those entrusted with the task of leadership
13:13
So that he does not despair if the straying flock turns away from him or is harmed for the sake of the call
13:20
He is not deceived if the masses respond to him or if their necks bow down to him, for he is merely an employee
13:28
Fourth, belief in God is evidence of the vitality of nature and the soundness of its receptors
13:36
And on the sincerity of human perception and the vitality of the human structure
13:42
And spaciousness in the field of feeling the facts of existence
13:47
These are all qualifications for success in real life
13:52
Fifth
13:54
Faith in God is a driving force
13:58
It brings together all aspects of human being and directs them to one destination
14:05
It releases it to derive its strength from the power of God
14:09
And to work to achieve His will Almighty
14:13
In the succession of the land and its reconstruction and the prevention of corruption and strife from it
14:18
And in promoting and growing life
14:21
With the realization of the truth of its annihilation and the survival of the afterlife
14:25
She turns her work in this world into a desire for the afterlife
14:29
This is also one of the qualifications for success in real life
14:35
VI
14:37
Faith in God is freedom from slavery to desires and slavery to slaves
14:44
There is no doubt that a person is liberated through servitude to God
14:49
The most capable of caliphate on earth is a righteous and righteous caliphate
14:54
Seventh
14:55
Faith is the foundation of virtues and the bridle of vices
15:00
The strength of consciences and the support of resolve in times of adversity
15:04
And the balm of patience in times of misfortune
15:07
The pillar of contentment and contentment with luck
15:10
And the light of hope in the chests
15:13
And peace and tranquility for souls when life makes them feel lonely
15:17
And the consolation of hearts when death befalls them or its days approach
15:22
The strongest link between humanity and its noble ideals
15:27
Eighth
15:28
By losing faith, we have worse luck in life
15:33
The lowest rank on the scale of creatures
15:36
One of the most humble of animals, the most despicable of insects, and the fiercest of predators
15:41
The animals go hungry just as we do
15:45
But she is free from the worries of livelihood, the fear of poverty, and the humiliation of asking
15:51
She gives birth just as we give birth
15:53
She loses her children just as we lose her
15:56
But she is at ease from the panic of the bereaved and the fear of being an orphan
16:01
They suffer in their bodies just as we suffer
16:05
But it is at rest from what eats hearts, severs ties of kinship, and divides unity
16:11
Such as envy, lying, and gossiping
16:14
She gets sick as we get sick and dies as we die
16:18
But she takes a break from contemplating the outcome of death
16:23
If we do not have faith, it will entertain us, satisfy us, and console us
16:28
We were more miserable and more misguided than the giant animals
16:33
And God Almighty spoke the truth when He said in describing the unbelievers
16:37
Or do you think that most of them listen or understand?
16:42
They are only like cattle, nay, they are more astray from the path
16:47
Belief in the unseen regulates the relationship between reason and transmission
16:53
Belief in the unseen is the stem of the tree of faith that cannot be established except on it
17:00
Faith in God Almighty
17:03
And His angels, and His books, and His messengers, and the Last Day, and destiny
17:08
Its entire origin is belief in the unseen
17:11
And acceptance of the information mentioned in the Qur’an and the authentic Sunnah regarding these six principles
17:18
And the certainty that the mind has its limits in perception and on me
17:23
The mind is subject to transmission
17:25
His role is to understand God and His Messenger and ponder the texts of the two revelations
17:30
He worships God Almighty by believing in it and its effects
17:37
Correct reasoning does not conflict with explicit transmission
17:41
Even if some contradiction appears
17:43
Its cause is either corruption in the mind or perception
17:47
Or the transfer is incorrect or not explicit
17:51
God Almighty described His pious servants by saying:
17:56
Those who believe in the unseen and perform prayer and spend from what We have provided them
18:03
This is the case with the predecessors, may God have mercy on them
18:06
Where they provide transportation over the mind
18:09
They benefit from the blessing of reason in contemplating verses and increasing faith
18:15
And preparing for what God Almighty has promised His servants of bliss in the afterlife
18:20
Reward for good deeds
18:23
Or when God threatens the wrongdoers with punishment
18:27
They stay away from its causes and what brings it closer to it
18:31
The role of the mind is to receive information from God Almighty and from His Messenger, may God bless him and grant him peace
18:38
He is guided by what he receives
18:40
Not to be a judge of the texts of the two revelations
18:44
He takes from them what he wants and leaves what he wants
18:48
The meaning of this religion addressing the mind
18:51
It is that he awakens him, directs him, purifies him, and establishes for him a correct approach to looking and thinking
18:59
It does not allow him to rule on the validity or invalidity of his legislation
19:04
When the text was proven, it was the ruling
19:08
The human mind had to accept the text, submit to it, and implement it
19:13
Whether he realizes the wisdom of it or not
19:17
The transmission is from God, the All-Knowing, the All-Aware
19:20
The mind is not a god that judges validity or invalidity
19:24
By accepting or rejecting what came from God
19:28
Without realizing the correct role of the mind, a lot of confusion occurs
19:34
Whether he wants to deify the human mind
19:37
And make him a ruler over the texts
19:40
Or those who want to abolish reason
19:43
He denied his role in faith, guidance, and deduction
19:47
Summary of Sunni concepts