Part of مفاهيم أهل السنة - حلقات مجمعة (اكتملت السلسلة)
· Lesson 31 of 77
خلاصة مفاهيم أهل السنة | 44- مفاهيم حول مساوئ الأخلاق | المفاهيم (740-784)
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0:000:00
Transcript
Machine translation — may contain errors
0:00
Summary of Sunni concepts
0:07
Old age
0:09
Pride is my reaction
0:12
It leads to two fatal things
0:14
Return and reject the truth
0:16
Contempt of people and insulting them
0:20
The Messenger, may God bless him and grant him peace, introduced him to this and said
0:25
Arrogance is distorting the truth and looking down on people
0:29
Narrated by Muslim
0:31
It is caused by a common heart disease
0:34
It is amazing
0:36
He who admires himself
0:37
He sees that he has superiority over people
0:40
He despises them and considers them inferior to him
0:43
This is the second part of arrogance mentioned in the hadith
0:48
People looked down
0:49
That is, despising them
0:51
As for the first part
0:53
Slander the truth
0:54
That is, his response
0:56
It also results from self-admiration
0:59
Glorifying it rather than being led into something of the truth diminishes its alleged greatness
1:06
Satan also rejected God’s command for him to prostrate to Adam, peace be upon him
1:11
God Almighty said
1:13
And when We said to the angels, “Prostrate to Adam.”
1:17
So they prostrated, except for Iblis, who refused and was arrogant and was one of the unbelievers
1:23
His arrogance stemmed from his admiration for himself
1:27
He claimed his superiority over Adam, peace be upon him
1:31
Where he said
1:32
He said, “I am better than him. You created me from fire and you created him from clay.”
1:40
He combined the rejection of the true command from God
1:43
And despising Adam, peace be upon him
1:46
Therefore, his consequence was expulsion from Paradise
1:50
As God Almighty said
1:52
Then descend from it, and it is not for you to be arrogant therein
1:57
So get out, you are one of the small ones
2:00
And that's why too
2:02
Every arrogant person is prohibited from entering Paradise
2:06
As mentioned in the beginning of the previous hadith
2:09
As the Messenger, may God bless him and grant him peace, said at the beginning
2:14
No one who has an atom's weight of arrogance in his heart will enter Paradise
2:20
Narrated by Muslim
2:22
This is a severe warning and a definite threat
2:26
Every sane person with a sound heart pays
2:30
Until he is very careful against arrogance
2:33
He seeks it for the purpose of prevention
2:37
Hidden arrogance
2:41
A person may exhibit some arrogance without realizing it
2:45
His arrogance may appear in what he says with high resolve
2:49
His reality is to condescend to people with his alleged ambition
2:53
And bragging about it
2:55
And denial of those who do not honor Him
2:58
And turning his cheek to people turns away from them
3:02
It may appear in the form of fervent supplication to God Almighty
3:07
Its reality is diet for the soul
3:10
And the difference between them
3:12
That diet is for God
3:14
It is aroused by the glorification of God Almighty and the glorification of His command
3:18
It is to protect his heart for God by maximizing his rights, Glory be to Him
3:23
This is the condition of a servant in whose heart the light of God’s authority shone
3:28
And his heart was filled with it
3:30
So that he becomes angry because of the light of that authority
3:34
As was the case of the Messenger, may God bless him and grant him peace
3:38
On the authority of Aisha, may God be pleased with her
3:41
Whoever protects the Messenger of God, may God bless him and grant him peace, for himself
3:46
Unless you violate the sanctity of God
3:49
God will be avenged by it
3:52
Agreed
3:54
It is a diet that is followed by a reassured soul
3:58
Which was raised by glorifying the right of God Almighty
4:03
While the diet is for the soul
4:05
It is aroused by self-glorification
4:07
And anger is due to the loss of its presence
4:10
It is a heat that irritates the soul due to its loss of luck
4:15
And it is from the soul that commands evil
4:18
Triggered by the feeling of passing luck
4:23
The difference between prestige and arrogance
4:28
Awe is an effect of a full heart
4:31
By glorifying, loving and honoring God
4:35
Where light resides in this heart
4:37
And tranquility descends upon him
4:40
He wears a robe of majesty
4:42
He takes hold of the hearts of creation
4:45
And love for him and fear of him
4:48
We longed for him
4:50
And the eyes acknowledge it
4:53
As for old age
4:54
It is a sign of wonder and oppression
4:57
From a heart filled with ignorance and injustice
5:01
He looked at people with disgust
5:04
And he strutted among them
5:07
And his treatment of him is exclusive
5:09
No altruism or fairness
5:12
He will only increase in distance from God
5:15
And among the people are small and hateful
5:21
Admiration for oneself and its deeds
5:25
Admiration for oneself and its deeds is a scourge that destroys its owner
5:30
His work may be frustrated
5:32
He who admires himself and his work despises others
5:36
He sees himself as better than them
5:39
And more of them are closer to God
5:41
Thanks to his good deeds
5:44
Which he thinks others have fallen short of
5:48
Although he may be one of those people
5:50
He who has hidden and hidden deeds is good in the sight of God
5:55
It makes him better than the one who admires himself
5:59
Also, his work may be the sign of acceptance with God
6:03
Because of the devotion to God that accompanies it
6:07
And there is kindness in his performance
6:09
Because he has love for God and belief in Him in his heart
6:14
He doesn't have that fan himself
6:17
Let one beware of wonder
6:19
And remember all of that
6:22
Let him consider himself one of those who are negligent towards God
6:25
No matter what acts of obedience he does
6:28
Because it does not fulfill the right of gratitude for one of God’s blessings upon him
6:33
So that he does not contract this incurable disease
6:39
The meaning of cheating is general and not limited
6:44
Fraud is not limited to sales and trade
6:47
Although it is the most famous of its masts
6:49
The Messenger, may God bless him and grant him peace
6:52
When he put his hand in the food container in the market
6:56
He found wetness in it
6:58
He said to the seller
6:59
Whoever cheats is not of me
7:02
Narrated by Muslim
7:04
So he released the fraud
7:05
He did not restrict it to selling or limit it to it
7:09
He is the same person, may God bless him and grant him peace, who said
7:13
There is no guardian who can protect the Muslims
7:17
He dies cheating on them
7:19
Unless God forbids him Paradise
7:23
Agreed
7:25
The ruler deceives his subjects not in selling and trading
7:29
Rather, he does not advise them
7:32
And not caring for them and taking care of their interests in all their affairs
7:37
Both religious and secular
7:41
Among that is his ruling according to other than what God has revealed
7:44
It is one of the biggest frauds
7:46
Because he cheated in advice and religion
7:49
Among them is leaving the innovator to his innovation
7:53
And the one who goes astray is astray
7:55
The scholars abandoned advising the sultans and princes
7:59
Sultans also leave advice to their subjects
8:04
Double standards
8:06
Double standards
8:10
What we mean by this is the bitterness’s keenness to obtain his full rights
8:15
In return, people are denied their rights
8:18
His agent for himself is different from his agent for others
8:22
This applies to all rights and fields
8:26
It is a reprehensible creation
8:28
It is included in the general meaning of God Almighty’s words
8:31
Woe to the extinguished!
8:34
Who, if they grieve against the people, will be satisfied
8:38
If they measure or weigh them, they lose
8:42
And there is no threat of woe in it
8:46
A Muslim is required to love for his brother what he loves for himself
8:51
As he, may God bless him and grant him peace, said
8:54
None of you believes until he loves for his brother what he loves for himself
8:59
Agreed
9:01
He should be fair to himself and treat people the way he would like them to treat him
9:08
Contrary to the apparent guidance of the people of Islam
9:14
God Almighty's saying
9:16
You have in the Messenger of God a good example for those who hope in God and the Hereafter and remember God often
9:26
This includes following him, may God bless him and grant him peace, in all the affairs and circumstances of his life
9:32
Hence, it is called apparent
9:35
But unfortunately many people do
9:39
He tolerates his violation of his apparent guidance, may God bless him and grant him peace
9:44
He is lenient in growing the beard, trimming the mustache, and other natural traits
9:50
And everything that was of the apparent form
9:53
And his alleged argument
9:55
That is one of the husks of religion
9:58
It is not the core and content that we should care about
10:03
This saying contradicts the meaning of submission to God Almighty
10:07
And His law, which God urged us to do by His saying
10:11
O you who have believed, enter into peace altogether
10:16
And do not follow the steps of Satan
10:20
He is your clear enemy
10:23
There are no husks and cores in religion
10:26
Rather, it is one meat
10:29
And surrender to God Almighty
10:32
It is both big and small
10:38
Tongue lesions
10:42
Tongue lesions are many and varied
10:45
These include lying, backbiting, and gossip
10:48
And whispering and whispering
10:50
Speechless talk and sarcasm
10:52
Obscenity and obscene speech
10:55
They are all evil and bad morals
10:58
Muslims know from their religion that it is forbidden and its bad consequences
11:03
However, almost no one is safe from them or some of them
11:08
Between a lot and a little
11:11
This is only because the motive for it is in fact
11:14
Heart disease that is not noticed
11:18
The heart is the king of the body that controls it all
11:23
As he, may God bless him and grant him peace, said
11:26
There is an embryo in the body, and if it is fixed, the whole body is fixed
11:31
If it is corrupted, the whole body is corrupted
11:35
Namely, the heart
11:37
Agreed
11:39
Rather, the tongue translates what is in the heart
11:43
Hearts are like pots
11:45
And tongues scoop them out
11:47
This combines the previous hadith
11:51
If he becomes the son of Adam
11:53
All the organs disbelieve the tongue
11:57
So she says
11:58
Fear God in us
12:00
We are only with you
12:02
If you are upright, we will be upright
12:05
And if you are crooked, we will be crooked
12:08
And his saying blasphemes the tongue
12:10
That is, submit and obey him
12:13
Of atonement
12:15
Which is bending the head and lowering it close to bowing
12:20
As does someone who wants to glorify his companion
12:23
This comes from the organs to the tongue
12:26
Because he is the one who does things apparently
12:29
Even if the source and motivation for the action is the heart
12:39
One usually avoids it because of the apparent crude backbiting
12:43
Because he knows of its prohibition and the sin of the one who does it
12:47
But there is no disease in his heart
12:49
Even if he doesn't realize it
12:51
It may make him fall into it in a hidden way
12:55
It is decorated with various colors of deception by which it deceives God and people
13:02
What he doesn't know is that he is actually deceiving himself
13:05
Because God is aware of the secrets of hearts
13:09
This embellishment and concealment is not hidden from him
13:13
So his situation will be like the hypocrites that God said about them
13:18
They deceive God and those who believe
13:21
They only deceive themselves and do not perceive
13:26
It is one of those hidden ways
13:29
Firstly
13:30
Removing backbiting in the form of religion and righteousness
13:34
As if he was saying
13:35
I am accustomed to mentioning anyone except well
13:39
I don't like backbiting
13:41
But he told you about his circumstances as an advice to you
13:45
Or say
13:46
By God, so-and-so is poor and a good man
13:50
But there is Kate and Kid
13:53
Or he claims to care about those who backbite him
13:55
And taking care of himself
13:57
And he says
13:59
I was saddened by what was said by so-and-so
14:02
And he might have said
14:03
May God forgive us and him
14:08
Or the backbiting comes out in the form of anger toward God
14:11
Denying the evil
14:13
Secondly
14:15
Explaining backbiting in the form of exclamation
14:18
And he says
14:19
I was impressed by so-and-so
14:21
How Kate and Kate did
14:23
Or how Kate and Kate didn't
14:27
Third
14:29
Backbiting is in agreement with his sitting
14:32
Because he thinks that if he denies them
14:35
To cut the board
14:36
His companions were burdened by him and alienated him
14:42
It is obscene to speak during a dispute
14:46
The most obscene and obscene thing to say
14:49
The state of disputes and quarrels
14:52
In that case, it would be immorality in disputes
14:55
Which is a characteristic of hypocritical people
14:59
As he, may God bless him and grant him peace, said
15:02
Four through whoever was in it
15:05
He was a pure hypocrite
15:07
If it happened, he would lie
15:10
And what promise does he break?
15:12
And if he makes a covenant, he betrays it
15:14
What a special thing that dawned
15:16
And whoever has one of them in him
15:19
There was a streak of hypocrisy in him
15:22
Until he leaves her
15:24
Agreed
15:27
Let one beware of obscene speech in general
15:30
Especially in the case of conflict
15:32
So that he does not have the characteristic of hypocritical people
15:38
Fun talk
15:42
Every talk distracts the heart and eats up time
15:45
It does not value goodness and does not produce an outcome befitting man’s job in building the earth
15:52
And succession in it is according to God’s approach
15:55
Whatever it was, it was a distraction
15:59
Who distracts from obeying God and prevents Him from pleasing Him
16:03
He diverts people from the path of guidance to the path of desires
16:08
God Almighty said
16:10
Among the people are those who buy idle talk in order to stray from the path of God without knowledge
16:17
It is taken by Hazwa
16:19
Those will have a humiliating torment
16:23
This includes singing and music
16:28
False testimony has two meanings
16:32
False falsehood
16:34
Any word or action is forbidden
16:37
This includes lying and slander
16:40
Shahada essentially means presence
16:43
And from it is the saying of God Almighty
16:46
Whoever of you witnesses the month, let him fast
16:49
That is, for those of you who have attended the month
16:53
Testimony also refers to reporting something
16:57
And from it is the saying of God Almighty
16:59
A witness from her family testified that his shirt had been damaged
17:06
So I told the truth, and he was one of the liars
17:09
Even if his shirt was torn from the back
17:12
So I lied and he was one of the truthful ones
17:15
And God Almighty says
17:18
And those who do not bear false witness
17:20
If they pass by idle talk, they pass by with dignity
17:23
It includes all stakeholders
17:26
The servants of the Most Gracious do not bear false witness against anyone
17:30
And falsehood has this meaning
17:33
It is in the accusative case of removing the descriptor
17:35
And appreciation
17:36
They do not bear false witness
17:39
They also do not attend gatherings of falsehood and falsehood
17:43
In this sense, falsehood is an object
17:46
Let the believer beware of both lies and slander
17:51
And attending gatherings of falsehood and falsehood
17:54
They are both reprehensible creatures
17:56
It is not a characteristic of believers
18:05
Honesty and its concepts were previously mentioned
18:08
In good morals
18:10
Here we mention honesty that is condemned and not prescribed
18:13
Like talking about people's honor, even if truthfully
18:17
That is backbiting
18:19
Likewise, gossiping among people
18:22
Even if he was honest in what he said
18:25
This leads to spoiling the relationship between people
18:29
And lying
18:30
Even if the original is reprehensible and impermissible
18:33
However, it has forms that are permissible or desirable
18:37
It may be necessary sometimes
18:40
From that is the hadith of Umm Kalthum bint Uqba, who said
18:44
The Prophet, may God bless him and grant him peace, permitted lying in three cases
18:49
In war
18:50
And in reconciling people
18:53
What a man says to his wife
18:55
And in a novel
18:57
A man's talk to his wife
18:59
And the woman’s conversation with her husband
19:01
Narrated by Abu Dawud and Ahmed
19:04
It was authenticated by Al-Albani
19:06
It is attached to that
19:08
Lying to the oppressor
19:10
Who intends to kill a Muslim
19:13
Or abuse or harm him
19:15
Then you must lie
19:17
Maintaining the Muslim’s self, honor, and wealth
19:21
He also uttered the word disbelief falsely
19:25
With peace of mind when under duress
19:28
Lying in all of these situations is permitted
19:32
There is no blame on whoever comes to him
19:35
Rather, he is rewarded when it is obligatory for him, as we have shown
19:40
Because of the interest it achieves
19:43
Even if he believed that
19:45
For the sin of the one who causes corruption
19:51
Self-satisfaction with inferiority
19:55
It is a negative creation
19:57
A destroyer of aspirations and hopes
20:00
When a Muslim loses his resolve and is satisfied with himself with inferiority
20:05
He misses himself and his nation
20:08
Opportunities for success and its desired fruits in this world and the hereafter
20:13
In doing so, he makes himself a prisoner of Satan
20:17
Always keen to let people down and destroy their resolve
20:22
As God Almighty said
20:24
Satan was a traitor to man
20:28
One must be careful not to make excuses for this humiliation
20:32
With the desire to be humble and escape from fame, vanity and wonder
20:38
High ambition is neither arrogance nor arrogance
20:42
There is a difference between praiseworthy humility and detestable inferiority
20:48
They are humble servants of the Most Merciful
20:50
Those who walk on earth are humble
20:53
Their humility did not prevent them from high determination
20:57
It is not merely about attaining piety
21:00
Rather, they asked to be imams and role models in this regard
21:04
And they said
21:05
And make us leaders for the righteous
21:14
They are reprehensible creatures
21:16
The Messenger, may God bless him and grant him peace, linked them together
21:21
And seek refuge from them more in his supplications
21:24
He, may God bless him and grant him peace, said
21:27
Oh God, I seek refuge in You from worry and sadness
21:32
Inability and laziness
21:33
And cowardice and stinginess
21:36
Agreed
21:38
It is rare for a person to have either of them
21:41
Unless there is another creation with him
21:44
A miser is often a coward
21:47
And the coward is stingy
21:49
This is because Al-Shah brings them together
21:52
The coward is ashamed of himself
21:55
The miser is stingy with his money
21:57
God Almighty said
22:00
And whoever protects himself from his own stinginess, those are the successful ones
22:05
These two characteristics may be hidden
22:08
Because there is no evidence of their positions
22:12
If a situation of fear occurs
22:15
Cheese creation appeared
22:17
Or a greedy situation occurred
22:19
The creation of miserliness appeared
22:21
The children of Israel were afflicted with both situations
22:25
Most of them fell in both positions
22:29
Where they were ordered to enter Jerusalem
22:31
They were cowardly and said:
22:33
There are mighty people there
22:37
And God protected the whales from them
22:39
Except on Saturday
22:41
They were forced not to work there
22:44
They could not be patient with the desire to collect money
22:47
They cheated on hunting on their Sabbath
22:50
By placing the window before it
22:52
Then he collected his catch
22:54
Scarcity of money lest they be wasted
22:58
May God bless the companions of Muhammad, may God bless him and grant him peace
23:01
With both positions
23:03
They succeeded in both of them
23:06
In a position of fear
23:07
God Almighty said
23:09
Who people told them
23:12
People have gathered for you
23:14
So fear them
23:16
He increased their faith
23:18
They said, “God is sufficient for us, and He is the best disposer of affairs.”
23:21
They were neither cowardly nor afraid
23:24
As for money
23:26
They were prohibited from hunting in the Haram or during Ihram
23:30
As God Almighty said
23:32
O you who have believed, do not kill game while you are in a state of sanctity
23:37
They complied with the ruling and did not violate it
23:41
Also, God opened the world to them at the end of their reign
23:45
So they rose above it and abstained from it
23:50
Looseness and coarseness
23:54
God Almighty said
23:56
If you were open-minded and open-minded, those around you would not be open
24:01
The fruit of arrogance and hard-heartedness is bitter
24:05
And its consequences are bad
24:07
Distraction and dissipation from those around the silver, greedy-hearted
24:11
He hated and disgusted him
24:13
And above all that
24:15
Sin and deprivation of reward
24:18
The reward of a cheerful, outgoing face
24:21
He, may God bless him and grant him peace, said
24:24
Do not despise any favor
24:27
Even if you meet your brother with a cheerful face
24:31
Narrated by Muslim
24:33
And the reprehensible excess
24:35
It is the cruelty of the heart in dealing with all people
24:39
Whether in calling to God
24:41
Or in worldly transactions
24:44
As for dealing with infidels and hypocrites
24:47
Their struggle is with teeth and tongue
24:50
Do not disparage the shortcomings in it
24:52
Rather, she is praiseworthy and sought after
24:55
To terrorize them and harass them
24:58
God Almighty said
25:00
O Prophet, fight against the infidels and hypocrites
25:04
And he was harsh on them
25:06
And the Almighty said
25:08
O you who believe
25:10
Fight the infidels next to you
25:13
And let them find fault in you
25:18
Najwa
25:21
Najwa is the procession of hadith
25:24
Derived from naju
25:26
It is the hidden place
25:28
In which the person hiding in it escapes from his seeker
25:32
The people who talk to each other are hidden from other people
25:35
To hide from them the matters that they share between them
25:39
Most of that is evil and useless
25:44
That is why God Almighty forbade private conversations, saying:
25:48
Have you not seen those who forbade private secret conversations?
25:51
Then they return to what they are forbidden
25:54
They commune with each other about sin, aggression, and disobedience to the Messenger
25:59
Rather, it is forbidden to engage in secret conversations
26:01
Because it is a creation that establishes the formation of pockets in the Muslim community
26:07
She plans and manages things hidden from her
26:11
This raises doubts and doubts in the souls of the entire believing community
26:16
Which leads to the disintegration of the Muslim community
26:20
And visitors of security and stability there
26:24
Rather, the Sharia has forbidden private conversations
26:26
Even at the level of limited individuals
26:30
He, may God bless him and grant him peace, said
26:32
They do not quarrel without one
26:36
Agreed
26:38
According to Ziadah’s narration, this makes him sad
26:42
Narrated by Ibn Hibban in his Sahih
26:45
This is consistent with the words of God Almighty
26:49
The only secrets from Satan are to grieve those who believe
26:54
Nothing can harm them except with God’s permission
27:01
Al-Najwa Al-Mahmoudah
27:04
God excluded from the forbidden conversations those that were based on righteousness and piety
27:09
And he said
27:11
O you who have believed, when you communicate with each other
27:14
Do not communicate with each other about sin, aggression, and disobedience to the Messenger
27:19
And communicate in righteousness and piety
27:22
And the Almighty said
27:24
There is no good in much of their conversations
27:28
The opposite concept of non-charity is mentioned in many najwa
27:33
There is good in a little advice
27:37
The verse explained this little
27:40
It represents or limits it to the exception of non-charity
27:45
Except for those who command charity, favor, or reconciliation between people
27:51
This is a condition of sincerity of intention to God Almighty
27:55
And whoever does that seeking God’s pleasure
28:00
We will give him a great reward
28:03
So, what is meant by good conversations
28:06
That a righteous man leaves righteous people like him
28:10
To cooperate together for something good
28:13
It involves people being well known or making peace between them
28:17
Anger
28:22
Anger is an ember that burns in the heart of the son of Adam
28:26
Make him reckless and do bad things
28:29
And so the Prophet, may God bless him and grant him peace, said
28:33
It's not extreme
28:35
But the strong one is the one who controls himself when angry
28:40
Agreed
28:42
He told those who asked him the will
28:45
Don't get angry
28:47
He repeated repeatedly
28:49
He said don't get angry
28:51
But this anger is forbidden
28:54
It was not the anger of the soul seeking revenge when it was harmed
28:59
As for anger, it is jealousy for God’s prohibitions to be violated
29:03
This is not self-revenge
29:06
Rather, it is what drives women to lie and defend God’s sanctities
29:11
As Aisha, may God be pleased with her, said
29:14
And on the authority of the Prophet, may God bless him and grant him peace
29:17
Whoever raises the Messenger of God to himself
29:20
Unless you violate the sanctity of God
29:23
God will be avenged by it
29:26
Agreed
29:29
Injustice
29:32
Injustice is putting something in the wrong place
29:35
It is forbidden in all its forms and forms
29:39
God has threatened the unjust with disappointment and loss
29:43
God Almighty said
29:45
He who was unjustly burdened has been disappointed
29:48
There are many other verses condemning injustice and its people
29:54
Types of injustice
29:56
There are three main types of injustice
30:00
The first is the greatest injustice
30:03
It is polytheism to God Almighty
30:06
As God Almighty said
30:08
Polytheism is a great injustice
30:11
And the Almighty said
30:13
And the unbelievers are the wrongdoers
30:16
Rather, polytheism was unjust
30:18
Because it was placed for worship in a wrong place
30:22
This is by worshiping other than God Almighty
30:25
Or involve others with him
30:28
This kind of injustice
30:30
God will never forgive him
30:32
Until one repents of it
30:34
It is due to the monotheism of God Almighty
30:38
Secondly
30:39
Injustice and violation of their rights
30:43
God Almighty said
30:45
The path is against those who oppress people
30:49
And they transgress in the land without right
30:52
Those will have a painful punishment
30:56
It was mentioned in the Holy Hadith
30:58
Oh my servants
31:00
I have forbidden injustice to myself
31:03
And I made it forbidden among you
31:06
So do not oppress
31:08
Narrated by Muslim
31:10
This type of injustice is not forgiven by God
31:13
So that the servants may take revenge on each other
31:17
Or the oppressed person pardons his oppressor
31:21
Al-Abadi’s injustice varies among their injustices
31:24
In their religion by turning them away from the path of God
31:27
Or themselves killed, tortured or imprisoned
31:31
Or their minds are full of suspicions
31:33
Or drugs and alcohol
31:36
Or steal their money
31:38
Or deprive them of their rights
31:40
Or their symptoms of desires and other symptoms
31:44
Or by slander, insults and insults
31:47
Third
31:49
Self-injustice
31:51
Whether it was by committing sins
31:54
Between themselves and God Almighty
31:57
Or by being unfair to others
31:59
Or by falling into polytheism towards God Almighty
32:03
Because all of this is the way things are
32:06
In a place other than that which God Almighty pleases
32:10
It is self-abuse
32:12
By her will, she is subject to censure and punishment
32:15
Instead of praise and reward
32:18
God Almighty said
32:20
They did not wrong us, but they wronged themselves
32:25
And the Almighty said
32:27
God does not wrong people at all
32:31
But the people themselves are wronged
32:36
There are many verses about injustice to the soul other than those mentioned
32:41
Unjust and oppressed
32:45
Since self-injustice also includes the other two types
32:49
Polytheism and oppression of people
32:51
With this consideration, it is correct to say
32:54
Every oppressor is oppressed at the same time
32:58
Because he is unfair to himself anyway
33:01
He is unjust and oppressed at the same time
33:05
That is enough disappointment and loss for us
33:08
And whoever is unjust to himself
33:11
It is more unfair to others
33:13
So he cannot be fair to others
33:17
Causes and motives of injustice
33:21
One of three things pushes a person to injustice
33:26
Firstly
33:28
Suspicions that arise from ignorance
33:30
Lack of understanding of religion
33:32
It leads to corrupt interpretation and wrong reasoning
33:36
He oppresses others
33:38
Secondly
33:40
Lustful power
33:42
From the love of the world, its positions, and its fleeting enjoyments
33:46
Third
33:48
Anger force
33:50
Caused by pride, hatred and envy
33:53
And the love of revenge and exaltation on earth
33:57
Beware of motives of injustice
34:01
One should
34:04
Not to expose himself to anything that might lead him to injustice and injustice
34:09
Even if it was permissible in its original form
34:12
May safety and well-being be affected
34:15
God has guided those who fear unfairness between their wives
34:19
If he marries more than one woman
34:21
To be limited to one
34:24
God Almighty said
34:26
If you fear that you will not be just, then one or whatever your right hands possess
34:32
That is less likely that you should not depend
34:35
And he said: Do not depend on yourself
34:38
That is, do not act unfairly or transgress
34:41
Prohibition of resorting to injustice
34:44
Reliance on injustice
34:48
It is inclining towards the oppressor and joining him
34:51
And being satisfied with the injustice he is facing
34:54
It is a great sin and a severe threat to it
34:58
God Almighty said
35:00
And do not rely on those who do wrong, lest the Fire catch you
35:05
And you have no guardians besides God
35:09
Then you will not be helped
35:12
And if this threat is about relying on darkness
35:16
So what about the darkness themselves?
35:19
We ask God to protect us from injustice and its people
35:23
The consequence of the spread of injustice in the nation
35:28
The spread of injustice among the members of the nation
35:31
It signifies the dominance of unjust rulers over them
35:34
As God Almighty said
35:37
And thus We assign some of the wrongdoers to others
35:41
With what they were earning
35:43
Even though the Night of Destiny was determined
35:46
It was removed from the nation because of the dispute between two of them
35:50
One is unfair to the other
35:53
What would it be like if unjust rulers ruled?
35:57
Thousands were imprisoned for many years without fault
36:02
The appointment of rulers is oppression over the nation
36:05
He weakens her, humiliates her, and takes away her abilities
36:09
It paves the way for the domination of powerful, unjust nations over them
36:14
And upon its oppressive rulers
36:16
Either through disguised occupation and control from behind a curtain
36:21
Or direct explicit occupation
36:24
Injustice deprives its perpetrator of many good things
36:30
It deprives the oppressor of guidance
36:34
As God Almighty said
36:36
God does not guide unjust people
36:40
And deprives him of the farmer
36:42
God Almighty said
36:44
The wrongdoers will not succeed
36:48
It deprives him of the love of God Almighty
36:51
God Almighty said
36:53
God does not like wrongdoers
36:57
Injustice against the oppressor causes serious harm in this world and the hereafter
37:04
The oppressor is led astray by God Almighty
37:07
God Almighty said
37:09
And God misleads the wrongdoers
37:12
The oppressor is cursed by God Almighty
37:15
God Almighty said
37:17
May the curse of God be upon the wrongdoers
37:22
The oppressor is vulnerable to the calls of the oppressed against him
37:25
And God's response to him
37:27
He, may God bless him and grant him peace, said
37:30
Fear the call of the oppressed
37:33
There is no veil between her and God
37:37
Agreed
37:39
The consequence of injustice in this world is severe
37:42
Even if the oppressor gives a period of time
37:46
He, may God bless him and grant him peace, said
37:49
God will dictate to the oppressor
37:52
If he took it, he would not escape
37:55
Then he read
37:57
And likewise your Lord seized when He took the towns while they were unjust
38:02
Taking it is very painful
38:05
Agreed
38:07
Likewise, the consequence of injustice in the afterlife is dire
38:11
God Almighty said
38:13
And the curse of the faces of the living and living
38:18
He who was unjustly burdened has been disappointed
38:21
He, may God bless him and grant him peace, said
38:24
Fear injustice
38:26
Injustice is darkness on the Day of Resurrection
38:30
Narrated by Muslim
38:32
Hyperbole
38:36
Exaggeration in language
38:38
Height and exceeding the limit
38:41
The prices are high
38:43
It is high and exceeds the acceptable limit
38:47
And exaggeration in religion
38:49
Exceeding legal limits
38:51
Whether it is in belief or action
38:55
The most famous of the nations before us who were known for extremism in religion
38:59
Christians
39:01
They went to extremes in both belief and action
39:05
In belief
39:07
They went beyond the limit in glorifying their Prophet Jesus, peace be upon him
39:11
Until they raised him to the level of God and son of God
39:15
And in worship
39:17
They crossed the limit with monastic innovation
39:20
As God Almighty said
39:23
And monasticism they invented
39:26
Sharia law forbids extremism in religion
39:29
Whether in belief or action
39:32
God Almighty said
39:34
O People of the Book, do not go to extremes in your religion other than the truth
39:39
He, may God bless him and grant him peace, said
39:42
Beware of exaggeration in religion
39:45
For those who came before you were destroyed
39:48
Extremism in religion
39:50
Directed by Ahmed and Al-Nasa'i
39:53
It was authenticated by Al-Albani
39:55
Exaggeration is something that common sense and sound minds cannot accept
40:00
Extremism in belief is more severe than extremism in action
40:06
Exaggeration is all evil and a cause of destruction
40:11
As he, may God bless him and grant him peace, said in the previous hadith
40:16
Extremism in religion destroyed those before you
40:21
He also said
40:23
The reckless ones perished
40:25
Narrated by Muslim
40:27
And the extravagance
40:28
Deepening and exaggeration in religion
40:31
However, there is exaggeration in belief
40:34
The greatest harm and greatest danger is from exaggeration in work
40:38
It is what leads to divisions
40:41
He creates groups that stray from the straight path
40:45
Such as the Khawarij, the Shiites, and the Murji’ah
40:49
And so on
40:51
The Messenger, may God bless him and grant him peace, described this and insisted
40:55
The origin of the Kharijites
40:57
That he has companions
40:59
Agreed
41:01
In a narration he said:
41:03
He comes out of the depths of this people
41:07
He pointed to the appearance of a people and companions
41:11
While in the hadith of Zainab, may God be pleased with her, reclining
41:15
On the rope if the night prayer has stopped
41:18
He, may God bless him and grant him peace, said
41:21
Let one of you pray actively
41:24
Agreed
41:26
He mentioned the individual formula
41:28
One of you
41:29
He did not mention any group or people
41:32
And so are the three hordes
41:34
Those who went to extremes in their actions
41:36
Such as prayer, fasting and marriage
41:39
No sects emerged from them based on their actions
41:43
And yet
41:45
Exaggeration is in many practical branches
41:48
It's like a total exaggeration of my belief
41:51
Because it is an opposition to the law
41:55
Similar to that of hyperbole
41:58
In a matter of complete belief
42:01
The motives of extremism and the characteristics of its people
42:06
It leads to exaggeration and is caused by two main factors
42:12
Ignorance and the will to glorify
42:15
All the precious sects are in religion
42:18
It is characterized by either ignorance of the texts of Sharia
42:21
Or ignorance of its purposes
42:24
Or ignorance of both
42:26
He, may God bless him and grant him peace, said
42:29
About the Kharijites sect
42:31
They read the Qur’an
42:33
It does not go beyond their throats
42:36
That is, they do not understand
42:38
As well as the will to glorify
42:40
A trait that prevails over everyone as well
42:43
The Kharijites want to glorify the law
42:46
And God's rule, as they claim
42:49
The Shiites venerate their imams
42:52
They pray for their infallibility
42:54
And also Sufism
42:56
And by the Nassar
42:58
They killed their Prophet Jesus, peace be upon him
43:01
So they exaggerated in him until they made him a god
43:05
Just as those who exaggerate in religion are characterized by ignorance
43:08
They are also overcome by injustice and unfairness
43:11
The Kharijites
43:13
They kill the people of Islam
43:15
They are called people of idols
43:17
The Shiites oppress the Sunnis
43:20
And they make them disbelieve
43:22
And they accuse them unjustly
43:24
With the hostility of the household
43:26
Ash'ari oppress the Sunnis
43:28
They accuse them of imitation
43:31
Exaggeration in criticizing extremists
43:36
The deviation of the extremists in religion
43:39
Even if it leads to them being labeled as heresy or disbelief
43:42
There is no justification for their injustice and exaggeration in their criticism
43:47
This is, for example, by correcting what they did not say
43:51
Or oblige them to do something they have not committed to
43:54
God Almighty has commanded us to be just in every situation
43:58
And he said
44:00
And do not let the hatred of other people force you to be unjust
44:04
Be just, it is closer to piety
44:09
And worse than that is exaggeration
44:11
Causing harm to those who adhere to it
44:13
With the doctrine of the righteous predecessors
44:16
He described them as fanaticism, extremism and terrorism
44:19
This is the work of the enemies of Islam
44:22
And their cunning media
44:24
Whoever accusees everyone who adheres to the Sunnah
44:27
The guidance of the righteous predecessors in belief and behavior
44:30
That he is one of the people of the highest
44:33
Thus, they justify attacking the Islamic awakening
44:37
Under the guise of fighting altitude
44:40
It may even go so far as to describe the rulings on religion
44:44
Its constants are loyalty and disavowal
44:47
And jihad for the sake of God and others
44:50
It's from above
44:53
Gentleness in criticizing extremists
44:57
Gentleness in criticizing extremists
45:00
And their mercy and compassion for them
45:03
All of this results in the formation of their hearts
45:06
And their adherence to the truth
45:09
And their return to it is due to their blindness to exaggeration
45:12
While he took them harshly and harshly
45:15
And show hatred for them
45:18
It causes them to turn away from the truth
45:22
The jurisprudence of the reality of the people of extremism
45:26
Whoever should stand up
45:29
To those who exaggerate and respond to them
45:32
To be knowledgeable of the details of their deceptions
45:35
And prove it to its owners
45:38
He must also understand the reality of the people of extremism
45:41
And the circumstances and circumstances surrounding them
45:44
And look at the consequences of things
45:47
And the consequences of confronting them
45:50
If it would result
45:53
Greater evils than the evils of their exaggeration
45:56
As if the enemy takes advantage of the infidel
45:59
Or such a hypocritical response
46:02
He employs him to implement his songs
46:05
To attack Islam and its people
46:08
Especially the Sunnis among them
46:11
If something like that would happen
46:14
Denial is postponed until a time when you are relieved
46:17
Or everyone denounces the people of extremism
46:20
The infidel or hypocritical enemy
46:23
This is to block the path of tyrants
46:26
And hypocrites to employ a response
46:29
On the yields in fighting the preachers
46:32
The Mujahideen are the people of truth
46:35
The bottom line is that it should
46:38
To confront extremism and its people
46:41
To work hard to formulate responses to them
46:45
The constants of religion between the people of extremism and the extremists
46:51
The people of extremism download the principles of religion
46:55
Or some of them are not in their homes
46:58
It does not deny or cancel these constants
47:01
Rather, it is necessary to download it
47:04
Their correct homes
47:07
And an explanation of its legal rulings
47:10
They are called constants
47:14
Such as loyalty and disavowal
47:17
And the arbitration of God’s law
47:20
And jihad for the sake of God
47:23
And the rulings on disbelief and faith
47:26
Which people are completely alienated from
47:29
The term atonement
47:32
And it is atonement if it is used without consideration
47:35
Because its conditions are met and its obstacles are absent
47:38
It is undoubtedly extremism and unacceptable extremism
47:41
If the provisions of atonement are established
47:44
With legal controls
47:47
The conditions are met and the barriers are absent
47:50
Then do not be exaggerated
47:53
Rather, it is one of the provisions of religion
47:56
Which scholars have mentioned extensively
47:59
As in the chapter on the rulings on apostasy and apostates
48:02
One of the approved books of jurisprudence
48:06
Colors of exaggeration that are not talked about
48:09
Sinful and completely rejected
48:12
But unfortunately we see today
48:15
Selectivity in criticizing exaggeration
48:18
Where many fall short of criticism
48:21
Only some of it
48:24
His criticism is undoubtedly needed
48:27
They leave the talking to others
48:30
Justice and the right balance
48:33
It is a criticism of exaggeration in all its forms and manifestations
48:36
The soul and the other five necessities
48:39
It is unspoken exaggeration
48:42
Firstly, the exaggeration in glorifying men
48:45
And raise them above their status
48:48
Such is the exaggeration of the Shiites regarding their imams
48:51
Some Sufis exaggerated in their sheikhs
48:54
And the fanaticism of some scholars
48:57
Submitting their statements to the Qur’an and Sunnah
49:00
And exaggeration in praising the rulers
49:03
And raise their images and glorify them
49:13
By immersing the country in suspicions and desires
49:16
And their boldness in religion and its principles
49:19
Such as Sharia law and jihad
49:22
For the sake of God and the hijab
49:25
etc. and improve them
49:28
The religion of the infidels
49:35
And torture and kill them when they can
49:38
As happened in Iraq and Syria
49:44
The exaggeration of some of those affiliated with the Sunnah
49:47
Those affected by deferral thought
49:50
In their hostility to some Sunni scholars
49:53
Their supplications and Mujahideen for the sake of God
49:56
On the other hand, they exaggerate
49:59
In heaping praise to darkness
50:03
They describe those who deny them
50:06
That he is an innovator or an outsider
50:13
Those who support the enemies of God
50:16
And they are hostile to his friends
50:19
They are absent in prisons and detention centers
50:24
Both the West and the East are infidels
50:27
In their disbelief, injustice and war
50:31
As the Americans did in Afghanistan and Iraq
50:34
What is the news of the Rohingya in Myanmar?
50:37
And the Uighurs in China
50:40
Far from us
50:43
Unfortunately, everyone indulges in exaggeration
50:46
From the previous sects
50:49
They describe themselves in all beautiful ways
50:52
Deception, such as mediocrity and moderation
50:55
Liberation and enlightenment
50:58
And so on
51:01
In return, they accuse the people of truth
51:04
Exaggeration and extremism
51:07
As the saying goes
51:10
She threw her suit at me and slipped away
51:18
Controversy over its origin
51:21
Discuss strongly
51:24
It is a dispute and disagreement in words
51:27
And bitterness
51:30
Challenge the words of others
51:33
And to show it for the purpose of degrading it
51:36
Both arguments and bitterness
51:39
It is considered one of the rivalries that enter
51:42
Under good morals are forbidden evil deeds
51:45
God Almighty said
51:48
That's up for debate
51:51
The human being was the most controversial thing
51:55
No people have gone astray after that
51:58
Except the controversy
52:01
Then the Messenger of God, may God bless him and grant him peace, recited
52:04
This verse
52:07
They only hit you in an argument
52:10
Rather, they are adversarial people
52:13
He, may God bless him and grant him peace, also said
52:16
I hate men to God
52:19
arch opponent
52:22
And hadiths in disparagement of dissent and controversy
52:25
Many more
52:29
Famous sayings about the predecessors
52:32
In disparagement of the controversy and its people
52:36
Most of the Salaf condemned controversy and disputes
52:39
And warning about it
52:42
Especially with the people of heresy and misguidance
52:45
One of those sayings
52:48
Saying Omar bin Al-Khattab, may God be pleased with him
52:51
I know what destroys Islam
52:54
A scholar's mistake and a hypocritical argument
52:57
And misguided imams
53:00
And the words of Ali bin Abi Talib, may God be pleased with him
53:03
Beware of quarreling
53:06
It destroys religion
53:09
And Omar bin Abdul Aziz, may God have mercy on him, said
53:12
Whoever makes his religion an object of disputes
53:15
More doubt or he said
53:18
Transformation abounds
53:21
And on the authority of Al-Awza’i, if God wills
53:24
I bind them to evil people
53:27
Controversy and preventing them from working
53:31
Bad effects
53:34
To argue and dispute
53:38
Many bad effects
53:41
The most important of them is first
53:44
The entry of passion and fanaticism towards falsehood
53:47
Satan takes advantage of that
53:50
To harass and divide Muslims
53:53
Secondly, hardness of heart
53:56
Being preoccupied with controversy is distracting from work
53:59
And what is useful in the afterlife
54:02
Third, the emergence of many heresies
54:05
And delusions using
54:08
Misguided people argue about determining their misguidance
54:11
And their heresies
54:14
And oppression is upon those who dispute with them
54:17
He admires himself and brags about it
54:20
Arguing with what is best
54:24
God Almighty made an exception
54:28
From the reprehensible debate
54:31
Arguing with what is best
54:34
The meaning of discussion and dialogue
54:37
For the purpose of showing the truth
54:40
With legal etiquette
54:43
And the rivalry
54:46
With sincerity of intention in dialogue and discussion
54:49
And he intended God’s face in that
54:52
God Almighty said
54:55
And argue with them in a way that is best
54:58
And the Almighty said
55:01
And do not argue with the People of the Book
55:04
Except what is better
55:08
Relapse into falsehood after knowing the truth
55:13
This is the poplar after the core
55:16
From which the Messenger, may God bless him and grant him peace, sought refuge
55:19
And meaning
55:22
Decrease after increase
55:25
And things become corrupt after they are made good
55:28
And greater than that
55:31
Tribulation and affliction
55:34
The corruption of bitterness should not be upon itself
55:37
Just
55:41
Rather, it goes beyond that to corrupt others
55:44
After he was a reformer
55:47
It would not be a mockery of religion
55:50
After he was mocked
55:53
It is God's lack of success for man
55:56
To replace it with building stone
55:59
To a stumbling block in the path of the truthful
56:02
We seek refuge in God from misguidance after guidance
56:05
And disappointment after success
56:12
And immorality in language
56:15
Bloom and rebirth
56:18
And from it comes the dawn and the explosion
56:21
And immorality in Sharia
56:24
It is the blooming and resurrection of sins
56:28
Without caring about its consequences
56:31
God Almighty said
56:34
Rather, he wants a person to explode in front of him
56:37
That is, he wants to move forward in disobeying God Almighty
56:41
The immoral person
56:44
He is the one who indulges himself in sin
56:47
Departing from obedience to God
56:50
He is indifferent to the harm and consequences of this
56:53
And in general
56:56
Immorality is the opposite of righteousness
56:59
It is a comprehensive name for all evil
57:02
And every tendency to moral corruption
57:05
And let's go to sin
57:08
A lot of lying and slander
57:11
He, may God bless him and grant him peace, said
57:14
Lying leads to immorality
57:17
Agreed
57:20
Falling into immorality and persisting in it
57:23
It leads to worse and more humiliating creation
57:26
It is corruption on earth
57:29
Corruption on earth
57:32
Corruption on earth
57:36
And corruption on earth
57:39
Corruption is damage and damage
57:42
Disorder and disorder
57:45
Corruption is the act of causing corruption
57:48
So corruption on earth
57:51
It means causing damage
57:54
And the occurrence of disturbance and defect in it
57:57
This is by spreading disbelief and deadly sins
58:00
And deadly temptations
58:03
Which leads to ruin and destruction
58:06
God Almighty said
58:09
If he takes charge, he strives throughout the land
58:12
To spoil it and destroy crops and offspring
58:15
God does not like corruption
58:18
The most famous of those who are branded with corruption on earth
58:21
They are the Jews
58:24
Corruption is their habit
58:27
They have a focused nature
58:30
Whenever they kindle a fire of war, God extinguishes it
58:33
And they strive to spread corruption on earth
58:36
God does not like spoilers
58:39
And the verses prohibit corruption on earth
58:42
He has a lot of blame
58:45
A manifestation of corruption on earth
58:49
Corruption on earth has many manifestations
58:53
One of the most important ones
58:56
Ruling by other than what God has revealed
59:00
The spread of disbelief and polytheism
59:03
Too much injustice
59:06
The domination of the immoral and the persecuting reformers
59:09
Spreading immorality and vice
59:12
Lots of killing and chaos
59:15
Expending and wasting natural resources
59:18
Such as wasting forests and natural resources
59:21
Water and air pollution
59:24
With harmful chemicals
59:27
Spreading epidemics and diseases among people
59:30
And living organisms
59:33
Disturbing the balance of nature
59:37
Corruption on earth is a social condition
59:40
If corruption occurs on earth
59:44
It becomes a social condition
59:47
It deviates from the characteristic of individuality
59:50
So it is difficult to limit his responsibility
59:53
On specific individuals
59:56
And the leaders who cause it
59:59
And the general public followed them
1:00:02
Because of their silence about him, their acknowledgment, and their lack of resistance to him
1:00:05
This is why divine punishment
1:00:08
It should be general and comprehensive
1:00:11
It is not limited to anyone without anyone
1:00:14
God Almighty said
1:00:17
And beware of a trial that will not befall you
1:00:20
Especially those of you who have wronged
1:00:23
They knew that God is severe in punishment
1:00:26
And the Almighty said
1:00:29
Corruption appeared on land and sea
1:00:32
With what people's hands have earned
1:00:35
That He might make them taste some of what they had done
1:00:38
Maybe they will come back
1:00:42
Summary of Sunni concepts