Part of مفاهيم أهل السنة - حلقات مجمعة (اكتملت السلسلة)
· Lesson 76 of 77
خلاصة مفاهيم أهل السنة | 74- مفاهيم في الثقافة الإسلامية (1) | المفاهيم (1177-1221)
Translated audio isn't available for this lesson yet — playing the original Arabic recording. The transcript below is fully translated.
0:000:00
Transcript
Machine translation — may contain errors
0:00
Summary of Sunni concepts
0:08
Islamic jurisprudence
0:12
It is acquired scientific and practical knowledge
0:16
It involves a normative aspect in perception and behavior
0:20
Derived from Islamic law
0:23
It is based on his belief
0:25
This knowledge includes science
0:28
On the path of believers and on the path of criminals
0:33
Thought in language
0:37
Think about it carefully
0:39
That is, I use the mind in it
0:41
He arranged some of what he knew
0:43
To bring him to the knowledge of what he does not know
0:46
And the idea
0:48
The act of looking at something
0:50
And think
0:51
Meditation
0:53
And thinking
0:55
Applying reason to a problem
0:57
To reach a solution
0:59
And in legal weapons
1:01
The thought came with many meanings, all of which are close
1:06
From it
1:07
Firstly
1:09
Science
1:10
As in the Almighty’s saying
1:12
Thus God makes clear to you the signs
1:15
Perhaps you will think about this world and the hereafter
1:19
That is, to learn the superiority of the Hereafter over this world
1:23
Secondly
1:24
Consideration
1:26
As in the Almighty’s saying
1:28
They contemplate the creation of the heavens and the earth
1:32
That is, they are considered to be the maker of that
1:35
They know that he does not do that
1:38
Except the Creator, Owner, and Controller of everything
1:42
And He who has power over all things
1:45
It is consideration
1:47
To compare something with its like
1:49
He knows that his ruling is the same as his ruling
1:52
Third
1:55
Contemplation
1:56
As in the Almighty’s saying
1:58
Have they not thought?
2:00
There is no paradise for their companion
2:03
He is only a warner
2:06
That is, will these liars not reflect with their minds?
2:11
That is our messenger that we sent to them
2:14
There is neither paradise nor madness in him
2:16
But it is a clear warner
2:19
Fourth
2:20
Remember
2:22
As in the Almighty’s saying
2:24
And We have sent down to you the Remembrance
2:27
To make clear to the people what was revealed to them
2:30
Perhaps they will think
2:32
That is, so that they may remember what We have revealed to you
2:36
Islamic thought
2:39
This term
2:42
One of the complex sentences that requires elaboration
2:46
If it was intended
2:48
For a person to use his mind and mind
2:51
In contemplating the verses of God Almighty
2:55
Lessons and lessons are learned from it
2:58
He is guided by it to unite his Creator and worship Him alone
3:03
This meaning is correct and required
3:06
Even if it was intended
3:08
To be independent of mind and thought
3:10
By interpreting and judging things
3:13
As if it were a source of legislation
3:16
This meaning is rejected
3:19
Because it leads to the sanctification of the mind
3:22
And presenting it to the texts of the two revelations
3:25
If any inconsistency appears
3:28
Although there is no contradiction between the correct transmission
3:31
And a clear mind
3:33
Because the carriage house is the creator of the mind
3:36
Islam is not the product of human thought
3:39
Rather, it is a revelation from the Wise, the Praiseworthy
3:43
Therefore it is better to avoid using
3:46
The term Islamic thought
3:48
Because he is a porter
3:51
Intellectual invasion
3:54
It is an accurate expression
3:57
It depicts some kind of invasion
4:00
Which the infidels wage against Muslim countries
4:03
But their weapon is in that
4:06
Not a military weapon
4:08
Rather, it is an invasion of ideas
4:11
With perverted thoughts
4:13
And suspicions that were intended to divert Muslims from their religion
4:17
And distort their perceptions and concepts
4:20
It is a soft invasion
4:22
Many Muslims may not feel its danger
4:26
It is different from military invasion
4:28
It is continuous at all times
4:31
It does not slow down like a military invasion
4:35
This type of invasion
4:37
No Muslim country was spared from it
4:41
The enemy uses all his information and cognitive capabilities
4:46
economic and others
4:48
Which might raise suspicions
4:51
It undermines the faith and morals of Muslims
4:55
With the aim of dissolving Islamic peoples and alienating them from their religion and identity
5:01
To become a distorted monster, a subservient, servile
5:05
He gives leadership to the infidels and their friends
5:09
Manifestations of intellectual invasion
5:14
The intellectual invasion launched by the infidels
5:17
With their suspicions and desires
5:19
Many manifestations and manifestations
5:21
One of the most important ones
5:23
Firstly
5:24
Directing their shovels to destroy the doctrine of loyalty and disavowal
5:28
On which the monotheism and worship of God Almighty and His worship are based
5:33
And belittle it
5:35
And raise suspicions about it
5:38
Because the enemies of religion know that loyalty and hostility are based on the doctrine of monotheism
5:44
It is the barrier that prevents them from penetrating and influencing Muslim communities
5:51
They continue to use shovels of demolition, distortion, and misleading against it
5:57
Among the means of their war on this doctrine are the following
6:02
A thousand
6:03
Denunciation of those who show a spirit of hatred and hatred towards infidels
6:08
He claimed that this contradicted the spirit of religious tolerance and peaceful coexistence
6:14
Some of those affected by this call even went away
6:18
Until the term infidel is deleted
6:20
It is replaced by the term non-Muslim or other
6:25
Pa
6:26
Use the picks of patriotism and nationalism
6:30
He made them the ties upon which loyalties and hostiles were bound
6:35
It is not based on monotheism and the worship of God in unity
6:39
Jim
6:41
Call to humanity
6:44
This is so that brotherhood and love prevail among human beings
6:49
Without distinguishing between them on the basis of religion and belief
6:53
Because religion is a personal matter
6:55
And the relationship between man and his God
6:58
They claimed
6:59
He has nothing to do with the fact that he pledges allegiance and disavowal to him
7:04
Because this differentiates between human beings
7:07
And based on this
7:09
He belittles the infidels and their disbelief
7:12
He should not be subjected to their hatred or mention of them and their gods with evil or deviation
7:18
This malicious invitation results
7:21
Reconsidering education curricula in Muslim countries
7:26
Every paragraph that refers to hostility to the infidels or jihad against them will be deleted
7:32
It also follows that
7:35
Opening pagan churches and temples in Muslim countries
7:40
Under the pretext of humanity
7:42
As well as allowing every bee to preach and call for it
7:48
And demanding freedom of religion and changing it for whoever wants
7:53
Even if it was atheism and insulting religion
7:56
This also results in the blasphemous bee
8:00
Disabling jihad
8:01
Because it fuels hatred and exclusion
8:05
Secondly
8:06
Fighting the scientific and jihadist Salafist orientation
8:11
Because he is the one who raises the banner of monotheism
8:14
He fights the opposites of polytheism, disbelief, and hypocrisy
8:19
He calls for hostility to the infidels and disavowal of them
8:23
And in return
8:25
The infidels revive the beliefs of the heretics that contradict the Salafi doctrine
8:31
Such as Sufis and people of fanaticism
8:34
And what they call heresies of moderation
8:37
This is to be an alternative to the Salafi approach
8:41
Third
8:42
Raising suspicions that call for major polytheism, magic and astrology
8:48
In many books, magazines, channels and websites
8:53
Fourth
8:55
Flooding Muslim markets with types of furniture, clothes, and tools
9:00
Which bears slogans of disbelief
9:03
Like the cross and the symbol of Satanists
9:07
And pictures of fallen men and women, including artists and athletes
9:12
Fifth
9:15
Raising suspicions about the ritual of jihad
9:18
And distorting his image and the image of his family
9:21
Because what the infidels fear most is Islam and its people
9:25
It is the spirit of jihad inherent in it
9:28
History is witness to that
9:31
VI
9:33
Their distortion of Islamic history and its symbols
9:36
Some orientalists and hypocrites took over the task of doing this
9:41
From esotericists and secularists
9:44
Because the infidels and hypocrites know that history is for any nation
9:50
It is her area of pride and pride
9:53
It is the home of role models for the greats of Islamic history
9:57
It is their means of distortion
10:00
A thousand
10:01
Fabricating news and highlighting shortcomings
10:04
Pa
10:06
Using the secular, non-religious approach
10:09
In research and criticism
10:11
Based on the denial of revelation, prophecies, and the Last Day
10:15
They have no weight for the divine approach
10:19
Jim
10:20
Misunderstanding of texts
10:23
But their necks
10:25
D
10:26
Relying on mere criticism and analysis of historical events
10:32
Relying on fabricated and false sources
10:36
Ha
10:37
Showing an incomplete side of the truth
10:40
Putting the news out of its correct context
10:44
Wow
10:46
He made the reality of Muslims different in some aspects in the later eras
10:52
It is the true image of Islam
10:56
Za
10:57
Highlighting the misguided sects whose heresies are more or less infidels
11:02
And amplify their role and praise them
11:06
Seventh
11:07
Raising suspicions about Islamic law
11:11
And trying to exclude her from judgment and trial
11:15
He claimed that it is not suitable for contemporary times
11:19
And establishing infidel systems and laws in their place
11:23
Most of it is contrary to law, reason, and common sense
11:28
Eighth
11:29
Raising suspicions about women and their rulings
11:33
And corrupting the Muslim family
11:36
And invaded it with strong means that spread suspicions and desires
11:41
Ninth
11:42
Facilitating the sending of Muslim sons and daughters to the lands of the infidel West
11:49
Where they are brainwashed
11:52
Filling it with deviant ideas and beliefs
11:56
Tenth
11:57
Facilitating travel and tourism for Muslim families to lands of infidelity and immorality
12:03
So that they will be tamed over time to accept corruption and break the prestige of evil
12:09
Eleventh
12:12
An attempt to dominate education curricula in Muslim countries
12:17
Invading and shipping it in a way that raises suspicions and doubts
12:21
And delete what it contains of correct doctrine, jihad, and building morals
12:27
twelfth
12:29
Attacking the Islamic economy with suspicions of usury and forbidden gains
12:36
On which brutal capitalism is based
12:40
thirteenth
12:41
Spreading foreign education and international schools in Muslim countries
12:47
In which the infidels spread their methods, infidel beliefs, and low morals
12:54
XIV
12:56
Holding dialogue conferences that destroy the foundations of Islam from within
13:02
Such as conferences for interfaith dialogue and rapprochement
13:07
And conferences on human rights and women's rights
13:11
Moderate centrist Islam
13:16
After the enemies of religion, including infidels and hypocrites, failed to convince Muslims to abandon their religion
13:24
And it is a false religion
13:26
Head to another conquest
13:29
This is by their acceptance of the religion of Islam
13:32
And it is a true religion
13:34
And his prophet is right
13:36
But not with the understanding that some extremists understand today
13:41
They claimed
13:43
Proposals began calling for a moderate Islam
13:47
By that they mean a liberal Islam
13:51
Jelly, emptied of its principles and constants
13:55
According to what the infidel West sees and calls for
13:59
To this end, it established research centers to advocate for it
14:03
As the American Rand Corporation
14:06
This veil was adopted by a group of the nation's hypocrites
14:10
From secularists and tyrannical rulers
14:13
Some of the liberal Islamists
14:16
Either out of ignorance of the truth of this malicious call
14:20
They loved and craved
14:23
Disorder in thinking
14:26
Releases bugs
14:29
It means deficiency
14:31
Or deviation
14:32
As it relates to it
14:35
It is said
14:36
He has a health condition
14:38
Or a speech defect
14:40
And from that
14:42
Disorder in thinking
14:44
Where it deviates from correct normal thinking
14:47
Stemming from the law
14:49
There is some kind of defect in it
14:51
It leads him off the right track
14:54
It is mostly like that
14:56
Partial or complete deficiency in perception and belief
15:02
Being affected by some suspicions or desires
15:05
And it turns out
15:07
Mention some types of defects
15:09
That affects thought and thinking
15:12
This is in the following concepts
15:15
Negativity in thinking
15:19
It is called pessimistic thinking
15:22
Where he leans toward his companion
15:24
To pessimism and melancholy
15:26
In his view of things
15:28
Evil prevails and mistrust arises
15:30
The disadvantages outweigh the advantages
15:33
The danger of this type of thinking disorder
15:37
He leads with his companion
15:39
To despair, frustration and doubts
15:42
This contradicts what is stated in the Qur’an and Sunnah
15:45
It's a matter of optimism
15:47
Expect goodness and good thoughts
15:50
As in the Almighty’s saying
15:52
Satan brings you back poverty
15:54
And he commands you to commit indecency
15:58
May God reward you with His forgiveness and grace
16:02
And God is All-Encompassing and All-Knowing
16:05
He said about his Prophet Jacob, peace be upon him
16:08
Do not despair of the Spirit of God
16:11
He does not despair of the Spirit of God
16:14
Except the disbelieving people
16:17
The effect of raising it was weak
16:20
But it is correct because it stops at Abdullah
16:23
Bin Masoud, may God be pleased with him
16:26
And Satan said, “A word from the son of Adam.”
16:29
And the king has a word
16:31
As for the devil's twat
16:34
So he returned with evil and denied the truth
16:37
As for the king’s turban
16:40
So he returned with goodness and believed in the truth
16:43
Whoever found that
16:45
Let him know that it is from God
16:47
And thank God
16:49
And whoever found the other
16:51
Let him seek refuge in God from Satan
16:54
Then he read
16:56
Satan protects you from poverty
16:59
Verse
17:02
Disturbed or confused thinking
17:05
It is unstable thinking
17:09
Sometimes he decides something
17:12
Another decides what contradicts it
17:15
He is confused
17:17
He is unable to understand and understand the topic he is thinking about
17:21
Hence
17:23
You find him unable to express the thoughts on his mind clearly
17:30
One of the reasons why this type of thinking exists
17:33
Superficiality and shallowness of information about the topic he is thinking about
17:38
Where he is satisfied with the appearance of things
17:41
It does not penetrate to its truth
17:44
And this kind of thinking
17:46
You find him judging people by their appearances and attitudes
17:51
And their money and their words
17:53
Without knowing their behavior and transactions
17:57
Disoriented and disturbed thinking may appear temporarily in some crises
18:02
Such as intense sadness and worry
18:04
Or the severity of the disease
18:06
Or extreme hunger
18:08
Or intense anger
18:10
This dust disappears with the removal of these annoyances
18:14
Therefore, the judge was forbidden to judge when he was angry
18:18
It is forbidden to pray in cases of extreme hunger
18:22
Or the intense need for the outdoors
18:31
Its owner is afflicted with obsessiveness and doubt in his thinking
18:36
Whether it is in worship or transactions
18:40
In psychiatry, this is called obsessive-compulsive disorder
18:45
This type of thinking has intensified
18:48
Until he reaches the foundations of faith
18:51
And this kind of thinking
18:53
It tires its owner and everyone who deals with it
18:57
He always doubts himself and his worship
19:01
He doubts people and has bad thoughts about them
19:04
And cure that
19:06
Resorting to God Almighty and asking Him for relief from that
19:11
And frequent ruqyah with Al-Fatihah and Al-Mu’awwidha
19:15
May God Almighty benefit him
19:17
Psychological treatment by psychiatrists
19:22
Exaggerated thinking and exaggeration in photography
19:28
Exaggeration and overthinking
19:31
It is often described in terms of praise or blame
19:35
Or love or boom
19:37
This is a kind of flaw in thinking and portraying things
19:41
It strikes the listener or reader in awe
19:45
And the horror of the matter he is talking about
19:48
When in reality it is habitual
19:52
And this kind of thinking
19:54
Arising from a weak balance in relationship forms or its absence
19:59
Since if we love something, we are fascinated by it
20:03
We tried to secure the legitimacy of this infatuation
20:07
By offering praise and highlighting virtues
20:11
And if we hate something
20:13
We also tried to justify this hatred
20:16
By magnifying the disadvantages and defects
20:19
This type of thinking is contradictory
20:23
With justice and balance
20:25
This is what Ali bin Abi Talib, may God be pleased with him, pointed out
20:30
Where he said, “Love your lover sparingly.”
20:34
May he be your hate one day
20:38
And hate the one who hates you to no extent
20:41
May he be your lover one day
20:45
Impulsive thinking
20:48
Hurry is human nature
20:52
But the Muslim guides and refines it
20:55
According to the directions of the Qur’an and Sunnah
20:58
The texts warn against haste
21:02
And urging patience, dreaming, and selfishness
21:05
And verify things
21:07
Especially in judging people
21:10
However, there are those who know about it
21:13
Speed and haste in judging others
21:16
And making ill-informed decisions
21:20
One of the characteristics of this type is haste in thinking
21:24
First, the speed of believing and accepting ideas
21:28
And published it before studying it
21:31
Secondly, the person with the hasty thought
21:34
He is overcome by emotion and lacks rationality
21:38
Thirdly, rapid acceptance prevails
21:41
When he agrees with his whims
21:43
His concern is not searching for the truth
21:46
Fourth, he is predominant in haste in work and movement
21:51
Without giving importance to planning
21:54
Therefore, there is a lot of regret
21:57
He may start doing something and then leave it
22:00
Fifthly, he who has a hasty thought
22:04
Little consultation
22:06
Sixth: The person with the hasty thought
22:11
Fond of rumors without examining them
22:15
One-eyed thinking
22:20
This kind of thinking
22:23
Most people fall into it
22:25
Except for those whom God Almighty has mercy on
22:28
According to him, justice and comprehensiveness in consideration and thinking
22:32
It is one of the characteristics of the owner of this view
22:36
Firstly, when a matter comes up with him
22:40
He thinks of it in terms of acceptance and rejection
22:43
Either you find that he does not look at the matter from all its aspects
22:47
But to one side of it
22:50
He directs his thinking to him and controls it
22:53
It is based on its acceptance or rejection
22:56
We find it, for example
22:58
He only looks at the pros and cons of this matter
23:02
Without regard to the harm and damage
23:05
Acceptance arises from that
23:08
Or he looks at the evils and negatives
23:11
It ignores the positives and good deeds
23:15
He rejects that matter and rejects it
23:18
Although the overall view is fair
23:21
It requires a balance between interests and harms
23:25
To see which one will prevail and achieve
23:28
Secondly
23:31
When the person with this single thought searches
23:34
On a topic to read or write
23:37
He chooses the evidence he likes
23:40
And his pre-decided affection tends towards her
23:45
He focuses on it and selects it
23:48
And he tries to amputate it from the evidence that
23:51
Contradicts or confuses his idea
23:54
That is, selectivity prevails
23:57
According to his whims
24:00
Many heretics have fallen into this view
24:04
Who chose the evidence they saw
24:07
In support of them
24:09
Unlike the Sunnis
24:11
Who collect all the evidence
24:14
They do not hit each other
24:17
Third
24:19
He has a one-sided view when people stand up
24:23
It looks at one aspect of their lives
24:26
Either good or bad
24:29
He chooses what suits his love or hatred
24:32
For the party he wants to evaluate
24:35
He turns a blind eye to what does not agree with his desires
24:40
Fourth
24:42
One-sided view
24:44
He looks at the problems or differences presented to his thought
24:48
That there is only one explanation
24:51
And one track
24:53
And there is only one saying
24:57
Everything else is rejected
24:59
No matter what alternatives are presented to him
25:02
Therefore, the author of this thought uses words
25:05
It indicates a single point of view
25:08
You see him saying
25:10
The only factor
25:12
The only reason
25:14
The only explanation
25:16
The only saying
25:18
The only drawback
25:20
And so on
25:22
Fifth
25:24
Single-minded person
25:26
He falls into contradiction and double standards
25:29
Where he sees faults that some people fall into
25:33
He turns a blind eye to the faults themselves
25:36
When he falls into it
25:38
Or someone he loves falls into it
25:40
As it was said
25:42
He sees the specks in his brother's eyes
25:44
He does not see the trunk in his own eyes
25:47
As the poet said
25:49
The eye of contentment with every flaw is dull
25:53
The eye of discontent reveals disadvantage
25:56
This one-eyed view
25:58
It appears clearly in the policies of infidel and unjust countries
26:03
Where there is a double standard and two standards
26:06
A bushel for themselves
26:08
And a bushel for their enemies
26:11
As God Almighty said
26:13
Who, if they grieve against the people, will be satisfied
26:17
If they measure or weigh them, they lose
26:22
This includes their use of the term terrorism
26:26
They throw it at their opponents
26:28
Especially Muslim mujahideen
26:31
When they fight infidel invaders
26:34
As for what they are doing of killing, displacing, torturing and imprisoning Muslims
26:40
It is not terrorism
26:42
Rather, it spreads freedom and democracy
26:45
And confronting terrorism
26:48
It is bad that they rule
26:52
And from that
26:53
Looking at the infidels and sinners with one eye
26:57
Either with hatred and denial
27:00
Or with mercy and compassion
27:03
And the correct one
27:04
Look at them with both eyes
27:07
He appointed the law and made them adhere to it
27:10
And the eye of fate
27:12
And compassion for them, mercy on them, and saving them from hell
27:18
Generalized thinking
27:22
And this kind of thinking
27:24
It is the product of hasty, hasty thinking
27:28
Where some people think
27:31
Generalizing situations committed by some individuals
27:35
In general, the genus to which these individual individuals belong
27:41
It is like someone who attacks the people of the entire tribe or the people of the entire country
27:45
With the positions of some of its members
27:48
It is unlikely that some individuals from this tribe or nation fall into these situations
27:54
This is a kind of injustice and aggression
27:58
Arrogant thinking
28:02
This is a common type among many philosophers and theologians
28:08
Or someone who has a bit of knowledge and culture
28:12
Where he attains pride in his mind and thinking
28:16
And absolute confidence in himself
28:18
To see himself as having a bright mind and a mature mind
28:23
He reached out to the people of whims and innovations from the people of theology and logic
28:28
To present what their minds and thinking were guided to based on the transmission and texts of the two revelations
28:34
They ran into great dangers in their beliefs
28:38
They preferred and went astray
28:40
He who is arrogant in his mind may not be an innovator
28:44
Rather, from the Sunnis
28:46
But he is overconfident in his thinking
28:49
It makes him fanatical about his opinion and understanding of texts
28:53
He belittles and belittles those who are well-established in knowledge
28:58
Rigid imitative thinking
29:02
This is mostly spread among the ignorant common people
29:07
Or from some members of advocacy groups
29:11
Or fanatical sects
29:13
Those who confined themselves to the sayings of the doctrine
29:17
Even if some of them contradict clear and valid evidence
29:22
As for the one who follows the truth and imitates others with his evidence
29:26
This is praiseworthy and rewarded
29:29
The danger of rigid thinking
29:32
It makes its owner shine and follow
29:36
It disrupts his mind, which God Almighty has bestowed upon him
29:40
To reach the truth and the pleasure of God Almighty through it
29:45
God Almighty has condemned the polytheists for their fanaticism
29:49
What their fathers were like, according to the Almighty’s words
29:53
And when they are told, “Follow what God has revealed.”
29:57
They said: Rather, we follow what our fathers taught us to follow
30:02
Even if their fathers did not understand anything and were not guided
30:08
It also applies to this type of thinking
30:11
An idle thinker
30:14
Who depends on the thinking and creativity of others
30:18
Content with his lethargy and stagnation
30:22
Interpretive justification thinking
30:28
This type of thinking exists among some people
30:32
He always tried to explain and justify his own mistakes
30:37
Or the mistakes of those he loves
30:39
Justification is the trick of every wrongdoer
30:43
Even the worst and most harmful criminals
30:46
He always finds justifications for his crimes
30:50
Which misleads people
30:52
Or he can defend himself before the judiciary
30:56
The door to interpretation is a dangerous door
30:59
His crimes in Islamic history are large and heinous
31:04
There is no crime of killing or corruption
31:07
Unless you find an explanation for it from its doer
31:10
Justified by rational and legal suspicions
31:14
Were Othman and Ali, may God be pleased with them, killed?
31:18
Except with interpretation and justification
31:21
Did wars occur between Muslims?
31:23
Except with interpretation and justification
31:26
Were Islamic scholars killed and imprisoned?
31:29
And they were tested in the essence of God Almighty
31:31
Except with corrupt interpretation and immoral justification
31:35
The goal of interpretive and justifiable thinking
31:38
It is escaping the responsibility of neglecting an obligation or doing a forbidden act
31:43
And evading responsibility
31:45
It is a way to project mistakes onto others
31:49
As if he justifies the backwardness and weakness of Muslims today
31:53
By the power and dominance of their enemy
31:55
He invaded Muslim countries only militarily and intellectually
32:00
This is not due in the first place
32:03
To the internal imbalance in the souls and ranks of Muslims
32:08
As God Almighty said
32:10
God does not change the condition of a people until they change what is in themselves
32:16
And he said
32:18
If you are patient and pious, their plots will not harm you at all
32:23
God encompasses what they do
32:27
Downward thinking
32:31
It is that thinking
32:34
The one who causes his companion in matters of inferiority and misfortune in matters
32:39
Far from her Excellency
32:41
Like an addiction to thinking about the flower of this worldly life of money, prestige and women
32:47
In fact, it may go beyond that for those who think this way
32:52
Forbidden desires and how to reach them
32:56
We lost our minds thinking about the lofty matters
33:00
Such as matters of the afterlife and preparing for it by doing good deeds
33:04
Such as matters of religion and calling to God Almighty
33:08
Jihad and supporting religion and its people
33:11
And between his thoughts and hovering around false desires and hopes
33:16
And bad thoughts
33:18
Concerning this, Ibn al-Qayyim, may God Almighty have mercy on him, says
33:22
This is the meaning of what some of the predecessors said
33:25
Hearts are mobile
33:27
A heart wanders around the grass
33:30
And a heart roams with the angels around the throne
33:34
The greatest torment of the soul
33:36
Her immersion and desecration in the works of the Don
33:40
And her constant work in her sanctuary
33:43
And her cessation of observing what she was created for and prepared for
33:48
Critical thinking
33:52
What is meant here is fair critical thought
33:57
Who searches for the truth
34:00
What is required of a Muslim is to change any idea or project
34:04
To know what he has and what he owes
34:07
And so that he has insight into his affairs
34:10
Whoever is motivated by advice for himself and others
34:14
He is fine
34:16
Rather, what is meant here is that it is a defect in thinking
34:20
It is critical thought for the sake of criticism or for the sake of healing
34:24
Far from the principles of correct legitimate criticism
34:28
Where we see someone who thinks like this
34:31
It occupied his mind most of the time
34:34
By criticizing such-and-such preacher and such-and-such scholar
34:38
And the advocacy or charitable project
34:41
Trying to find faults and loopholes and publish them
34:45
And alienating its owners or dissociating themselves with it in gatherings
34:50
This is mostly due to cardiac lesions
34:54
Such as hatred, envy, and greed
34:57
And such pests
34:59
She is the one who falls in love with criticism and seeks pitfalls
35:03
Which is bound to lead its owner into backbiting, gossiping, and sarcasm
35:09
The consensus in Sharia is that it is forbidden
35:12
One of the evils and punishments of this type of thinking is
35:16
For God Almighty to make his companion forget himself and correct his faults
35:22
Because it is a sign of God Almighty’s success for the servant
35:26
He is more preoccupied with his own faults than with other people's faults
35:30
It is a sign of disappointment
35:32
He is more preoccupied with people's faults than his own faults
35:38
Emotional thinking of the emotional
35:41
The one who has this thought prevails
35:45
Emotional motivations
35:47
In such cases
35:49
The authority of reason and science is weakened
35:52
This appears, for example, when love or hatred is intense
35:56
Or intense anger
35:58
Or intense sadness and worry
36:00
Such pressures cover the mind
36:04
It pushes its owner to wrong positions and decisions
36:08
Ignoring the outcomes and consequences
36:11
Which results from this style of thinking
36:15
Misleading media contributes to fueling such emotions
36:20
With the news and popular films it presents to public opinion
36:25
It makes many people emotionally affected
36:29
And make it stop with small partial events
36:33
Forgiving major events that deserve attention
36:38
An example of this is emotional thinking
36:41
The owner's interest in the exceptional or abnormal
36:45
Neglecting or canceling established rules
36:48
Especially if this exceptionalism meets the aspirations of some people and agrees with their desires
36:55
As is the case with the people of innovation
36:58
Who completely destroy the partial
37:01
They curse the similar and abandon the decisive
37:05
Like someone who judges someone with goodness
37:08
Just because he was doing a charitable project
37:11
Like a mosque or school
37:14
This makes him forget this person
37:17
Or his criminal actions to prevent him from the path of God
37:21
The opposite of this is someone who condemns a person to deviance
37:24
Because he made one or two mistakes
37:27
Forgetting his good deeds
37:30
And his good affliction
37:34
Improper prioritization
37:37
Our era is characterized by its many problems and complexities
37:42
And the abundance of imports on thought
37:45
So one does not know which one to start with
37:48
Which one is better when there is crowding?
37:51
This is where many of us fall into error
37:54
In ordering these priorities
37:57
Salt is given priority over what is important
38:00
And the most important is the most important
38:03
He prefers what is in his interest less over what is in his interest more
38:06
And what a bigger spoiler it is
38:09
As much as it spoils less
38:12
The scholars have established great principles
38:15
In the jurisprudence of budgets and the jurisprudence of priorities
38:18
And the outcomes
38:21
The correct order between things is done
38:24
This is when interests conflict with each other
38:27
It provides the benefit achieved
38:30
On the delusional interest
38:33
When they are equal, their occurrence is verified
38:36
He puts the greater interest before the lesser
38:39
The same applies to conflicting evils
38:42
With each other
38:45
He prefers abandoning the actual corruption over the imagined
38:48
When they are equal in verification
38:51
Committing minor corruption
38:54
To avoid major spoilage
38:57
Sheikh Al-Islam Ibn Taymiyyah says about this
39:01
It is not permissible to pay small corruption
39:04
A lot of corruption
39:07
Nor pay the lesser of two evils
39:10
By achieving the greater of the two harms
39:13
Sharia law came to achieve interests
39:16
And complement it and neutralize the evils
39:19
And reduce it as much as possible
39:22
What is required is to give preference to the best of the good
39:25
If we can't all come together
39:28
Someone might say
39:31
What is the relationship between the jurisprudence of budgets and priorities?
39:34
With defective thinking
39:37
These are practical, applied issues
39:40
It is not intellectual
39:43
The answer must be said
39:47
It is the principle of all action and will
39:50
It is thinking and looking
39:53
If the priorities are arranged in thought
39:56
It starts with the most important
39:59
What is certain is that it falls on the delusional person
40:02
This is reflected in tidy work
40:05
In fact, both positively and negatively
40:08
And complete interest
40:11
We give some examples of the bug
40:14
In order of priorities
40:17
Firstly, presenting the sufficient jihad
40:20
To obey parents
40:24
Secondly, presenting the province
40:27
According to a dhikr or voluntary prayer
40:30
To help someone in distress or visit a sick person
40:33
Or honoring a guest or the right of a wife
40:38
Providing obedience that does not waste its time
40:41
For obedience, his time is wasted
40:44
Like one who performs the recited supplications
40:47
After the obligatory prayer, the funeral prayer
40:50
Like someone teaching a lesson or teaching knowledge
40:53
On the eve of Arafat, he offers it
40:56
Please pray and pray this evening
40:59
Or present the scientific study
41:02
Follow the muezzin
41:05
There are many examples of this
41:08
Fourth, preoccupation during the time of jihad
41:11
Aini with some voluntary prayers
41:14
And submit it to jihad
41:18
Preoccupation with some Islamic sects
41:21
committed some legal violations
41:24
And confront it
41:27
And show hostility towards her
41:30
And put that ahead of fighting the infidels
41:33
And the hypocrites who want
41:36
Depriving people of their religion
41:39
And obliterating their Islamic identity
41:42
And abandoning their struggle is equal to the statement
41:45
Being busy inviting people
41:48
And neglecting to invite family and children
41:51
Or offer some abaad to relatives
41:54
So what about those who are busy with them for the sake of the world?
41:57
Seventh
42:00
Paying attention to the work of the limbs
42:03
And neglecting the actions of the heart, both obligatory and forbidden
42:06
Eighth
42:09
Being preoccupied with people's faults
42:12
Ninth
42:15
Providing children's worldly interests
42:18
From food, drink, health and study
42:21
on their religious interests
42:24
And not taking care of it
42:27
Tenth
42:30
Putting this world and its adornments ahead of matters of religion and the afterlife
42:34
Convergence of religions and religious tolerance
42:38
It is a malicious invitation
42:41
You are the community of Islam
42:44
Based on the unification of worship to God alone
42:47
And stripping the follower of the Messenger
42:50
May God bless him and grant him peace
42:53
This is to accept and meet with the infidel sects
42:56
Based on polytheism and disbelief in God Almighty
42:59
And we remain silent about her disbelief
43:02
Under the pretext that these religions
43:05
Believes in one Creator of the universe
43:08
A word that comes out of their mouths is too big for them to say anything but a lie
43:15
Because God's religion is one and not several religions
43:19
God Almighty said
43:21
Whoever seeks a religion other than Islam, it will not be accepted from him
43:26
There is no meeting or rapprochement between those who say there is no god but God
43:32
Who says that God is the third of three?
43:35
Or God is the Messiah, son of Mary, or Uzair, son of God
43:41
God Almighty has declared everyone who says these words a disbeliever
43:46
Is it reasonable for a Muslim who knows this to accept this malicious invitation?
43:52
Rather, it is necessary to disavow and expose it
43:55
And a statement that it destroys the doctrine of loyalty and disavowal in Islam
44:01
Abrahamic
44:04
It is also a malicious invitation
44:08
Its advocates want to integrate Islam based on monotheism
44:13
With Judaism and Christianity
44:15
Those who practice disbelief and polytheism in God Almighty
44:19
Arguing that all these religions
44:22
She believes in Abraham, peace be upon him
44:25
And all these religions end with Him
44:29
They claimed
44:30
This is what is proposed today by what is called Abrahamism
44:34
It is enough to cure this malicious call and refute it from its foundations
44:40
God Almighty said
44:42
Abraham was neither a Jew nor a Christian
44:47
But he was a Hanif Muslim
44:50
And he was not one of the polytheists
44:53
The closest people to Abraham are those who followed him
44:58
This is the Prophet and those who believe
45:01
God is the protector of the believers
45:04
Acceptable dialogue with infidels
45:09
Permissible dialogue
45:12
Rather, it is obligatory with the infidels among the People of the Book and others
45:16
It is what our Lord Almighty directed us to
45:19
In Surah Al-Imrana, he says:
45:22
Say, O People of the Book, come to a common word
45:27
Between us and you
45:29
We should not worship anyone but God
45:31
We do not associate anything with Him
45:33
Do not take one another as lords other than God
45:38
If they turn away, then say, “They bear witness that we are Muslims.”
45:43
Objectives of calling for unity and rapprochement of religions
45:49
The call for unity or rapprochement of religions aims to achieve several goals
45:56
The most important of them
45:58
Firstly
45:59
Refusing from the religion of Islam
46:03
Especially after I see the imams of disbelief
46:06
People are entering Islam in groups and alone
46:11
They wanted to mislead the people of their religion
46:14
By praying that the differences between religions are formal
46:17
They all believe in one Lord
46:20
There is no need to change religion
46:23
Secondly
46:24
Demolishing the foundations of the Islamic religion
46:27
Especially the doctrine of loyalty and disavowal
46:30
Which requires hating the infidel, excommunicating him, and disavowing him and his disbelief
46:36
This is what they seek
46:39
So that they can demolish this great barrier
46:42
To invade Muslim countries militarily and militarily
46:46
Especially in these times
46:49
In which Muslims realized the hostility of the infidels
46:53
And their hatred for Islam and Muslims
46:56
And the destruction, killing and displacement they have done to Muslim countries
47:01
They wanted this invitation
47:04
Domesticating Muslims and preventing them from jihad and resistance
47:08
Accepting the false beliefs of the infidels
47:12
Third
47:14
Christianizing the children of Muslims
47:16
It was proposed by the World Council of Churches
47:19
Dialogue is a useful means of Christianization
47:23
Fourth
47:25
Dropping the essence of Islam and its supremacy over all religions
47:30
This is done through dialogue and rapprochement
47:34
In a rank equal to the distorted and polytheistic mills
47:39
Fifth
47:40
Recognizing and correcting their religions
47:44
And respect their beliefs
47:46
And avoid searching in the evening for the comma streptococcus
47:50
To keep the dialogue going
47:54
VI
47:55
Calling for forgetting the historical past
47:58
And get rid of its effects
48:00
Like what happened to the Crusaders in their wars against the Muslims
48:05
And the killing and displacement they did
48:08
And the call to open a new page
48:11
It is dominated by love, justice and tolerance
48:14
They claimed
48:16
But this does not deceive the Muslim who is aware of his religion and his reality
48:21
He sees the infidels still invading Muslim countries
48:26
They destroy their homes and kill their children
48:30
And steal their money
48:32
How can he forget these injustices?
48:34
And God Almighty says
48:37
They will continue to fight you until they turn you away from your religion
48:42
If they can
48:44
Resist this temptation
48:48
He cannot resist this temptation
48:52
Except to adhere to the Book of God Almighty and reflect on it
48:56
It clearly states its invalidity
49:00
It contains an explanation of the path of the believers
49:03
And showing the path of criminals
49:06
Whoever follows the Book of God and the Sunnah of His Messenger, may God bless him and grant him peace
49:11
Its source is guidance and receiving
49:14
Do not be fooled by such malicious calls
49:18
God Almighty said
49:20
And this is my straight path, so follow it
49:24
And do not follow paths, lest they separate you from His path
49:29
This is what He has enjoined upon you, that you may become righteous
49:33
He, may God bless him and grant him peace, said
49:36
I left with you two commandments: you will not go astray as long as you hold fast to them
49:42
The Book of God and the Sunnah of His Messenger
49:45
What is required of the nation’s scholars and preachers
49:49
Explaining the truth of this malicious call to people
49:53
This is what God has imposed on the people of knowledge
49:56
By clarifying truth and falsehood to people and not concealing it
50:01
God Almighty said
50:03
Was not the covenant of the book taken from them?
50:06
Do not say anything about God except the truth
50:10
And God Almighty said
50:12
And when God took the covenant of those who were given the Book
50:15
That you may make it clear to the people and not conceal it
50:20
Religious tolerance
50:24
Religious tolerance in the concept of Islam
50:28
It is justice and forgiveness when possible for those who deserve it
50:32
And fulfillment of promises
50:34
As for the concept of infidel ignorance
50:37
It means nullifying the doctrine of loyalty and disavowal
50:41
And flattering the infidels
50:43
And ceding their homelands to them
50:45
And accept their ideas
50:47
And surrender to them
50:49
And abandon their resistance and struggle
50:52
This is what the infidels demand in the name of tolerance and peace
50:57
As for them
50:59
There is no harm in them invading Muslim countries
51:02
And they kill their children
51:04
And they seize their wealth
51:06
And they change their religion
51:08
It is the tolerance demanded by infidels
51:12
And their followers are hypocrites
51:14
Rejecting the policy of exclusion and hatred of infidels
51:18
And not calling an infidel by the name of an infidel
51:22
Which God called him
51:24
Rather, calling it the other
51:26
Or non-Muslim
51:28
All of this is change and distortion
51:31
What God Almighty wanted from Muslims
51:34
From hostility to the enemies of God from the unbelievers
51:38
And not being loyal to them
51:40
And disavowal of them and their disbelief
51:44
Humanity
51:47
Humanity in the sense of enemies of Islam
51:51
It means dissolving religion and the doctrine of monotheism
51:55
Based on loyalty and disavowal
51:58
And it should not have the complex of loyalty and return
52:02
Because people are all brothers in humanity
52:06
Religion should not separate them
52:09
Rather, he leaves religion aside
52:11
It is a personal matter and a relationship between the servant and his Lord
52:15
It is replaced by the heart
52:17
Religion should not shape your feelings
52:20
And your behavior towards others who differ from your faith
52:25
Religion should not differentiate between people
52:28
And between brotherhood in humanity
52:31
This is the truth about this malicious call
52:35
However
52:36
Find someone who will be fooled by it and believe in it
52:39
Unaware of its truth
52:41
It calls for abandonment of religion
52:45
It is a call broadcast by the devils of mankind and the jinn for something desired
52:50
That is, disrupting monotheism and the doctrine of loyalty and disavowal
52:55
And abolishing the ritual of jihad for the sake of God Almighty
52:59
Here we address advocates of humanity
53:02
From the infidels, the murderers, and their followers, the hypocrites and traitors
53:07
Let us tell them where your humanity is and what you are doing
53:12
Your predecessors did it in Muslim homes all over the world
53:16
Of killing, destruction, invasion and injustice
53:20
Where is the humanity and tolerance that you call for?
53:26
Detailed goals and means of advocacy for humanity
53:31
To call for humanity and reject loyalty and disavowal
53:36
There are several goals based on religion
53:39
The most important ones first
53:42
Demolishing the strongest bonds of faith, loyalty and disavowal
53:46
And flattering the infidels and abandoning their enmity and jihad
53:50
Secondly
53:52
Reconsidering education and media curricula in Muslim countries
53:57
Deleting everything that indicates hostility, hatred, and jihad to the infidel
54:02
This happened, and God is the Helper
54:06
Third
54:08
Demanding the opening of pagan churches and temples in Muslim countries
54:13
Especially in the Arabian Peninsula
54:16
Fourth
54:18
Opening the way for Christianization in Muslim countries
54:22
Fifth
54:23
Freedom of religion and change of religion
54:26
Freedom of opinion and thought, even if it is atheism and insulting religion
54:31
VI
54:33
Besieging the Salafist trend that is stubborn on these misleading calls
54:39
And fight it with enticement and intimidation
54:42
Encouraging and supporting Sufi and heretical movements
54:47
Freemasonry
54:50
Free builders
54:54
Global organization
54:56
Very mysterious and secretive
54:59
Appeared in Scotland
55:01
The year one thousand five hundred and ninety-eight AD
55:05
Then in England
55:07
In the early seventeenth century AD
55:11
It started as a guild for skilled girls
55:15
It described itself as a charitable Thessalonian association
55:20
Her slogan
55:21
Freedom
55:22
Fraternity
55:23
Equality
55:25
I accept all people to join it
55:28
Regardless of their religion
55:31
It seeks and is keen to bring influential people in the world under its banner
55:36
Its members share common beliefs and ideas
55:40
Regarding ethics
55:42
And the interpretation of the universe, life and their Creator
55:46
And what is called metaphysics
55:50
There is no denying the conspiracies that this organization has carried out throughout the world
55:56
Especially Muslim countries
55:58
And the malicious and destructive ideas you spread
56:02
It's still going on now
56:05
Its main purpose
56:07
Averting the path of the religion of Islam and its right approach
56:11
Destroying the doctrine of loyalty and disavowal
56:14
Claiming to unite the world under the banner of brotherhood and humanity
56:19
It aims to control the entire world and all its capabilities
56:24
In doing so, it serves the Jews
56:27
Those who spread corruption on earth
56:30
And they want that world control
56:35
Cosmic and human existence
56:39
The philosophers of the West and the East were lost
56:42
They spent decades, even centuries, searching for the truth about the universe and man
56:48
So he told us in his dear book
56:52
That the universe is big and meaningful
56:55
And its meaning, obstacle and fate
56:58
It only increased his misguidance and wandering
57:01
While God guided the believers to clarify these major truths
57:06
In a few verses from his holy book
57:09
Because the Creator of the universe and man
57:12
And the revelation of the Qur’an
57:14
He is God alone, He has no partners
57:17
The entire universe is created by God Almighty
57:20
And he is the owner and manager of it
57:23
God Almighty wanted it to be, and it was
57:27
And God Almighty entrusted him with his laws and laws by which he moves
57:32
Which coordinates the movement of its parts with each other
57:37
Do not persist or conflict
57:40
And do not stop regular movement
57:43
Until God Almighty wills
57:46
He told me that this universe has an upper and lower level
57:50
God Almighty created him
57:53
Right and for a specified time
57:55
And he is surrendered to his Lord
57:58
And His will that manages it and the destiny that moves it
58:02
And all of this is with the knowledge of God Almighty
58:05
And write it for that
58:07
His will is for him and his creation is for him
58:10
And this is all due to great wisdom
58:13
And a serious purpose
58:15
And God Almighty did not create this universe for nothing or for nothing
58:20
God Almighty said
58:22
We did not create the heaven and the earth and what is between them in play
58:28
And God Almighty said
58:30
We did not create the heavens and the earth and everything between them except with truth
58:35
And the Hour is coming, so forgive beautiful forgiveness
58:41
As for human existence
58:43
The Creator of the universe has shown us
58:46
He created mankind and jinn for a great purpose
58:50
It is to worship Him alone, without any partner
58:53
God Almighty said
58:55
I did not create the jinn and mankind except to worship Me
59:00
He explained to us in his noble book
59:03
He created man from clay
59:06
Then he made his offspring from Ma'hin
59:09
And it comes to God Almighty
59:12
He will be resurrected after his death on the Last Day
59:15
To reward those who did wrong for what they did
59:19
And He rewards those who do good with good
59:23
Praise be to God for the blessing of Islam and the light of the Qur’an
59:28
The life of this world and the afterlife
59:32
Life is in the balance of Sharia
59:36
This is not the short period that represents an individual's life
59:41
This is not the period that represents the age of the generation
59:46
This is not the witnessed period that represents the life of humanity
59:51
Life is in the balance of Sharia
59:54
It extends long in time
59:56
It actually extends somewhat from that period
1:00:00
Which is seen by those who ignore the afterlife from their calculations
1:00:05
And they don't believe in it
1:00:07
They only enjoy their worldly life
1:00:11
God Almighty said
1:00:24
So life is in the balance of Sharia
1:00:27
This includes the specific period witnessed in this world
1:00:31
And another endless period of life
1:00:36
He adds to this mortal earth
1:00:39
A paradise as wide as the heavens and the earth
1:00:43
And a fire large enough for the generations that have inhabited the face of the earth for thousands of years
1:00:49
This is the reality of life in the believer’s sense of God and the Last Day
1:00:55
As for those who do not believe in the afterlife
1:00:58
Their perception of existence and their perception of human life diminishes
1:01:03
They include themselves, their perceptions, their values, and their conflict
1:01:08
In that narrow, small hole of this worldly life
1:01:13
This is the difference in perception and understanding
1:01:17
The difference begins in goals, values and systems
1:01:21
Praise be to God who guided us to this religion
1:01:25
Which is an integrated and harmonious approach to life
1:01:30
The value of the afterlife is evident in its construction
1:01:34
Perception, belief, character and behavior
1:01:38
And law and order
1:01:47
There is no independent path to good reward in the afterlife
1:01:52
And another independent path to a good life in this world
1:01:57
Because there is only one way by which this world and the afterlife can be fixed
1:02:02
If a person embarks on this path, he will ruin this world and his hereafter
1:02:07
This only path is faith and piety
1:02:12
Belief in the Last Day and achieving the divine approach in worldly life
1:02:18
And this world is a farm for the afterlife
1:02:21
There is no contradiction between the structure of worldly life in light of the approach of God Almighty
1:02:26
And between the next day
1:02:28
This world is work and the hereafter is reward and reckoning
1:02:33
When this fact becomes clear
1:02:36
The believer will be saved from the schizophrenia of distress between this world and the hereafter
1:02:41
The sight for many people
1:02:44
Which only arose from the corruption of the perception of the comprehensive concept of worship in Islam
1:02:50
Where we began to see those who retire from the world and abandon its building through reform
1:02:56
And corruption is allowed to creep in
1:02:59
Under the pretext of asceticism and seeking the afterlife
1:03:02
Self-refinement and purification
1:03:05
This was offset by another deviation
1:03:08
That is, preoccupation and preoccupation with the world and its embellishments
1:03:12
It is as if life is eternal
1:03:15
Until that led to forgetting the afterlife
1:03:19
Heedless of it and being prepared for it
1:03:22
The division between those who believe in the Last Day
1:03:27
And whoever does not believe in it or ignores it
1:03:30
God Almighty says
1:03:34
They know what is apparent from the life of this world
1:03:37
And they are heedless of the afterlife
1:03:40
Hence, you will not meet a person who believes in the afterlife
1:03:44
And it is calculated
1:03:46
With another who lives for this world alone
1:03:49
He does not wait for what is behind it
1:03:52
This and that do not coincide in assessing one matter
1:03:55
Of the things of this life
1:03:58
Not one of its many values
1:04:01
They do not agree on a single ruling
1:04:04
On an accident, situation or matter of affairs
1:04:07
Each of them has a balance
1:04:10
Each of them has an angle to look at
1:04:13
And each of them has a light
1:04:17
This is seen as apparent from the life of this world
1:04:20
This realizes what is behind the apparent
1:04:23
From Links and Sana
1:04:26
And comprehensive laws of the apparent and the hidden
1:04:29
The unseen and the witnessed
1:04:32
And this world and the hereafter
1:04:35
And death and life
1:04:38
The past, present and future
1:04:41
And the world of people and the larger world
1:04:44
Which includes life and non-life
1:04:47
Work
1:04:51
It is every legitimate effort made by a person
1:04:55
To obtain a financial benefit
1:04:58
Or moral
1:05:01
Earthly or otherworldly
1:05:04
Whether this effort is physical
1:05:07
Such as work in agriculture, industry and trade
1:05:10
And construction works
1:05:13
Such as education, research preparation, and judicial practice
1:05:16
Man is by nature
1:05:19
Harith and Hammam worker
1:05:22
It is considered work in the eyes of Islam
1:05:25
An act of worship for which the worker is rewarded
1:05:28
If he intends to do so for the sake of God Almighty
1:05:31
The work was legitimate
1:05:34
God Almighty said
1:05:37
Say: My prayer, my rituals, and my life
1:05:41
And God Almighty said
1:05:44
And say, “Work,” and God will see your work
1:05:47
And His Messenger and the believers
1:05:50
And you will return to the world of the unseen and the witnessed
1:05:53
He will inform you of what you were
1:05:56
You do
1:05:59
And with this understanding
1:06:02
Man is, by nature, a positive personality
1:06:05
A hard worker
1:06:08
He worked hard to please God Almighty
1:06:11
Some of them have his work
1:06:14
In the wrath of God Almighty
1:06:17
As God Almighty said
1:06:20
Oh man, you are a hard worker
1:06:23
Strive to your Lord, and you will meet Him
1:06:26
He, may God bless him and grant him peace, said
1:06:29
All people become
1:06:32
So he sold his soul and set it free
1:06:36
It is not permissible for a Muslim to leave work
1:06:39
In the name of asceticism and devotion to worship
1:06:42
Or trust in God
1:06:45
Work has a high status in Islam
1:06:48
The worker gets reward and reward
1:06:51
If he intends to get closer to God Almighty
1:06:54
What is required of a Muslim
1:06:57
To descend into the fields of life
1:07:00
A diligent worker
1:07:03
To pardon people
1:07:06
Or in fighting corruption and its people
1:07:09
With statement and teeth
1:07:12
He must commit to all of that
1:07:15
Within the limits of God and His law
1:07:19
And seeking his face
1:07:22
Islam was organized
1:07:25
Etiquette of transactions between people
1:07:28
He set limits and legislation for it
1:07:32
And the works are divided into two parts
1:07:35
Good and bad
1:07:38
On top of good deeds
1:07:41
Faith is word and deed
1:07:44
Then comes after faith the fulfillment of the obligatory duties
1:07:47
Obligations and abandoning taboos
1:07:50
And for the sake of works of faith
1:07:53
Loyalty of believers and innocence
1:07:56
Of the polytheists and their hostility
1:07:59
Bad deeds, disbelief and hypocrisy
1:08:02
And the actions that result from them
1:08:05
And bad conditions
1:08:08
Disbelief is achieved by denial and denial
1:08:11
And with abstinence, he responded to the Sharia
1:08:14
Arrogance and despotism
1:08:17
Something that God Almighty has forbidden
1:08:20
Or prohibiting what God Almighty has made lawful
1:08:23
And with disbelief, turning away and doubt
1:08:27
It is shared between the believer and the unbeliever
1:08:30
In terms of the work and plowing of each of them
1:08:34
Both the believer and the unbeliever participate
1:08:37
In their will to work
1:08:40
But they differ in several matters
1:08:43
One of them first
1:08:46
The purpose of each is different
1:08:49
What he wants and what he loves
1:08:52
Secondly, the means and reasons differ
1:08:56
Third
1:08:59
Difference in acknowledgment of a fact
1:09:02
Lack of God Almighty in every situation
1:09:05
Individual responsibility and penalty
1:09:09
God Almighty said
1:09:13
And they will all come to Him individually on the Day of Resurrection
1:09:16
And God Almighty said
1:09:19
Do not bear the burden of another bearer of burden?
1:09:22
Man has nothing but what he strives for
1:09:26
And his endeavor will be seen
1:09:29
Then he will be rewarded with the fullest reward
1:09:32
God Almighty
1:09:35
People are not held accountable in general and in general
1:09:38
He holds them accountable one by one
1:09:41
Both for his work and within the limits of his duty
1:09:44
And if she leaves a burden to carry it
1:09:47
He doesn't carry anything from him
1:09:50
Even if he was close
1:09:53
A woman is not harmed by the misguidance of someone who has gone astray
1:09:56
If he is guided and performs his duty of conveying the message
1:09:59
God Almighty said
1:10:02
O you who have believed, protect yourselves
1:10:05
Those who go astray will not harm you if you are guided
1:10:08
It is also of no use to him
1:10:11
The good of the group, if any
1:10:14
It itself is invalid
1:10:18
Civilization and environment
1:10:23
It is used in the language and means progress
1:10:26
He defeated many people
1:10:29
Progress in the material aspect
1:10:32
But civilization and progress
1:10:35
They differ in their reality
1:10:38
In the balance of Islam and its law
1:10:41
About them in the scales of disbelief and ignorance
1:10:44
From west and east
1:10:48
Civilization in the concept of material disbelief
1:10:52
Civilization in the divine scale
1:10:55
On two bases
1:10:58
Belief in God, the Last Day, and knowledge
1:11:01
The West and infidels in general
1:11:04
On the contrary
1:11:07
Where he could not combine knowledge and faith
1:11:10
They based their civilization on disbelief and atheism
1:11:13
It brought destruction to humanity
1:11:16
Civilization in Islam has a goal
1:11:20
The civilization of infidels has no purpose
1:11:23
Except oppression and tyranny
1:11:26
Enjoying the fleeting pleasures of the world
1:11:29
The starting point of every restriction
1:11:32
There is no afterlife, no reckoning, and no torment
1:11:35
Suffice it to review what the West said
1:11:38
About his greats upon whom it was founded
1:11:41
Their civilization and we stand on their characteristics
1:11:44
Let us know the truth about the infidel West
1:11:47
And their symbols that they are proud of in their civilization
1:11:50
If Hegel
1:11:53
Extremely racist
1:11:56
When he wrote what he called the Eastern World
1:11:59
Islam was not mentioned from near or far
1:12:02
And if Voltaire was an atheist
1:12:05
And if Julian Huxley was Darwinian
1:12:08
And if Bertrand Dresel
1:12:11
He prefers Nazism to capitalism
1:12:14
And if he was the author of the book Suicide of the West
1:12:17
One of them is a fanatical priest
1:12:20
And if Franz Kafka
1:12:23
A confused Jew
1:12:26
If Karl Marx was an atheist scholastic
1:12:29
And Tom Smore is fictional
1:12:32
Thomas was a liar
1:12:35
If Rousseau was a failure in education
1:12:38
And if James Joyce was a blasphemer
1:12:41
If David Hume was a skeptic
1:12:44
And if he was a dreamer
1:12:47
And if Einstein was a classic
1:12:50
Spinoza believed in the unity of existence
1:12:53
And if Freud was a hateful Jew
1:12:56
What is your stupid civilization, Westerners?
1:12:59
Are your elders except these?
1:13:02
The Islamic concept of civilization
1:13:06
It is the concept of worship
1:13:09
It is the concept of worship
1:13:12
Which is the goal of human existence
1:13:15
As God Almighty defined it by saying:
1:13:18
I did not create the jinn and mankind except to worship
1:13:21
That is, civilization or urbanization
1:13:24
It is a method of guidance
1:13:27
It regulates a person's relationship with his surroundings
1:13:30
Social and environmental
1:13:33
The absence of this divine approach
1:13:37
And social decay
1:13:40
Underdevelopment in its comprehensive sense
1:13:43
Which ends with its people in destruction and misery
1:13:46
And animal barbarism
1:13:49
Worship in its comprehensive sense
1:13:52
It is the goal and the standard
1:13:55
By which civilization and progress are measured
1:13:58
Up or down
1:14:01
Straightness or deviation
1:14:05
Therefore, it came and was achieved over a period of time
1:14:08
It is characterized by the characteristics of comprehensiveness and stability
1:14:11
Justice and balance
1:14:14
Positive and realistic
1:14:17
There is no contradiction in it
1:14:20
Achieving goodness, happiness and righteousness for humanity
1:14:23
Who, if We establish them on earth
1:14:26
They established prayer and paid zakat
1:14:29
They enjoined what is right and forbade what is wrong
1:14:32
And to God is the outcome of matters
1:14:35
That is, it is a civilization that has arisen
1:14:38
By rebuilding the earth according to God’s covenant and covenant
1:14:41
It is the worship of God alone, without partners
1:14:44
And ruling according to His law
1:14:47
Thus, the country and the people were reformed
1:14:50
It advanced industrially and socially
1:14:53
Economically and agriculturally
1:14:56
Spread and do not spread corruption on earth
1:14:59
After repairing it
1:15:02
When these concepts and values prevail
1:15:05
In society it is then
1:15:08
Civilized and advanced
1:15:11
And on the contrary
1:15:14
When values and tendencies prevail in society
1:15:17
Utilitarian animals
1:15:20
This society cannot be civilized
1:15:23
No matter how advanced the industrial technology is
1:15:27
Environment
1:15:32
Environment is place and climate
1:15:36
In which a group of people live
1:15:39
It includes the topography of the place
1:15:42
Of mountains, plains and valleys
1:15:45
And rain, water and wind
1:15:48
To the latest multiple climate conditions
1:15:51
Such as heat and cold
1:15:54
And the resulting crafts and professions
1:15:57
Such as agriculture, industry, trade, etc
1:16:00
The environment may release
1:16:03
On non-sensual meanings
1:16:06
It is like saying that people live in an environment
1:16:09
Fear and oppression or in the environment
1:16:12
Luxury and grace and it is said
1:16:15
Home environment and school environment
1:16:18
And the work environment and so on
1:16:21
Clean environment
1:16:25
It is the environment that God Almighty created
1:16:29
He deposited in it the elements of a good life
1:16:32
Of water and crops to be eaten
1:16:35
And clean air free of epidemics
1:16:38
People enjoy it and benefit
1:16:41
Without harm or pollution
1:16:44
With amazing balance
1:16:47
The good environment depends on the good people
1:16:50
And their worship of their Lord, as God Almighty said
1:16:53
And if they were steadfast in the path, we would give them water
1:16:56
Dark water
1:16:59
And as God Almighty says
1:17:02
Even if the people of the villages believed and feared
1:17:05
We granted them blessings from heaven
1:17:08
And the earth
1:17:13
Polluted environment
1:17:16
It is an environment in which the necessities of life have been polluted
1:17:19
There was corruption and pollution
1:17:22
Fat, drinks and air
1:17:25
The spread of epidemics, etc
1:17:28
This pollution occurs in two ways
1:17:31
Firstly, the sins of the servants
1:17:34
Its perpetrators are disbelief, immorality and disobedience
1:17:37
God Almighty said
1:17:40
Corruption has appeared on land and sea with what you have earned
1:17:43
People's hands
1:17:46
Let them taste some of what they have done, so that they may return
1:17:49
Secondly, human intervention and behavior
1:17:52
In the environment with his greed and avarice
1:17:55
He demolished the mountains and filled in the valleys
1:17:58
He set up factories that pollute the air
1:18:01
It enters people's food and drink
1:18:04
And their crops with chemicals
1:18:07
and contaminated pesticides
1:18:10
It destroyed livestock
1:18:13
Under the pretext that increasing it harmed the economy
1:18:17
This is the second thing
1:18:20
It is the fruit of the first matter
1:18:23
The problem of pollution is one of the problems
1:18:26
today's challenging environment
1:18:29
And the whole world knows that its source
1:18:32
industrial world
1:18:35
Especially America and the West
1:18:38
Pollution causes serious health problems
1:18:41
In the lives of people, animals and crops
1:18:45
God Almighty
1:18:49
Make the environment balanced
1:18:52
And make the universe based on this balance
1:18:55
And it is man who spoils it
1:18:58
God Almighty said
1:19:01
We have spread the earth and placed mountains therein
1:19:04
We lived in it from everything
1:19:07
Balanced
1:19:10
Until he says
1:19:13
We have safes
1:19:16
We do not send it down except in a known quantity
1:19:19
And He, Glory be to Him, gave everything
1:19:22
He created him and then calmed him down
1:19:25
He arranged the creatures in a strange order
1:19:28
At the top of the food pyramid, for example
1:19:31
Carnivores fall
1:19:34
Then herbivores
1:19:37
At the bottom you find worms and insects
1:19:40
When man made up for his ignorance and injustice, he made up for some of that
1:19:43
Other parts would have been disturbed
1:19:46
And it swelled
1:19:49
When the Chinese eliminated grain-eating birds
1:19:52
In order to deliver the crops in their opinion
1:19:55
Worms multiplied and destroyed the crop
1:19:58
And when the Americans eliminated the wolves
1:20:01
Deer abounded
1:20:04
She devoured all the green leaves she could in the forests
1:20:07
And the idea of importing wolves from Canada
1:20:10
And any human attempt
1:20:13
To change that ecosystem
1:20:16
Such as eliminating one of the layers of the food pyramid
1:20:19
It must lead to dysfunction and corruption
1:20:22
Ditto
1:20:26
Some Islamic models that lead
1:20:29
To protect and clean the environment
1:20:33
Firstly, the clean environment
1:20:36
It is only where harm gets out of the way
1:20:39
He is the lowest of the people of faith
1:20:42
As proven in the Sunnah
1:20:45
The harm is more general than one might think
1:20:48
The Prophet, may God bless him and grant him peace
1:20:51
Tell about a man who entered heaven
1:20:54
In a thorny branch he moved him out of the way
1:20:57
Secondly, Islam is preserved
1:21:00
On planting and greenery
1:21:04
This is unparalleled today
1:21:07
In any nation
1:21:10
It is also permissible in Islam to be a mother-in-law
1:21:13
Instead of what it is called today
1:21:16
Protecting wildlife
1:21:19
Islam encourages agriculture
1:21:22
It is clear that there is a reward for its owner
1:21:25
When a person or animal eats it
1:21:28
The most eloquent thing is to encourage transplantation
1:21:32
Thirdly, they say today
1:21:35
The clean environment
1:21:38
It uses solar energy
1:21:41
And Muslim countries
1:21:44
It is where the sun rises every day
1:21:47
Many of them are deserts
1:21:50
The sun almost never sets
1:21:53
As for the West
1:21:56
They die if it reaches the temperature
1:21:59
Islam also encourages a clean environment
1:22:02
It also encourages cleanliness
1:22:05
In body and appearance
1:22:08
He orders ablution and bathing
1:22:11
The siwak and circumcision
1:22:14
And things like that
1:22:17
Fifthly, from the greatness of this religion
1:22:21
He prescribed cleanliness to us
1:22:24
When he saw the Prophet, may God bless him and grant him peace
1:22:27
A man with a bent head
1:22:30
He said: Did he not find this?
1:22:33
What lives in a hair
1:22:36
He saw another man wearing dirty clothes
1:22:39
So he said, “Isn’t this what it was?”
1:22:42
He finds water to wash his dress
1:22:45
He prescribed us the siwak
1:22:48
It has benefits or advantages that are not found in others
1:22:51
Including ease of carrying
1:22:55
Many times a day and night
1:22:58
6- The Muslims preceded the Westerners
1:23:01
In protecting the environment and still doing so
1:23:04
God Almighty has made a safe sanctuary
1:23:07
His longing is not great
1:23:10
He is not alone and his hunting is not deserted
1:23:13
This is the greatest protection for the environment
1:23:16
Wildlife and greenery
1:23:19
Summary of Sunni concepts