Part of مفاهيم أهل السنة - حلقات مجمعة (اكتملت السلسلة)
· Lesson 51 of 77
خلاصة مفاهيم أهل السنة | 24- مفاهيم حول العلم الشرعي وعلوم الدنيا | المفاهيم (368-377)
0:000:00
Transcript
Machine translation — may contain errors
0:00
Summary of Sunni concepts
0:09
The purpose of dividing sciences into legal and worldly
0:15
Science can only be divided into legal science and secular sciences
0:21
Sharia knowledge is knowledge of the Book that God has revealed to His Messenger, may God bless him and grant him peace
0:29
And the words, actions and declarations issued by the Messenger, may God bless him and grant him peace
0:35
Which reveals clear evidence and achieves monotheism, guidance, and distinction between truth and falsehood
0:42
It also achieves people's interests in this world and the hereafter and establishes authority over people
0:49
What is called servant science or machine science falls under forensic science
0:56
Such as linguistics, fundamentals, hadith terminology, and everything that serves the knowledge of the Qur’an and Sunnah
1:04
He explains their meanings and worldly sciences include everything that benefits people in their worldly lives
1:13
It contributes to development and prosperity, such as the sciences of medicine, engineering, physics, etc
1:21
All knowledge is a gift from God, and it is appropriate for every person with knowledge to know its source and thank God for it
1:36
And to spend it in what pleases God, if worldly knowledge is linked to piety and faith
1:42
It then falls under the praiseworthy knowledge that God and its people praise
1:50
God Almighty said, “Have you not seen that God sent down water from the sky and brought forth with it fruits of different colors?”
2:02
Among the mountains are new ones, white and red, of various colors, and crows with black, and of people, animals, and livestock, of various colors as well
2:17
He mentioned matters of worldly knowledge and then praised those who know them and benefit from them in his fear of God Almighty.
2:26
He said: Only those of His learned servants fear God. Indeed, God is Mighty, Forgiving
2:35
As for the knowledge that distances the heart from its Lord, it is corrupt knowledge that has strayed from its source and purpose
2:43
It does not produce true happiness for its owner or for people, but rather results in destruction and misery for humanity as a whole
2:52
The effects of atomic and hydrogen bombs and weapons of mass destruction are far from us
3:00
Most people prioritize the sciences of this world over the afterlife
3:06
When people glorified this world and preferred it over the afterlife, they presented worldly knowledge that preserved their bodies and livelihood
3:16
On the knowledge of the Sharia that preserves people’s hereafter and their world and heals their hearts
3:23
Even though worldly sciences charge them wages, Sharia knowledge comes to them for free
3:31
God Almighty said: When their messengers came to them with clear proofs, they rejoiced in the knowledge they had
3:41
And what they mocked befell them
3:46
The inability of knowledge to comprehend the matters of the unseen
3:51
Science and scholars must acknowledge the inability to comprehend matters hidden from them
3:58
This is not only with regard to the afterlife, heaven and hell
4:03
Rather, in everything that is considered hidden from them, even in their reality and livelihood, such as the soul, for example
4:11
God Almighty said, “And they ask you about the spirit.” Say, “The spirit is from the command of my Lord.”
4:18
And you have not been given knowledge except a little
4:23
Scientists must realize that the knowledge they have is not equal to the knowledge of God
4:30
Except as a bird takes it from the sea with its beak
4:35
The inability of science to comprehend some matters does not require their rejection
4:48
He rejected it outright
4:50
It also does not mean accepting it completely
4:53
Surrendering to every myth and running after every myth
4:58
Rather, knowledge and its people should mediate in this regard
5:02
And stop in the matter until he can, with his available means, realize what he may be unable to understand
5:10
Or he acknowledges that there is something in the matter beyond his ability and limits
5:15
And the unknown in this universe is taken into account
5:19
An example that illustrates this is that a person may see a vision in his dream
5:25
It will happen in the future as he saw it
5:28
Worldly science is unable to explain such things
5:32
The Sharia has attested to the validity of its occurrence
5:36
He, may God bless him and grant him peace, said
5:38
When time approaches, the believer's vision will hardly lie
5:43
The believer’s vision is one of the 46 parts of prophecy
5:49
Narrated by Al-Bukhari
5:51
An example that illustrates this is what is known as the phenomenon of telepathy
5:57
Where thoughts come between two people even though they are far away from each other
6:03
An example of this is what happened between Omar bin Al-Khattab, may God be pleased with him
6:09
The companion Sariya bin Zanaim Al-Dawali, may God be pleased with him
6:14
Where Omar, may God be pleased with him, was delivering the Friday sermon on the pulpit in Medina
6:20
At the same time, he fights Sariyah Al-Farasa in Nahavand
6:26
It occurred to Omar that Sariya was besieged by the Persians
6:31
His army is almost defeated
6:34
Omar called out loudly
6:36
Oh mountain mast, mountain
6:39
That is, fortified in the mountain
6:42
Next to Sariah and his army was a mountain
6:46
Sariya heard a voice calling out the same thing as Omar had said
6:51
So he fortified himself in the mountain and faced the Persians
6:54
He only stayed for an hour, then God granted him victory
6:59
Science is also unable to explain such things
7:03
It is considered one of the dignity of saints
7:06
It is one of the supernatural customs that God performs at the hands of some of His saints
7:12
To establish them in the truth and support it
7:16
The condition for the validity of the dignity is that it be from a guardian of God Almighty
7:23
Every pious believer is one of the saints of God Almighty
7:28
God Almighty said
7:30
Indeed, the friends of God have no fear nor do they grieve
7:36
Those who believed and were pious
7:40
Perhaps such telepathy or something else may occur
7:44
By influencing people's senses and thoughts
7:48
It is like magic and sorcery
7:51
And seeking help from the demons of the jinn
7:54
The Qur’an has proven both magic
7:57
And the supernatural things that the jinn do
8:00
I advise you on how to protect yourself from that
8:08
It is necessary to know before acting
8:12
Because work is the scale by which words and deeds are weighed
8:17
This is a basic rule in the approach of the Salaf
8:21
Al-Bukhari mentioned it in his Sahih in the Book of Knowledge
8:25
Chapter on knowledge before saying and doing
8:29
He cited the words of God Almighty as evidence
8:32
Know that there is no god but God
8:36
And ask forgiveness for your sin and for the believing men and women
8:41
Where God Almighty mentioned knowledge
8:44
He offered it to seek forgiveness, which is a deed
8:49
Knowledge is insight for the call
8:52
Who rushes to call to God without knowledge
8:57
He prays without insight and will not achieve his goal
9:01
Even if he claims sincerity in his calling
9:04
His call will not bear fruit
9:07
God Almighty said
9:09
Say: This is my path. I pray to God with insight
9:13
Me and those who follow me
9:16
Glory be to God, and I am not one of the polytheists
9:20
He stipulated insight, which is a requirement of knowledge
9:24
To follow the path of advocacy
9:28
Learning science does not interrupt work
9:32
Learning Islamic knowledge does not hinder work
9:36
Rather, learning itself is a necessary work to begin the path
9:41
He, may God bless him and grant him peace, said
9:44
Whoever follows a path seeking knowledge
9:48
May God make his path to Paradise easy for him
9:52
Narrated by Muslim
9:56
Knowledge requires action
10:00
The main purpose of forensic knowledge
10:03
It is working with what a person learns about his religion
10:07
This is an elevation from God to the possessor of knowledge
10:11
And his protection from Satan
10:14
As for the one who abandons work according to what he has learned
10:17
He puts Satan in charge of him
10:20
He follows his whims and descends below two banks
10:24
God Almighty said
10:27
And recite to them the news of the One to whom We have given Our signs
10:31
Then he slipped away from it, and Satan followed him
10:35
He was one of the deceivers
10:38
If we wished, we could raise it with it
10:41
But he went to earth
10:44
And follow his whims
10:48
The environment has an impact on the type of science and its features
10:52
The people of Hijaz
10:55
Because they were close to the gift of revelation
10:58
The events and facts were in them
11:01
Somewhat limited
11:04
The school of Ahl al-Hadith emerged among them
11:07
There were many commentators and hadith scholars among them
11:10
They were the kindest people
11:13
With the texts of revelation
11:16
And the effects of the Companions and Followers
11:19
Since Iraq was a country of differences and divisions
11:22
And I was plagued with rejection and saying fate
11:25
There was a lot of translation among them
11:28
About philosophers and theologians
11:31
There was a lot of mixing with non-Arabs
11:34
Many incidents resulted from this
11:38
When all this happened
11:41
The school of opinion emerged
11:44
There was a lot of measurement and diligence to judge
11:47
In the facts and catastrophes that occurred
11:50
In which there is no text
11:53
The Levant is a land of jihad and bondage
11:56
He became prominent among its people and scholars
11:59
Talking about epics and temptations
12:02
The environment also affects the world
12:05
It may have changed some of his opinions and judgments
12:08
Imam Al-Shafi’i has two schools of thought
12:11
One of them is in Iraq
12:14
The other is in Egypt