Part of مفاهيم أهل السنة - حلقات مجمعة (اكتملت السلسلة)
· Lesson 10 of 77
خلاصة مفاهيم أهل السنة | 65- مفاهيم حول معنى الفتنة ومن تصيبهم | المفاهيم (1051-1052)
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Transcript
Machine translation — may contain errors
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Summary of Sunni concepts
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Meaning of sedition
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The metal fascinated us, fascinated us, and fascinated us
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He melted it in the fire to test it
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So-and-so fascinated me
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He tortured him to convert him from his religion
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His temptation threw him into distress to test him
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And the definition of sedition, as Al-Azhari said in Tahdheeb al-Lughah
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It is a test and a test
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Sedition was mentioned in the Qur’an with great significance
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One of the most important ones
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Firstly, temptation means test and test
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And from Him is the Almighty’s saying
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People think that they will be left without saying, “We believe,” and they will not be tried
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This includes the temptations of women, positions, and misfortunes
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Secondly
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Fitnah means polytheism and disbelief
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And from Him is the Almighty’s saying
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And fight them until there is no strife and the religion is entirely for God
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And the Almighty said
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Sedition is worse than murder
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Third
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Fitnah means torment
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And from Him is the Almighty’s saying
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Their day is on fire, they will be tempted
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Fourth
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Strife means fighting and disagreement between people
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This came in the warnings of the Messenger, may God bless him and grant him peace
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From that is his saying, may God bless him and grant him peace
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I see the sites of temptation through your homes, like the sites of rain
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Agreed
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And his saying, may God bless him and grant him peace
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You will be tempted
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One who sits in it is better than one who stands
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Hadith
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Agreed
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Fifth
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Fitnah means sin and misguidance
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And from Him is the Almighty’s saying
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What a beautiful person you are
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Except for the one who is righteous in hell
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If we consider the previous definitions and their types
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We would have seen it as a cause of sin
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Or is it the sin itself
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Or it is what results from falling into sin
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It is torment in this world and the hereafter
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And the position on it
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Hate and beware of it
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Al-Ragheb says
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Sedition is one of the actions that comes from God Almighty and from the servant
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Such as affliction, calamity, murder, and torment
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And other hateful acts
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And when it was from God Almighty
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It is on the face of wisdom
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He praises God Almighty for it
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And when it is from a person other than the command of God Almighty
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She is reprehensible
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There are three types of temptations in terms of the afflicted person
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First, private temptations
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It is a man's temptation regarding his family and money
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And his son and his neighbor
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And the individual misfortunes that befall him
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Secondly, public temptations
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It applies to all people
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As in the Almighty’s saying
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And beware of a trial that will not afflict especially those of you who have wronged
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It is described as rippling like a sea wave
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And like pieces of the dark night
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This type of temptation
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It has many pictures
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One of the most important and dangerous
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The temptation of separation, disagreement, and fighting
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Including the temptations of spreading sins and heresies
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Among them are the temptations of infidels attacking Muslims
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And their weakness
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Including the temptation of alienation and fascination
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In the western city
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Among them is the temptation of tyrants attacking Muslims
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And their rule is other than the law of God Almighty
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Including the temptations of doubts and desires
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He mixed the truth with falsehood
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Which has reached its peak in our contemporary reality
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After the Internet and smart phones came out
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Among them is the temptation of money by consuming usury, sales, and forbidden contracts
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Among them is the temptation of women, their display of adornment, and their mingling with men
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And other general temptations
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Third
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Trials affect groups of people
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It is a temptation between private temptations and general temptations
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Where it is not specific to one individual
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It does not apply to all people
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Rather, it applies to certain groups of people
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He showed these three categories
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The first is the category of Kharijites
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Those who fell into the temptation of declaring Muslims as infidels
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And their blood is permissible
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Claiming that they are carrying out the duty of enjoining good and forbidding evil
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And so that there is no temptation, as they claim
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Second
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The category of Murji’ah and people of immorality
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Those who neglected the ritual of enjoining good and forbidding evil and corruption
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Fear of strife, they claim
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Among them today
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Those who deny divine preachers and scholars
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Crack them with the truth
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He forbade them from evil and commanded them to do good
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Accusing them of rebelling against the rulers
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Causing strife and destabilizing security
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He did not know that temptation is abandoning commands and prohibitions according to their legal controls
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Third
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The category that wants safety in advocacy
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This is a group that wants safety in the call and jihad for the sake of God
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She does not want anything bad to happen to her, and she takes this path
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Claiming that they are avoiding falling into strife
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He did not know that the test was for the sake of God Almighty
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A fixed year from the laws of God Almighty
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And to abandon the call to prayer and jihad under the pretext of avoiding affliction
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It is from the temptation they wanted to escape from
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So they fell into it
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God Almighty said about people like these
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God Almighty warned against this characteristic of him by saying:
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Summary of Sunni concepts