Part of مفاهيم أهل السنة - حلقات مجمعة (اكتملت السلسلة)
· Lesson 52 of 77
خلاصة مفاهيم أهل السنة | 23- مفاهيم حول مصادر التلقي والاستدلال | المفاهيم (336-367)
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Transcript
Machine translation — may contain errors
0:00
Summary of Sunni concepts
0:09
The first houses to be firmly established in science
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The first houses to be firmly established in science
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It is absolute submission to revelation and submission to it
0:20
God Almighty said
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Those who are well-grounded in knowledge say:
0:25
We all believed in Him from our Lord
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And the Almighty said
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They said, “We heard and obeyed.”
0:34
Your forgiveness, our Lord, and to You is the final destination
0:38
Objection to the court Sunnah
0:42
Submission in the hands of God and His Messenger
0:45
Objection to the court Sunnah
0:49
With reason, opinion, taste or politics
0:52
Included in the word of God Almighty
0:55
O you who believe
0:57
Do not advance before God and His Messenger
1:00
And fear God
1:02
God is All-Hearing, All-Knowing
1:05
Every word is taken from him and rejected
1:10
Except the words of God and His Messenger
1:15
There is no choice in the words of God and His Messenger
1:18
Except acceptance and delivery
1:20
God Almighty said
1:22
It is not for a male or female believer
1:25
If God and His Messenger have decided a matter
1:28
That they should have the best of their affairs
1:31
And whoever disobeys God and His Messenger
1:34
He has clearly gone astray
1:38
In underestimating the texts of the two revelations
1:41
Not glorifying God Almighty
1:45
Whoever underestimates the texts of the two revelations
1:48
He dared to respond to them with his own whims
1:52
And his corrupt interpretations
1:55
He did not glorify God Almighty
1:58
Because venerating the speaker’s words and submitting to him
2:01
It is from the glorification of its speaker and the speaker
2:04
And God Almighty says
2:07
Who is more truthful in speech than God?
2:10
And he says
2:13
The word of your Lord was fulfilled in truth and justice
2:16
There is no changing his words
2:19
He is the All-Hearing, the All-Knowing
2:22
All of God’s words are true in the news
2:25
And justice in rulings
2:28
Whether it is an order or a prohibition
2:32
The first purposes of the legislation and its confirmation
2:36
Preserving religion is the first and most emphasized goal of legislation
2:39
This requires respecting its texts
2:42
By believing what was reported from it
2:45
And carrying out whatever was commanded or prohibited
2:48
What is required is to glorify the texts of revelation
2:52
Glorifying the texts of revelation and submitting to them
2:56
It requires violating one's desires
2:59
Struggling with the soul that leads to evil
3:02
And compliance with commands and prohibitions
3:05
Avoid advancing before God and His Messenger
3:08
And the possibility of hardships in assignment
3:11
And prefer the pleasure of God and the Hereafter
3:14
And far from his hometowns
3:17
And other meanings that are achieved
3:20
Absolute servitude to God Almighty
3:23
Turning away from the texts of the two revelations
3:27
Characteristics of hypocrites
3:31
God Almighty said about hypocrites
3:34
And when they call to God and His Messenger
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Let a group of them judge between them
3:40
Exposing and accepting texts
3:43
The two revelations, hearing and obedience to them
3:46
The characteristic of believers, God Almighty said
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It was the saying of the believers
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If they call to God and His Messenger
3:55
To judge between them so that they say, “We hear.”
3:58
And we obey, and those are the ones who are successful
4:02
Manifestations of glorifying the texts of the Qur’an and Sunnah
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Glorifying the texts of the Qur’an and Sunnah
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It has many manifestations
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Should stick to it
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The first step is to memorize their texts
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In the chests and lines
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Muslims have memorized the Book of God in their chests
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With frequent readings
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Leaves are still granted in this field
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Many scholars consider the hadiths of the Messenger, may God bless him and grant him peace
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With its chains of transmission connected to it
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As for memorizing the lines
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He began collecting the Book of God during the reign of Abu Bakr
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And Othman, may God be pleased with them both
4:46
Currently, he is concerned with printing the Book of God
4:49
With complete control of the movements and Ottoman drawing
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Likewise for the year
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It has been written down since the era of Omar bin Abdul Aziz
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There are many classifications, including Musnads and collections
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Sunnahs and dictionaries
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Secondly
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Glorifying the legal text by accepting it and following it
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And rejoice in it and work in it
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As we explained in the previous concepts
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Third
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Glorifying the legal text by supporting it and rejecting it
5:23
And denunciation of those who disagree with him
5:26
As well as responding to the suspicion of opposing opponents
5:29
To the legal texts to which they object
5:32
And refute their claims and expose their plans
5:35
As well as confronting those who interpret it
5:38
The text and they distort it to agree
5:41
Their belief or those who provide an opinion
5:44
And analogy with the text
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Or they offer taste and emotion to it
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Finally, confronting the policy makers
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Who present their policies over text
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Fourth
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Serving the legal text in a way that achieves its understanding
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Meditation and Islamic heritage
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So full that the library was full
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Islamic interpretations of the Qur’an
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The reasons for the revelation and the branches of the sciences of the Qur’an
6:14
It was also filled with explanations of the Sunnah books
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And various Sunnah sciences
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It is one of the most important manifestations of glorifying the legal text
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Judgment between people
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And I will be judged by him
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He rejected everything that opposed him
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What is meant by it?
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He listened to the texts of the two revelations and understood their meanings
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So God Almighty says
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So reward him so that he can hear the word of God
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Then inform him of his safety
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That is, he hears the word of God audibly
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He can understand its meaning
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If he was a foreigner, he would translate for him
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Even if a word or sentence is confused with it
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Even if he is an Arab, explain it to him
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Who understood what he heard
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It did not help him
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Whoever understands, but neither hearing nor reason has benefited him
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It was as if he had not heard or understood
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People of Hell
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If only we could hear or reason
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We were not among the companions of the Blaze
7:28
This denial is due to the corruption of their hearing
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And the corruption of their mind
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Innovators are people with corruption in their hearing and mind
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It is the corruption of their hearing
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Receiving charlatans and charlatans
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Or philosophers and atheists
7:49
It is the corruption of their mind
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Distorting the meanings of authentic texts
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And its false interpretation
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And multiplying the texts of revelation with each other
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To support their falsehood
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Therefore, you see them working with some texts of revelation
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And they disable some of them
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They do not believe in the entire book
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As is the case with the Sunnis and followers
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They return the similar items to the arbitrator
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They do not disrupt the universals with particulars
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Ahlus-Sunnah wal-Jama'ah
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They are people with sound hearing and sound minds
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They learn from the Qur’an and the authentic Sunnah
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They use the power of the mind and the faculty of understanding
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To understand texts and distinguish between truth and falsehood
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Theologians use the term “acoustics” in the chapter on belief
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As proven by hearing
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That is, transferring something that has nothing to do with reason
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That is, unseen beliefs
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Like Heaven, Hell, the Balance, and the Path
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And the torment of the grave, and so on
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One might think they would agree
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Ahlus-Sunnah wal-Jama`ah with this report
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But that is annoying
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They put a phrase in and make it a condition
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In every audiology issue
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It is their saying that the mind
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It is not ruled impossible
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To confirm that the reference
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In their beliefs, they depend on reason
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He is the ruler of the texts
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Not that the text itself is the argument in the matter
9:42
Therefore, when they included the attributes of God Almighty
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According to them, it is something that the mind can perceive independently
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Then they ruled their limited minds
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In texts proving the attributes of God Almighty
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And contrary to their opinion
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Return the text if it is recent
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Even if it is true on the grounds that it is a single hadith
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Or give it priority or delegate it
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If it is a sign
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The mind is not independent by realizing a religious principle
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It is prohibited by the Sunnis and the community
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There must be a foundation of beliefs
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The mind is independent in its perception and proof
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This is one of the most notable methodological differences
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Between them and the Ash'aris
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Therefore, there was no need to divide the beliefs
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To audio and mental
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The role of the mind with the text
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The correct law and its scope
10:44
It is diligence in understanding texts
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And how to work with it
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Not accepting or rejecting it
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Revelation is the straight path
10:56
The mind is the machine for understanding this approach
10:59
The machine could not conflict with the method
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Don't object to it
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And in claiming a contradiction between them
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An accusation against the one who sent down the revelation and created the machine
11:11
The concept of Ahlus-Sunnah wal-Jama'ah
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The mind and its role
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Average among those who exaggerated it
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They presented it on the text
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And those who neglected it
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They neglected its role in understanding texts
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And deriving its rulings and rulings
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They gave themselves up to superstition
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Sorcery and illusions
11:39
Acceptable areas of mind in understanding text
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Acceptable areas of mind in understanding text
11:45
There are many ways to deal with him
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One of them first
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Understanding the text starting
11:55
And know its meaning and implications
11:58
Secondly, know as much as possible
12:01
Of causes, interests and judgement
12:04
And the purposes stated in the texts
12:08
Third, know the context of the text
12:11
And the reason for its descent or arrival
12:14
and the circumstances surrounding it
12:17
Fourth, pay what appears
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It is a conflict between texts
12:24
Fifth: Download the text on reality
12:27
By achieving the goal
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Sixth: Consider the consequences of the rulings
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Seventh: Actions
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He said two rules block pretexts
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The duty cannot be completed without it
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It is obligatory
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Eighth: Knowing the existence of the legitimate ruling
12:48
Definitely or speculatively
12:51
Agreed upon or different in its meanings
12:55
Areas of surrendering the mind to texts and rulings
12:58
Domains are interchangeable
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In which the mind has no role
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In surrendering to the unseen
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This is one of the most important characteristics of believers
13:11
God Almighty said
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That book is beyond doubt
13:17
This is for the righteous who believe in the unseen
13:20
It also includes delivery
13:23
For the legal rulings, including commands and prohibitions
13:26
Accepting and submitting to it
13:29
Whether he realizes the wisdom of its legislation
13:32
Or did he not realize that?
13:35
It also represents submission to the rulings
13:38
Universal fatalism
13:41
And the certainty that God has great wisdom
13:44
In what he values
13:47
This does not mean not defending destiny
13:50
For legitimate and valid reasons
13:53
It is the same as fate
13:56
Rather, he pays God's destiny according to his destiny
14:00
Preventing the mind from referring to the legal text
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The legal text is consistent
14:08
And understand its meaning
14:11
The mind refuses to reject and invalidate it
14:14
He must accept it and implement it
14:17
Whether this is the meaning or connotation
14:20
Familiar to the mind or strange to it
14:23
Legal texts decisions
14:27
In all fields
14:31
Decisions established by legal texts
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The mind must accept it
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Be in all fields
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Whether it is in universal truths
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Or beliefs and perceptions
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Or approaches to governance and legislation
14:49
Or morals and ethics
14:52
And so on
14:56
The spheres of minds and the oysters of minds
14:59
Should differentiate while
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The mind knows its invalidity and impossibility
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What the mind cannot imagine and comprehend
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The first is one of the impossibilities of the mind
15:13
Anything that minds assume will happen
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The second is one of the oysters of minds
15:19
That is, what minds are confused about
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The revelation and the messengers
15:25
They may tell about unseen things
15:28
Minds are confused in understanding it
15:31
Such as matters of the Last Day, Heaven and Hell
15:34
And the torment of the grave, and so on
15:37
As for what the mind makes impossible, it will happen
15:40
He only says it
15:43
Fraudulent liars
15:46
And people of corrupt minds
15:50
The alleged opposition to reason
15:54
One of two things
15:57
Either corruption of the mind
16:00
Such as misunderstanding the meaning of the text, for example
16:03
Or the text is not proven and authentic
16:06
The decision is based on induction and investigation
16:09
It is that the mind is clear
16:12
It can never interfere with correct transmission
16:17
Opposition of the mind to the text
16:20
This is due to its reversible use
16:24
Even if they claim to oppose some of the texts of revelation with reason
16:27
They do not actually oppose it with reason
16:30
But they oppose
16:33
Their reversible use of their minds
16:36
Inadequate and corrupt
16:39
This includes the formation of decisions and constants
16:42
Based on the statements of the region
16:45
Or one's observations are limited and deficient
16:48
Or his experiences are incomplete
16:52
Then the decisions and constants of religion are judged by it
16:55
While the correct approach
16:58
It is receiving the correct texts and understanding them
17:01
They are correct to be one of them
17:04
Decisions and constants
17:08
Consensus and authority
17:12
Consensus is a legal argument
17:15
This is the consensus of Muslim scholars in any era
17:18
After the death of the Prophet, may God bless him and grant him peace
17:21
A matter of religion
17:24
And its origin and confirmation
17:27
The consensus of the Companions, may God be pleased with them
17:30
Most of the issues are among Muslims
17:33
Consensus, but famously, disagreement
17:38
The benefit of being humiliated by consensus
17:41
With text
17:44
It is often mentioned in jurisprudence books
17:47
A statement that is proven by the Qur’an and Sunnah
17:50
And what some asked
17:53
What is the benefit of mentioning consensus?
17:56
With the presence of text from a book or Sunnah
17:59
The answer is that the meaning of the Qur’an and Sunnah
18:02
On an issue
18:05
It may be speculative but not definitive
18:08
Consensus eliminates suspicion
18:11
It turns the connotation into conclusiveness
18:14
Then there is no disagreement
18:19
Fundamentalists reasoned
18:23
By the words of God Almighty
18:26
It was for you in the Messenger of God
18:29
A good example for those who hope in God
18:32
On the Day of Resurrection, he mentioned God often
18:35
To invoke the actions of the Messenger
18:38
May God bless him and grant him peace
18:41
The basic principle is that he is a role model for his nation
18:44
In the rulings, except what is indicated
18:48
Meaning of legal analogy
18:52
The analogy is to append a branch
18:56
Originally in governance
18:59
Perhaps there is a common cause between them
19:02
It is an argument and a source of legislation
19:05
There is no text in it
19:08
He denies the phenomenon
19:11
An example is the prohibition of renting or mortgage
19:14
Or marriage at the time of Friday prayer
19:17
For the common cause between them
19:20
It hinders the pursuit of Friday prayer
19:23
And the possibility of being missed
19:26
God Almighty said
19:29
O you who have believed, when we are called to prayer
19:32
From Friday, strive to remember God
19:35
And abandon the sale
19:38
Every measurement contradicts the text
19:41
It is a corrupt measurement
19:46
What happens in hearts
19:50
Of inspirations, revelations, and developing visions
19:53
Which is often mentioned by Sufis
19:56
It does not merely indicate that it is right
19:59
Don't believe it until it's shown
20:02
On the Book of God and the Sunnah of His Messenger
20:05
May God bless him and grant him peace
20:08
If they testify to her acceptance, she will be accepted
20:11
If she fulfills it, she will return it
20:14
No approval or response was known
20:17
Stop in it
20:20
She did not believe or lie
20:23
For revelation and inspiration also come from the Most Gracious
20:26
It may be from the devil
20:29
God Almighty said
20:32
And the devils inspire their friends
20:35
To argue with you
20:38
And if you obey them, you are polytheists
20:42
And thus We have appointed for every prophet
20:45
Enemy of the devils of mankind and jinn
20:48
They suggest to each other
20:51
Embellish the statement with arrogance
20:59
It does not indicate the truth
21:02
With the abundance of his family
21:05
The lack of those who walk does not indicate
21:08
Something is not right
21:12
God Almighty said
21:15
And if you obey most of those on earth, they will mislead you
21:18
For the sake of God
21:21
And the Almighty said
21:24
And how many people would there be, even if you were guarded by believers
21:27
Rather, he knows the truth and infers it
21:30
Through the paths leading to it through revelation
21:33
And instinct and mind
21:36
Truth is not known by men
21:39
The group did not agree with the truth
21:42
Even if you were alone
21:45
Many followers are converted
21:50
Or I said they are in the hands of God alone
21:54
Many or few followers
21:57
It does not establish truth or invalidate falsehood
22:00
The guidance of followers is in the hands of God
22:03
The religion of Noah is the religion of Muhammad
22:06
May God bless him and grant him peace
22:09
Noah and his people lived a thousand years less fifty years
22:12
Only a few believed with him
22:15
He called Muhammad, may God bless him and grant him peace
22:18
Twenty-three years
22:21
A great nation followed him
22:24
The majority opinion is not considered
22:28
Except for what does not contradict the express right
22:31
It is not valid to vote on
22:35
What is contrary to law and truth
22:38
Only the majority is considered
22:41
Unless it contradicts the express right
22:44
But if it is against the truth
22:47
It then becomes zero
22:50
Even if the majority opinion is upfront and valid
22:53
Lot's people would have been better than Lot
22:56
Pharaoh is better than Moses
22:59
What is meant by virtuality?
23:04
School of jurisprudence
23:07
They stick to the apparent meaning of the texts
23:10
They expand on the origin
23:13
They deny analogy
23:16
And so they are also told
23:19
Nafat measurement
23:22
They take a lot of time proving
23:25
From the provisions of Sharia in the text
23:28
Summary of Sunni concepts
23:32
Summary of Sunni concepts