Part of مفاهيم أهل السنة - حلقات مجمعة (اكتملت السلسلة)
· Lesson 55 of 77
خلاصة مفاهيم أهل السنة | 20- مفاهيم حول الزكاة والإنفاق في سبيل الله | المفاهيم (323-329)
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Transcript
Machine translation — may contain errors
0:04
Summary of Sunni concepts
0:13
Compatibility of the legal meaning of zakat with its linguistic meanings
0:17
Zakat is the third pillar of Islam
0:23
In language, it includes several meanings
0:26
Among them are growth, increase, purity, and righteousness
0:31
Zakat in Sharia is the amount that must be paid to the deserving person
0:36
In the money that reached the legally determined quorum
0:40
The term “Zakat” refers to the money that must be paid according to Islamic law
0:45
It corresponds to its linguistic meanings
0:48
Zakat is required by law
0:51
You increase money and increase it with the blessings and goodness you put into it
0:55
Because of compliance with God's legitimate command
0:59
He, may God bless him and grant him peace, said
1:02
Charity does not diminish any wealth
1:05
Narrated by Muslim
1:07
Zakat purifies money and its owner from impurities of forbidden things
1:12
In financial transactions
1:14
God Almighty said
1:16
Take charity from their wealth to purify them and purify them
1:22
Zakat verifies the goodness of bitterness
1:25
Because whoever performs it becomes pure before God
1:28
That is, drawing closer to God by doing good deeds
1:32
God Almighty said
1:34
The pious one will avoid it, and he who gives his money in purity
1:40
And the Almighty said
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He who purified it has succeeded
1:45
That is, he brought himself closer to God by doing good deeds
1:49
Islam's view of money
1:54
Money in Islam is God's money
1:58
He gave sustenance to some of His servants
2:01
And his appreciation for each other
2:03
God Almighty said
2:05
Your Lord extends sustenance to whomever He wills and determines
2:11
Indeed, He was All-Aware and All-Seeing of His servants
2:16
It is not for those to whom God has extended sustenance
2:19
Absolute freedom in the money God has given him
2:23
Rather, he has duties in it by virtue of his being a successor in it
2:28
There is no real owner of it
2:31
God Almighty said
2:33
And spend from what made you successors in it
2:38
And the Almighty said
2:40
And give them from the wealth of God which He has given you
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God is the owner of the money
2:47
He has imposed a measure of it on categories of His servants
2:51
It will be delivered to them by whomever God has placed his hand on
2:55
And so he really named them
2:58
As God Almighty said
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And give the kin his due, and the poor and the wayfarer
3:05
God concluded the verse about disbursing zakat by saying:
3:09
An obligation from God, and God is All-Knowing, All-Wise
3:14
The economic outlook in Islam
3:17
It is based on the fact that as long as money is God’s money
3:21
Therefore, he is subject to everything that God decides about him
3:25
Considering money as his first
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Both in the way it is earned and owned
3:31
Or in the way it is developed
3:33
Or the way it is spent
3:36
The person who seizes the money is not free to do with it whatever he wants
3:41
As it claims, licentious and brutal capitalism
3:48
Balance and mediation of spending
3:52
One of the important concepts of Islam towards spending
3:56
Balance and mediation
3:59
Although balance and mediation are the hallmark of Islam regarding all Muslims
4:04
However, he gave priority to the issue of spending
4:07
Special care should be taken in this regard
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There are many verses indicating this
4:13
Warned against violating it
4:16
God Almighty said
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Do not let your hand be tied to your neck
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And do not simplify it all the way
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So you sit blamed and distressed
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God Almighty said, praising His faithful servants
4:31
And those who, when they spend, are neither extravagant nor stingy
4:36
There was a texture in between
4:39
There was no such care to mediate spending
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Except because banking corrupts the soul, money, and society
4:48
And frugality is the same
4:50
Withholding money so that its owner can benefit from it in this world and the hereafter
4:55
He prevented the group around him from benefiting from the money
4:59
Money is a tool for achieving social services
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Spending and frugality create an imbalance in the social environment and the economic sphere
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This is in addition to the corruption of hearts and morals that each of them causes
5:17
Volunteering charity
5:22
When it comes to spending for the sake of God, Islam is not satisfied with the obligatory zakat
5:29
Rather, he legislated voluntary charity and strongly encouraged it
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God Almighty said
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Those who give alms, male and female, and lend God a good loan, will be doubled for them, and they will have a generous reward
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And the Almighty said
5:49
Believe in God and His Messenger and spend from what He has made you successors in
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Those of you who believe and spend will have a great reward
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And the Almighty said
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The example of those who spend their money for the sake of God is like a grain that has grown over seven ears
6:12
There are 100 seeds in each ear
6:16
And God multiplies for whom He wills, and God is All-Encompassing, All-Knowing
6:22
Zakat is an obligatory charity from God, and voluntary spending is absolute
6:29
And righteousness includes both of them, so God Almighty said
6:35
But righteous is he who believes in God, the Last Day, the angels, the Book, and the prophets
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And give money out of love for His relatives, orphans, and the needy
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And he built the way and those who walked and freed slaves, and he established prayer and paid zakat
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Verse
6:57
He first mentioned voluntary spending, then he included paying zakat
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Voluntary spending does not waive the obligatory zakat
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The obligatory zakat does not relieve society of voluntary spending
7:12
Life must include them
7:16
One of the fruits of voluntary charity
7:20
Voluntary charity has great fruits for the spender himself and for those on whom he spends
7:28
Firstly, for the one who spends for the sake of God, it frees his soul from the love of money
7:35
He does not become a servant of God
7:37
Whoever is freed from the slavery of money will be freed from the slavery of everything else
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He should not be a slave to desire or to anyone other than God
7:48
He becomes one of the free people who deserves to be a leader in society
7:53
It also brings blessing and growth to his wealth
7:57
Secondly, its fruits for those who spend on them are many and varied
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It is a connection with relatives that achieves self-esteem, family dignity, and kinship ties
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It provides support to orphans and protects them from homelessness when they are young
8:16
And exposure to corruption and resentment towards the society that did not provide them with righteousness or care
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It is for the poor to protect against deterioration
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And a feeling of solidarity and interdependence within the Muslim community
8:33
It is a duty for the wayfarer, to help him in times of hardship and the loss of his way without family or home
8:41
And a notification to him that the entire Muslim community is worthy
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And that the whole earth is a homeland
8:48
It is a relief for those who walk in their need
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And stop them from the issue that Islam hates
8:56
Be careful when giving charity
9:01
Whoever voluntarily gives charity should seek the face of God with it, as the Almighty said
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And you do not spend except seeking the face of God
9:14
Therefore, he must be careful in distributing it to those who deserve it
9:20
The following verse guides those who are most deserving and deserving of charity
9:26
God Almighty said
9:50
They are poor
9:52
This prevented them from limiting themselves to working for the sake of God, such as jihad, advocacy, and other things
9:59
From striving in the land seeking sustenance
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Yet they hide their poverty
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So that those who are ignorant of the truth about their situation will not realize it
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But he has intelligence and insight
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He knows them by the signs of effort and need that they show against their will
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However, they do not insist on the issue with people
10:22
You know them by their appearance. They do not ask people without bare hands
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These are the first and most deserving of those who give charity
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He, may God bless him and grant him peace, said
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It is not the poor person who is rejected by the date or the two dates
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Neither the two bites nor the two bites
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But the poor person is the one who abstains
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And read if you want
10:48
Meaning what God Almighty said
10:50
They don't ask barefoot people
10:54
Agreed
10:56
How can he seek the pleasure of God by spending?
11:01
Seeking the face of God by spending is achieved through the following
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Firstly
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Spending is good and halal
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For the wicked who is overcome by bitterness
11:14
God Almighty said
11:16
O you who have believed, spend from the good things you have earned and from what We have produced for you from the earth.
11:26
And do not spend from it the evil one, and you will not take it unless you close your eyes to it.
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And know that God is All-Sufficient, Praiseworthy
11:38
Secondly
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And higher than that and finer
11:42
Spending should be something that a person loves and cherishes
11:46
Thus righteousness is achieved
11:49
God Almighty said
11:51
You will not attain righteousness until you spend from what you love
11:56
Third
11:58
To protect his expenses from invalidation and decline
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Because of manna, harm and hypocrisy
12:05
God Almighty said
12:07
Those who spend their money for the sake of God and then do not follow up with what they spent from us and are not harmed
12:16
They will have their reward with their Lord, and they will have no fear, nor will they grieve
12:22
Then God Almighty confirmed this and said:
12:26
O you who have believed, do not nullify your alms with insults and harm
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Like one who spends what he has to show off to people and does not believe in God and the Last Day
12:41
What a good statement the speaker said
12:44
Let your giving leave without being harmed or frustrated