Part of مفاهيم أهل السنة - حلقات مجمعة (اكتملت السلسلة)
· Lesson 59 of 77
خلاصة مفاهيم أهل السنة | 16- مفاهيم حول الولاء والبراء | المفاهيم (231-247)
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0:000:00
Transcript
Machine translation — may contain errors
0:00
Summary of Sunni concepts
0:08
The truth of loyalty and disavowal
0:11
Loyalty is victory, love and closeness
0:16
And its opposite is Al-Baraa
0:18
It is distance, hatred and hostility
0:21
Loyalty and innocence beloved to God Almighty
0:25
He is the ones who follow and return in Him, Glory be to Him
0:29
There is no love or support except for God Almighty
0:33
And to His Messenger, may God bless him and grant him peace
0:36
And for believers
0:38
And for everyone whom God loves and for whom God loves
0:42
And innocence and hostility to everyone who is hostile to God Almighty
0:46
I hate him and keep him away
0:49
God Almighty said
0:51
Your guardian is only Allah and His Messenger and those who believe
0:56
The quantification tool was only indicated
0:59
However, guardianship, love and support must be limited
1:03
On those mentioned in the verse
1:05
And to be innocent of others
1:09
The word monotheism: There is no god but God
1:12
Half of it is a disavowal of polytheism and its people, there is no god
1:17
The other half is loyalty to monotheism and its people
1:21
Except God
1:23
There has been talk about loyalty and disavowal in the Holy Qur’an
1:27
More than three hundred and eighty times
1:30
No surprise
1:32
It is the method of all the prophets
1:35
Where their loyalty and innocence are based on faith
1:39
The words of God Almighty are sufficient to indicate this
1:43
You have had a good example in Abraham and those with him
1:49
When they said to their people, “We are free from you and from what you worship instead of God.”
1:57
We disbelieved in you
1:59
Enmity and hatred appeared between us and you forever
2:03
Until you believe in God alone
2:07
Therefore, any call does not stem from the doctrine of loyalty and disavowal
2:13
It is a call that contradicts the approach of the prophets
2:17
Loyalty and disavowal applied and worked
2:21
Loyalty and disavowal are not just a theoretical scientific concept
2:28
Rather, it is a practical application of the believer in the reality of his life
2:32
It appears in his behavior and condition
2:35
The entire religion of Islam is serious and there is no joke in it
2:39
As God Almighty said, it is a decisive statement and it is not a joke
2:45
We are commanded to take it forcefully, as God Almighty has commanded
2:50
God Almighty said that He, peace be upon him, may live
2:54
O Yahya, take the book firmly
2:57
He said to Moses, peace be upon him
3:00
And We wrote for him on the tablets of everything an admonition and a detail of everything
3:07
So take it firmly and command your people to take the best of it
3:12
I will show you the abode of the sinners
3:15
Religion refuses to reduce its commands to cold knowledge in abstract minds
3:21
When the time for application comes, it evaporates and disappears
3:26
There is no value for Islamic studies in all its curricula and institutes
3:31
If action and attitude do not yield results in real life
3:35
Religion is only prescribed for action
3:38
And to transform in the heart of the Muslim into a state that produces movement and positions on the ground
3:45
Especially in the doctrine of loyalty and disavowal, which is the strongest bond of faith
3:52
It is for the sake of loyalty and innocence
3:54
The prophets, peace and blessings be upon them, and their followers were sometimes harmed by death
4:00
Sometimes imprisonment and torture
4:02
And sometimes in the negative and against
4:04
Sometimes confiscation of money
4:08
Because of him, the Prophet, may God bless him and grant him peace, and his companions were besieged in the people for three years
4:15
Because of him, Abraham, peace be upon him, disowned his father
4:19
He offered himself to the fire and his son to the sacrifice
4:24
For his sake, Hud, peace be upon him, challenged his people and said:
4:29
He said, “I bear witness to God, and bear witness that I am innocent of what you associate with others other than Him.”
4:37
So they all plotted against me and then you would not look
4:42
And for the sake of loyalty and innocence
4:44
The prophets and their followers abandoned their homelands to flee for their religion from the infidels
4:50
For his sake, the jihad market was established to fight the enemies of God
4:55
Lives and money were spent on it
4:58
Unfortunately, today we see many people and some students of science
5:03
Despite the clarity of this issue
5:06
They support the enemies of God and love their religion and systems that are contrary to God’s law
5:12
And they support them against the Muslims
5:15
They come up with cold interpretations and justifications for their positions
5:20
On top of that, they insult those who apply what they have learned
5:25
In expiation of apparent polytheists against Muslims
5:29
We belong to Allah and to Him we shall return
5:33
Connection and connection in pre-Islamic times and in Islam
5:39
Islam’s view of ties and ties differs from the scattered views of pre-Islamic times
5:47
Where the pre-Islamic era sometimes makes the connection between blood and lineage
5:52
And sometimes it is the land and the homeland
5:55
Thirdly, it is the people and the clan
5:58
Fourthly, they are race, gender and language
6:01
Fifthly, craft and class
6:04
Sixth: common interests
6:07
Or a common history or a common destiny
6:11
And so on
6:13
All of these connections are ignorant notions
6:17
Whether they are dispersed or joined together
6:21
As for Islam
6:23
He places the bond of religion and belief above all these ties and connections
6:29
On its basis, loyalty and disavowal are based
6:32
God Almighty said
6:34
Oh people
6:36
We created you from a male and a female
6:40
And We made you into peoples and tribes so that you may know
6:45
The most honorable of you in the sight of God is the most pious of you
6:49
God is All-Knowing, All-Aware
6:52
And God Almighty said
6:54
You will not find people who believe in God and the Last Day
6:58
They love those who oppose God and His Messenger
7:03
Even if they were their fathers, sons, brothers, or clan
7:09
Those have faith written in their hearts
7:13
He supported them with his spirit
7:16
And He will admit them to Gardens beneath which rivers flow, wherein they will abide forever
7:23
May God be pleased with them and they be pleased with him
7:26
Those are Hezbollah
7:29
Indeed, Hezbollah are the successful ones
7:33
He said about Abraham, peace be upon him
7:36
And Abraham did not ask for forgiveness for his father
7:39
Except for the appointment he promised her
7:43
When it became clear to him that he was an enemy of God, he disowned him
7:49
When God Almighty wanted to introduce Muslims to their nation that unites them throughout the ages
7:56
Mention of the Messengers and their followers at different times
8:00
Then he said, “This nation of yours is one nation, and I am your Lord, so worship me.”
8:08
He did not tell the Arabs that your nation is the Arab nation
8:13
As the nationalists call for
8:15
Nor for the Persians, the Romans, or the Jews
8:18
Your nation is Persian, Roman, or Jewish
8:23
The Muslim nation is in the balance of God Almighty
8:27
Includes followers of the Messengers throughout the ages
8:30
Whoever wants another path for himself, let him take it
8:34
But do not say that I am a Muslim
8:38
Nationality
8:41
A Muslim's nationality and belief
8:46
It is not his country, race, color or language
8:50
Every believer in God Almighty is united to Him
8:54
He bears witness that there is no god but God
8:57
And that Muhammad is the Messenger of God
8:59
He has the nationality for which he loves
9:03
He is loyal and hostile based on it
9:06
Say, “Should I take a guardian other than God?”
9:10
The most famous links that contradict the doctrine of loyalty and disavowal in Islam
9:17
Every bond is bound by loyalty and disavowal
9:22
And love and victory
9:24
Nothing but the bond of monotheism and faith
9:27
It is one of the previously mentioned pre-Islamic ties
9:31
The most famous of these links
9:34
Arab nationalism and Persian populism
9:38
Nationalism and humanity
9:41
And so on
9:43
The owner of any of these links
9:46
He limits his love, support, and loyalty to those who share the same bond with him
9:52
Even if he was a Christian or a Jew
9:55
Or an esotericist or an atheist communist
9:59
In return, he is hostile to those who disagree with him in the association
10:03
Even if he was a monotheist Muslim
10:06
This is clearly misleading, as we have explained
10:11
National Association
10:13
It is the most famous of the pre-Islamic ties mentioned above
10:19
It makes sense of belonging to one homeland
10:23
It is the balance of love and hate
10:25
And the loyalists and the hostile ones
10:27
Whoever holds the nationality of this or that country
10:30
He has love and loyalty
10:32
Even if he was an infidel or a hypocrite
10:35
He is given priority over other members of other countries
10:39
In honor, assistance and victory
10:41
Even if this distant person were a united, pious, and righteous Muslim
10:46
It is no secret that this perception is contradictory
10:49
The concept of Islam and the doctrine of loyalty and disavowal
10:53
It doesn't mean this
10:55
To blame a person for loving his country
10:58
And the country in which he was born and raised
11:01
This is not the place for our criticism or denial
11:04
But criticism and denial
11:07
And to offer loyalty to the country and its people
11:10
On loyalty to Islam and Muslims
11:13
If the citizen is good and pious
11:16
This is better than good
11:19
There is no rebuke to anyone who finds an inclination
11:21
To the righteous Muslim from his relatives and the people of his country
11:25
But it is not permissible to give it to someone who is more fit than him
11:29
Even if it was far away
11:31
The truth of loyalty to the homeland
11:34
For advocates of patriotism
11:36
If we follow the concept of patriotism
11:41
If we find its source in the secular West
11:44
Which separates the political relationship
11:47
About the religious relationship
11:49
It replaces loyalty to God and religion
11:52
He puts it before any other loyalty
11:55
So what do the advocates of patriotism want?
11:58
They call for loyalty to him and no one else
12:01
Is it the soil of the homeland?
12:04
The mother of Imranah or the mother of his people
12:07
And so on
12:09
It's a vague concept
12:11
He protects himself with it, and the hypocrites hide behind him
12:14
influential people in most countries
12:17
To pass through him the enslavement of people in his name
12:20
For their sole ruler to rule the country
12:23
And to his group surrounding him
12:26
The truth of this call
12:28
They are loyal to the ruler and his state
12:31
Even if it causes harm
12:34
On the country and its citizens
12:37
It is a call distorted in many ways
12:40
From Muslim countries
12:42
Its advocates are not sincere
12:44
In their claim of patriotism
12:46
They are, in fact, what they are
12:48
Enemies of the homeland
12:50
They only care about their personal interests
12:53
Even if it is through betrayal and fraud
12:57
To the enemies of the homeland lurking in it
13:00
Humanity
13:04
This is another concept of ignorance
13:09
Which contradicts the bond of belief and monotheism
13:13
It calls for the dissolution of this association
13:16
The place of the bond of religion
13:18
Because they claim it brings people together
13:21
And do not separate them
13:23
Any human being in their imagination and claim
13:26
He is your brother, even if he is an infidel
13:29
Whether he is an atheist or a Christian
13:32
Or Jewish or Buddhist
13:35
Or Hindu etc
13:37
They are all in their opinion
13:40
They are your brothers
13:42
This is an invalid call
13:44
And unrealistic
13:46
It is not possible to actually bring people together
13:48
About this association
13:50
And the abolition of the bond of religion
13:52
This is contrary to God’s laws on earth
13:56
God Almighty said
13:58
If your Lord had willed, He would have made mankind one nation
14:03
And they are still different
14:06
Except on the mercy of your Lord
14:08
That's why he created them
14:10
And the word of your Lord has been fulfilled
14:12
I will fill hell with heaven
14:15
And all people
14:18
God Almighty has decided
14:20
Permanent advocacy among the people of truth
14:22
And the people of falsehood
14:24
In this worldly life
14:26
God Almighty said
14:28
And if God had not paid
14:30
People to each other
14:32
Silos were demolished and sold
14:34
And prayers
14:36
And mosques
14:38
There are mosques in which the name of God is often mentioned
14:41
And may God help us
14:43
God is the one who helps him
14:45
God is powerful and mighty
14:48
So call on humanity
14:50
Contradiction of God's laws
14:52
It contradicts the doctrine of loyalty and disavowal
14:55
The law of jihad for the sake of God is disrupted
14:59
Pre-Islamic diet
15:02
Diet
15:05
Derived from intimate heat and water
15:08
And Ali
15:10
The diet is for the soul
15:12
And the diet of pre-Islamic ties
15:15
Its source is heat that irritates the soul
15:18
Because of her lack of luck or his request
15:21
And pre-Islamic diet
15:23
It is what God Almighty mentioned in his saying
15:26
When those who disbelieved placed in their hearts fervor
15:30
Pre-Islamic diet
15:32
It is without a doubt
15:34
He glorified the doctrine of loyalty and disavowal
15:37
Where the owner provides the diet for himself
15:40
Or to his sheikh
15:42
Or for his tribe and group
15:44
Or to his country
15:46
The diet offers all of these things
15:49
Or one of them is on the diet of God Almighty
15:52
And his son
15:54
Diet may be confused with God Almighty
15:56
These pre-Islamic diets or one of them
16:00
As some people claim
16:02
He rose out of protection for God Almighty and his religion
16:06
But he actually rose up
16:08
A diet for other than God Almighty
16:11
The Prophet, may God bless him and grant him peace, was disparaged
16:14
Pre-Islamic diet
16:16
The most disparaging thing he said
16:18
Who is consoled by the consolation of ignorance?
16:21
So he bit him with his father
16:23
And do not be
16:26
It was directed by Al-Nasa’i and Ahmad
16:28
It was authenticated by Al-Albani
16:31
His statement expresses consolation with the consolation of pre-Islamic times
16:34
That is, he was proud of his fathers and grandfathers from the people of pre-Islamic times
16:38
He attributed himself to them
16:40
It was said that what is meant is someone who is fanatical towards the people of his town
16:44
Or his doctrine or method
16:47
Thus, there is a branch of ignorance in it
16:51
And he said, so bite him
16:53
That is, they insulted him
16:55
They are his father, and do not be afraid
16:57
That is, his father's pimples
16:59
I mean, tell him frankly, without euphemism
17:03
I will bite your father's penis
17:06
This includes abusing him and using bad language
17:10
To deter him from his heinous act
17:13
Until he is deterred and returns his loyalty to the believers who hold fast to the rope of God and His Messenger
17:19
He abandons this pre-Islamic diet
17:24
The term we and the other
17:26
It is a deviant term
17:29
In recent years, it has begun to appear in a way that dilutes the doctrine of loyalty and disavowal
17:35
And it gets confusing and confusing
17:38
Where its speaker is ashamed of the rift by describing those who have not converted to Islam as infidels and polytheists
17:44
So, those who are dressed
17:46
It is the introduction of alternative names to the name of the infidel or unbelievers
17:51
Like saying non-Muslims instead
17:56
When they saw that there was also some frankness and severity in this naming
18:01
According to their imagination
18:03
Change that to the other word
18:06
So they turned away from the Qur’an calling them unbelievers
18:10
This is because of the embarrassment in their hearts regarding the verses that contradict the alleged call to humanity
18:17
And God Almighty says
18:20
A book We have sent down to you, so do not let there be any embarrassment in your heart about it
18:26
To warn and remind the believers
18:30
Likewise, those with pre-Islamic patriotism
18:33
By the term they mean the other
18:36
Who was not a citizen of the country
18:38
Even if he was a pious Muslim
18:41
This is a meaning different from the previous meaning
18:44
But it is an act that devotes fervor and fanaticism to the homeland
18:49
It destroys the doctrine of loyalty and disavowal
18:52
On which the returns and returns must be based
18:57
Sectarianism
19:01
Sectarianism means the division of people in a society or country into two or several sects
19:09
Either because of religion, gender, people, language, etc
19:16
In the balance of Sharia, there are two types
19:19
Firstly, it is a praiseworthy sectarianism that is loved by God Almighty
19:25
It is based on religion and belief
19:29
The monotheistic believers are a sect
19:32
And a nation above all other people who oppose them from the nations of disbelief and hypocrisy
19:38
The same has been mentioned in more than one verse of the Book of God
19:43
God Almighty said a story about Shuaib, peace be upon him
19:47
And if a group of you believed in what I was sent with, and a group did not believe
19:56
So be patient until God judges between us, and He is the best of judges
20:02
And God Almighty said, “Then a group of the Children of Israel believed and the group disbelieved.”
20:11
And about the group of believers versus the group of hypocrites
20:16
God Almighty said
20:18
Then, after the grief, He sent down upon you peace and drowsiness, overcoming a group of you
20:27
And a group that has become obsessed with themselves believes in God other than the truth, the beliefs of the ignorant
20:37
It is permissible to use sectarianism in this sense
20:42
And be proud of it without hesitation or shyness
20:46
There is no meeting between the two sects, nor loyalty, nor love, nor support
20:52
Rather, there is innocence and enmity between them
20:55
Believers do not pay attention to the suspicions of misguided people who alienate people that they are sectarian preachers
21:04
They seek civil wars because the infidels are not our people
21:09
God Almighty said
21:11
He is not one of your family
21:14
And war with the infidels when the conditions are met and the impediments are absent
21:19
It is part of jihad for the sake of God
21:22
Which is the pinnacle of the hump of Islam
21:25
What is strange is that these misguided people are Shiites, secularists, liberals, and hypocrites
21:32
They are sectarian to the core
21:35
They refuse to listen to the people of truth
21:38
So why is it permissible for them while they are wrong and forbidden for the people of truth?
21:44
Likewise, Ahl al-Sunnah wal-Jama`ah are the victorious sect
21:49
Opposite the sects of people of whims and heresies
21:52
And belonging to this praised and beloved sect of God Almighty
21:58
It is something that should be cherished and advocated for
22:02
He, may God bless him and grant him peace, said
22:05
A group of my nation continues to adhere to the truth
22:10
Narrated by Muslim
22:13
It is also sectarianism that is praised but not condemned
22:17
There was no diversity within the faithful class according to tasks and specializations
22:23
As God Almighty said
22:25
And the believers would not have fled entirely
22:30
Were it not for a group of people from every group of them to gain understanding in the religion
22:36
And to warn their people when they return to them, so that they may beware
22:41
And as he said
22:43
And if you are among them, you establish prayer for them
22:47
A group of them met you and took their weapons
22:52
If they prostrate, let them be behind you
22:57
And if another group comes and has not prayed, let them pray with you
23:03
Let them take care and take their weapons
23:06
Secondly
23:08
Reprehensible and forbidden sectarianism
23:11
It includes all sects of infidels and hypocrites
23:15
It also includes sectarianism, which leads to differences among Muslims and their partisanship and division
23:22
It may even lead to believers fighting each other
23:26
What is known as wars of strife or civil wars
23:30
These are things that believers must avoid and beware of
23:35
And strive to extinguish it
23:37
As God Almighty said
23:39
If two groups of believers fight, make peace between them
23:45
If one of them transgresses against the other
23:48
So fight those who rebel until they submit to God’s command
23:54
If it is fulfilled, then reconcile between them with justice and be fair
23:59
God loves those who are just
24:08
God Almighty said
24:10
Say, “Is there anyone other than God who has chosen me as a guardian, the Creator of the heavens and the earth, and he feeds and does not feed?”
24:18
Say, “I have been commanded to be the first to convert to Islam.”
24:22
And do not be of the polytheists
24:25
The verse shows that singling out God for guardianship, monotheism, and disavowal of polytheism and its people is faith
24:35
Rather, it is with us the word monotheism
24:38
There is no god but God
24:40
Half of which is innocent, there is no god
24:44
The other half does not
24:46
Except God
24:48
And whoever takes a guardian other than God
24:51
He glorifies him and loves him as he loves God
24:54
He supports and opposes him
24:56
He joined God Almighty in loyalty
25:00
This type of polytheism
25:02
He did not take enough care, explanation and warning
25:06
He also took the trap of the graves and the righteous
25:09
Loyalty is to God Almighty
25:12
It requires monotheism and devotion to Him in orientation and worship
25:16
Governance and loyalty
25:18
This is only true by disavowing polytheism and polytheists
25:23
And from everything that is worshiped other than God Almighty
25:27
Among the forms of polytheism in loyalty is one that takes one out of the religion
25:31
Take care of the infidels with love for them and their religion
25:34
And their victory over Muslims
25:37
The scholars considered this to be one of the nullifications of Islam
25:42
The difference between tolerance and loyalty
25:45
Some people confuse loyalty to the enemies of God with what is forbidden
25:51
And tolerating them may bring harm or benefit
25:56
Or in order to achieve justice and fairness, even with enemies
26:01
God Almighty said
26:05
O you who believe
26:08
Be standing up for God, bearing witness to justice
26:12
And do not let the hatred of other people force you to be unjust
26:17
Be just, it is closer to piety
26:20
And he said, “God does not forbid you from those who do not fight you because of religion.”
26:26
They did not expel you from your homes
26:30
To be kind to them and be fair to them
26:33
God loves those who are just
26:37
Loyalty to the infidels is one thing
26:40
Being fair to them and tolerating them is another thing
26:44
However, some Muslims are confused about it
26:48
Those who lack a pure understanding of the doctrine and its truths
26:53
They also lack intelligent awareness of the nature of the battle with infidels and hypocrites
26:59
They ignore these extensive Qur’anic directives
27:03
Which forbids loving the unbelievers and being friends with them
27:07
And command to beware of them
27:10
Because they do not realize the difference between Islam’s call for tolerance in treating non-combatant infidels
27:17
And their righteousness in the Muslim community, especially those closest to them
27:22
As well as tolerance and courtesy in treating even infidel warriors
27:28
The state of weakness of believers
27:31
They don't understand the difference between all this
27:34
And the issue of loyalty, which is only to God Almighty
27:39
And to His Messenger and to the believers
27:42
Some pictures of loyalty to infidels and hypocrites
27:48
Loyalty to the infidels has forms and forms that deviate from the religion
27:53
Such as loving their religion, supporting them, and demonstrating against the believers
27:59
Other than that, other forms of loyalty are forbidden
28:03
It punctures the perfection of obligatory faith
28:06
Although it does not completely invalidate it
28:09
It is that first
28:12
Imitating the infidels in their apparent behavior
28:15
Or their customs regarding food, drink, clothing, and the like
28:20
Secondly
28:21
Flattering them and attending their gatherings in which they engage in falsehood without denying it
28:28
Third
28:30
Congratulating them on their holidays and religious occasions
28:35
Fourth
28:36
Defending and arguing on behalf of them and the hypocrites
28:41
Loyalty and disavowal between excess and negligence
28:46
Islam is a religion of balance, justice, and moderation between excess and negligence
28:53
In all sections of faith, worship, and behavior
28:57
In their understanding of loyalty and disavowal and its applications, people have two extremes and a middle
29:03
The first party
29:05
Who exaggerates and exaggerates the issue of loyalty and return
29:09
So everyone who had any dealings with infidels was sentenced to disbelief and apostasy
29:15
He did not differentiate between infidel transactions and forbidden transactions without them being infidels
29:23
Rather, he may rule on some permissible situations that involve seeking and repelling the evil of the infidels
29:30
It is apostasy and blasphemy
29:32
Without distinguishing between permissible flattery and forbidden flattery
29:37
And the second party
29:39
People of excess and estrangement
29:41
Those who fell in love with the infidels and flattered them under the pretext of piety and piety
29:48
Without distinguishing between what is forbidden and what takes one out of the religion
29:53
Rather, according to them, it is either permissible, forbidden, or merely disliked
29:59
They do not have any of the ties that take them out of the religion
30:03
And the people of the middle
30:05
They are the people of the Sunnah and the community of companions and those who follow them in good deeds until the Day of Judgment
30:11
Those who believe it is necessary to love God, His Messenger, and the believers
30:17
And loving what God loves of faith and deeds
30:21
And love for those whom God loves, among His prophets and their faithful followers in every age
30:28
They also believe in the necessity of innocence and hatred of everyone and what God Almighty hates, such as polytheism and its people, hypocrisy and its people.
30:38
As for the people of immorality and disobedience
30:41
So they support them according to the extent of their faith
30:45
They disavow them as much as they are disobedient
30:49
So do not take care of them freely
30:52
They do not disavow them at all
30:55
Rather, they entrust them with the general loyalty of believers
30:59
They disavow the immorality and disobedience they insist on
31:04
They also do not judge allegiances to infidels with one ruling
31:09
Rather, they see that some of them are outside the religion
31:13
For the love of their religion and their demonstration against the believers
31:16
Including only what is forbidden
31:19
Without being an infidel
31:22
They are also moderate in their love for Muslims and their hatred for them
31:27
Do not go to extremes in loving some people
31:30
Even sanctification and dressing them in the garb of infallibility
31:34
They do not go to extremes in hating some people
31:37
Until they fall into injustice, the denial of their rights, and the lack of justice with them
31:42
Or accusing them of something they did not say, believe, or do
31:49
The difference between reconciliation with infidels and normalization with them
31:55
Permissible reconciliation with the warring infidel enemy
31:58
It is concluded by the Muslim imam who is subject to the law of his Lord
32:03
If he sees it by consulting the scholars and wise people of the solution and contract
32:08
It is in the interest of Muslims
32:11
Or pay evil on their behalf
32:13
It is a temporary peace
32:15
Until Muslims become strong
32:17
So they renounce their covenant with their infidel enemy
32:21
Then they fight them so that all religion is for God
32:25
It is a reconciliation governed by conflicts of interests, corruptions, and the jurisprudence of budgets
32:31
It is not a permanent peace
32:33
The infidel is not given the right to remain permanently in Muslim lands
32:39
The infidel will not be transformed by this reconciliation from an enemy into a friend
32:43
His hostility does not turn into his loyalty
32:47
Rather, hostility towards him and disavowal of him remain, even with the conclusion of reconciliation
32:53
As for normalization with the infidel Jews that is being proposed today
32:57
It is another matter that has nothing to do with reconciliation in its previous sense
33:02
It is a betrayal of the religion of Islam and the Muslim nation for the following reasons
33:08
First, because it acknowledges the occupying infidel’s right to permanently own Muslim lands
33:17
This is contrary to the purposes of Sharia law and the principles of Islam
33:21
Because it disrupts the ritual of jihad for the sake of God Almighty
33:27
Secondly, because it destroys the doctrine of loyalty and disavowal, which is the foundation of there is no god but God
33:36
Where love, brotherhood, and peace with the Jews replace hostility and disavowal of them and their disbelief
33:44
The ruling regime is obligated to silence anyone who declares his hostility and hatred toward them
33:50
Empty the school curricula and the media of everything that indicates this hostility
33:56
Which God Almighty stated in His book
34:00
You will find that the people most hostile to those who believe are the Jews and those who associate polytheists
34:07
Thirdly, because it is a decade of humiliation and humiliation, where the enemy is superior
34:14
He is the one who dictates his conditions to Muslims and is dominant over their countries
34:20
Everyone is always subject to Him
34:24
Fourth, normalization allows Jews to enter Muslim countries
34:30
And manipulating its economy, media, and education
34:34
And controlling the country’s capabilities by investing in them and spreading usury
34:40
He took charge of the country’s administrations and made the sons of Muslims as lowly servants under their control
34:47
Fifthly, opening the country allows them to spread vice there and spread corruption on earth
34:54
The Jews did not enter a land without corrupting its morals and economy
35:00
Sixthly, in normalization, it is aiding the Jews against the mujahideen in Palestine
35:06
And the liquidation of jihad there
35:09
This is a demonstration of the infidels against the Muslims
35:14
This is one of the contradictions of Islam
35:17
How can it be said after all this?
35:20
Normalization with the Jews is a legitimate reconciliation
35:23
It is measured by the peace of the Prophet, may God bless him and grant him peace, with the infidels of Quraysh
35:28
Or with the Jews in the city
35:31
The Prophet’s peace with the Quraysh was only temporary
35:35
What was his treaty with the Jews in Medina?
35:38
Except that they are under the rule and control of Islam
35:42
They were among its residents before his arrival, may God bless him and grant him peace
35:47
Despite this, they betrayed the Messenger, may God bless him and grant him peace
35:52
They broke the treaty with this treason
35:55
This is their religion
35:57
So he evacuated them from it
35:59
Then how is the contemporary regimes’ permanent normalization with the Jews measured?
36:04
They are systems that reject God's law and the rule according to it
36:08
Disrupting the ritual of jihad
36:10
The Prophet, may God bless him and grant him peace, made a temporary peace with them
36:15
He is one who submits to the law of his Lord and submits to His rule
36:19
Mujahid for his sake
36:22
He made peace with them so that he would be strengthened to confront them
36:26
He rejects their covenants and fights against them
36:31
Normalization, in reality, is humiliation and betrayal of Muslims
36:35
And sell their homelands to infidels
36:38
And their approval of it
36:40
It demolishes the doctrine of monotheism based on loyalty to God alone
36:45
And disavowal of polytheism and its people, whether Jews or Christians
36:49
Or any other religion that associates partners with God Almighty
36:53
And whoever seeks to remove enmity with the infidels
36:56
Without inviting them to Islam and introducing them to it
37:00
He seeks to change the religion of God that Muhammad, may God bless him and grant him peace, brought
37:06
And coming up with a new religion
37:09
Loyalty and disavowal with the esoteric groups
37:14
The esotericists include Rafidites, Ismailis, and Druze
37:20
And the yields of the polytheist Sufis and their likes from the people of infidel innovations
37:25
All of these people have no chance in Islam
37:29
They are not from the people of the Qiblah
37:31
Because they fall into various forms of polytheism and disbelief that expel them from the religion
37:37
They call on someone other than God
37:39
They support the enemies of God
37:41
They claim the infallibility of their imams and their knowledge of the unseen
37:45
They claim to have distorted the Qur’an
37:47
They harbor hatred and hostility towards the Sunnis
37:50
Rather, they make them disbelieve
37:52
Some of these sects
37:54
He disbelieves the first two companions of the Messenger, may God bless him and grant him peace
38:00
If they are like this
38:03
They are like the infidels
38:05
It is not permissible to be loyal to them, love them, or support them
38:10
Rather, what is required of them is to hate them and disavow them and their polytheism
38:15
This does not contradict the interest in calling them and guiding them
38:20
If they are guided and abandon their disbelief
38:23
They became our brothers
38:25
They have a duty to love and support
38:28
Someone might say
38:30
These blasphemous beliefs do not appear from them
38:34
And he is told
38:36
They show it in some of their books
38:39
And if they secure punishment
38:41
As for their weakness
38:43
They hide it out of piety
38:47
If they were able to do so in the Sunni lands
38:49
Then they show their true selves
38:52
They declare all who disagree with them to be infidels
38:55
They wage war against them
38:57
They make their blood and money permissible
39:01
Despite the clarity of the invalidity of these mystical beliefs
39:05
And their malicious goals
39:07
Especially in recent years
39:09
In their areas of influence and influence
39:12
However, there are still Sunnis
39:15
Who thinks well of them and defends them
39:18
He refuses to declare them infidels
39:20
He even calls for rapprochement with them
39:23
And seeking help from them in the face of global disbelief
39:26
This is not issued
39:28
Except for those who are ignorant of the reality of the mystics
39:31
And their false beliefs
39:33
Or an ignorant and naive person who is deceived by their lies and piety
39:37
And their declaration of hostility towards the Jews and the Americans
39:41
Although the relationship between the Rafidah and the Nazareth
39:44
Known throughout history
39:46
It is known that they are biased towards them against the Sunnis
39:50
The Shiites were not known to wage jihad against the Crusaders
39:54
And in the modern era
39:56
Evidence of these secret relationships between them has emerged
40:01
And some defenders of the Rafidah
40:04
They know their malice and hatred against the Sunnis
40:08
But they justify their relationship with them
40:11
These are political positions, not religious ones
40:15
To these we say
40:17
Politics must not be at the expense of faith or contradict it
40:26
Bring the Sunnis