Summary of Sunni concepts | 49- Concepts about the educator and his characteristics | Concepts (805-810)

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0:00 A Summary of the Concepts of Ahl as-Sunnah
0:08 Leadership is an innate talent.
0:10 It is not enough for an educator to merely possess the capacity to monitor and care for the student.
0:19 Rather, alongside that, he must possess a natural leadership ability that reassures the learner without being authoritarian.
0:27 Accordingly,
0:28 the presence of educational leadership is a communal obligation (fard kifayah) upon the Ummah.
0:33 It may even become an individual obligation—like all communal obligations—for anyone who possesses the foundational talent for leadership.
0:41 In that case, he is required to nurture himself and refine his skills through management and leadership training,
0:48 and subsequently employ those skills in educating the Ummah, both individually and collectively.
0:55 Education by Example
0:58 Setting a good example is one of the most paramount and essential characteristics of an educational leader.
1:05 It is the most effective of all means in the educational process and exerts the greatest influence on its success.
1:12 While the character of the Prophet, peace and blessings of Allah be upon him, serves as the ultimate role model,
1:18 it remains an example that a Muslim can realize in practice to the extent that he draws inspiration from it,
1:26 and to the extent that he patiently strives toward noble heights.
1:30 Thus, his example, peace be upon him, is not a mere fantasy for souls to adore without practical emulation.
1:39 Essential Traits of an Educator
1:44 Since it has become clear from the foregoing that leadership and setting a good example are essential traits of an educator,
1:52 we can add to them the following:
1:56 First, the educator's standing in knowledge, wisdom, and soundness of judgment must exceed that of the learner.
2:05 It is not a prerequisite that he be older in age,
2:09 even though advanced age usually exerts an influence on the learner's acceptance—
2:14 but only as a supporting factor that aids acceptance,
2:19 not as a strict condition for it.
2:21 Second, the educator must possess substance to impart to the student.
2:28 Third, the educator must excel in the method of imparting what he possesses.
2:34 Fourth, he must possess the ability to care for those he educates, continually following up with them and guiding them.
2:44 These are the traits that an educator needs to realize with whomever he educates,
2:50 whether that student is a young child or an entire nation.
2:56 Yet, how vast is the difference between the two in their need for these traits in their educator!
3:03 For as the domain of education expands and the number of students increases,
3:08 the required degree of these traits becomes greater and deeper.
3:14 The Muslim Teacher
3:19 The Muslim teacher is, in truth, an educator of his students,
3:24 in addition to being their instructor in the academic subject he teaches them.
3:31 Therefore, he must embody the characteristics of an educator that we have mentioned,
3:37 practice Islam in actual reality,
3:40 and embody the character of the Qur'an in his behavior, interactions,
3:44 appearance, demeanor, and overall conduct.
3:47 To achieve this, it is required of him
3:50 to be knowledgeable in the principles, values, and concepts of Islam.
3:56 The Islamic School
4:00 The Islamic school, by encompassing Muslim teachers,
4:05 ought to serve as a nurturing environment
4:08 that raises Muslim generations who know their religion, love it, and practice it—
4:14 understanding its breadth, comprehensiveness, and integration, and living and practicing it in the real world.
4:21 However, the reality of today's schools is quite the opposite,
4:25 as they tie students and generations merely to the desire for obtaining certificates and jobs
4:31 for purely worldly benefit.
4:34 The Female Educator
4:38 Among the primary roles of a woman in Islam
4:43 is the upbringing of children.
4:45 Hence, she is tasked with safeguarding Islamic values and principles
4:50 and disseminating them within society.
4:53 She also fulfills the child's innate need for love, affection,
4:58 and the care required
5:00 so that the child grows up in a sound manner,
5:03 achieving psychological balance.
5:06 No one other than the mother can provide this to the child.
5:11 All of this necessitates that she possess knowledge of the religion,
5:16 experience regarding societal conditions,
5:19 and training in dealing with them.
5:22 Thus, she should study what assists her in this
5:25 and grants her this knowledge and experience.
5:28 For a woman is a specialized mother,
5:31 except in cases of compelling necessity
5:34 which rarely occur in a Muslim society.
5:42 According to Ahl as-Sunnah.