Part of مفاهيم أهل السنة - حلقات مجمعة (اكتملت السلسلة)
· Lesson 15 of 77
خلاصة مفاهيم أهل السنة | 60- مفاهيم في الجـــــ8ــــاد | المفاهيم (972-993)
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0:000:00
Transcript
Machine translation — may contain errors
0:00
Summary of Sunni concepts
0:08
Meaning of jihad
0:11
Effort is the language of energy and hardship
0:15
Jihad means exerting effort and energy and enduring hardship to achieve a goal
0:22
And jihad according to Islamic law
0:24
An Islamic term
0:27
If he is released, he will basically devote himself to fighting for the sake of God
0:32
He exerted effort and energy in fighting the enemies of religion
0:37
So that there is no temptation
0:39
All religion is for God
0:42
God Almighty said
0:44
And fight them until there is no strife and the religion is entirely for God
0:50
It is not permissible to fight the enemies of religion
0:53
Except after the destruction of Pharaoh and his people
0:56
The Torah was revealed to Moses, peace be upon him, after the destruction of Pharaoh
1:01
As God Almighty said
1:03
We gave Moses the Book after We had destroyed the first centuries
1:09
He started fighting enemies
1:12
The word of God Almighty bears witness to this
1:15
God has bought from the believers their souls and their wealth that they will have Paradise
1:23
They fight for the sake of God, and they kill and are killed
1:28
A promise that is true in the Torah, the Gospel, and the Qur’an
1:34
He did not mention the promise of Paradise for fighting in his cause
1:38
Except in the Torah, the Bible, and the Qur’an
1:42
Which indicates that fighting the infidels was not prescribed before that
1:47
Other meanings of jihad
1:51
There are two other meanings of jihad
1:55
This is not the main meaning
1:57
Even if they pave the way for it
2:00
They serve as an introduction to the fight
2:03
Firstly, jihad against oneself and the devil
2:07
It is a form of jihad
2:10
It paves the way for jihad against the infidels
2:12
It is not waived for any Muslim
2:15
Secondly, jihad of the heart
2:18
It is disavowal of disbelief and its people
2:21
And hate them and lie in wait for them
2:24
And self-talk about their invasion
2:26
As he, may God bless him and grant him peace, said
2:29
Whoever dies and does not fight and does not talk to himself about it
2:33
He died on the verge of hypocrisy
2:37
Narrated by Muslim
2:39
Accordingly, the type of jihad is an individual obligation
2:43
Either with the heart or with the tongue
2:46
Either with money or by hand
2:50
Every Muslim must strive
2:52
One of these types
2:55
Go forth, whether light or heavy
2:58
And strive with your money and your lives
3:01
For God's sake
3:03
That is better for you, if you knew
3:08
And the Almighty said
3:10
And those who strive for Us, We will guide them to Our ways
3:15
So God Almighty linked guidance to jihad
3:18
The most complete of people’s guidance is the greatest in jihad
3:22
The most obligatory jihad is jihad against oneself
3:25
And jihad against desires and jihad against Satan
3:29
And the jihad of the world
3:31
Whoever strives for these four for the sake of God
3:34
May God guide him to the paths of his pleasure that lead to his paradise
3:39
Whoever abandons jihad will miss out on guidance
3:42
According to what he disrupted from jihad
3:45
He is apparently unable to wage jihad against his enemy
3:49
Except for those who struggle against these enemies internally
3:53
Whoever is victorious against it will be victorious over his enemy
3:56
Whoever you support, his enemy will defeat him
4:01
Meaning: There is no compulsion in religion
4:07
God Almighty said
4:09
There is no compulsion in religion, since righteousness has been distinguished from error
4:14
What is meant is that if an infidel country is conquered
4:18
Its people have a choice between Islam
4:21
Or remain in disbelief while paying the jizya
4:24
In exchange for living safely under the Muslim state
4:29
In exchange for paying the zakat imposed on Muslims
4:33
There is no contradiction between the verse and the legitimacy of jihad
4:37
Which was a major reason for the spread of Islam
4:42
Legislating jihad
4:45
He achieves the principle of defending between truth and falsehood
4:50
God Almighty said
4:53
If God wills, you will not insist on them
4:56
But that He may test some of you with others
5:00
In this verse, the Sunnah of defense is explained
5:03
Which God uses to worship
5:06
He chooses whomever he wants to support his religion
5:10
Otherwise, the reality of the battle of the infidels
5:14
She is with the mighty God
5:17
The Qur’an and Sunnah abound with talk about jihad
5:23
Since jihad is a necessity that accompanies this call
5:29
It took many verses from the Book of God to mention him
5:34
And hadiths from the Sunnah of His Messenger, may God bless him and grant him peace
5:40
Legislating jihad achieves justice and fairness
5:46
God Almighty said
5:48
We have sent Our messengers with clear proofs
5:51
And We sent down with them the Book and the Balance
5:54
For people to cut
5:57
And We sent down iron in it with great force
6:01
And benefits for people
6:04
And let God know who will support him and his messengers in the unseen
6:09
God is powerful and mighty
6:12
Ibn Taymiyyah, may God have mercy on him, said
6:16
Religion is based on a book that guides and a sword that gives victory
6:21
Jihad is an enactment of truth
6:24
And he said, “Let people do justice.”
6:28
It indicates that jihad is just and fair
6:32
Away from injustice and unfairness
6:37
The goals of jihad
6:39
He prescribed jihad in general
6:42
To achieve the year of defense
6:45
And to achieve justice and fairness, as we mentioned
6:49
This can be detailed further as follows
6:53
First, it was prescribed to protect the believers from harm and temptation
6:58
As God Almighty said
7:00
And fight them until there is no strife
7:04
And he said
7:06
Sedition is worse than murder
7:09
The most severe temptation is disbelief and polytheism
7:12
As the commentators mentioned
7:14
Secondly
7:16
And to decide the freedom to invite all humanity
7:20
Without obstructions and distortion
7:22
This will increase the guidance of people
7:26
Third
7:27
Let Islam establish its own system on earth
7:31
He decides and protects him
7:33
It abolishes the slavery of humans to humans
7:37
These are the most important goals of jihad
7:43
Martyrdom for the sake of God
7:46
The martyr, in language, is the present witness
7:50
According to Islamic law, he is someone who is killed in the name of God in fighting infidels
7:56
God chooses whomever He wishes from among His servants to bear witness in His cause
8:01
It was mentioned that the reason for naming the martyr was that
8:05
The following
8:06
Firstly
8:08
Because his death for the sake of God is testimony that this religion is true
8:13
He deserves to be made clear
8:16
Secondly
8:17
Because his soul witnessed Paradise before entering his body on the Day of Resurrection
8:23
Third
8:24
Killing him for the sake of God is a testimony to his sincerity in his love for God and his religion
8:31
Fourth
8:32
His blood serves as the signature dictated by the witness of his certainty that this debt is more precious to him than himself
8:41
Fifth
8:43
He will be resurrected on the Day of Resurrection, and he will have a witness to his killing, which is his blood
8:48
He will be resurrected and his wound will ooze blood
8:52
The color is the color of blood and the smell is the smell of musk
8:56
VI
8:59
The martyr is present and alive with his Lord
9:02
Not dead
9:04
He bears witness to the honor God has prepared for him through killing
9:08
God Almighty said
9:10
And do not say that those who are killed in the name of God are dead
9:15
Rather, they are alive, but you do not perceive it
9:19
His life we do not know what it is
9:22
But you don't feel it
9:25
And the Almighty said
9:27
And do not think that those who were killed in the cause of God are dead
9:32
Rather, they are alive and provided with their Lord
9:37
Seventh
9:38
The martyr is present with his message remaining alive on earth
9:44
All of these meanings are correct and apply to the martyr
9:48
What a grace and dignity
9:52
The virtue of testimony
9:56
From the previous meanings of martyr, we extract the virtue of martyrdom
10:02
We summarize them below
10:05
Firstly
10:06
God's selection and choice for them
10:09
Certification is not given to everyone who wants and strives for it
10:14
Rather, as God Almighty said
10:16
And he will take martyrs from you
10:19
Secondly
10:21
The martyrs are alive and have not died
10:24
It is not correct to say that about them
10:27
God Almighty said
10:29
And do not say that those who are killed in the name of God are dead
10:34
Rather, they are alive, but you do not perceive it
10:38
We don't feel
10:40
But God knows
10:42
We believe what God Almighty says
10:45
Third
10:47
The martyr is next to his Lord and close to him
10:50
And in his care and protection
10:52
As God Almighty said
10:54
They are alive and provided with their Lord
10:58
Fourth
11:00
They have attained the satisfaction of their Lord and His grace upon them
11:03
They are happy with what God has given them of His grace
11:08
They rejoice in those who did not follow them behind them
11:12
There is no fear for them, nor will they grieve
11:16
God has bestowed upon them His grace
11:19
And protect them from fear, there is no fear for them
11:24
And give them joy and happiness
11:27
They are happy with what God has given them
11:30
And keep sadness away from them
11:32
Nor do they grieve
11:34
Fifth
11:37
They never stopped seeing their loved ones and families in this world
11:42
They rejoice in those who did not follow them behind them
11:47
The martyr's transition to the afterlife did not detain him from them
11:52
The decline of jihad and its causes
11:56
Today, jihad has declined significantly from what it was at the time of Muslims’ pride and victory
12:04
This was caused by several factors
12:07
One of the most important ones
12:09
Firstly
12:10
The spread of Sufi thought that makes isolation the greatest jihad
12:17
Secondly
12:18
The pressure and aggression of the Christians, the Jews, the hypocrites, and the rest of the infidels
12:24
Who deliberately distorted the concept of jihad
12:28
He was accused of terrorism
12:30
And prevent any attempt to do so
12:33
Unless it is for their benefit
12:36
They also allowed it in Afghanistan at first
12:40
To eliminate the Soviet Union
12:43
Then when their wish was fulfilled
12:46
They picked the fruits and ate the Mujahideen
12:50
Third
12:52
Tyranny rulers dominate Muslim countries
12:56
And their loyalty to the infidels
12:58
And their disruption of jihad and its fight
13:01
And abusing the Mujahideen instead of supporting them
13:08
The virtue of jihad
13:11
Jihad for the sake of God has great merit and great reward
13:16
This has been mentioned in many verses of the Holy Book
13:20
And the hadiths of the Messenger, may God bless him and grant him peace
13:24
The words of God Almighty are sufficient for us in this regard
13:28
The remaining believers are not equal to those who are not deprived of harm
13:32
And those who strive in the cause of God with their money and their lives
13:37
May God bless the Mujahideen with their money and their lives
13:41
Those sitting are given a degree
13:44
No, God promised the best
13:47
And God has given the Mujahideen a great reward over those who sit behind
13:53
God Almighty made jihad in His cause better than building the Sacred Mosque
13:59
And watering the pilgrim
14:01
God Almighty said
14:03
You made watering for the pilgrims and the building of the Sacred Mosque
14:08
Like someone who believes in God and the Last Day
14:11
And strive for the sake of God
14:13
They are not equal to God
14:16
And God does not guide unjust people
14:19
Those who believed, emigrated, and struggled in the cause of God with their wealth and their lives, had a higher rank in the sight of God
14:28
And those are the winners
14:32
Their Lord gives them good tidings of His mercy, satisfaction, and gardens in which they will have lasting bliss
14:41
And God made every movement, every position, and every gesture for the sake of God
14:47
From what is written about the good deeds of the Mujahid
14:51
That is enough as well
14:53
God Almighty said
14:55
This is because they do not suffer from thirst, fatigue, or thirst for the sake of God
15:03
They will not set foot in a place that enrages infidels, nor will they harm an enemy
15:10
Unless good deeds are recorded for them
15:14
God does not waste the reward of the doers of good
15:18
They do not spend anything, whether small or large, nor do they cross a valley without it being recorded for them
15:28
May God reward them for the best of what they did
15:32
That is why Ibn Taymiyyah, may God have mercy on him, said
15:36
Jihad includes all acts of worship, both outward and inward
15:41
Among the hadiths, a man came to the Messenger of God, may God bless him and grant him peace
15:47
He said, “Direct me to an action equivalent to jihad.”
15:52
He said I can't find it
15:54
Then he said: Can you if the Mujahid comes out?
15:59
To enter your mosque and stand up and not stop
16:03
She fasts and does not break her fast
16:05
He said who can do that?
16:09
Narrated by Al-Bukhari
16:11
His saying, may God bless him and grant him peace
16:14
I do not find it to indicate the superiority of jihad over other deeds
16:21
station
16:24
It is residing in jihad sites
16:28
And in the gaps exposed to enemy attack
16:32
Since enemies are lurking around Muslims
16:36
In all times and places
16:39
The connection is continuous and comprehensive
16:43
The inevitability of jihad and confronting enemies
16:48
Jihad is ongoing and ongoing
16:52
Because confronting falsehood and preventing it is inevitable and necessary
16:57
God Almighty said
16:59
Rather, we throw the truth at falsehood, and it destroys it, and then it becomes bored
17:05
The people of truth should not think that it is possible to make peace with the people of disbelief and falsehood always and forever
17:12
In accordance with what they thought, God Almighty said
17:16
You have your religion and I have mine
17:19
The verse is not intended to endorse disbelief and falsehood
17:23
Rather, it is a threat and a warning about the reward and consequence of disbelief
17:28
It is as God Almighty says
17:31
And if they lie to you, then tell me my work and you your work
17:36
You are innocent of what I do and I am innocent of what you do
17:44
It is also an affirmation of not giving up any of the rights and principles of religion
17:51
To please the people of disbelief
17:53
So it will be as God Almighty says
17:56
Do not obey the deniers
17:59
They would like to be anointed and be anointed
18:02
This confirms the inevitability of this confrontation
18:06
The people of disbelief and falsehood
18:08
They will continue even if the people of truth want to avoid them
18:12
In seeking to turn the people of truth away from their religion
18:15
As God Almighty said
18:17
And they are still fighting you
18:20
Until they turn you away from your religion if they can
18:24
And the Almighty said
18:26
Neither the Jews nor the Christians will be satisfied with you
18:30
So follow the devourer
18:32
And Ali
18:34
It is not in the words of God Almighty
18:36
You have your religion and I have mine
18:39
Permission not to fight the infidels
18:42
This is only valid on a temporary basis
18:45
A state of weakness and inability to confront
18:49
This is until the necessary equipment and strength are prepared
18:53
To confront the people of falsehood
18:56
This is why some commentators said
18:59
The verse is abrogated by the verse about the sword
19:02
It is better to say
19:05
Confrontation and jihad in a state of weakness are bad
19:08
That is, postponed
19:10
Until we are able to confront the people of falsehood
19:14
The verse is not abrogated
19:17
Fighting the imams of disbelief and those who are close to the lands of Islam
19:23
Imams of infidelity who challenge and attack religion
19:29
Not like all unbelievers
19:32
Those are the first to fight
19:35
They must be annihilated and confronted in every possible way
19:40
God Almighty said
19:42
Even if they weaken their oaths after their covenant and challenge your religion
19:48
So they fought the imams of disbelief
19:51
They have no faith, perhaps they will end
19:56
Likewise, the infidels bordering the lands of Islam
20:00
They are also among the first to start their jihad
20:04
As God Almighty said
20:06
O you who have believed, fight those of the disbelievers next to you
20:11
And let them find harshness in you
20:14
And they knew that God is with the righteous
20:18
And fighting the imams of disbelief and those close to the lands of Islam
20:23
It falls under demand jihad
20:26
Explained in the sixteenth concept of this section
20:30
It requires fulfilling its conditions and being disciplined by its controls
20:35
From the establishment of the Islamic state first and the ability to achieve it
20:39
Verifying that the benefit outweighs the harm in doing it
20:44
Therefore, it is not appropriate for some young people to carry out this jihad independently
20:50
Relying on general and comprehensive texts related to it
20:55
But what determines the predominance of benefit over harm in undertaking jihad
21:00
He issues a fatwa whether it is permissible or obligatory at any time or place
21:05
They are well-established scholars among the Mujahideen jurists
21:09
After consulting with the Mujahideen who have military experience
21:14
Dar al-Harb and Dar al-Islam
21:19
Every house fights the Muslim in his faith and prevents him from his religion
21:25
The law of God is disrupted, as it is a land of war, even if most of its people are Muslims
21:32
But this does not mean that they disbelieve in their presence there
21:37
Rather, the talk is directed at the authority that rules them without God’s law
21:43
It turns them away from their religion while they are not satisfied with this ruling
21:48
Every home is governed by Islam and the call to God is widespread
21:54
It empowers the Muslim in his faith and worship of God
21:58
The symbols of God appear there, for it is the abode of Islam
22:03
Even if there are many infidels who are under the rule and control of Muslims
22:09
And they pay tribute
22:12
The jihad of payment and the jihad of demand
22:16
Jihad against infidels is divided into two parts: jihad of repulsion and jihad of seeking
22:23
Firstly, jihad against the enemy, which is jihad against the attacker and the aggressor
22:28
Whether he is an infidel or a Muslim, it is jihad against the oppressor without interpretation or guardianship
22:35
This is an individual obligation for every capable male Muslim, as follows
22:42
If the requester's intention is money, it is permissible to pay him whatever is possible, even if he is given some money
22:49
Even if his intention was display and adultery
22:53
The victim must defend himself as much as possible
22:58
It is not permissible to enable him under any circumstances
23:01
If his intention was to kill, it must be repelled or permissible
23:06
It is obligatory according to two opinions in the doctrine of Ahmad and others
23:10
Even if the fight is a fight of strife
23:13
There are two opinions about it in the doctrine of Ahmad and others
23:16
He may defend himself or surrender
23:20
Only the obligation to pay is broader than the demand and is more general than its obligation
23:25
It is appointed without permission
23:28
This is like the jihad of Muslims on the day of Uhud and the Trench
23:32
The saying of the Prophet, may God bless him and grant him peace, bears witness to him
23:36
Whoever is killed without his money is a martyr
23:39
Whoever is killed without his religion is a martyr
23:43
Whoever is killed without sacrificing his blood is a martyr
23:46
Whoever is killed without his family is a martyr
23:50
Narrated by Al-Tirmidhi
23:52
An attacker against the religion pushed Jihad and brought it closer
23:56
Paying an attacker for money and life is permissible
23:59
If he is killed in it, he is a martyr
24:02
In defense jihad, it is not necessary to be the enemy
24:06
Twice as many Muslims or less
24:09
It is a jihad of necessity and repulsion, not a jihad of choice
24:13
Jihad al-Dafa is intended for everyone
24:16
Only a coward who is reprehensible by law and reason would want to do so
24:21
Secondly, the jihad of demand
24:25
It is the quest for the infidel enemy and victory over him and his land
24:29
Until the people and the country submit to Islam
24:33
And eliminates polytheism
24:35
God Almighty said
24:37
And fight them until there is no strife
24:40
All religion is for God
24:44
Its ruling is that it is a sufficient obligation
24:47
Unless the Imam mobilizes Muslims
24:50
It becomes an individual obligation for those who mobilize them
24:54
Thus, the fall of all items is known
24:57
The infidel United Nations
25:00
The so-called Declaration of Human Rights
25:03
Which calls for respecting the boundaries of others
25:06
And lasting peace and coexistence
25:09
And freedom of belief
25:11
And so on
25:13
The struggle for demand is preceded by the establishment of a state
25:16
An entity and ability for Muslims
25:19
Therefore, it must be prepared
25:22
By establishing this entity first
25:25
Islam is not just a belief
25:29
Until he is satisfied with conveying his belief to the people
25:32
By means of statement
25:34
Rather, it is a platform that represents a gathering
25:37
Motor organization
25:39
Marching to free all people
25:42
It is an approach based on singling out God
25:45
Alone with divinity
25:47
Represented by governance
25:49
It regulates real life
25:52
In all its daily interpretations
25:54
Jihad is for this approach
25:57
It is a jihad to decide
25:59
And establish his system
26:01
As for the doctrine
26:03
Her matter is entrusted to freedom of persuasion
26:06
Under the public order
26:08
After removing all effects
26:11
We must not confuse the various Qur’anic texts
26:16
In renewed historical stages
26:19
And its interim significance
26:21
And the general meaning
26:23
For the long line of the Islamic movement
26:26
The understanding is that the verses that contain the palm of the hands
26:30
It is a matter of plan, not principle
26:33
And the issue of movement requirements
26:36
It is a matter of doctrinal decisions
26:39
This is the concept with which the defeated should be confronted
26:44
Or those affected
26:46
With Western and Eastern theses
26:49
This is religion
26:51
A general declaration for the liberation of man on earth
26:55
From slavery to servants
26:57
It is also slavery to passion
27:00
This is by declaring the divinity of God alone
27:04
Glory be to Him for the worlds
27:06
If Abu Bakr and Omar, may God be pleased with them
27:09
The aggression of the Romans and Persians secured the island
27:13
Was it keeping me from pushing back the Islamic tide?
27:16
To the ends of the earth
27:18
Palm
27:22
Talking about jihad and its goals
27:26
It does not conflict with the palm of the hand in stages of weakness
27:30
Or limit yourself to jihad
27:33
This is a matter of legitimate policies
27:36
Giving priority to benefits over harms
27:39
But these should be considerations
27:42
Just temporary reasons
27:44
We must strive to overcome it
27:47
And adopt the reasons that Muslims say
27:50
To the goals of jihad
27:52
One of which is that the entire religion is for God
27:56
And that people submit to the authority of Islam
27:59
The positions of the people are determined under it
28:02
Either a Muslim who truly believes in his religion
28:05
Or a peaceful and secure person who pays the tribute
28:09
Or a fearful warrior
28:12
Jihad Al-Bayan
28:15
The basis for jihad is the saying of God Almighty
28:20
So do not obey the disbelievers, and fight them with a great struggle
28:26
That is, strive against them with the Holy Qur’an, argument, and clarification
28:30
This verse is Makkah
28:32
Before imposing jihad by the sword
28:35
Jihad al-Bayan means clarifying the truth to the people
28:39
And I invited them to it
28:41
Explaining falsehood and warning them against it
28:44
It is no less important than jihad by the sword
28:47
If he doesn't prefer it
28:49
It is also no less dangerous and a test than jihad by the sword
28:54
The jihad of the statement continues
28:56
Jihad with the sword at specific times
29:02
Jihad education and preparation in its comprehensive sense
29:07
Talking about jihad should focus on the practical aspect
29:12
It is education and preparation
29:14
The situation of Muslims today is as mentioned in the hadith
29:18
Nations are about to attack you
29:21
As the eater calls to her bowl
29:24
Someone said:
29:26
And we were few at that time
29:29
He said
29:30
But on that day you will be many
29:32
But you are scum like the scum of a torrent
29:36
May God remove the fear of you from the breasts of your enemy
29:41
May God cast weakness into your hearts
29:45
Someone said, O Messenger of God
29:48
What is weakness?
29:50
He said
29:51
Love of the world and hatred of death
29:54
Narrated by Abu Dawood and Ahmed
29:57
The year of defending between truth and falsehood is present and permanent
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God chooses among His servants those who will support and defend the truth
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The Prophet, may God bless him and grant him peace, said
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There is still a nation in my nation that exists by God’s command
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Neither those who let them down nor those who oppose them will harm them
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Until God's command comes and they follow it
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Agreed
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This sect is widespread today on earth
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And diverse tasks
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Among them are divine scholars
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Among them are educators and supplicators
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Among them are the Muhtasib
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Among them are those stationed on the borders
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But corruption, falsehood, military and intellectual invasion
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Greater than the effort and potential of these groups
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Some Muslim homes have completely devoid of these categories
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Or they are very few
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And greatness in their concern and concern
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Their people blame them for their jihad for the sake of God
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But they are patient
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They are not afraid if it is compatible
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And what has been going on for years
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Especially after the events of September 11th
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From an explicit Serbian campaign against Islam and Muslims
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He has the greatest witness and authenticator of the word of God Almighty
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They will continue to fight you until they turn you away from your religion, if they can
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This is why Muslims must
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Especially those at the forefront of advocacy, education and learning
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To think about the seriousness of the situation
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And to make continuous efforts and consultations
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How to revive the nation from its slumber
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And make Muslims realize the danger of infidels facing them
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Otherwise, regret will be of no use
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When Muslims are surprised by the infidels’ invasion of them
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The hypocrites took over their homes and humiliated them
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The scholars have decided
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If the enemy attacks Muslims in their own homes
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Paying it becomes obligatory for all Muslims
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Have we prepared the comprehensive equipment for that?
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The duty is only accomplished through Him, for it is a duty
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Faith or moral preparation for jihad
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He, may God bless him and grant him peace, said
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Whoever did not invade and did not do so himself
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He died on the verge of hypocrisy
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Narrated by Muslim
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It must be interests and what occupies the heart
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It is to support religion and struggle against unbelievers and hypocrites
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This is opposed to luxury living
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And love of ease and comfort
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And rely on the world
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Weak connection to God
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All of this is inconsistent with the reality of modernizing the soul through conquest
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Preparing them for jihad
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Who was this situation?
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He was one of the first to flee jihad
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When he is called
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Rather, he may be one of those who are alienated from him
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Faith preparation is also necessary
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Knowledge and work
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This is what helps the most
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Night prayer
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God Almighty said
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Oh, you darling!
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Stay up all night except for a little while
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Half of it or a little less
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Or add to it and recite the Qur’an in a resonant manner
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We will give you a heavy word
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The beginning of the night is the most severe and the strongest
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It is one of the most important things that a believer will arm himself with in order to prepare for the invasion
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Fear God
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Omar bin Al-Khattab, may God be pleased with him, said
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By Saad bin Abi Waqaser, may God be pleased with him
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On his way to conquer the Persians
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Fearing God is better than the enemy
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The sins of the army are more fearful to them than their enemy
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Al-Bukhari mentioned in the book Al-Jihad in his Sahih that he said:
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Chapter on doing good deeds before fighting
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Abu Darda, may God be pleased with him, said
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You fight only by your deeds
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He mentioned the chapter on those who seek help from the weak and the righteous in war
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He mentioned a hadith: Will you be helped and provided for except by the weak among you?
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It also helps in jihad and victory over enemies
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Asking forgiveness and praying to God for confirmation
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God Almighty said
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They said, “Our Lord, forgive us our sins and our neglect of our affairs.”
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And make our feet firm and give us victory over the unbelieving people
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It is clear that they were not distracted by the gleam of swords from the concerns of their sins
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Rather, they offered forgiveness and supplication
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To achieve victory over the enemies
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The bottom line is that it is necessary to combine material preparation with faith preparation for jihad
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Victory cannot be achieved unless they are united
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With certainty that victory is not due to large numbers or numbers
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But it is from God
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The verses and hadiths in this regard are clearly beneficial
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The Battle of Hunayn is clear evidence of this
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When one of the companions said:
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We will not be defeated today by a few
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Defeat happened at the beginning
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So the Prophet, may God bless him and grant him peace, stood up to supplicate, humbly and supplicating
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Oh God, you are my support and you are my support
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With you I turn, with you I originate, and with you I fight
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So God sent tranquility upon him
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He sent down his soldiers
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So victory was achieved
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God Almighty said
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On the day of Hunayn, you were impressed by your abundance
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It did nothing for you
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And the earth has become narrow for you, despite its spaciousness
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Then you turned away
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Then God sent down His tranquility upon His Messenger
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And upon the believers
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And he sent down soldiers that you did not see
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That is the reward of the unbelievers
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It is moral preparation for jihad
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Recommendation and education in devotion to God Almighty
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And the Mujahid intends his effort
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Fulfilling the words of the Messenger, may God bless him and grant him peace
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Who fought so that God’s generosity would be supreme
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It is for the sake of God
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Agreed
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As for the spoils and salaries
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It is not the basis
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But it comes as a result
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God Almighty said
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And another that you love is victory from God and a near opening
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Physical setting
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Preparation on the ground
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Origin in physical setting
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God Almighty's saying
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And prepare against them whatever force you can
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It is a horse harness
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You terrorize the enemy of God and your enemy
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One of the most important aspects of this preparation
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The following
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Firstly
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Financial preparation
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It is the backbone of advocacy and jihad
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He is always reminded of self-jihad
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Rather, he submits to it
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We must strive to provide stable financial sources
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And spread the spirit of generosity and spending among Muslims
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The commentators have agreed that with us
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And spend for the sake of God
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And do not throw yourself into destruction with your own hands
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It is your abandonment of spending for the sake of God
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He will destroy you
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Secondly
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Media preparation
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And there are several things
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One of the most important ones
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Clarifying the path of the believers
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And the path of criminals
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This is necessary before the fight
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And psychological warfare against infidels
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And raise the morale of the Mujahideen and Muslims in general
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And control the subject of rumors
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As God Almighty said
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If a matter of security or fear comes to them, they announce it
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Even if they returned it to the Messenger
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And to those in authority among them
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He knows those who infer it from them
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Third
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Physical preparation
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He, may God bless him and grant him peace, said
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A strong believer is better and more beloved to God than a weak believer
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Narrated by Muslim
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And the power is here
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Includes faith and scientific strength
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It also includes psychological and physical strength
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The Messenger of God, may God bless him and grant him peace, sought refuge
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From inability and laziness
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It is physical preparation
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Avoid curiosity about food and sleep
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Strengthening the body through sports
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Accustoming oneself to fasting and patience
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Fourth
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Preparation by training in shooting and combat
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The Messenger of God, may God bless him and grant him peace, said
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Except that the force is throwing
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He said it three times
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Narrated by Muslim
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Shooting training is important
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It is necessary in jihad
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Because the duty cannot be accomplished without it
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It is obligatory
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The people did not exist during the era of the Messenger of God, may God bless him and grant him peace
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We need combat training
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Because they are skilled at fighting and experienced in this art
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Due to the nature of the Arabs at that time
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So there was no need to order that
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It is encouraged during the Meccan period
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As for today
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The need of Muslims for this is dire
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Fifth
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Prepare to be patient and avoid luxury and extravagance
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Jihad and patience are two related meanings
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It is sufficient to explain the importance of patience in jihad
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God is with those who are patient
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As God Almighty said
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God is with those who are patient
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The Prophet, may God bless him and grant him peace, said
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And patience is light
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Narrated by Muslim
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Light is the strongest light
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But it is hot and difficult
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Therefore, it requires preparation and education
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Whoever is patient, God will grant him patience
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Narrated by Al-Bukhari
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I am impatient for luxury and entertainment
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God Almighty said
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Those who were unjust followed what they enjoyed in luxury and were criminals
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Those who wronged did not desire luxury in return
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And they were criminals
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That is, oppressors
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Therefore, they deserve to be punished
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Curiosity is more than necessary
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Harmful in everything
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It contradicts the financial preparation for jihad
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Ibn al-Qayyim mentioned
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Satan gets his purpose from the son of Adam
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Of six doors
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If it exceeds its need
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They are food, darkness, and sleep
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And mingling, looking and listening
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It was the Umayyad state
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It depends on the Arab race in jihad
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When they returned to the world and luxury
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Their state disappeared
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The Abbasid state ruled over the Persians
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When they returned to the world and luxury
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They relied on the Turk
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Then the Mamluks established the state
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Then the Ottoman Empire
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When it became devoted to the world and luxury, and Westernization and nationalism appeared in it, and it brought in infidel trainers into its army, it shrank and was defeated, then Turk came, and wiped out what remained of the religion and introduced the Arabic language, but the people of religion resisted.
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Since then, the Turks have been divided into Islamic and secular. Luxury is the hidden disease in every era, and today they call it development or luxury, and in return they call jihad terrorism.
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How can there be development and prosperity, when people’s only concern in their work is salary and luxury, without sincerity and charity in it? If luxury is combined with immorality, destruction is achieved, and tyrants dominate the people and cause their destruction. God Almighty said
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So his people hid himself, but they obeyed him. Indeed, they were a sinful people.
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At the end of time, these people will be followers of the Antichrist, who will tempt them to do so, and their visions will be blinded, so they will not read the word infidel before his eyes.
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How to deal with the mistakes of the Mujahideen
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We must deal with the mistakes of the Mujahideen according to the Prophetic Quranic approach, which is based on balance and justice in everything. In this matter, we take into account the following.
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First, the Mujahideen are fallible human beings. Secondly, fairness in speaking about their mistakes. God Almighty said
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If you say so, be fair.
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Thirdly, compassion and mercy, in accordance with the words of God Almighty, be merciful to each other. Brotherly advice based on compassion and mercy, without defamation or reproach.
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Fourth, balancing the interests and harms and the pros and cons of the mujahideen.
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Fifthly, limiting the circle of advice and correction so that it only focuses on the mistake itself and its perpetrators only.
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Sixthly, there was no excuse for that.
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Seventh, do not allow infidels and hypocrites to exploit mistakes and exploit them to distort and harass.
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Eighth: Choosing the best scholars and preachers to point out errors using appropriate means.
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Ninth: Differentiating between loyalty, disavowal, and antagonizing enemies. The former is doctrine and the latter is politics.
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Tenth, not to condemn jihad for the mistakes of the mujahideen, as that is to condemn prayer for the mistakes of the worshipers.
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The mistakes of the mujahideen will be made and the jihad, which is the law of God, will be magnified.
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Eleventh: Differentiating between intentional and unintentional error and between considered and unconsidered error.
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Twelfth, prevention is better than cure, and this requires the presence of scholars and wise men in the battlefields of jihad with the mujahideen.
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Otherwise, it does not include all of them.
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Thirteenth, mentioning solutions and treatment.
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Fourteenth: Explaining the mistakes of enemies with truth and justice.
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God Almighty said, “O you who have believed, be upholders of God, witnesses to justice, and let not the hatred of a people incline you to do not be just. Be just.” This is closer. That you may be pious and fear God. Indeed, God is Aware of what you do.
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Fifteenth, a statement of the double standards that the enemies use with the Mujahideen.
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You see them criticizing the wrong ijtihad of some mujahideen.
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They do not see their disbelief and destruction of Muslim countries.
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They killed men, women and children.
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And plunder their wealth.
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Summary of Sunni concepts