Part of مفاهيم أهل السنة - حلقات مجمعة (اكتملت السلسلة)
· Lesson 17 of 77
خلاصة مفاهيم أهل السنة | 58- مفاهيم حول صراع الحق مع الباطل | المفاهيم (914-954)
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Transcript
Machine translation — may contain errors
0:00
Summary of Sunni concepts
0:08
Truth and falsehood and knowledge of them
0:13
The truth is what came from the Qur’an and Sunnah according to the understanding of the Companions, may God be pleased with them
0:20
Anything contrary to that is falsehood
0:23
Knowledge of truth and falsehood means knowing the path of believers in doctrine, rulings, and behavior
0:31
And knowing the path of criminals, their false perceptions, and the ways in which they deceive Islam
0:38
All of this has been included in the Qur’an and the authentic Sunnah
0:43
God Almighty said about the path of the believers
0:46
And whoever opposes the Messenger after guidance has become clear to him and follows other than the path of the believers
0:54
We will give him what he has undertaken, and we will send him to hell, an evil destination
1:00
He said about the path of criminals
1:03
And thus We detail the verses to clarify the path of the criminals
1:09
Whoever makes the Qur’an and Sunnah based on the understanding of the Companions is his source of understanding and following
1:15
He does not confuse truth with falsehood if he confuses people
1:20
The wisdom of the struggle between truth and falsehood
1:26
God Almighty has great wisdom in His appreciation of the conflict between truth and falsehood
1:34
Firstly, there are aspects of the people of truth’s servitude to their Lord that only appear in conflict
1:43
Such is the bondage of patience and steadfastness in the truth
1:47
And supplication to God Almighty for victory
1:51
And repentance from sins and so on
1:55
God Almighty grants His servants servitudes in times of hardship, adversity, prosperity, and adversity
2:03
Secondly, distinguishing the bad from the good
2:07
In prosperity, people are equal
2:10
But they differ in adversity
2:13
God Almighty said: God would not leave the believers in the state you are in until He distinguishes the bad from the good
2:24
Thirdly, in times of conflict with falsehood, people show aspects of the truth
2:31
They would not have known her without this conflict
2:35
There are many people who follow and support the truth
2:40
Fourthly, also in situations of conflict
2:44
It awakens determination and strengthens the spirit of resistance among the people of truth
2:49
Their belonging and adherence to it is strengthened
2:54
Turning falsehood into truth
2:56
The basic principle is to stay true
3:00
But God Almighty in His wisdom and glory
3:04
Sometimes falsehood leads to it due to the ruling mentioned above
3:09
Because of the sins of the people
3:12
But this adjustment is temporary
3:15
Whoever thinks that God Almighty will always guide falsehood to truth
3:21
He had mistrusted God Almighty and His promise
3:25
Because God Almighty has condemned falsehood to disappear and disappear
3:30
And the right to remain, steadfast and rooted
3:34
God Almighty said
3:36
God also strikes truth and falsehood
3:40
As for the foam, it disappears
3:44
As for what benefits people, it remains on earth
3:49
God also sets parables
3:53
He said it right
3:55
Haven't you seen how God gave the example of a good word like a good tree?
4:02
Its root is firm and its branches are in the sky
4:06
It bears fruit at all times, with the permission of its Lord
4:11
God sets examples for people so that they may remember
4:17
He said about falsehood
4:19
An evil word is like an evil tree
4:24
It uprooted from the earth what had no stability
4:29
God deceives the people of falsehood
4:33
Some people think that when the deceit and deceit of the people of falsehood increases,
4:39
They are healthy and irresistibly strong
4:43
He forgets the words of God Almighty
4:46
And they plotted a plot, and We plotted a plot, while they did not realize it
4:51
And God Almighty said
4:53
And thus We placed in every town its worst criminals to plot in it
4:59
They plot only against themselves, and they do not perceive
5:04
And the Almighty said
5:06
Bad deception only befalls those who do it
5:10
In these verses, God Almighty has clarified for us
5:15
Those who plot evil deeds are in the grip of God Almighty
5:20
And God is plotting against them
5:22
Where he dictates to them while they plot
5:25
Until they continue in deception and increase in deception and corruption
5:30
Seduced by this dictate and lure
5:34
God Almighty drives them to this deception and dictates from Him, Glory be to Him
5:39
To their decisive end
5:43
God Almighty said
5:44
And let those who disbelieve not think that We give them hope that is best for themselves
5:51
We only give them dictation so that they may increase in sin
5:55
And they will have a humiliating torment
5:58
The truth about the victory of truth over falsehood
6:03
Some people understand that the victory of truth over falsehood
6:09
He is limited to his tangible victory by defeating falsehood on the battlefield
6:15
But the truth of victory
6:18
It is steadfastness in the truth in times of trials and the dominance of falsehood
6:23
Sacrifice for the sake of God Almighty with money and soul
6:28
Without any waiver of the truth or flattery of falsehood
6:33
The clearest example of this kind of victory
6:37
The big win for the owners of the groove
6:41
By their steadfastness in the truth until they were burned
6:45
Apparently, falsehood defeated them by burning the saints of God Almighty
6:52
The truth is that their steadfastness is in the balance of God Almighty
6:57
It is the goal of victory and the pinnacle of victory
7:01
God Almighty said about the believers who were burned in the trenches
7:06
Indeed, those who believe and do righteous deeds will have gardens beneath which rivers flow
7:14
That's a big win
7:17
He said about falsehood and its people who tortured its loyalists
7:22
Those who tempted believing men and believing women and then did not repent
7:27
For them is the torment of Hell, and for them is the torment of burning
7:32
The reality of the conflict between truth and falsehood
7:37
The battle between truth and falsehood is a divine law that does not change
7:44
It begins with a struggle over concepts, morals, and values
7:49
The battlefield in this struggle is the struggle of words and statements
7:55
This is done by defining the concepts and values that the truth and its people call for
8:01
It examines pre-Islamic concepts and explains their distortions, contradictions and downfalls
8:08
The conflict between truth and falsehood reaches its peak at power
8:13
In the fields of jihad with teeth and weapons
8:17
And the thickening of the symbols of disbelief in killing
8:20
When they turn away from the path of God
8:23
They prevent people from reaching the truth
8:27
God Almighty said about this year
8:30
Likewise, We made for every prophet an enemy, the devils of mankind and the jinn
8:36
Some of them suggest to others the adornment of speech out of arrogance
8:41
And if your Lord had willed, they would not have done it, so leave them and what they invent
8:47
The Almighty said, “If God had not repulsed people one by another, the earth would have been corrupted.”
8:55
And God Almighty said, “Fight them until there is no strife and the religion belongs to God.”
9:03
Arrogance over falsehood
9:08
God Almighty said: To God be glory, to His Messenger, and to the believers
9:13
But the hypocrites do not know
9:17
And God Almighty said
9:19
Do not become weak and do not be sad, for you will be superior if you are believers
9:26
The source of superiority over falsehood is faith in God Almighty
9:33
And surrender to his command
9:35
Because falsehood is the opposite of what God wants
9:38
The truth is above and beyond it
9:41
The truth remains and falsehood is gone, according to the promise of God Almighty
9:47
As for the foam, it disappears
9:51
As for what benefits people, it remains on earth
9:56
God also sets parables
10:00
And he doesn't bother about it
10:02
God Almighty, in His wisdom, permits falsehood to spread throughout an era of trial and discrimination
10:11
But his fate is gone and ruined
10:15
Arrogance through faith does not mean merely a single determination
10:20
There is no overflowing pride
10:22
No rash, rash enthusiasm
10:26
It is arrogance based on truth
10:29
The constant and centered nature of existence upon which the heavens and the earth were founded
10:36
The truth that remains behind the logic of force and people's acquaintance
10:41
Because it is connected to the living God who does not die
10:46
Independence of truth from falsehood
10:50
And they do not meet or mix
10:55
The truth comes from God Almighty
10:59
Falsehood is inspired by the devils of mankind and the jinn
11:03
And accordingly
11:05
For the truth revealed by God Almighty
11:08
It cannot be mixed with the falsehood that the false infidels call for
11:14
There is no way to cooperate between our right and their wrong
11:18
Or to meet halfway
11:21
Between those who are based on truth and those who are based on falsehood
11:26
They are different understandings and two paths that do not meet
11:31
So be patient for the judgment of your Lord and do not obey a sinner or an unbeliever among them
11:37
When falsehood, with its strength and combination, prevails over the few and weak believers
11:43
For wisdom that God Almighty sees
11:46
Patience until God brings His wisdom
11:50
Seeking help from Him, Glory be to Him, is the guaranteed provision for this path
11:56
The solution is not to give up the right and its principles
12:00
God Almighty said
12:03
Moses said to his people: Seek help from God and be patient
12:07
The earth belongs to God and He gives it as inheritance to whomever He wishes of His servants
12:12
And the outcome is for the righteous
12:15
It is a meeting between the good word of truth and the malicious word of falsehood
12:22
God Almighty said
12:33
The causes of the conflict between truth and falsehood
12:39
The battle between the believers, the people of truth, and their opponents, the false unbelievers
12:47
It is a battle of faith between faith and disbelief
12:51
And nothing else at all
12:54
No matter how many banners and motives the people of falsehood raise,
12:59
To distract believers from the reality of the conflict and its causes
13:04
Such as saying that the motives for the conflict with Muslims are economic, political, or racist
13:12
And so on
13:14
God Almighty has resolved the causes of conflict in His Almighty saying
13:20
They did not resent them except that they believed in God, the Mighty, the Praiseworthy
13:27
And in His saying, Glory be to Him
13:29
Say, O People of the Book, do you take revenge on us unless we believe in God and what was revealed to us and what was sent down before?
13:41
And most of you are sinners
13:44
Realism in the struggle between truth and falsehood
13:50
Realism is not for truth to give up its principles to falsehood when it is weak
13:58
Rather, it is for the people of truth to remain steadfast against him and be patient, as previously explained
14:04
They seek help from God Almighty for this
14:08
They stop their hands when they are unable
14:11
This was also the case during the Meccan era in his biography, may God bless him and grant him peace
14:18
He addresses the call with clarification, wisdom, and good sermons
14:23
And fulfilling the word of monotheism and obedience to the Messenger, may God bless him and grant him peace
14:29
Consolidating morals and values
14:32
Until God rules, and He is the best of judges
14:36
God Almighty said in such situations
14:39
Follow what is revealed to you and be patient until God judges
14:44
He is the best of rulers
14:47
Realizing the truth and reality of the struggle with falsehood
14:52
He will make the people of truth address the people
14:55
They present Islam to them with confidence and strength
14:59
And in kindness, mercy and compassion for the one being called
15:03
The confidence of one who is certain that what he has is the truth
15:07
And what the opponent says is false
15:10
And when the people of truth will not infiltrate Islam
15:16
They will not flatter people's perceptions and perverted desires
15:21
Rather, they will tell them that you are based on impure ignorance
15:26
And God wants to purify you
15:29
These situations you are in are evil
15:33
And God wants to make you good
15:36
This is the life you live without downfall
15:40
God wants to raise you up and revive you
15:44
And if you are unfortunate that you have not seen a realistic picture of Islamic life
15:51
Because the enemies of religion are striving to prevent the establishment of this life
15:57
We have seen it, thank God
16:00
Represented in our hearts and our law derived from the Book of our Lord, Glory be to Him
16:06
There are Muslim children
16:09
Unfortunately, those who talk about Islam
16:12
From the standpoint of distorted realism
16:15
They present him to the people as if he were accused
16:19
They are trying to push the charge against him
16:22
And that got worse in defense
16:24
This is the religion of God Almighty
16:27
With which we must raise our heads
16:30
We thank God Almighty for guiding us to Him
16:34
We present it to people with dignity and pride
16:38
And with compassion for those who are deprived of misery in this world and the hereafter
16:43
God Almighty said
16:45
Today I have perfected your religion for you, completed My blessings upon you, and have approved for you Islam as your religion
16:54
The prevailing pre-Islamic concepts, perceptions and customs
16:59
It creates intense pressure
17:02
But that does not mean that we keep up with ignorance in some areas
17:08
It also does not mean that we boycott it and do not benefit from it
17:13
Nope
17:15
It is a mixture of distinction and arrogance
17:18
Calling to the truth, demonstrating the religion, and disproving it
17:23
The difference between flattery and orbits in the struggle between truth and falsehood
17:29
Flattery is giving up something of the fundamentals of the religion
17:35
To obtain worldly gains or to preserve them
17:40
Such as someone who supports falsehood to obtain a position or money, or for fear of losing it for that
17:47
It is like someone who is silent about speaking the truth in order to obtain a worldly life
17:51
Therefore, flattery is forbidden and reprehensible according to Islamic law
17:56
God Almighty has said in condemnation of it
17:59
So do not obey the deniers. They wish to be anointed and then they will be anointed
18:05
Management means giving up something from this world or personal fortunes
18:12
To preserve the religion, its roots, and to ward off corruption
18:17
Or to achieve the interests related to preserving the religion and its people
18:23
An example of this is stopping fighting in the Meccan era
18:28
And the terms of the peace treaty concluded with the polytheists in the Treaty of Hudaybiyyah
18:33
Therefore, orbits are permissible
18:37
In fact, it may have been legally required
18:40
Al-Bukhari, may God have mercy on him, included it in his Sahih book
18:45
Door to orbits with people
18:48
He cited his saying on the authority of Abu Al-Darda’, may God be pleased with him
18:52
We smile, that is, we show smiles on the faces of people
18:57
Our hearts curse them
19:00
And his saying, may God bless him and grant him peace
19:03
The evil of people is a status in the sight of God
19:07
Whoever abandons it or lets people leave it to avoid its obscenity
19:11
Ibn Hajar commented on these two effects and said:
19:15
Ibn Battal said orbits are among the morals of the believer
19:20
It is lowering one's wings to people and being soft on the word
19:24
And leave the closure to them
19:27
Al-Qurtubi said: The difference between orbits and flattery
19:32
Orbits are giving the world for the good of the world or religion
19:37
Or both of them together, and it is permissible and perhaps recommended
19:42
Flattery is abandoning religion for the good of the world
19:46
Ibn al-Qayyim, may God have mercy on him, said
19:49
Orbits are an attribute of praise, and flattery is an attribute of condemnation
19:54
The difference between them is that tropicalism is kind to its owner
19:59
Until he extracts the truth from him or turns him away from falsehood
20:04
The flatterer is kind enough to admit him to falsehood and leave him as he desires
20:10
Courtesy is for people of faith and flattery is for people of hypocrisy
20:16
With this clear difference, it is not permissible for anyone to compromise the religion of God
20:22
He supports the enemies of God under the pretext of compassion and tolerance
20:27
It is also not permissible for anyone to leave the required orbits
20:32
To lie about religion and its people for fear of being flattered
20:38
The temptation of keeping pace with reality
20:42
It is the temptation that many people fall into
20:48
Because of the pressure of reality
20:50
They give priority to people’s approval and customs over God’s approval, rulings, and law
20:56
They make this the starting point of their perceptions, concepts, behavior and morals
21:03
That is enough of a temptation
21:05
What is required of the believer is to move forward and change reality to what pleases God Almighty
21:12
Not to go along with him and be with him
21:15
That would make God angry with him
21:18
He says his matter until the end until the people are displeased with him
21:23
He, may God bless him and grant him peace, said
21:26
Whoever seeks people’s satisfaction by angering God
21:29
God was angry with him and people were angry with him
21:33
This strife may intensify
21:36
Until its owner falls into major polytheism
21:39
Keeping up with his fathers, grandfathers, and the people around him
21:44
It may be a reason for falling into immorality and disobedience
21:49
The basis of keeping pace with reality is passion
21:52
Until it is imprinted on the heart
21:54
He does not know what is good and does not deny what is wrong
21:58
Except what I drink from my whims
22:01
The temptation of keeping up with reality is upon the people of knowledge
22:06
The people of knowledge and advocacy
22:10
They are the people most exposed to this temptation
22:13
This is because of the enticement and intimidation they are subjected to
22:17
By the devils of mankind and jinn
22:20
What a preacher or scholar says to keep pace with his reality
22:25
He gives up some of his principles to please the Sultan
22:30
Or to please people and avoid their discontent
22:33
And the loss of his status among them
22:36
So he sacrifices himself in the religion of God Almighty
22:39
May God protect us
22:42
The temptation of keeping up with reality affects women and the family
22:48
He is one of the people who fall most into this temptation as well
22:53
Poor woman
22:55
Which is greatly affected by her reality and the women around her
23:00
It is affected by the adornments of this worldly life
23:03
Of food and drink
23:05
And strange clothes, fashions and fashions
23:09
A clear clash with the law of God Almighty
23:13
Add to that what I was influenced by
23:16
Many Muslim homes
23:19
From temptations, manifestations of corruption and boasting
23:22
In the enjoyment of the mortal world
23:25
Reality and coping with it almost crush the woman and her family
23:30
They see others in their homes and servants
23:34
And their travels and clothes
23:37
They fall into imitation and imitation
23:40
Which causes people great hardship in their lives
23:44
They spend a lot of money for this
23:48
Debts accumulate on its people
23:51
However, these people do not find it easy to follow
23:54
They indulge themselves in order to escape from it
23:58
Going along with people and avoiding their criticism and discontent
24:03
The temptation of keeping pace with reality is affecting modernists
24:09
The modernists came upon us
24:12
Who was touched by the smoke of liberal secularism
24:16
With strange jurisprudence
24:18
He wants to justify and alienate contemporary reality
24:21
To introduce many Western values into the circle of Islam
24:26
And it is the most appropriate for our time
24:29
They became accustomed to enforcing the limits
24:32
He permitted usury by claiming that it was an economic necessity
24:37
They sought to alienate women and criticize their hijab
24:41
They claimed that the hijab is specific to the women of the Prophet, may God bless him and grant him peace
24:46
They made it beautiful for the woman to leave her house
24:50
And mixing with foreigners
24:52
In addition to their other justifications and lowly complacency
24:58
Keeping pace with reality and facilitation rules
25:03
The temptation to keep up with reality has arrived
25:08
To some of those affiliated with science in some Muslim lands
25:13
Those who could not bear the pressure of reality
25:16
They began to make excuses for keeping pace with reality and people's whims
25:21
Some legal rules that are correct in origin
25:26
But they used it to justify committing some legal violations
25:32
Not particularly social and economic ones
25:36
Under the pretext of making things easier for people and removing hardship from them
25:40
Without taking into account its legal principles and conditions considered by Sharia
25:46
Some of them have gone so far as to show flattery and allegiance to infidels and hypocrites
25:54
Some inferences color the texts of Sharia
25:59
To justify these shameful positions
26:03
As an argument for tolerance and justice with the violator
26:07
Rejecting hatred and sectarianism
26:10
The dangerous effects of the temptation to conform to reality
26:17
The danger from the temptation of keeping up with reality is determined in several matters
26:22
Firstly, the worldly effects
26:27
This is due to the loss of identity and the dissolution of the Islamic personality
26:35
Which results in suffering in his body, soul, mind and honor
26:41
Where this loss and dissolution become
26:45
A source of curse, misery and unhappiness
26:48
Unlike the one who submits to the law of God Almighty
26:52
Which is not subject to suspicion or desire
26:56
Neither people's satisfaction nor discontent
26:59
Where you only find him happy and reassured
27:02
Protected by his Lord in his religion and his soul
27:06
And his mind, money and honor
27:09
Secondly
27:10
Religious monuments
27:12
This is more dangerous than the previous one
27:15
This is because conforming to people’s reality is contrary to the law of God Almighty
27:21
Transgressions and sins may accumulate on him
27:24
Until you see his heart
27:27
And more dangerous than that
27:29
Continuing to commit violations without denial or reconciliation
27:34
It may turn into something familiar that is imprinted on the heart
27:39
He absorbs her love and permissibility, God forbid
27:43
Because the deviation may start slightly at the beginning of the road
27:48
Then it quickly ends in a complete deviation at the end
27:53
Which accepts delivery in part of the deviation
27:57
He cannot stop the first time he deviates
28:01
Because his willingness to surrender to deviation increases every time he takes a step back
28:13
The appearance of signs of complacency on the servant
28:16
Especially the preacher
28:18
He loses credibility with himself and with people
28:22
Especially the invited ones
28:25
This may lead him to abandon the call and its people
28:29
How can reality keep pace with those who are required to manage and change reality?
28:40
These effects are not hidden from anyone who believes in God and the Last Day
28:45
Conforming to reality is what displeases God Almighty
28:50
He exposed himself to God's wrath and torment
28:54
We ask God for safety and wellness
29:01
It is the situation in which a Muslim individual is
29:07
Or the Muslim community
29:09
Or the Muslim state is weak
29:12
So that they are unable to demonstrate Islam and its rituals, partially or completely
29:19
Because of a powerful external enemy or an unjust authority
29:24
In these cases, the jurisprudence of weakness arises
29:34
It is jurisprudence that examines the conditions of Muslims in times of weakness
29:39
And the legal provisions it requires are no longer a state of empowerment
29:44
So it is permissible in times of weakness, places, or circumstances
29:49
What is not permissible is an enabling state
29:53
The legitimate position in a state of weakness
29:59
The legal position in a state of weakness can be summed up in several points
30:04
She first
30:06
Feeling proud and superior to faith
30:10
God Almighty said
30:12
Do not become weak and do not be sad, for you will be superior if you are believers
30:18
Beware of humiliation, humiliation and submissiveness
30:22
It is a waiver of the principles and constants of this religion
30:26
Secondly
30:28
Self-examination and accountability
30:31
Searching for the reasons for weakness
30:33
The most important of which are sins and transgressions
30:36
And take the initiative to repent from it
30:39
Third
30:41
Refer to those who are well-established in knowledge
30:43
What permissible licenses and legal rules may be taken into account
30:48
And what is not permissible
30:50
These are the rules that are needed in times of weakness
30:55
Coercion provisions
30:57
Necessity provisions and controls
31:00
Controls of hardship and facilitation
31:02
The controls for changing the fatwa are by changing circumstances, times, and places
31:08
And the rules of blocking the pretext and others
31:12
Fourth
31:14
Striving to remove weakness by preparing the ability to defend falsehood and its people
31:20
Fifth
31:22
Striving to remove the causes of division between preachers and mujahideen
31:26
And unify the class and the word
31:29
VI
31:32
Paying attention to the jurisprudence of budgets and priorities
31:35
Identifying the types of opponents and violators
31:39
Start with the most dangerous and postpone what is less
31:43
Seventh
31:44
If there is no ability to change and advocate
31:48
Migration is permitted for those who are able to do so
31:51
If he finds a place where a Muslim can demonstrate his religion
31:56
Eighth
31:57
In situations of weakness
31:59
It is possible to ally with the violator
32:02
As long as he is one of the people of the Qiblah
32:05
In defending infidels and hypocrites
32:08
Who want to change religion and erase identity
32:12
Ninth
32:13
Patience and seeking help from God Almighty and his supplications
32:17
Until he rules, and he is the best of rulers
32:21
God Almighty said
32:23
Moses said to his people: Seek help from God and be patient
32:27
The earth belongs to God and He gives it as inheritance to whomever He wishes of His servants
32:33
And the outcome is for the righteous
32:36
Controls for taking licenses of weakness
32:42
Taking into account the concessions of weakness has some controls
32:45
One of the most important ones
32:47
Firstly
32:48
The abilities of the vulnerable and their degree of tolerance vary
32:53
This depends on the weakness and strength of their faith
32:57
Secondly
32:58
Verify that severe damage has occurred
33:01
Who gives him permission to commit the forbidden
33:05
Third
33:06
Differentiating between the weakness of the world followed
33:10
And weak without him
33:12
The follower may accommodate what the follower cannot accommodate
33:16
Fourth
33:17
Necessity is appreciated
33:21
Fifth
33:22
Do not rely on the state of weakness and its provisions
33:26
As if it is permanent and will not go away
33:29
Rather, it is seen as a temporary emergency
33:32
He seeks to raise it as much as possible
33:35
And prepare the force for it
33:38
VI
33:41
Circumstances of weakness should not result in a violation of any of the principles of Sharia law
33:46
Or mixing truth with falsehood
33:49
Steadfastness in the truth
33:54
It is adherence to what is stated in the Qur’an and Sunnah according to the understanding of the Companions, may God be pleased with them
34:00
Especially with regard to the fundamentals of faith
34:04
And the principles of worship
34:06
And the principles of morals
34:08
and transaction assets
34:10
And submission to what God Almighty has prescribed in all of this
34:15
And the word stability
34:17
It suggests that the holder of the right is exposed to something that shakes his steadfastness in the truth
34:22
Of trials and temptations
34:24
He stands in front of her
34:26
He does not give up or waver
34:29
Here, the truthful and steadfast in the truth are distinguished
34:33
About the weak who collapse at the slightest test
34:37
Constancy does not appear among its people except during times of adversity
34:42
Otherwise, people are equal when it comes to prosperity
34:46
God Almighty said
34:48
Among the people are those who say, “We believe in God.”
34:52
If he is harmed for the sake of God, He will make people’s temptation as God’s punishment
34:58
Victory over falsehood
35:02
The steadfastness of the people of truth in their right in the battle of struggle with falsehood
35:07
And the trials they are exposed to
35:10
It is the real victory
35:13
Evidence of their sincerity and strength of steadfastness
35:16
As is clear in the story of the owners of the groove
35:19
Those whose steadfastness was described by God as victory
35:23
That's a big win
35:26
The inevitability of testing the people of truth to test their steadfastness
35:32
God Almighty said
35:35
People think that they will be left without saying, “We believe,” and they will not be tried
35:43
And the Almighty said
35:45
Or did you think that you would enter Paradise?
35:48
And when God knows those of you who strive, and knows those who are patient
35:55
Therefore, preachers and mujahideen must
35:58
To realize the truth of this divine Sunnah
36:02
And they are not surprised by it
36:04
The path of advocacy and jihad
36:07
Full of trials, temptations, and bargains
36:12
Whoever hopes for the safety of his soul and puts it ahead of the safety of his religion
36:17
It will not arrive
36:19
Searching for self-righteousness and making it the basis is a wrong principle
36:24
The right thing is to look for the soundness of the principle and stick to it
36:29
If the soul is safe after that, that is a blessing
36:33
If you go for the sake of God, it is the greatest blessing
36:38
Therefore, one must be careful not to mix the integrity of the curriculum with the safety approach
36:45
The sign is on the right path
36:49
It is a sign of the right principle
36:54
Constancy and reassurance
36:56
It is a sign of someone who has the interests of the soul and strives for its wealth
37:01
Volatility and diaspora
37:04
God Almighty said about the hypocrites
37:07
Oscillating between that, there is no god for these people and no god for these people
37:14
He also told about them
37:16
You will find others who want to make you and their people safe
37:22
Whenever they are returned to sedition, they are thrown into it
37:26
It is also a sign of lack of steadfastness in the truth
37:30
Taking into account the satisfaction of the people and the public or being torn apart by authority
37:35
Without taking into account the truth
37:38
Because one who adheres to the truth seeks to achieve it, not to please people
37:43
They will be advocates of truth
37:46
Establishing the religion of God and jihad as much as possible
37:50
Not a leader, sheikh, or religious symbol
37:54
If it is proven, it will be proven, and if it changes, they will change
37:59
Means of standing firm on the truth
38:02
One of the greatest means first
38:07
Resorting to God Almighty
38:10
And drawing closer to Him through obedience and avoiding sins
38:14
His question is stability
38:16
Because God is the only one who establishes and protects us from temptation
38:21
God Almighty said
38:23
God strengthens those who believe with the firm word in this life and in the afterlife
38:30
And God Almighty said
38:32
Had We not made you firm, you would have been dependent on them for a little while
38:38
Secondly
38:40
It is also a means
38:42
Meeting and not dividing
38:45
Third
38:46
It is also that
38:48
Spreading a spirit of optimism among the people of truth
38:51
And not repeating anything that leads to weakness, weakness and frustration
38:56
God Almighty said
38:58
Do not be weak and do not be sad, for you will be superior if you are believers
39:04
Fourth
39:06
And of the means
39:08
Ensuring the validity and safety of the curriculum
39:13
The mission of the preacher of truth
39:18
It is the mission of the people of truth
39:20
The clear communication of this religion is a belief and a law
39:24
And guide people to it
39:26
The objections of the objectors will not prevent them from doing so
39:29
Their stubbornness in demands and suggestions for specific evidence they choose
39:35
It is sufficient for them in communicating the truth to explain the truth with its evidence
39:39
They are not harmed or shaken by the objection of the objectors
39:44
God Almighty said
39:46
Perhaps you are neglecting some of what is revealed to you and your heart is distressed by it
39:52
To say, “If only a treasure had not been sent down to him or an angel had come with him.”
39:58
But you are a warner
40:01
And God is a disposer of everything
40:05
Undo the right
40:08
Some people confuse review with undo
40:14
Review and accountability of oneself and its adherence to the truth is required
40:20
As for retracting the right under the pretext of review
40:24
It is a waiver and lack of stability in it
40:28
Most likely, these declines
40:31
It is with its owners after trials and temptations
40:35
This leads them to change course
40:39
Putting self-safety ahead of truth
40:43
Then they chart their new path
40:46
Correction, review and renewal
40:50
Beware of the enemies of truth
40:55
Be careful of enemies
40:57
It is required in the jihad of al-Bayan and the jihad of al-Sinan
41:01
But this does not mean abandoning the call and jihad
41:05
Under the pretext of caution
41:07
This is the adornment of Satan
41:09
And intimidating believers with his saints
41:12
God Almighty said
41:14
It is Satan who fears his friends
41:19
So do not fear them, but fear them if you are believers
41:24
God Almighty combined caution and reluctance
41:28
For the sake of God Almighty
41:30
So that one does not have to cancel the other
41:34
And He said, Glory be to Him
41:36
O you who believe
41:38
Take care
41:40
So go out one by one or go out all together
41:44
It does not mean being careful
41:46
Leaving the horn for the sake of God
41:48
It does not mean mobilizing for the sake of God
41:51
Neglecting to be careful of enemies
41:55
What a great religion
41:57
It is based on justice, balance and moderation
42:01
The effect of desire and dread of the creature on stability
42:07
When the right holder speaks or writes
42:11
In himself, he is feared or desired other than God Almighty
42:16
Whatever truth he writes or says will be distorted
42:21
Because desire and dread are for one of the two creatures
42:25
They attract the truth
42:27
They come out distorted
42:29
So the caller to the truth did
42:32
If he is attended by some desire or dread
42:35
To withhold the statement until it disappears
42:39
Then the truth will be made clear to the people
42:42
So that his statement is free from distortion and confusion
42:48
The effect of attachment to results on stability
42:53
If the preacher suspends the reformer himself
42:57
With the effect of his call and reform
42:59
And always seeking its fruits
43:02
Then the results were delayed
43:04
This weakens the resolve
43:07
It causes apathy and frustration
43:10
Therefore, the reformer must
43:12
To do the best he can
43:15
Seeking God’s pleasure and Paradise
43:18
He does not exaggerate the reasons
43:21
After that, he is not required to submit results
43:25
It is enough for him that he satisfied God Almighty
43:28
He called for his way
43:30
He does not expect to receive his reward in this world
43:34
Rather, what God has is better and more lasting
43:37
God Almighty said
43:39
Every soul will taste death
43:43
But you will be fully rewarded on the Day of Resurrection
43:47
Whoever moves away from the Fire
43:50
And enter Paradise, he has won
43:53
And what is the life of this world?
43:55
Except for the enjoyment of vanity
43:58
It weakens the soul and generates frustration
44:01
Excessive thinking about falsehood
44:03
And its spread and spread
44:06
And the pain from that
44:08
So the preacher should not think too much about this
44:12
He makes his mission to spread the truth and combat falsehood
44:16
God Almighty said
44:18
Do not let yourself go to them out of regret
44:22
And God Almighty said
44:24
Either we go with you, we will take revenge on them
44:30
Or we will show you what we promised them
44:33
We have power over them
44:36
So adhere to what has been revealed to you
44:39
You are on a straight path
44:45
Do not waive the right
44:47
Even if it's a small thing
44:49
The enemies of truth and imams of disbelief
44:53
They tempt those with claims
44:55
To deviate even a little
44:57
About the integrity and solidity of the call
45:00
They are satisfied with compromise solutions
45:03
Which they tempt them with
45:05
And they deceive them
45:07
They will achieve the benefits of the call
45:11
Under these temptations
45:13
Some preachers are tempted by his calling
45:16
Because he sees it as easy
45:19
Those with authority do not ask him
45:21
To abandon his calling
45:23
But they are demanding
45:25
With some minor modifications
45:27
Let the two sides meet halfway
45:31
Satan may enter the bearer of the invitation
45:34
Some corrupt interpretations
45:36
It is imagined that the best call is to win those in power
45:40
Even with minor concessions
45:43
But a slight deviation at the beginning of the way
45:47
It ends up being a complete twist at the end
45:51
Because the enemies of the truth lure those who preach
45:55
If they deliver in the small part
45:57
They lost their prestige and immunity
46:00
And the bosses knew
46:03
The bargaining continues and the price rises
46:06
They end up receiving the entire deal
46:10
And relying on those in authority to support the truth
46:14
It is a spiritual defeat
46:16
Only God can depend on him
46:20
And when defeat creeps deep into the bed
46:24
Defeat will not turn into victory
46:27
God Almighty said
46:30
Even if they almost tempt you away from what We have revealed to you
46:35
To slander others against us
46:37
And if they would not have taken you as a friend
46:40
Had We not made you firm, you would have been dependent on them for a little while
46:47
Alliance with tyrannical regimes
46:51
This is dangerous for stability
46:54
Some preachers or some Islamic groups see it
46:59
Because of the pressures and trials faced by the youth of the Awakening and its symbols
47:05
Results are delayed
47:07
To build bridges with the regimes that violated the rule according to the law of God Almighty
47:12
Alliances should be established with national or secular parties
47:17
For joint work in the interest of the nation and the homeland
47:21
And fighting the common enemy
47:24
And accordingly
47:26
The Muslim preacher is side by side with the secular, nationalist, or Rafidi
47:33
In single councils called parliamentary, popular or national councils
47:40
And in these councils
47:42
The concessions on the right and its principles begin
47:45
Which is the first
47:47
Acknowledgment and satisfaction of joining these councils
47:50
Which is legislated without God
47:54
The occupant swears to respect it
47:57
Here the goal of the missionaries changes from striving
48:00
To demolish these infidel councils
48:03
Until they are one of its pillars
48:06
This is enough to mislead and humiliate people
48:10
The most dangerous thing about these practices
48:13
Demolishing the doctrine of loyalty and disavowal
48:16
And dilution in presenting the constants of this religion
48:19
The da'at causes these missteps
48:22
The heads of tyrants and symbols of ignorance rejoice in it
48:26
When they get tired of the methods of oppression, brutality and imprisonment
48:30
Which often reinforces adherence to the call
48:34
They offer the preachers something more dangerous than that
48:38
It is an attempt to contain it through enticement and false promises
48:42
It declares ignorance to the Islamists
48:45
Please work for Islam
48:48
Through state institutions and councils
48:51
And here the nets catch what is caught by the lurkers
48:55
Who are trying to cover these concessions
48:59
Some legal suspicions
49:02
Such as their statement of preserving the concepts of legitimacy
49:05
Sometimes they protested against changing the fatwa
49:09
As conditions change
49:11
Sometimes it is necessary and the hardship is removed
49:14
And sometimes by what they say
49:17
We want to pull the rug from under the feet of ignorance
49:20
And they justify it all
49:23
With wisdom and consideration of reality
49:26
and surrounding conditions
49:29
The Almighty said to His Messenger, may God bless him and grant him peace
49:32
And follow what is revealed to you
49:35
And be patient until God judges, for He is the best of judges
49:38
And God Almighty said
49:41
So be patient with the judgment of your Lord and do not obey them
49:44
Sinful or ungrateful
49:47
And God Almighty said
49:50
So be patient, for God’s promise is true
49:53
And let not those who are not certain make light of you
49:56
And when the advocates of democracy tended
49:59
And entering into alliances with enemies of religion
50:02
They started looking into Sharia law
50:05
On suspicion of evidence they cite
50:08
For this they did
50:11
Such as their inference to the alliance of the Prophet, may God bless him and grant him peace
50:14
And with Khuza’a, they are polytheists
50:17
And like his alliance in the book he wrote
50:20
First introduction to the city with the Jews
50:23
In common defense
50:26
They also cited the accession of Joseph, peace be upon him
50:29
Our coffers are in the government of the King of Egypt
50:32
It is an infidel government
50:35
Rather, he became dear to her
50:38
All of this evidence is invalid suspicion
50:41
Because the situation is completely different
50:44
As they indicated it
50:47
He was the Messenger, may God bless him and grant him peace
50:50
He is the obedient president
50:53
And whoever allied with him, whether Jews or polytheists
50:56
He was under his command and he was the powerful party
50:59
Whoever allys with them is weak
51:02
The same is true of Joseph, peace be upon him
51:05
Where he was the ultimate and influential commander
51:08
Whereas what they inferred from contemporary conditions
51:11
The powerful party
51:14
They are tyrants and infidel regimes
51:17
While the Islamists are the weak party
51:20
The one who has no command or prohibition
51:23
The analogy here is invalid
51:26
And it lacks its pillars
51:31
Migration when it is impossible to defend falsehood
51:34
Immigration is the language of Turks
51:37
And legitimately
51:40
Leaving the country of polytheism for the country of Islam
51:43
It follows
51:46
Leaving the country of innovation for the country of Sunnah
51:49
And a country of immorality and disobedience to another country
51:52
Commitment to the law
51:55
And the country of usury and forbidden transactions
51:58
To the country of halal transactions
52:01
It is prescribed for those who are unable to change
52:05
Unless there is a legitimate interest in its survival
52:08
As for whoever was able
52:11
Denial and advocacy of corruption and corruptors
52:14
This is not permissible for him
52:17
And migration for the sake of God Almighty
52:21
She is stripped of everything she craves
52:24
The soul is one of the world's enjoyments
52:27
From family, money and homeland
52:30
Offering the love of God Almighty
52:33
On all sides
52:36
God Almighty said: And whoever emigrates?
52:39
For the sake of God, he is found on earth
52:42
Very reluctantly
52:45
Whoever leaves his home as an immigrant
52:48
To God and His Messenger, then he will reach him
52:51
Death is rewarded by God
52:54
And the Almighty said
52:57
Those who take death are angels
53:00
And they themselves said what you were
53:03
They said we were
53:06
Weak people in the land
53:09
They said: Was not God’s earth vast?
53:12
So they migrated there
53:15
For those, their abode is Hell and misery
53:18
Destiny
53:21
Isolation
53:25
It is the removal of people's sins
53:28
He cannot mix with them except for good
53:31
Or invitation
53:34
It is legitimate for those who cannot
53:37
From enjoining good and forbidding
53:40
About evil
53:43
He was unable to immigrate
53:46
Or there is nowhere to migrate
53:49
To him he can show his religion
53:52
Here people must retire
53:55
For the good and preoccupation with it
53:58
Especially parents and children
54:01
And mixing with people for good
54:04
Or in the necessary matters of the world
54:07
God Almighty said about retirement
54:10
Abraham, peace be upon him, to his people
54:13
I distance myself from you and from what you call upon besides God
54:16
I pray to my Lord that I may not be
54:19
Praying to my Lord, wretched
54:23
Terrorism
54:26
It means intimidation, terror and intimidation
54:29
It is two parts
54:32
The first is Mahmoud's terrorism
54:35
The law encourages it
54:38
It is terrorizing and intimidating the infidels
54:41
And cast terror into their hearts
54:44
Which stops their evil and humiliates them
54:47
And makes them surrender to the Mujahideen
54:50
It's all for God
54:53
God Almighty said
54:56
And prepare for them what you can
54:59
Of strength and horseback
55:02
You terrorize the enemy of God and your enemy
55:05
And others without them
55:08
You don't know them, God knows them
55:12
The second is reprehensible and forbidden terrorism
55:15
It is an assault on souls
55:18
Intimidation and intimidation
55:21
Whoever the Sharia does not permit to intimidate and intimidate him
55:24
And the term terrorism
55:27
One of the terms that has been distorted today
55:30
It was manipulated by the enemies of Islam
55:33
From infidels and hypocrites
55:36
So they called the mujahideen for the sake of God Almighty
55:39
And those who resist the invasion of the infidels
55:42
Description of terrorism
55:46
And Buddhist and Hindu
55:49
And the terrorism of Muslim rulers, including killing, displacement, and imprisonment
55:52
And intimidation of Muslims
55:55
They called this their terrorism
55:58
In defense of freedom and confrontation
56:01
For terrorism and terrorists
56:04
By that they mean the Mujahideen
56:07
Those who rose up to defend their religion, their honor, and their money
56:10
And on the authority of their Prophet, may God bless him and grant him peace
56:14
It is included in reprehensible terrorism
56:17
What is practiced by infidels and hypocrites
56:20
On some calls for intellectual terrorism
56:23
By restricting his freedom
56:26
What he really sees
56:29
They trap him in a circle that they don't want
56:32
Departing from it, even if it deviates from the truth
56:35
They labeled him a terrorist
56:38
And freedom in their concept
56:41
And the Mujahideen who restrict freedoms
56:44
They claimed at the time they practiced
56:47
They restrict freedoms
56:50
And stand up to everyone who rejects their disbelief
56:53
And their hypocrisy and alienation
56:56
And use all the means they have
56:59
Preventing him from exercising his freedom
57:02
In his worship, behavior, and the provisions of his religion
57:05
Today the West pays lip service to freedom
57:09
They must spend freedom
57:12
They practice the most severe types of distress
57:15
And confiscation of freedoms
57:18
Fighting hypocrites
57:22
God Almighty said
57:26
O Prophet, fight against the infidels
57:29
And the hypocrites, and be harsh with them
57:32
Their abode is Hell, and a miserable destination
57:35
What is meant by hypocrites here
57:39
Those who conceal disbelief and reveal Islam
57:42
deceiving believers
57:45
Their danger is more severe than the unbelievers
57:48
Because the infidel knows and fears his danger
57:51
As for the hypocrite, the believers will protect him
57:54
What appears from Islam
57:57
He looks at their private parts and befriends their enemies
58:00
And so his torment will be on the Day of Resurrection
58:03
More severe than the torment of the infidels
58:07
The hypocrites are at the lowest point
58:10
from the Fire, and you will not find a helper for them
58:14
What is meant by their struggle
58:17
Muslims must be constantly vigilant
58:20
Of them and expose them and treat them harshly
58:23
against them as he described their jihad
58:26
The jurist and interpreter Ibn Al-Arabi
58:29
It is obligatory on the tongue
58:32
It is a permanent obligation
58:35
In the struggle of the hypocrites
58:38
We come up with some differences between the two hypotheses
58:41
Jihad against infidels and jihad against hypocrites
58:44
One of them first
58:47
Jihad against infidels comes and goes
58:50
Depending on circumstances, times and places
58:53
As for the hypocrites
58:56
Their jihad is permanent in peace and war
58:59
And in every place and time
59:02
Secondly
59:05
The enmity of hypocrites
59:08
Hidden hidden
59:11
Hostility to infidels is a clear phenomenon
59:14
What is hidden is more dangerous than what is revealed
59:17
That is why God Almighty said about the hypocrites
59:20
They are the enemy, so beware of them
59:23
Third
59:26
The danger of hypocrites comes mostly
59:30
From outside
59:33
And external danger does not always prevail
59:36
Except with support from within
59:39
Reality bears this out
59:42
As in Afghanistan and Iraq
59:46
Fourthly, it is jihad against the infidels
59:49
It may be in kind or it may be qualitative
59:52
It may fall due to excuses
59:55
As for jihad against hypocrites
59:58
It is a personal duty for every taxpayer
1:00:01
According to him
1:00:04
It boils down to the right understanding and the right attitude
1:00:07
In fighting the hypocrites in the following
1:00:10
Firstly
1:00:13
Hating them and disavowing them and their characteristics and actions
1:00:16
He abandoned them and abandoned their gatherings
1:00:19
This is a heartfelt struggle for them
1:00:22
Secondly
1:00:25
Third
1:00:28
Third
1:00:31
Third
1:00:34
Third
1:00:37
Third
1:00:40
Third
1:00:43
Third
1:00:46
Third
1:00:49
Third
1:00:52
And establish an argument against them and thwart their conspiracies
1:00:57
4- Keeping them away from the centers of influence in the nation
1:01:02
Checking the inner row is important
1:01:05
Especially the ranks of preachers and mujahideen
1:01:09
Be careful not to praise them or argue about them
1:01:14
5- Leaving prayer behind them and on them
1:01:18
And not to ask forgiveness for them if their disbelief becomes apparent and they die as a result
1:01:23
6- Exhorting them, rebuking them, advising them, and calling them to repent
1:01:31
7- Judging them with apostasy if they appear to have contradicted Islam
1:01:37
And the punishment for apostasy is imposed on them
1:01:41
8- Struggling against them with bare hands and keeping a tight grip on them if there is a risk of temptation or corruption
1:01:48
And seeking to paralyze their movement and effectiveness
1:01:52
God Almighty said about their struggle with the hand
1:01:56
Because the hypocrites and those in whose hearts is a disease do not stop
1:02:01
And the tremors in the city
1:02:04
We will tempt you with them, then they will not be your neighbors in it except for a little while
1:02:10
And the Almighty said
1:02:12
Say: Are you waiting for us except one of the good ones?
1:02:17
We are waiting for you for God to inflict on you a torment from Him or from our hands
1:02:25
The people of interpretation said
1:02:27
Or by our hands, that is, by killing
1:02:30
If you reveal what is in your hearts, we will kill you
1:02:36
Al-Dirar Mosque
1:02:39
God Almighty said in his description and goals
1:02:42
And those who made a mosque cause harm and disbelief and division among the believers
1:02:49
And as a precaution for those who fought against God and His Messenger before
1:02:54
So, Al-Dirar Mosque
1:02:56
Associated with hypocrites who raise Islamic beliefs
1:03:01
They take places or institutions that ostensibly call people to Islam
1:03:08
Its core is war and plotting against the religion and its people and division among believers
1:03:14
All of this is harmful to Muslims
1:03:17
That's why it was called Dhara
1:03:20
It was built by hypocrites during the era of the Messenger, may God bless him and grant him peace
1:03:25
God Almighty told him the goal of the hypocrites in building it
1:03:30
The Messenger, may God bless him and grant him peace, demolished it and burned it
1:03:35
Such a mosque is repeated in every place and time where hypocrites are present
1:03:42
It takes many forms and forms
1:03:45
What brings it together is that from within he is close to the religion and its people
1:03:50
Conspiracies are being held there to wage war against Muslims and support the unbelievers
1:03:55
And showing the private parts of Muslims to them
1:03:58
And from these pictures
1:04:00
These are conferences held by tyrannical regimes in the name of Islam
1:04:06
And celebrate its occasions
1:04:09
Including some institutions and research centers
1:04:12
Which raises Islamic banners and charitable relief motives
1:04:18
And such centers
1:04:20
It must be exposed and people warned against being deceived by it
1:04:25
If Muslims have empowerment and strength
1:04:28
It must be demolished and removed
1:04:31
We have an example in exposing Al-Dirar Mosque
1:04:34
During the era of the Messenger of God, may God bless him and grant him peace
1:04:38
This is a form of jihad and struggle against hypocrites
1:04:45
Exposing the path of criminals and exposing their falsehood
1:04:51
God Almighty said
1:04:54
And thus We detail the verses to clarify the path of the criminals
1:04:59
God Almighty did not say
1:05:02
And to identify the criminals
1:05:04
But he said
1:05:06
And to discover the path of the criminals
1:05:09
What is required is to know the path of the criminals
1:05:12
And their scheming ways and plans against this religion
1:05:16
And not just knowing their people
1:05:20
Criminals cannot be exposed and identified
1:05:23
Only after knowing their path and the ways of their deception
1:05:28
Exposing the criminals and exposing them
1:05:31
It is a must in calling to God Almighty
1:05:35
And struggle for His sake
1:05:37
Without it, wrong situations occur
1:05:40
There is confusion and people are misled
1:05:44
In fact, criminals may belittle and deceive believers
1:05:48
And employ them in whatever they want
1:05:51
Imam Ibn Al-Qayyim, may God have mercy on him, says about the previous verse
1:05:56
And those who know God, His Book, and His religion
1:06:00
They knew the way of the believers in detail
1:06:04
The path of criminals is detailed knowledge
1:06:08
So the two paths became clear to them
1:06:10
It also makes clear to the traveler the path that leads to his destination
1:06:14
And the road leads to destruction
1:06:17
These are the most knowledgeable of creation and the most beneficial to people
1:06:21
I advise them to them
1:06:23
It is necessary to find out the path of criminals
1:06:26
To clarify the path of the believers
1:06:29
It is necessary for the preachers to identify the path of the criminals and their heads
1:06:34
Explaining this to the people and exposing al-Batir and its people to them
1:06:40
The criminals are exposed and their plots and hatred against the religion and its people are exposed
1:06:45
Strengthens the doctrine of loyalty and disavowal
1:06:48
Loyalty to religion and its people
1:06:51
And innocence and hostility to disbelief and its people
1:06:54
It indicates belonging to the truth
1:06:57
He put effort and advice into explaining it to people
1:07:01
The great deception and hatred hidden in the hearts of infidels and hypocrites are also evident
1:07:07
The Muslim becomes more wary of them
1:07:10
Don't be fooled by their confusion
1:07:13
Their feeling of resistance strengthens
1:07:17
Optimism
1:07:21
Optimism is a feeling in my heart
1:07:23
His motive is good faith in God Almighty
1:07:26
Stemming from the knowledge of God Almighty
1:07:29
And knowing His Most Beautiful Names and His Most High Attributes
1:07:33
His names, Glory be to Him
1:07:35
The Most Gracious and the Most Merciful
1:07:37
Kind and righteous
1:07:38
And the strong and the dear
1:07:41
And other names of majesty and beauty
1:07:44
Hope in Him, Glory be to Him, and good faith in Him bear fruit
1:07:48
And realizing that his relief is near
1:07:50
And with hardship there is ease
1:07:53
The believer knows his Lord and His most beautiful names
1:07:57
Pessimism does not touch his heart
1:07:59
Or despair and frustration
1:08:01
No matter how severe the affliction is and how widespread falsehood is
1:08:04
At one time
1:08:07
And we have in the Messenger of God, may God bless him and grant him peace
1:08:10
The best role model
1:08:12
Here he is saying to Khabbab bin Al-Ard, may God be pleased with him
1:08:16
When he complained to him about the polytheists torturing him
1:08:19
He sought victory in the Meccan era
1:08:22
God will make this happen
1:08:25
Until the passenger travels from Sanaa to Hadhramout
1:08:29
He only fears God and the wolf for his sheep
1:08:33
But you people are in a hurry
1:08:36
Narrated by Al-Bukhari
1:08:38
And here is the Messenger, may God bless him and grant him peace
1:08:41
In the Battle of the Trench
1:08:43
When the infidels join forces therein
1:08:45
They attacked the city from all sides
1:08:48
The Muslims suffered a severe earthquake
1:08:52
He conveyed hope and optimism
1:08:54
With the emergence of this religion in Persia and the Romans
1:08:58
He was saying while hitting the pickaxe
1:09:01
God is great
1:09:03
You gave Fateh al-Sham
1:09:05
God is great
1:09:07
You were given the victory of Persia
1:09:10
And the severity of the affliction
1:09:11
Introduction to victory
1:09:13
This was also understood by the companions of Muhammad, may God bless him and grant him peace
1:09:17
When God said about them
1:09:20
And when the believers saw the parties
1:09:23
They said: This is what God and His Messenger promised us
1:09:26
And God and His Messenger spoke the truth
1:09:29
It only increased their faith and submission
1:09:33
It is a sign of optimism that heralds the imminence of victory in our time
1:09:39
Firstly
1:09:40
Stories from verses and hadiths
1:09:43
Which contains the promise of God Almighty
1:09:45
And the emergence of this religion throughout the earth affects all religions
1:09:50
He conquered Constantinople and Rome
1:09:53
God's promise God does not break his promise
1:09:56
But most people don't know
1:10:01
Secondly
1:10:02
The global and local return of this religion
1:10:06
And enter into safety from the infidels therein
1:10:09
And the repentance and conversion of many of the nation’s people
1:10:14
Third
1:10:15
Today, as humanity lives through this misery, humanity needs a savior
1:10:20
There is no savior for it except the religion of Islam
1:10:23
A religion of common sense, reason and science
1:10:27
Fourth
1:10:28
The end of Western centrality and its decline
1:10:31
And the infidels climb over each other
1:10:35
To exhaust each other
1:10:37
With the economic and moral collapse their countries are witnessing
1:10:42
And disasters and divine punishments
1:10:45
Fifth
1:10:47
The safety of the religion of Islam from human interference
1:10:51
Which tampered with the distorted bees and distorted them
1:10:55
It is God's religion that is nominated for survival and empowerment
1:10:59
VI
1:11:01
The awakening witnessed by Muslims
1:11:04
And the strength of the feeling of resistance as they see the struggle between truth and falsehood
1:11:10
Where many aspects of the truth were revealed
1:11:13
They weren't aware of it
1:11:16
There are many aspects of falsehood that they were ignorant of
1:11:20
They are ignorant of what God Almighty told us regarding the hostility of the infidels
1:11:24
And their hatred for Islam and its people
1:11:27
Those who belong to the truth are preachers and mujahideen
1:11:32
Their loyalty to him and their enthusiasm for supporting him are strong
1:11:35
And sacrifice for the sake of God Almighty
1:11:39
Seventh
1:11:41
Injustice, arrogance, and corruption are the most extreme enemies of religion, the infidels and hypocrites
1:11:48
All that remains is for them to be entitled to God’s promise of justice and justice
1:11:54
And empowerment for believers
1:11:56
And God will purify those who believe and annihilate the disbelievers
1:12:03
Prevail
1:12:06
The mention of dominance and its derivatives in the Holy Qur’an has several meanings
1:12:12
It reappears and conquers
1:12:14
And from that
1:12:16
Firstly
1:12:17
It means victory
1:12:19
As in the Almighty’s saying
1:12:21
How many small groups have defeated many groups, God willing
1:12:28
And God is with those who are patient
1:12:31
Secondly
1:12:32
In the sense of oppression
1:12:34
As in the Almighty’s saying
1:12:36
They were defeated there and turned in humiliation
1:12:41
Third
1:12:42
In the sense of influential people
1:12:44
As he said
1:12:46
He said: Those who have mastered their affairs
1:12:50
Fourth
1:12:51
Meaning misery taking over the infidels
1:12:54
As he said
1:12:56
Our Lord, our misery has overcome us
1:13:00
Fifth
1:13:01
Meaning the inability to repel the enemy
1:13:05
As in the Almighty’s saying
1:13:07
So he prayed to his Lord that I had been defeated, so he was victorious
1:13:13
What concerns us is the concepts of conflict between truth and falsehood
1:13:17
The first meaning and the second meaning
1:13:20
It is that victory comes from God Almighty, the All-Wise
1:13:25
Victory comes by God’s will, destiny, and strength
1:13:29
If Muslims take its reasons
1:13:31
It is not about the large number and equipment
1:13:35
As we mentioned in a previous concept about the reality of victory
1:13:40
And it is achieved even in circumstances that enable falsehood
1:13:43
And the weakness of believers
1:13:45
This is when believers stand firm in their religion
1:13:49
They use their faith to prevail over all trials and compromises
1:13:54
This does not deter them from their religion
1:13:57
This is the truth of victory
1:14:00
As in the story of the people of the groove
1:14:02
And their sacrifice of their lives for the sake of God
1:14:05
And their steadfastness in the truth