Part of مفاهيم أهل السنة - حلقات مجمعة (اكتملت السلسلة)
· Lesson 32 of 77
خلاصة مفاهيم أهل السنة | 43- مفاهيم حول مكارم الأخلاق | المفاهيم (695-739)
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Transcript
Machine translation — may contain errors
0:00
Summary of Sunni concepts
0:08
Moral values are constant
0:12
Ethics are fixed values
0:14
It does not change with changing conditions, circumstances, times or places
0:20
Justice, for example, is a fixed value
0:23
It is obligatory for everyone in every situation
0:29
As Sheikh Al-Islam Ibn Taymiyyah said
0:32
There is less like him in honesty and honesty
0:35
Honoring parents and family ties
0:38
And so on
0:42
Ethics between absoluteness and restriction
0:47
Perhaps ethics can be used with a general meaning
0:52
It is divided into creation with God, creation with oneself, and creation with people
0:58
Ethics enters into this consideration and name
1:02
In all sections of religion
1:05
Ethics may be released
1:07
It means dealing with people in particular
1:11
This is the most famous concept that comes to mind
1:15
This is what is meant in this section
1:20
The relationship between worship, righteousness, and good character
1:26
It was worship in its comprehensive sense, as defined by Ibn Taymiyyah
1:31
A comprehensive name for everything that God loves and is pleased with
1:35
Of words and deeds, both apparent and hidden
1:39
He knew righteousness
1:41
It is a name given to all goodness, benevolence and virtue
1:46
Or it is a comprehensive word for all the qualities of goodness
1:50
God Almighty said
1:53
It is not righteousness that you turn your faces towards the east and the west
1:58
But righteousness is he who believes in God and the Last Day
2:03
And the angels, the writers, and the prophets
2:07
He gave money out of his love to relatives and orphans
2:11
The poor, the wayfarer, and the beggars
2:15
And in the necks
2:17
He performed prayer and paid zakat
2:20
And those who fulfill their promise when they make a covenant
2:24
And those who are patient in times of hardship, adversity, and times of hardship
2:29
Those are the ones who are truthful and those are the pious
2:35
He mentioned the pillars of faith and desirable and obligatory spending
2:40
Prayer, fulfillment of covenants, and patience
2:44
Thus, righteousness combined belief, worship, and morals
2:49
In this way, righteousness overlaps or is synonymous with worship in its comprehensive sense
2:55
When the Messenger, may God bless him and grant him peace, was asked about righteousness and sin
3:00
He said: Righteousness is good character
3:04
Narrated by Muslim
3:06
This has a special meaning
3:08
Righteousness falls short in the area of morality
3:11
It is an additional rhetorical shortcoming
3:14
It means that good character is a great pillar of righteousness
3:18
No, it is all righteousness
3:21
This is as he, may God bless him and grant him peace, said
3:25
Hajj Arafa
3:27
What he means is that it is his greatest pillar
3:30
Because Hajj is limited to it
3:32
So it became clear with this
3:34
Good character is a great pillar of righteousness and worship in its comprehensive sense
3:41
Just as righteousness intersects with worship in its comprehensive sense
3:45
It also overlaps with piety
3:48
There is a generality and a specificity between them
3:51
If it is combined in remembrance
3:53
Righteousness is directed towards acts of obedience
3:56
Piety is directed towards avoiding things that are forbidden
4:00
If they are separated, they will reunite with each other
4:05
Refinement of speech
4:09
Make sure to be polite in your speech in all your situations
4:15
By God Almighty, we abstained from sexual intercourse through touching
4:19
In two verses of the rulings
4:22
Although the basis of the rulings is the statement
4:26
And God Almighty said in two verses about tayammum
4:29
Firstly, women should be satisfied
4:32
The truth of honesty
4:36
Honesty is broader and more comprehensive than being limited to honesty in speech
4:42
But it also includes
4:44
Honesty in intentions and wills
4:47
And honesty in business
4:49
The Arabs say:
4:51
They launched an honest campaign against the enemy
4:54
If their will is firm and firm
4:58
And it is said
4:59
So-and-so has sincere love and affection
5:03
And love is the work of my heart
5:05
And not words
5:07
He, may God bless him and grant him peace, said
5:09
In the hadith about the zen of the eyes and ears
5:13
The relief believes or disbelieves this
5:17
Agreed
5:19
These are works
5:21
It is not words
5:23
Friendship
5:26
Whoever comes with the truth and believes in it
5:29
God Almighty said
5:32
And he who came with the truth and believed in it
5:36
Those are the righteous
5:39
Which came with honesty
5:41
He came with honesty
5:43
He is the one who is truthful in his words, deeds, conditions, and wills
5:48
Whoever has these things are perfected
5:51
He has reached the highest level of honesty
5:54
His work speaks true to his words
5:56
His intention and sincerity confirm his words and deeds
6:01
And that is friendliness
6:04
Which was known as
6:06
Perfection to follow the Messenger
6:08
With complete sincerity to the sender
6:11
And the friend
6:12
He is the one who taught the truth and worked on it
6:15
And invite people to him
6:19
Friendship is higher than martyrdom for the sake of God
6:25
Friendship is a life for the sake of God
6:28
It is more difficult and higher than martyrdom for the sake of God
6:33
Therefore, God Almighty presented the two friends before the martyrs
6:37
When mentioning those whom He has bestowed
6:40
And he said
6:57
The difference between honesty and sincerity
7:02
The difference between honesty and sincerity is in the matter of belief
7:06
It is that the opposite of honesty is the absence of the will for the sake of God in action at all
7:11
Like someone who believed or prayed falsely
7:14
This is hypocrisy of the heart
7:17
As for sincerity
7:19
The opposite of this is the absence of God’s individual will and direction
7:23
As if he believed and prayed, devoting it to anyone with God
7:28
It also distinguishes between honesty and sincerity
7:33
Honesty is not just about belief
7:36
Rather, it is also in words and is the most famous and deeds
7:41
Therefore, to the extent that it brings bitterness to the people of faith and their deeds
7:47
May his luck be honest
7:49
Until he reaches the rank of friendliness
7:52
As for sincerity
7:54
It is the work of my loving heart
7:57
Its effects only appear on the limbs
8:01
Despite that
8:04
It is possible with expansion and leniency
8:07
Expressing for or against one of them instead of or against the other
8:12
It is said about the hypocrite that he is not loyal to God
8:16
It is also said about a polytheist that he is a liar in his faith
8:22
Ambiguity contradicts honesty
8:25
Ambiguity and lack of clarity in dealings between Muslims
8:31
Ultimately, it leads to avoiding honesty and falling into outright lying
8:37
This, in turn, causes division and the loss of hearts’ contentment
8:42
And taking away the blessing from the one who deals with ignorance
8:46
He, may God bless him and grant him peace, said
8:49
My father suffered from cucumbers unless they dispersed
8:53
Or he said until he disperses
8:56
If it is true and clear
8:59
Bless them for selling them
9:02
If they conceal and lie, the blessing of their sale will be nullified
9:07
Agreed
9:10
Just as this applies to sales, it also applies to all other aspects of transactions
9:16
Of partnership, lease and marriage
9:19
And so on, and cooperate in any joint work, whether worldly or religious
9:27
It is necessary to be honest and clear when dealing with others
9:31
Otherwise, whoever wants to conceal something
9:35
He does not deal with others in relation to him
9:39
And let him make it within himself instead of deceiving them and lying to them
9:44
Likewise, the enemies of the infidels and hypocrites should not reveal the secrets of the Muslims
9:51
On the pretext of honesty
9:54
Love of goodness for Muslims
9:58
And noble morals
10:00
Love of goodness for Muslims
10:02
He, may God bless him and grant him peace, said
10:05
None of you believes until he loves for his brother what he loves for himself
10:10
Agreed
10:12
And it supplies this love
10:14
He hates for them what he hates for himself
10:17
The purity of the heart from hatred, malice and envy of any Muslim
10:23
And love meeting Muslims
10:26
No, the community of preachers and mujahideen
10:30
Because this is of great benefit to all Muslims
10:35
Rejecting intolerance and abhorrent partisanship
10:38
This is among the Sunnis and the community
10:42
Those who agree on the principles
10:44
Where did they differ on some branches of issues?
10:47
Differences in this matter should not lead to disagreement, division, or hostility
10:54
As for the people of innovations and whims
10:56
They are partisans
10:59
They are people of division and disagreement
11:02
The Sunnis separate from them and do not support them out of disavowal of their religion
11:07
And to protect themselves from deviation and error
11:11
Sunnis may need it in times of weakness
11:15
To ally themselves with the heretics of the people of the Qiblah
11:20
He wants to invade Muslim countries and obliterate religion
11:24
This is solid jurisprudence
11:27
Repair the same
11:31
Reconciliation between people is of great importance in the field of good morals
11:38
God Almighty said
11:40
They ask you about Anfal
11:43
Say Al-Anfal to God and the Messenger
11:47
So fear God and make amends among yourselves
11:50
And obey God and His Messenger if you are believers
11:55
The command came in the verse to reconcile the dispute
11:59
He celebrated a general matter before him with fear of God
12:03
So fear God and the general command after him
12:07
And obey God and His Messenger
12:09
This was then followed by an incitement of feelings of faith in the hearts of believers
12:15
If you are believers
12:18
He made reconciliation between people a condition for achieving faith
12:23
The difficulty of reconciling with the oppressor and the ignorant
12:28
Reconciliation with the oppressor and the ignorant is dear and difficult
12:34
The oppressor does not want all the truth
12:37
Rather, he wants from the reformer only what achieves his own benefit and interest
12:43
The ignorant wants the truth
12:45
But it is misunderstood and misapplied
12:48
He sees the reformer as an enemy of the truth
12:51
Brotherhood in God
12:55
Hearts cannot come together except on the path of God Almighty and brotherhood in God
13:03
Which depicts historical grudges alongside it
13:07
Or tribal feuds
13:09
Or personal ambitions and racist banners
13:13
It is God's blessing that makes Muslims brothers
13:17
They hold fast to the rope of God Almighty
13:20
And hold fast to the rope of God all together and do not become divided
13:25
And remember God’s blessing upon you
13:28
If you were enemies, reconcile your hearts
13:33
By His grace, you became brothers
13:37
Submissiveness to believers
13:41
There is no humiliation or humiliation in submitting to believers
13:47
Rather, it is the brotherhood of Islam that removes barriers and removes affectation
13:53
It makes the believer submissive, not submissive, to his fellow believer, not disobeying him
14:00
He is easy-going, easy-going, responsive, tolerant, and friendly
14:06
This is the humiliation for believers that God Almighty has enjoined
14:11
God will bring a people whom He loves and who love Him
14:16
Humiliating to the believers, dear to the unbelievers
14:21
He, may God bless him and grant him peace, said
14:24
Everything that is soft, soft, close, and easy is forbidden to the Fire
14:30
Condolences
14:33
Consolation is a noble door of good morals
14:39
Let us learn from others and strive to alleviate their affliction
14:44
Even as we live our difficult moments
14:48
The Prophet, may God bless him and grant him peace, suffered the ordeal of hiding from the infidels in the cave
14:55
He consoled Abu Bakr, may God be pleased with him, and said to him
14:59
Do not be sad, God is with us
15:02
Consolation is through self-esteem, prestige, money, knowledge, and kind words
15:09
When is it permissible to transgress a Muslim’s sanctity?
15:14
Islam only protects the sanctities of those who protect sanctities
15:20
But it does not allow sanctities to be used as barricades for those who violate sanctities
15:26
They harm good people and tempt believers
15:30
And they commit every evil
15:32
God Almighty said
15:35
God does not like bad words to be made public except by those who have been unjust
15:41
And God is All-Hearing, All-Knowing
15:44
Advice to Muslims
15:47
Advising Muslims is a good moral
15:52
And with it the religion is complete
15:54
He, may God bless him and grant him peace, said
15:57
Religion advice
15:59
We told whom
16:01
He said to God, to His Book, and to His Messenger
16:05
For the imams of Muslims and their common people
16:09
Narrated by Muslim
16:11
Advice is sincerity of advice
16:14
He advised so-and-so
16:16
Guide him to what is right for him
16:19
And warn him of harm
16:22
Jarir bin Abdullah Al-Bajli, may God be pleased with him, said
16:26
I pledged allegiance to the Messenger of God, may God bless him and grant him peace
16:30
To establish prayer and pay zakat
16:33
Advice for every Muslim
16:36
Agreed
16:38
But advice has etiquette
16:41
One of the most important ones
16:43
To be in secret
16:45
And to be with knowledge, clarification and evidence
16:48
And to be kind and gentle
16:51
And at the right time for her
16:53
The advisor must be patient with any harm that may befall him because of it
16:59
The difference between advice and reprimand
17:04
Advice is kindness to the person being advised, which includes mercy and pity for him
17:11
It means the face of God Almighty
17:14
So it must be secret and gentle
17:18
As for the one who reprimands those who advise him and exposes him in public
17:22
He insults him by doing so
17:24
This is a reproach to him, not advice
17:27
An insult, not an honor
17:29
And expose instead of covering
17:32
This may be due to the advisor’s victory over someone he harbors enmity towards
17:39
This is disguised as advice and religion
17:42
The sign of this is that if one of his loved ones committed an act like the one he claims to have advised the other about
17:51
Not recommended
17:53
Rather, he sought excuses for him instead of exposing and reproaching him
17:58
It is obligatory to advise in secret
18:00
He should not be with someone who declares his immorality and calls for it
18:04
Such people are publicly denounced
18:07
In compliance with the order to change the evil
18:11
The difference between advice for God and victory for oneself
18:17
Advice is for God Almighty
18:21
It includes getting angry at him and glorifying his sanctities
18:24
Diet in it is diet for God
18:27
The intention is to glorify Him and glorify His cause, Glory be to Him
18:32
As for the one who is angry with himself and supports it
18:36
His goal is to glorify himself and seek his exclusive leadership
18:40
His word is effective even if it contradicts God’s command
18:44
And it ended as sacred
18:46
This is his protection for himself and the loss of its presence
18:50
The most dangerous and hidden thing is
18:54
When bitterness wears his victory for himself
18:57
The garment of advice belongs to God and protection belongs to Him, Glory be to Him
19:01
Like someone who denounces someone who denies him
19:04
If the person being corrected insults him and hurts himself
19:07
The adviser revolted against him and became angry
19:10
They claim to be angry with God for committing evil
19:13
And the truth of the matter
19:16
His victory for himself when she was insulted and humiliated
19:19
This so-called advice has a well-known readership
19:23
One of them first
19:26
Defaming and shaming the person being counseled
19:29
Especially if the person being advised is knowledgeable and righteous
19:34
Secondly, violating the person who was advised and not being fair to him
19:38
He limited his right to hide his goodness and good deeds
19:42
Third, catch mistakes and rejoice in them
19:46
Accepting rumors and not verifying the matter
19:51
Fourth, alienation of mistrust
19:54
Accusing intentions and purposes without evidence or proof
20:00
Fifth: flattering the oppressors
20:04
While he attacks the reformers he claims to advise
20:09
Sixth: The victor’s reputation for lying and lack of piety is for himself
20:16
Fulfilling the covenant
20:22
Fulfilling the covenant is an authentic moral of Islam
20:26
It is necessary to create trust and reassurance in the relationships of individuals with each other
20:33
As well as relations between groups, states and nations
20:38
God Almighty said
20:40
And those who fulfill their promise when they make a covenant
20:44
Without fulfilling the covenant
20:46
Everyone lives in fear and anxiety of treachery
20:50
He does not trust a promise and does not trust a covenant
20:54
Therefore, the Prophet, may God bless him and grant him peace, forbade treachery and said:
20:59
For every traitor, a banner will be raised for him on the Day of Resurrection in proportion to his treachery
21:05
Indeed, there is no treacherous person more treacherous than the commander of the common people
21:10
Narrated by Muslim
21:12
He, may God bless him and grant him peace, mentioned treachery as one of the characteristics of a hypocrite, and he said:
21:18
If he made a covenant, he would betray it
21:22
Fulfilling people’s covenant is based, first of all, on fulfilling the covenant with God
21:28
God Almighty said
21:30
And with God's promise, Ovo
21:33
God's covenant is His monotheism and following His Messenger
21:37
And acting in obedience and avoiding sins
21:41
Whoever does not fulfill God’s covenant will not be faithful to his covenant with people
21:47
God Almighty commanded the fulfillment of the covenant in general
21:52
Whether it is with him or with people
21:55
He explained that everyone will be responsible for that on the Day of Resurrection
22:00
And fulfill the covenant
22:02
The Covenant was responsible
22:06
The meaning of justice and its parts
22:10
Justice is fairness and fairness
22:14
By him the heavens and the earth were created
22:17
For his sake, God sent the Messenger and sent down the books
22:21
God Almighty said
22:23
We have sent Our messengers with clear proofs
22:26
And We sent down with them the Book and the Balance
22:30
For people to cut
22:33
Justice is divided into three sections
22:36
First, the greatest justice
22:39
It is the monotheism of God Almighty
22:43
Therefore, polytheism is considered a great injustice that contradicts justice
22:48
God Almighty said
22:50
Polytheism is a great injustice
22:53
And the Almighty said
22:55
And the unbelievers are the wrongdoers
22:59
Secondly, justice with oneself
23:02
This requires her to be faithful to the assignment
23:05
One makes her perform good deeds and avoids sins
23:10
Failure to do so is an injustice to the soul
23:13
Because it exposes it to destruction and loss in the afterlife
23:17
God Almighty said
23:19
Then We gave the Book to those whom We chose from among Our servants
23:24
Some of them are unfair to themselves, and some of them are frugal
23:29
Some of them excel in good deeds, God willing
23:33
He said about the owner of the two gardens
23:36
And he entered his paradise while he was unjust to himself
23:40
God Almighty said about venerating the sacred months
23:44
Do not wrong yourselves therein
23:48
Third, justice with people
23:51
This applies to all transactions with them
23:55
Justice with people
23:59
Justice with people is in everything
24:03
With everyone and in every situation
24:07
Justice is in words and deeds
24:10
Attitudes and judgments
24:12
God Almighty said
24:14
And I will give full measure and balance with justice
24:18
We do not burden a soul beyond what it can bear
24:21
If you say so, be fair
24:24
He mentioned justice in measure and balance
24:27
And that is an act
24:29
As justice was mentioned in the saying
24:31
Justice is with everyone
24:34
Even if he was an enemy
24:37
God Almighty said
24:39
O you who believe
24:41
Be strong for God
24:43
Martyrs with justice
24:46
And let not the hatred of other people incriminate you
24:49
But do not change it
24:51
Be just, it is closer to piety
24:54
It must also be fair
24:57
Even if the right to it is relative
25:00
Or parents or self
25:02
O you who believe
25:04
Be firm in justice
25:07
Martyrs for God
25:09
Even on yourselves
25:11
Or parents and relatives
25:14
Justice with infidels
25:18
Justice is even with infidels
25:22
This is by having a relationship with them
25:25
According to their conditions
25:27
The peaceful ones among them are not equal
25:30
And the warrior in treatment
25:32
God Almighty said
25:34
God does not forbid you from those who
25:37
They did not fight you over religion
25:39
They did not expel you from your homes
25:42
To be kind to them and be fair to them
25:46
God loves those who are just
25:50
God only forbids you from those who
25:53
They fought you because of religion
25:55
And they expelled you from your homes
25:57
And they appeared to get you out
25:59
To take care of them
26:01
And whoever befriends them, those are the wrongdoers
26:06
Disloyalty to infidels
26:08
It does not require lack of righteousness
26:10
Peaceful among them
26:12
Especially if it is relatives and relatives
26:16
And if righteousness towards them is recommended and permissible
26:20
It is important to deal with them
26:22
By trading, buying and selling
26:25
In the field of secular sciences
26:28
Provided that this does not involve strengthening
26:31
Economy infidel warriors
26:34
But righteousness is with the peaceful ones among them
26:37
It does not mean flattering or loving them
26:40
Or fear them and glorify them
26:43
And present them to Muslims
26:45
Rather, we do good to them and pity them from the Fire
26:49
We invite them to Islam
26:51
We ask God to guide them
26:54
With disavowal of them and their polytheism
26:57
Fairness in the debate
27:01
Denote the meaning of God Almighty’s words
27:04
Woe to the extinguished!
27:06
Who, if they burden the people, will be satisfied
27:11
If they measure or weigh them, they lose
27:15
However, a person is as he likes to be fulfilled
27:18
His right from the people
27:20
He must pay them their full rights
27:24
This is the same in all matters
27:27
Money, transactions, arguments and articles
27:31
The interlocutor should be careful
27:34
To explain his argument and evidence
27:37
To show his interlocutor what works
27:40
That it would be an excuse for him if he neglected it
27:43
They debate in impartiality, justice, and sincerity
27:47
In order to know and realize the truth
27:50
Justice and balance in criticism and evaluation
27:56
The calendar includes two meanings
28:00
The first is to explain the value of the thing
28:03
The second is to modify the incorrect order
28:07
And guidance
28:09
One should if one wants
28:11
To do something and criticize it
28:13
To adhere to justice in this matter
28:16
The violator is not treated unfairly when he criticizes him
28:19
So that he spreads all his faults and amplifies them
28:23
It underestimates the goodness in it
28:25
He thinks badly of him and his intentions
28:28
He also does not exaggerate in praising those who agree
28:31
His passion and praise for him
28:33
So that excuses him for all his mistakes
28:36
And he ignores it
28:38
The middle position is fair in that
28:41
It is for a person to eat whoever he wants
28:44
Evaluation by an individual or group
28:46
With fair and balanced study
28:49
Without being overly optimistic or pessimistic
28:53
In love or hate
28:55
Rather, he mentions what is in those who criticize him
28:58
Of his virtues to imitate
29:00
And there are no disadvantages in it
29:02
To avoid and avoid
29:05
He advises those who have it to do so
29:07
Gently and affectionately
29:11
One of the requirements of justice with the violator
29:14
Until justice is achieved with the violator
29:18
The following must be adhered to
29:21
Firstly
29:22
Faithfulness to God Almighty in criticizing the violator
29:26
The intention is to state the truth
29:28
Secondly
29:30
Jurisprudence with types of disagreement
29:32
What is permissible and what is not permissible
29:35
What was in the branches?
29:37
And what was in the origins
29:39
And so on
29:41
Third
29:42
Avoid magnifying the violator’s lapses
29:46
Fourth
29:47
Do not deny or neglect the merits of the violator
29:51
So she bears witness to his rightness if he is right about something
29:55
It takes into account the predominance of virtues if they are great and numerous
29:59
So that the mistakes disappear in its sea
30:03
Fifth
30:06
Excusing the violator based on his ignorance, diligence, or misinterpretation
30:11
Or he has a suspicion
30:13
And there is no evidence for it
30:16
And strive to gain insight into all of that
30:19
VI
30:21
Balancing benefit and harm in criticizing the violator
30:25
And adherence to wisdom and good advice in his criticism and insight into the truth
30:32
Fairness in dealing with errors
30:37
Anyone who has reached it should be informed of any error
30:42
To deal with this according to three stages
30:46
Firstly
30:47
Firstly, it is necessary to verify whether the error came from the wrongdoer
30:51
Secondly
30:52
If the error is proven to have occurred
30:55
The wrongdoer asks who is responsible for that
30:58
Perhaps he had a legitimate excuse for committing it
31:02
Or reasons and circumstances that mitigate the crime of error
31:06
Mary, may God be pleased with her, said when she went into labor
31:12
I wish I had died before this and been forgotten
31:18
Words said by a good friend in a moment of pain
31:23
I never blamed words in difficult times
31:28
Third
31:29
If the error is proven to have occurred
31:31
There was no convincing reason to commit it
31:35
Or found the reason
31:37
But it was not enough to erase the impact of the mistake and its crime
31:41
Proceed to the third stage
31:44
It is a response to a mistake with good deeds
31:48
He may be drowned in the sea of his good deeds
31:51
The criticism or punishment disappears or is reduced
31:55
All these stages have been demonstrated
31:58
In the dealings of the Prophet, may God bless him and grant him peace
32:01
With the work of Hatib bin Abi Balta’i
32:04
When he was sent to the infidels of Mecca
32:06
He warns them of the coming of the Prophet, may God bless him and grant him peace, and his army
32:12
He urges them to surrender to him
32:15
The incident was proven by revelation from God Almighty
32:19
To His Messenger, may God bless him and grant him peace
32:22
This is the highest level of verification
32:25
Then the Messenger, may God bless him and grant him peace, asked Hatib
32:30
What made you do what you did?
32:33
When he told him that he wanted to pay that
32:36
About his family and money
32:38
To have a hand with them
32:41
Because he does not have a clan like the rest of his companions
32:45
He pays it on their behalf
32:47
The Prophet, may God bless him and grant him peace, said then
32:51
Be honest and only say good things
32:55
He excused him and forgave him for that
32:58
In exchange for being one of the people of Badr
33:01
He said to Omar when he wanted to brutalize him
33:04
Is he not from the people of Badr?
33:07
May God bless the people of Badr and say:
33:11
Do whatever you want
33:13
Paradise has been destined for you
33:16
Or I have forgiven you
33:19
Agreed
33:21
Between justice and charity
33:25
Justice is the fulfillment of full rights
33:31
Whether it is for God, for the soul, or for the rest of creation
33:35
This is what is required of those who are responsible
33:39
As for charity, it is a virtue and a greater value than justice
33:44
Ihsan in worshiping God is to worship Him as if you see Him
33:49
If you don't see him, he sees you
33:52
As in the hadith of Gabriel
33:54
And benevolence towards creation
33:56
Benefiting them in excess of the due duty
34:01
Justice is an obligation and charity is a virtue
34:04
That is why God brought them together in the matter, saying:
34:08
God commands justice and benevolence
34:12
Urging people to rise from the position of obligation to the position of virtue
34:17
Therefore, a person is called upon to forgive some of his rights
34:22
Especially with relatives
34:24
Selflessly loving hearts
34:26
And a cure for the broken hearts
34:29
Charity is recommended in general
34:33
Especially with relatives
34:36
And among them are the parents
34:38
Then children, brothers and sisters
34:41
The request for charity is confirmed in three matters
34:45
Firstly
34:46
We pray to God Almighty to treat us with His grace and benevolence, not with His justice
34:52
If God treated creation with His justice
34:55
All people will perish
34:58
Their worship of Him does not satisfy the true gratitude for His blessings, or even some of them
35:04
Secondly
35:05
Kindness to parents
35:08
God Almighty commanded this towards them, not just justice towards them
35:13
This was coupled with the command to unite him in worship
35:17
Which indicates the greatness of this matter
35:20
God Almighty said
35:22
Your Lord has decreed that you should worship none but Him and be good to your parents
35:28
Third
35:31
Kindness in intercourse between spouses
35:34
The treatment between them is based on good treatment, not just justice
35:40
If the spouses treated each other fairly and not with credit
35:44
They turned away from charity
35:47
To carry each one in himself over the other
35:50
Perhaps ten days between them became impossible
35:53
This is only due to the intense mixing and ambiguity between them
35:58
It is necessary to show leniency and tolerance in many simple and recurring matters
36:05
God Almighty said
36:07
They are clothes for you and you are clothes for them
36:12
This necessitates affection, tranquility, and mercy
36:16
And overlooking, neglecting, and forgiving each other
36:21
God Almighty said
36:23
Among His signs is that He created for you mates from among yourselves that you may find tranquility in them
36:30
And He placed between you affection and mercy
36:35
Honesty achieves security and reassurance
36:39
Honesty is a noble creation and necessary for the stability of societies
36:46
The life of the Muslim community is not upright unless trusts are fulfilled and covenants are observed
36:54
Then every individual within it will be reassured that there is stability for shared life among the members of society
37:02
Trust prevails between them and security spreads
37:06
God Almighty said
37:08
And those who are careful of their trusts and covenants
37:12
The Muslim individual must be honest in dealing with people
37:16
It is linked to the great trust that man has placed upon himself
37:21
I mean the trustworthiness of the obligation to worship God alone and to commands and intentions
37:28
God Almighty said
37:30
We have offered trust to the heavens, the earth, and the mountains
37:35
We refused to carry her and were afraid of her
37:39
And the person carried it. Indeed, he was unjust and ignorant
37:45
It is neither a luxury nor merely a virtuous and desirable thing
37:51
Rather, it is a duty and obligation on everyone
37:55
Raise the trust at the end of time
38:00
Although honesty is originally planted in the mushroom
38:05
Because it stems from the faithfulness of the obligation that man has placed upon himself
38:11
However, it is one of the morals that will raise the hearts of people at the end of time
38:17
As the Prophet, may God bless him and grant him peace, told this in a long hadith in which he stated
38:24
Honesty has descended into the roots of men's hearts
38:28
Then he talked about raising the trust and said:
38:32
A man sleeps and the trust is taken away from his heart
38:37
People begin to pledge allegiance, with hardly anyone fulfilling the trust
38:43
Until it is said that among the Banu So-and-so is a man of trustworthy hadith, agreed upon
38:52
Let every Muslim adhere to the fulfillment of the trust
38:56
Let him be careful to be among those who are referred to for his performance
39:00
To gain her grace and be freed from the burden of neglecting her
39:04
Dream and longing and their meaning
39:09
Forbearance and patience are two qualities that God and His Messenger love
39:15
As the Messenger, may God bless him and grant him peace, said to Ashaj Abdul Qais
39:21
They are against the wheel
39:23
As in the hadith on the authority of Anas
39:25
Slowness is from God and haste is from Satan
39:30
Narrated by Al-Bayhaqi and authenticated by Al-Albani
39:34
God Almighty condemned haste in His Book, saying:
39:39
A person prays for evil as much as he prays for good
39:44
The person was hasty
39:47
What is meant by forbearance and forbearance
39:50
Do not rush into matters before the rationality in them becomes clear
39:55
For negativity and mutatis until the matter is missed
39:59
For this reason, forbearance and patience should be accompanied by a determination to achieve maturity after it becomes clear
40:06
So as not to miss this maturity
40:09
This is the requirement of the supplication of the Prophet, may God bless him and grant him peace
40:14
Oh God, I ask you to be steadfast in the matter
40:18
And the determination to reach maturity
40:20
As he, may God bless him and grant him peace, said
40:24
She wanted everything to be good
40:26
Except in the afterlife
40:29
When the face of goodness and guidance in the matter becomes clear
40:33
One took the initiative and did not procrastinate
40:36
He became famous on the tongues
40:38
The best of righteousness is urgent
40:41
The meaning and source of humility
40:45
Create humility
40:48
It includes humility for the truth
40:50
And humility towards creation
40:53
This is the opposite of arrogance in both matters
40:56
As he, may God bless him and grant him peace, said
40:59
Arrogance is distorting the truth and looking down on people
41:03
Narrated by Muslim
41:05
And humility for the truth
41:07
It is to surrender to him
41:09
And do not oppose him with suspicions or desires
41:13
And humility towards creation
41:15
Doesn't he see himself as superior to them?
41:18
He does not despise them or brag or condescend to them
41:22
Humility stems from combining knowledge of God Almighty
41:28
And we praise His Majesty
41:30
And love and glorify Him
41:32
Man's knowledge of himself and its ills
41:36
From that comes humility
41:39
Which is a broken heart for God
41:42
He lowered the wing of humility and mercy toward His servants
41:46
It is a creation that God gives to those who love and honor Him
41:52
Intention to walk
41:55
God Almighty told a story about what Luqman said to his son while admonishing him
42:00
And mean in your walk
42:02
This was explained by his modesty in walking
42:06
Without slowing down or dying
42:09
The intention is fairness between two parties
42:13
Here he is not humble
42:16
The middle between the extremes of swagger and pretentiousness
42:19
And the edge of boredom and laziness
42:22
Perhaps it is also a meaning of intent
42:25
That a person intends in his journey to achieve a correct goal
42:29
He who walks with a specific goal in mind
42:32
He does not hesitate or slow down
42:35
He does not pretend or brag
42:38
He walks in simplicity and freedom
42:44
Between covering the private parts and covering the hearts
42:47
God has prescribed clothing to cover private parts and adornment
42:53
God Almighty said
42:55
O children of Adam, We have sent down to you
42:58
Clothes that hide your evil and feathers
43:02
Then he followed that by saying:
43:05
And the clothing of piety is better
43:08
Which indicates correlation
43:10
Between the clothing of the body and the clothing of piety
43:13
They are both clothes
43:15
The first covers and adorns the body
43:18
The second covers the heart and cleanses it
43:21
Whoever has his heart covered with piety
43:24
He is ashamed of nudity and finds it disgusting
43:27
And whoever denies piety
43:30
He allows his body to be exposed and his badness revealed
43:34
And he continues with it
43:36
Until he becomes one of the preachers of exposing private parts
43:39
This is a relapse of nature
43:43
Tolerance and forgiveness
43:47
Be tolerant
43:50
It prevents self-conceit and desire
43:53
In meeting evil with evil
43:56
It also spreads calm and tranquility
43:59
Between opponents
44:02
So the rivalry and enmity are transformed
44:05
To an intimate state
44:08
God Almighty said
44:12
So what is between you and him?
44:15
Enmity as if he were a close friend
44:18
This is high morals
44:22
Only the patient and able can attain it
44:25
On pardon
44:28
It is a blessing and a favor from God Almighty
44:31
On whoever has it
44:34
God Almighty said
44:37
And none will attain it except those who are patient
44:41
Conditions for forgiveness and amnesty
44:44
It is required to forgive the aggressor
44:49
Three things
44:52
First, forgiveness must be limited
44:55
On cases of personal abuse
44:58
For aggression against faith
45:01
And the believers turned away from it
45:04
This requires push and resistance
45:07
Every available image is permissible
45:10
Don't change that
45:13
Until God decrees something that was already in effect
45:16
Secondly
45:19
Not to be forgiving in personal matters
45:22
About the weakness of the forgiving
45:25
And the inability to fulfill his rights
45:28
Otherwise, it would be helpless and timid
45:31
No forgiveness or pardon
45:34
The intended effect will not be achieved
45:37
Forgiving is then twice as good as forgiving
45:40
This will not deter him from repeating the abuse
45:43
And the injustice of the forgiver and other people
45:46
But if it is pardon
45:49
When you are able to forgive bad deeds
45:52
Like it
45:55
It will then have weight and impact
45:58
To reform the aggressor and forgive
46:01
Both
46:04
And he will see his opponent who pardoned him
46:07
He is the highest
46:10
And the strong one who forgives
46:13
His soul will be purified and his sophistication will increase
46:16
Then pardon
46:19
It is good for both parties
46:22
Thirdly, he must not be the aggressor
46:25
The aggression against people has continued
46:28
Such forgiveness increases arrogance and aggression
46:32
Powers and retribution
46:36
God Almighty said
46:39
And the reward for bad deeds is bad deeds like them
46:42
He should know that he is the one who wins
46:45
For himself without transgression or transgression
46:48
He is authorized to do so
46:51
There is no way to blame or blame him
46:54
Or punishment
46:57
As God Almighty said
47:01
They have no recourse
47:04
But he is delegated to pardon and pardon
47:07
That's better for him
47:10
His account and reward are with God
47:13
As stated in the continuation of the first verse
47:16
Whoever pardons and makes amends, his reward is with God
47:19
He does not like oppressors
47:22
And how great and sweet it could be
47:25
The reward is from God, the Most Generous
47:28
It is only prohibition and a means of being held accountable against the wrongdoers who transgress in the land unjustly.
47:36
For life is not right, and there is an oppressor in it, and no one prevents him from his injustice and transgression.
47:43
God Almighty said
47:44
Indeed, the path is upon those who oppress people and transgress unjustly in the land; for them is a painful punishment.
47:55
The conclusion is that the previous verses achieve moderation and balance between the two directions of forgiveness and retribution
48:04
We have three conditions for pardon
48:07
Virtue is forgiveness when one is able
48:10
And justice, which is to respond to the attack in kind
48:14
And injustice is the response to the attack with something more severe
48:19
The verses are keen to protect the soul from hatred and anger
48:23
It is weakness and humiliation
48:25
It is injustice and transgression
48:27
The soul is attached to seeking God’s satisfaction in every situation
48:32
The meaning of patience and its types
48:36
The origin of patience in the language is imprisonment
48:40
Anyone who withholds something loses his patience
48:44
There are three types
48:46
Be patient with obedience
48:48
And be patient with sins
48:50
And be patient with God’s decrees
48:53
So patience
48:55
It is the confinement of the soul to God’s obligations and obedience
48:58
And he kept her away from God’s prohibitions and disobedience
49:02
And keep her from worrying, getting upset, and complaining about God’s decrees
49:07
Patience to choose and patience to decide
49:12
Choice patience
49:15
He is the one with whom there are many secrets
49:19
And yet
49:20
One chooses it and presents it as one's opposite
49:24
It includes patience in obedience
49:26
And patience from sins
49:28
His example is in obedience
49:30
Fasting
49:32
Where a person withholds himself from food and drink by choice
49:37
In compliance with the assignment and desire for its reward
49:41
That is why the month of Ramadan is called the month of patience
49:45
His example is in sins
49:47
Joseph, peace be upon him, was patient about committing immoral acts with the wife of the Mighty One
49:53
Despite the many reasons for it
49:56
As for patience for the tarar
49:58
It is patience with the fates that befall a person without his choice
50:03
He has nothing but patience with her
50:06
And his example
50:08
Joseph, peace be upon him, was patient with his ordeal when his brothers harmed him
50:13
And in prison
50:14
Patience in making choices is more rewarding than patience in choosing
50:19
Because he was patient despite the presence of distractions from him
50:22
And in all goodness and great reward
50:27
Beautiful patience
50:31
God Almighty said
50:32
So have great patience
50:36
And beautiful patience
50:37
It is patience that is not mixed with anything that contradicts its truth
50:42
It is patience without boredom or boredom
50:46
There is no complaint to anyone but God
50:48
It is patience without worry or doubt about the sincerity of the promise from God
50:54
Be patient, satisfied with God’s will
50:56
The one who is aware of His wisdom, Glory be to Him, from affliction
51:00
Confident of a good outcome
51:03
And the Prophet of God, Jacob, peace be upon him
51:06
He had this beautiful patience when he was tested by his son Joseph, peace be upon him
51:12
And he said
51:14
So patience is beautiful
51:16
God is the One who seeks help for what you describe
51:20
And when he examined his second son after many years
51:25
He said
51:26
So patience is beautiful
51:28
May God bring them all to me
51:32
He is the All-Knowing, the Wise
51:35
He confirmed his patience by turning to God Almighty
51:39
To support him in his ordeal
51:42
And he said
51:43
God is the One who seeks help for what you describe
51:47
His beautiful patience was confirmed again
51:49
By steadfastly trusting in God’s promise
51:52
And his awareness of His wisdom, Glory be to Him
51:56
And he said
51:57
May God bring them all to me
52:01
He is the All-Knowing, the Wise
52:06
Be patient and complain to God
52:10
Complaining to God does not negate patience
52:13
Rather, it is incompatible with complaining to created beings
52:16
The Prophet of God, Jacob, peace be upon him, with his beautiful patience
52:21
He said
52:22
How sorry for Joseph
52:25
And when he was blamed for that and it was said to him
52:28
By God, you will continue to remember Joseph until you become a victim or become one of those who perish
52:35
He said
52:36
I only complain of my grief and sadness to God
52:40
And I know from God what you do not know
52:46
What helps patience
52:49
The most important thing that helps a servant to be patient
52:52
It is that his patience be with God, for God, and with God
52:57
There are ways to help and achieve patience, the most important of which is:
53:02
Firstly
53:03
Knowing the names of God Almighty and His highest attributes
53:07
And achieving faith in it
53:09
This produces steadfastness and composure in the heart
53:14
And patience in the face of trials and misfortunes
53:17
How can someone who realizes that his Lord is Merciful and Kind not be patient?
53:22
Wise and Knowing
53:23
Hanan Manan
53:25
Friendly and forgiving
53:27
And so on
53:29
He delegates his command to him
53:31
He is satisfied with what God chooses for him
53:34
And let him make his patience for God and by God
53:37
And in a matter in which God loves patience
53:41
Secondly
53:42
Preparing souls for misfortunes before they happen
53:46
To make it easier and easier if you fall
53:49
And the bitter person should take refuge in her with a word
53:52
We belong to Allah and to Him we shall return
53:56
God Almighty said
53:58
We will certainly test you with something of fear and hunger and a loss of wealth and lives and fruits.
54:07
And give good news to those who are patient
54:09
Who if a misfortune befalls them
54:12
They said: To God we belong and to Him we shall return
54:17
Third
54:19
It also strengthens patience
54:22
The bitter person is certain that what happened to him is either an atonement for sins
54:27
Or to raise his rank
54:28
Or to obtain a blessing that can only be obtained through trial
54:35
The fruit of patience and the reward of the patient
54:39
The previous verses of Surah Al-Baqarah also calmed souls against calamities
54:44
She called for patience with her
54:47
You have given good news to those who are patient
54:49
It was the good news
54:51
On them are blessings and mercy from their Lord
54:56
And those are the guided ones
54:59
So the fruit is in this world
55:01
It is to obtain the mercy and guidance of God Almighty
55:05
Patience is a great medicine that turns adversity into a gift
55:10
Anxiety and panic are transformed into mercy and guidance
55:15
Patience also has great fruits in the afterlife that are not limited to a promise
55:21
God Almighty said
55:23
Only those who are patient will be given their reward without reckoning
55:28
And death
55:29
Giving something fully and completely
55:33
And the reward is from God
55:35
Reward in the afterlife
55:37
As is the term of the Qur’an
55:39
And he said without reckoning
55:42
That is, it is not subject to limitation, limit, or count
55:46
It is a great reward in the afterlife, the amount of which is not known
55:56
Orbits are a praiseworthy and authorized creation
56:00
Sometimes it may have to
56:02
Other than forbidden flattery
56:05
The origins of the orbits are hammoz from the word Durr
56:09
That is, pushing gently
56:11
God Almighty said
56:12
They ward off bad with good
56:16
The orbit is kind to its owner until it extracts the truth from him
56:21
Or turn him away from falsehood
56:23
He gives up anything from his worldly life or his honor
56:27
In order to preserve his religion, his world, or both
56:32
As for flattery
56:33
It is made of paint
56:35
He is the one who appears on the thing and conceals what is hidden
56:39
That is, flattery reveals the opposite of what is hidden
56:43
Or flattery is a form of gentleness and politeness
56:47
The flatterer is the one who flatters him
56:50
He gives up some of his belief or hides it to please him
56:55
He is kind to him, based on falsehood
56:59
And he leaves it as he pleases
57:01
He does this to preserve his world
57:04
And doing so is forbidden
57:06
As God Almighty said
57:08
Do not obey the deniers
57:11
They would like to be anointed and be anointed
57:14
And the bottom line
57:16
Both orbits and flattery are subject to the rule of blocking pretexts
57:22
It was not an excuse to protect the religion and its people
57:25
They are authorized orbits
57:28
Perhaps it was obligatory
57:31
It was not an excuse for the lack of religion or its deficiency
57:35
It is forbidden flattery and is forbidden
57:40
Verify before taking positions and making judgements
57:46
Verification is an authentic creation of Islamic morals
57:51
He showed what is confirmed in the news and the prophets
57:55
As God Almighty said
57:57
O you who have believed, if a sinner comes to you with news
58:03
So prove it lest you harm a people out of ignorance
58:07
Then you will regret what you did
58:11
And in reading, be firm
58:15
But verification is not limited to that only
58:19
But it is in everything
58:22
News and phenomena
58:24
Science, results and judgments
58:27
And so on
58:29
Do not judge anything by assumption
58:32
As God Almighty said
58:34
O you who have believed, avoid much suspicion
58:39
Some suspicion is a sin
58:42
The bearer is based on this confirmation and its generality in everything
58:47
It is the saying of God Almighty
58:49
Do not stop what you have no knowledge of
58:53
Hearing, sight, and heart were all responsible for him
59:00
The safety of the raptors and senses
59:03
And the mind and the heart
59:05
It is to only judge what you know
59:08
Because she is responsible for everything she issues
59:11
The tongue should not say a word or narrate an incident
59:16
The mind does not rule decisively
59:19
A person does not conclude an order or take a position
59:23
Only after knowledge and verification