Part of مفاهيم أهل السنة - حلقات مجمعة (اكتملت السلسلة)
· Lesson 74 of 77
خلاصة مفاهيم أهل السنة | 1- مفاهيم حول مقدمات في العقيدة | المفاهيم (1-12)
0:000:00
Transcript
Machine translation — may contain errors
0:00
Summary of Sunni concepts
0:06
Definition of doctrine and its content
0:13
The meaning of creed in language is taken from contracting, documenting, tightening, and binding firmly
0:21
The doctrine of legal weapons
0:24
It is a firm belief that has no doubt about its belief
0:30
The Islamic faith
0:32
It is what the heart is determined to believe and acknowledge in God Almighty and His oneness
0:38
It is necessary to obey him
0:40
And faith in His angels, His books, and His messengers
0:44
And the Last Day and destiny
0:47
These are the six pillars of faith
0:50
Issues of faith, disbelief, and hypocrisy also fall under the doctrine
0:56
Loyalty and disavowal
0:58
It includes talk about sects, bees, and sects
1:03
Therefore, the concepts will be in the section on belief on all of these issues
1:10
Sources of faith
1:14
Sources from which the correct doctrine is known
1:19
It is the book of God Almighty
1:21
The correct view is from the Sunnah of His Messenger, may God bless him and grant him peace
1:26
Even if they were single conversations
1:29
And the consensus of the nation’s predecessors
1:31
That is, what the righteous predecessors among the people of the first three centuries agreed upon
1:37
These are the favorite centuries
1:39
Which the Messenger, may God bless him and grant him peace, told about when he was asked
1:44
Which people are good
1:47
And he said
1:48
My horn
1:49
Then those who follow them
1:51
Then those who follow them
1:54
Narrated by Al-Bukhari
1:56
As for inspiration, good and sincere vision, and honest insight
2:03
All of these things are not considered to be miracles and good news
2:08
Provided that it agrees with Sharia law
2:11
It is not a source of doctrine or legislation
2:15
The Islamic faith is inculcated in human nature
2:21
The correct doctrine is instilled in a person’s nature from birth
2:28
As he, may God bless him and grant him peace, said
2:31
Every child is born according to nature
2:35
His parents make him Jewish, Christian, and polytheist
2:40
Agreed
2:42
And in a narration by Muslim
2:45
No child is born except according to this religion
2:49
His parents make him Jewish and Christian
2:53
In the first novel
2:57
Islam was not mentioned along with Judaism, Christianity, and polytheism
3:02
This indicates that the nature with which the newborn is born is Islam
3:07
As stated in Muslim's second novel
3:11
No child is born except according to this religion
3:16
And in the Holy Hadith
3:18
And I created all of My servants as being pure
3:22
And the devils came to them and led them away from their religion
3:26
And I forbade for them what I made permissible for them
3:30
And I commanded them to associate anything with Me for which I did not send down any authority
3:35
The hadith was narrated by Muslim
3:38
Which indicates from the Holy Qur’an that the Islamic faith
3:43
Instilled in the nature of all human beings
3:46
It is the saying of God Almighty
3:49
And when your Lord took from the children of Adam, from their backs, their offspring
3:57
And let them bear witness against themselves: Am I not your Lord?
4:05
They said, “Yes, we witnessed that you may say so on the Day of Resurrection.”
4:11
We were unaware of this
4:17
Or do you say, “Our fathers were polytheists before.”
4:23
We were their offspring
4:29
Will you destroy us with what the invalids did?
4:34
This is what is known to commentators and religious scholars
4:38
By the covenant taken on the offspring in the appearance of the sons of Adam
4:43
This charter is the nature and belief implanted in the human soul before its birth
4:52
Then this doctrine was renewed with the messengers sent by God
4:57
Not because he wanted another independent belief
5:01
Rather, it is a renewal of the old doctrine by reminding it
5:06
And detail its content
5:08
And show its requirements of servitude to God alone
5:13
And there is no escaping from the servitude of anything else
5:16
With good deeds and upright behavior
5:20
And turning all of this to God alone
5:23
The owner of the old covenant and charter
5:27
This then entails a covenant and covenant with God
5:31
All covenants and covenants with humans
5:34
Who cares for the first covenant?
5:37
He takes care of all the covenants
5:39
Because her care is obligatory according to the first covenant
5:44
Human nature is consistent with the law of the universe
5:49
This is human nature
5:54
In its origin, it is consistent with the law of the universe
5:58
Submissive to her Lord, as everything and every living thing is
6:03
When a person deviates from that law in his system of life
6:08
It does not just perpetuate with the universe
6:11
Rather, it first persists with the nature within it
6:15
He is miserable, torn, confused, and anxious
6:19
God is the creator of the human soul
6:22
He is the one who revealed this religion and this belief to her
6:26
To control its actions in the universe
6:29
He knows best who He created
6:32
Does He not know Who created Him? He is the Kind and All-Aware
6:37
The nature is fixed and does not change
6:40
The nature of God that He created people with
6:44
There is no change in God's creation
6:47
Religion with God is constant and one
6:52
The religion before God is Islam
6:56
If souls are deviated from the established nature
7:00
Only this fixed debt wanted her
7:03
Consistent with nature
7:05
Human nature and the nature of existence
7:08
Doctrine between reason and transmission
7:12
Clear reason must be consistent with correct transmission
7:18
The Holy Quran and the authentic Sunnah of the Prophet
7:22
Two absolutes never contradict each other
7:26
If a conflict appears between reason and transmission
7:30
Either the mind is corrupt and not clear
7:34
Or the transfer is incorrect
7:37
When there is an illusion of conflict, transfer is provided
7:41
One must believe what is proven by transmission
7:44
Even if the mind is hard to understand
7:47
Where belief may bring about something that confuses the mind
7:51
But it does not come with what the mind suggests
7:55
Nothing in the Qur’an or the authentic Sunnah contradicts it
7:59
Even if they were single hadiths
8:02
With reason, no measurement, no taste, and no detection
8:06
There is no saying of a sheikh or imam
8:09
And so on
8:12
Commitment to the legal terms in the faith
8:15
It is necessary to adhere to the legal terms in the faith
8:21
Avoid fancy words
8:24
And the general words in the doctrine
8:27
Possibility of right and wrong
8:30
Inquire about the intended meaning
8:33
Whatever was true was confirmed by its legal wording, and whatever was false was rejected
8:40
It is one of the words used by philosophers and those who deny the attributes of God
8:46
It is not mentioned in the Qur’an or the Sunnah
8:49
Body, essence, space
8:53
It is necessary to say such words
8:57
It is not mentioned in the Book or the Sunnah
9:01
We only confirm what God has proven to Himself or His Messenger, may God bless him and grant him peace, has proven to him
9:09
We deny what God denied and what His Messenger, may God bless him and grant him peace, denied
9:15
We also deny everything that implies deficiency and exalt God from it
9:21
The perceptions that belief creates
9:28
The correct doctrine has not been hidden in human nature
9:32
Except because he needs it to live his heart
9:36
His perceptions and actions emerge from it
9:40
It provides him with a comprehensive explanation of his life and destiny
9:44
And for the universe around him
9:46
And his relationship with the universe and God, the Supreme Creator
9:51
The first thing that this doctrine creates is a perception
9:55
It is realizing the truth of God
9:58
And the reality of the universe in which man lives
10:02
What he sees in it and what he misses
10:05
And the reality of life to which he belongs, both present and unseen
10:10
Finally, his realization of the truth about himself, which is between me
10:16
The purpose of his existence and his destiny
10:19
He emphasized the perception that belief creates
10:23
Taking God alone as God
10:26
Denying divinity from anything other than God Almighty
10:31
So servitude is to God alone and not to anyone else
10:36
And perceptions too
10:40
Realizing that judgment belongs to God alone
10:43
And it does not belong to any of His servants
10:46
The doctrine also sets goals for a person greater than himself
10:51
And more general than his generation
10:53
And higher and higher than his reality
10:56
It links these goals to the Supreme Self of God
11:00
From whom one receives the order of his life
11:04
And the method of his thought and enactment
11:06
And the rituals of his worship
11:08
He realizes that God has oversight and control over him
11:13
And one is with all of this
11:15
His Lord loves the owner of this system and this control and control
11:21
And he supports and opposes in it
11:24
He fears him and fears his wrath
11:27
And he asks for his satisfaction
11:29
He asks him for his help in doing good and righteousness
11:32
He is ashamed to confront evil
11:35
I hope for his just punishment
11:37
Which makes up for what he misses in his struggle with evil in this worldly life
11:44
It is also created by belief
11:47
He realizes that whims and emotions are governed by belief
11:51
No the other way around
11:54
And finally
11:56
This doctrine establishes the reality of submission to God’s choice in every matter
12:02
As God Almighty said
12:04
And your Lord creates whatever He wills and chooses
12:08
What was good for them?
12:10
No one has the right to suggest anything to God
12:14
It does not increase or decrease
12:17
Or he alters or changes anything in his creation
12:20
It is God who chooses from among His creation whomever He wills for the jobs and deeds He wills
12:27
And costs and positions
12:30
Even if this truth settled in the souls of people
12:34
When people become angry, something happens to them
12:38
Nothing they get with their own hands makes them ashamed
12:42
Nothing makes them sad
12:45
They are not the ones who choose
12:47
Rather, it is God who chooses
12:50
We do not have this
12:52
To abolish their minds, wills and activities
12:56
They do not take legitimate reasons
12:59
But with us
13:01
To accept what happens after they have done their best to think, plan, and choose
13:08
Thus, they receive everything that happens to them with satisfaction, submission and acceptance
13:14
They only have to do what they can
13:17
The command and choice belong to God alone
13:21
Teaching and raising faith
13:25
Teaching doctrine is not merely providing students with theoretical information
13:32
It is kept in mind until the students perform it on their exam papers
13:37
Then you fold it up and forget it
13:40
It has no effect in reality
13:44
So he took the doctrine in this way
13:47
It does not take more than a few months
13:50
Minds are filled with information
13:53
And it ends there
13:56
Rather, its teaching should be the consolidation of a belief that hearts are bound to
14:02
And myrrh grows on it
14:05
It is characterized by actions and attitudes
14:08
And he strives for it
14:11
Until souls change
14:14
All religion is for God
14:18
And such education
14:20
It requires a long time and great patience
14:24
This is what the prophets and messengers, peace and blessings be upon them, did
14:30
As God Almighty said
14:32
And We have sent to every nation a messenger
14:36
To worship God and avoid tyrants
14:39
Let us have a good example in them
14:41
In that they begin by calling people to the faith
14:45
They seek to establish it in their hearts
14:49
Even if hearts are filled with love and glorification of God
14:53
Fear and reverence for him
14:56
Orders and prohibitions came
14:58
And the halal and the forbidden
15:01
I encountered hearts ready for submission, obedience, and submission
15:07
The connection between behavior and morals and belief
15:11
If one is raised with the faith, as mentioned above
15:15
His behavior in this worldly life was linked to this belief in which he was raised
15:21
Where God is singled out for worship and receiving from Him
15:25
Followed by kindness to humans
15:28
Seeking God’s face and satisfaction
15:31
And attachment to his reward in the afterlife
15:34
And knowing that the servant only gets what God gives
15:38
He only spends on whom God Almighty has provided him
15:42
While disbelief in God and the Last Day accompanies it
15:47
Vanity, pride, miserliness, and stinginess
15:51
Concealing God’s grace and denying His grace
15:54
Its effects do not appear in charity, giving, or spending
16:00
Because he does not hope for God or the Last Day
16:04
Thus the doctrine defines the morality of faith
16:08
And the morals of disbelief
16:10
A practical example is the phenomenon
16:13
On the connection between the behavior of believers and the belief
16:16
What God Almighty told about the followers of God’s Prophet David, peace be upon him
16:21
And King Talot
16:24
Those who think they will meet God said
16:30
How many classes?
16:34
From a small category
16:37
It catered to many people
16:41
God willing
16:43
And God is with those who are patient
16:47
When they came out to Goliath and his soldiers
16:52
They said, “Our Lord, bestow upon us patience.”
17:01
And steady our feet
17:07
And grant us victory over the disbelieving people
17:13
It was as if they were in the arena of battle
17:16
They explain the text of the doctrine
17:19
They explain how to relate to God Almighty
17:23
Pray for him and trust in him
17:26
May God bless their mouths
17:29
Focusing on faith does not mean neglecting everything else
17:37
This does not mean saying that it is necessary to focus on doctrine
17:41
Neglecting other aspects of religion
17:44
Rather, it must also have a share of attention, education and upbringing
17:51
It is necessary to enjoin good and forbid evil
17:55
Teaching people the provisions of their religion, including acts of worship and dealings
18:00
And warn them against corrupt morals and behavior
18:05
He urged them to its virtues
18:08
All of this goes hand in hand with teaching and raising the faith
18:16
Freedom of belief
18:20
God Almighty's saying
18:23
And say the truth from your Lord
18:25
Whoever wants, let him believe, and whoever wants, let him disbelieve
18:30
It does not mean permission to disbelieve
18:33
Rather, it is a threat and a warning of the afterlife torment for whoever chooses it after the truth has been clarified
18:39
As evidenced by what he said later
18:42
Indeed, We have prepared for the wrongdoers a Fire whose canopy will surround them
18:48
And if they call for help, they will be helped with water like mud that scalds the faces
18:54
It is an evil drink and a bad condition
18:58
He is clear in his threats and threats
19:01
It explains that disbelief is injustice to the oppressors
19:06
God Almighty does not excuse disbelief or approve of it
19:11
God Almighty said
19:13
If you disbelieve, God is independent of you
19:17
He does not approve of disbelief for His servants
19:20
But disbelief is not permitted
19:23
It does not mean coercion into the true faith and religion
19:28
God Almighty said
19:30
There is no compulsion in religion, since righteousness has been distinguished from error
19:35
And the Almighty said
19:37
Do you force people to become believers?
19:42
Compulsion to believe the truth is completely inconceivable
19:47
Because belief is based on the heart
19:50
Only God Almighty sees what is in it
19:54
It is also a matter of honoring the human being
19:56
Distinguishing him from animals by thought and will
20:00
He left his own affairs to himself regarding guidance and misguidance in belief
20:05
With his uploading, his work followed and his accountability in the afterlife
20:10
If it is good, it is good
20:12
If evil, evil
20:14
Not being forced to believe does not conflict with fighting unbelievers
20:19
What is commanded in more than one verse of the Book of God Almighty
20:24
As God Almighty says
20:26
And they fought all the polytheists
20:30
They also fight you all
20:34
And he said
20:36
O you who have believed, fight those of the disbelievers next to you
20:41
And let them find harshness in you
20:44
Not being forced to believe is not incompatible with this fight
20:48
Because fighting them is intended to prevent polytheism from appearing in public
20:53
And prevent him from being arrogant
20:55
Obligation to the rule of Islam and its laws in real life
21:00
If the infidels adhere to that
21:02
They restricted their polytheism to themselves and did not call for it
21:06
They performed their rituals in their temples without any appearance or announcement
21:11
They submitted to God's rule
21:13
They are not prevented from doing so
21:16
Except in the Arabian Peninsula
21:18
Where they are prohibited from settling
21:21
They must pay tribute
21:23
And their reckoning is with God
21:25
He was not afraid that Muslims could not apply that ruling in such detail
21:31
Except in the case of glory and empowerment
21:34
As for their weakness, humiliation, and the disappearance of their rule in reality
21:39
Then disbelief and its misguided methods will appear
21:44
Some of which may allow Muslims to perform their religious rituals
21:49
And establishing their laws in personal status only
21:53
Without all other matters of governance and politics
21:57
The matter of disbelief may intensify and be subjected to it in different times and places
22:03
Even religious rituals for Muslims are prohibited
22:07
And their provisions in personal status
22:10
As happened before
22:13
At that time, Al-Nassar carried out what was called the Inquisition
22:18
Where Muslims follow and search for what is in their hearts
22:23
They forced them to convert to Christianity
22:26
Otherwise they face horrific torture, death and genocide
22:32
As the Communists did during the Bolshevik Revolution
22:36
In the former Soviet Union
22:39
What many Hindus and Sikhs in India are currently doing
22:43
And Buddhists in Myanmar
22:46
And the Chinese communists in the Uyghur region
22:51
Moderation in doctrine
22:55
First, the Muslim faith is a middle ground between what the Jews believe and what the Christians believe
23:02
In many matters
23:05
First, Muslims believed in the Messengers, honored them, respected them, and loved them
23:11
Without worshiping them or taking them and the righteous as lords other than God
23:17
As did Al-Nassar
23:19
Nor should they dry up as the Jews did
23:22
They lied to the prophets and killed them
23:25
They killed those who commanded justice among the people
23:29
Secondly, Muslims mediate between what is permissible and what is forbidden
23:34
They permit what God has permitted and prohibit what He has prohibited
23:39
As for the Jews, God forbade abrogation in assignment
23:44
Due to their injustice, good things were forbidden to them
23:48
As God Almighty said
23:50
Because of injustice on the part of those who were Jews, We prohibited to them good things that were lawful for them
23:56
And he turned them away from the path of God a lot
24:00
As for Al-Nassar
24:03
Jesus, peace be upon him, made them lawful under the inspiration of God
24:07
Some of what was forbidden to the children of Israel
24:10
They went too far and made many forbidden things permissible
24:14
In obedience to their rabbis and monks
24:17
As God Almighty said about them
24:19
They do not forbid what God has forbidden
24:23
And he said
24:24
They took their rabbis and monks as lords instead of God
24:31
Third
24:32
And in the names and attributes of God Almighty
24:35
Muslims described their Lord as He described Himself
24:39
And what his Messenger, may God bless him and grant him peace, described
24:44
He did not resemble God Almighty with His creation
24:47
Nor did they deprive him of His attributes, Glory be to Him
24:50
While the Jews likened to them what they deserve from God
24:55
He likened God to his creation
24:57
They described him, Glory be to Him, as poverty and hard labor
25:01
And fatigue and idleness
25:03
God is greatly exalted above what they say
25:07
Al-Nasar compared the created being to the Creator
25:10
His deity is Jesus, peace be upon him
25:13
They attribute creation, sustenance, and forgiveness to him
25:17
Secondly
25:18
Just as the Muslim faith is intermediate, while the Jews believe it and what the Christians believe
25:25
The Sunnis and the community are Muslims
25:29
A middle ground in matters of belief among the misguided sects in Islam
25:34
Firstly
25:35
The Sunnis and the community are moderate in the names and attributes of God
25:40
Among the defective attributes are negated
25:43
And those who resemble those who resemble God Almighty with His creation
25:48
They describe God Almighty as He described Himself
25:52
And what his Messenger, may God bless him and grant him peace, described
25:56
Without disruption, simile, adaptation, interpretation, or distortion
26:03
Secondly
26:04
And the Sunnis in the chapter on destiny and will
26:08
A middle ground between fatalism and the denial of fate
26:11
Those who say that God does not know things before they happen
26:16
Or evil cannot be appreciated
26:18
Or they deny God's will and His creation for the actions of His servants
26:23
And fatalism
26:24
Those who deny the servant choice and will
26:28
The Sunnis are a middle ground between these two extremes
26:32
They believe in God's full power and will
26:36
And God Almighty knows things before they happen
26:41
He appreciates both good and evil
26:44
But they do not attribute to God the description of evil, Glory be to Him
26:48
Because he values it according to his complete wisdom and knowledge
26:53
They believe that nothing falls under His dominion, Glory be to Him, except what He wills
26:58
The Sunnis also prove that the servant has the ability, will, and choice for which he is held accountable
27:05
But they are all under God's power, will, and choice
27:10
Related to His wisdom and knowledge, Glory be to Him
27:14
Third
27:16
The view of the Sunnis and the community on the immoral Muslims is the people of major sins
27:22
A middle ground between the Waidi Kharijites, the Mu'tazila, and the Murji'ah
27:28
According to the Sunnis, they are sinners unless they repent
27:34
But they have the basis of faith and some of it, each according to its own
27:39
They do not have complete faith and are under the will of God
27:44
If He wills, He will punish them, and if He wills, He will forgive them
27:48
And if they enter Hell, they will not remain therein forever, and their destination will be Paradise
27:55
And if they repent sincerely in this world, God will accept their repentance
28:01
They replaced their bad deeds with good deeds and became like righteous believers
28:07
While the Kharijites declare those who commit major sins to be unbelievers
28:11
The Mu'tazila put them in a position between the two positions
28:15
That is, between disbelief and faith, and they share their eternity in Hell
28:21
But according to the Mu'tazilites, they are in a lighter place in Hell than the infidels
28:28
As for the Murji’ah, they say that the faith of the immoral people is like the faith of the prophets
28:35
With faith, no sin or disobedience is harmful, just as obedience is not beneficial with disbelief
28:42
Because faith for them is only belief
28:46
Fourthly, Sunnis are among the companions of the Prophet, may God bless him and grant him peace
28:53
They agree with them all and establish their merit and precedence
28:58
As proven to them by the Messenger, may God bless him and grant him peace
29:03
And according to their rank in preference, do not exaggerate in any of them
29:09
As for the Shiite Shiites, they preferred Ali, may God be pleased with him, to all the Companions
29:16
They only attributed credit to five of the Companions and declared the rest of them disbelievers
29:23
Some of the Shiites exaggerated about Ali, may God be pleased with him, and elevated him above the rank of prophets
29:30
And some of them lost it
29:34
As for the Kharijites, they disbelieved Ali and Othman, may God be pleased with them
29:39
And they made their blood permissible
29:41
They did not see any superiority to the rest of the Companions over anyone else
29:46
In summary, Ahl al-Sunnah wal-Jama`ah is in the middle in all aspects of belief among all the misguided sects
29:55
Summary of Sunni concepts