Part of مفاهيم أهل السنة - حلقات مجمعة (اكتملت السلسلة)
· Lesson 77 of 77
خلاصة مفاهيم أهل السنة | 75- مفاهيم في الثقافة الإسلامية (2) | المفاهيم (1222-1250)
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Transcript
Machine translation — may contain errors
0:00
Summary of Sunni concepts
0:08
Divine scales and human scales
0:12
The divine balance is issued by God Almighty
0:17
Who sent it down to His servants so that people may maintain justice
0:21
And with justice in their weighing of matters
0:24
God Almighty said
0:26
We have sent Our messengers with clear proofs
0:29
And We sent down with them the Book and the Balance
0:32
For people to do justice
0:35
It is the balance of justice
0:37
Freed from ignorance, injustice, and vanity
0:40
Because it is issued by God Almighty
0:43
He who has the most beautiful names
0:45
He has perfection, majesty and beauty
0:48
And the world with its creation and what is right for them
0:51
In the present and future of time
0:54
In his absence and his testimony
0:57
On the contrary, human scales
1:00
They are characterized by their characteristics of deficiency, ignorance, and injustice
1:04
The limitations of knowledge, time and space
1:08
Therefore, their scales were characterized by their characteristics
1:12
Ignorant, unjust, incomplete
1:15
And a human carried it
1:18
He was oppressive and ignorant
1:22
Characteristics of the divine scale
1:26
Since the divine scales have a divine source
1:31
There is no crime that comes with fixed and just characteristics
1:35
Complete, comprehensive and balanced
1:38
Because it is from God Almighty
1:41
Even if it was from other than God
1:44
They would have found a lot of difference in it
1:47
One of the most important of these characteristics
1:50
Firstly, monotheism
1:53
It is the crux of the divine scale
1:56
It is one of the requirements of the Lordship of God Almighty
1:59
He who has the most beautiful names
2:02
Which is not truly worthy of worship
2:05
Except He alone, He has no partner
2:08
The extent of the validity of the servant’s monotheism
2:11
And achieving his servitude to God Almighty
2:14
His standards and weight of matters are correct
2:17
But if the monotheism is disturbed
2:20
Devoting some part of worship to someone other than God Almighty
2:24
The scales are imbalanced, disturbed and distorted
2:27
Monotheism is established in the heart and mind
2:30
A state of discipline and constancy
2:33
Don't sway with the pictures
2:36
Values do not shake with it
2:39
Neither perception nor behavior is diluted in it
2:42
It is enough to compare and balance
2:45
Between a monotheist Muslim and others
2:48
Of those who have polytheistic perceptions
2:51
As for scales, rulings, and positions
2:58
Because the source of the scale is the Lord
3:01
So he came with the characteristic of stability
3:04
This balance is equal in the past and present
3:07
And the future
3:10
It does not change with time or place
3:13
It is neither disturbed nor contradictory
3:16
The role of the human mind remains
3:20
Life continues to evolve
3:23
linked to this fixed axis
3:26
Revolving around it in a fixed frame
3:29
They are two states of human life
3:32
Fixed in God's scale
3:35
Do not change me no matter how time and place change
3:38
The state of guidance
3:41
And a state of delusion
3:44
No matter how varied the colors and means of error are
3:47
This is after the truth except error
3:50
I will act
3:53
Third, comprehensiveness and balance
3:56
And because he is divine
3:59
It was comprehensive, complete, balanced, and fair
4:02
Inclusive of all aspects of human being
4:05
And for all aspects of life
4:08
It is fair, balanced inclusion
4:11
One side does not dominate over another
4:15
A middle ground between excess and excess
4:18
Because he is from the All-Knowing, All-Aware
4:21
Wise, kind, strong, dear
4:24
It is enough to look at the scales of humans
4:27
The unjust ignorance
4:30
The wonder and its contradiction
4:33
And its double standards
4:36
Let us see the vast gap between them
4:39
The good shows the good of the opposite
4:43
This is one of the most prominent features of the divine scale
4:46
Because of the impact of this doctrine
4:49
In the weight of people and the weight of values
4:52
And discipline of judgments and attitudes
4:55
And heedlessness of the Last Day
4:58
It makes all the standards of the heedless go wrong
5:01
Their values and perceptions fluctuate
5:04
They lose the correct perception
5:07
of life and its events
5:11
And then it doesn't meet
5:14
A person who believes in God and the Last Day
5:17
And he reckons with another
5:20
He lives for this world alone
5:23
He does not believe in what is behind it
5:26
They do not meet in appreciation
5:29
There is no single balance in life's affairs
5:32
Not one of its many values
5:35
They do not agree on a single ruling
5:38
On an accident, situation or matter of affairs
5:41
Each of them has a balance
5:44
Each of them has its own angle of view
5:47
And each of them has a light
5:50
He sees things and events
5:53
Values and conditions
6:00
The divine scale varies
6:04
To honor and insult and their concepts
6:08
While he is in the divine balance
6:11
Based on faith and piety
6:14
Whoever is more fearful of God
6:17
He is more honorable to God Almighty
6:20
You find it in the scales of pre-Islamic people
6:23
Based on sex, dirt and money
6:26
And appropriate and genealogical
6:29
The honorable one among them is the one who has the most money and children
6:32
The best in lineage and positions
6:35
God Almighty said about His balance of justice
6:57
God Almighty said about the scales of pre-Islamic times
7:00
They said we have more money
7:03
Children, and we will not be tormented
7:06
He said about the children of Israel
7:09
Those who asked for a king would fight with him
7:12
against their enemies
7:15
They said that he should be king over us
7:18
We are more worthy of the kingdom than him
7:21
He did not have enough money
7:24
And God Almighty said
7:33
Patriotism and nationalism
7:36
And what results from them
7:39
From the scales of ignorance
7:42
From the pre-Islamic scales
7:45
Make the homeland and the people
7:48
Award standard
7:52
And presenting them on the scale of belief and faith
7:55
The son of the country and the people
7:58
In the scales of ignorance
8:01
He is the one who is honored and given priority over everyone else
8:04
From outside the nation or country
8:07
Even if he was a pious believer
8:10
The balance of pride and humiliation
8:14
It is a branch of the scale that came before it
8:18
The dear is in the divine scale
8:21
He is a unified believer
8:24
Free from the bond of slavery to other than God
8:27
And the humble is against that
8:30
And the humble is against that
8:33
He is the one who infiltrated himself
8:36
The world and its idols enslaved him
8:39
This is the humble person in the scale of God Almighty
8:42
God Almighty said
8:45
To God be glory and to His Messenger
8:48
And for the believers, but the hypocrites
8:51
They don't know
8:54
And God Almighty said
8:58
And God Almighty said
9:06
No, they will disbelieve
9:09
By worshiping them and being against them
9:12
He said, “Tasriyah to the believers.”
9:15
After defeating someone
9:18
Do not become weak or sad while you are
9:21
The most superior if you are believers
9:24
And in the supplication of Qunoot
9:27
And he is not humiliated by my guardian
9:30
And he who is accustomed to you is not honored
9:33
And the servant has glory and honor
9:36
According to his faith
9:39
The pride of the believer makes him as God Almighty said
9:42
In describing his saints
9:45
Humiliating to believers
9:49
Dearest to the unbelievers
9:53
The true light
9:56
It was not a gift from God Almighty
9:59
Creator of light for the pious among His servants
10:02
God guides to His light whomever He wills
10:05
And with His light, Glory be to Him, which He casts
10:08
In the heart of his faithful servant
10:11
The servant emerges from the dark paths of falsehood
10:14
To the luminous and straight path of truth
10:17
God is the protector of those who believe
10:21
He wintered among those whom God Almighty provided
10:24
A light that walks among people
10:27
And who was drowning in depths
10:30
From the darkness of ignorance and disbelief
10:33
He is floundering in his life
10:36
Without guidance from God
10:39
And whoever God does not give him light
10:42
He has no light
10:45
Whoever God does not grant him faith and guidance
10:49
He is deprived of true light
10:52
No matter how much he holds the highest certificates
10:55
And ground positions
10:58
No matter how much he reads hundreds of books
11:01
And blogs
11:04
He lives in darkness, one above the other
11:07
And our understanding of light according to the scale of the Qur’an
11:10
Enlightenment is easy for us to understand
11:13
With the balance of the Qur’an and Sunnah
11:16
Who they call themselves today
11:19
Enlightenments and modernists
11:22
The people most deserving of the description of enlightenment
11:25
He was the one who embodied the most important texts of the Qur’an and Sunnah
11:28
They understood it with the understanding of the nation’s predecessors
11:31
Refer to its balances and provisions
11:34
And his attitudes towards the light of God
11:37
Represented in the Qur’an and Sunnah
11:40
Seeking every enlightenment that opens the mind
11:44
Do not deviate from the gifts of infallible revelation
11:47
Which protects him from misguidance and chaos
11:50
And reversed concepts
11:53
The standard bearer of enlightenment
11:56
This is true enlightenment
11:59
Do not enlighten the people of heresy and fanaticism
12:02
Who describe their impunity
12:05
About the texts of the two revelations and their changes
12:08
Enlightenment and renewal
12:12
The term renewal and change is exposed
12:15
To manipulate and confuse people with it
12:18
Where clothes use it
12:23
To pass some distorted concepts
12:26
In decorated molds
12:29
To clarify the truth and remove confusion
12:32
About this concept
12:35
We introduce the concept of renewal and change
12:38
In decorated molds
12:41
We introduce the concept of renewal and change
12:44
In the balance of the law
12:47
And what is opposite and opposite
12:50
In the scales of pre-Islamic humanity
12:54
Firstly, the concept of renewal and change
12:57
In the balance of the law
13:00
This concept takes off
13:03
That the religion of God Almighty is Islam
13:06
It is from God Almighty
13:09
He is freed from ignorance, deficiency, injustice, and vanity
13:13
The wise and perfect in his wisdom
13:16
The righteous, the merciful, perfect in His righteousness and mercy
13:19
And based on this knowledge
13:22
It is the perfect and righteous religion
13:25
For every time and place
13:28
No matter how circumstances, circumstances, or people change
13:31
It does not require any increase or change
13:34
God Almighty said
13:37
Today I have perfected your religion for you
13:40
And I have completed My blessing upon you
13:43
I have chosen for you Islam as your religion
13:46
He does not need anyone to come
13:49
To renew its origins and constants
13:52
And his faith and morals
13:55
If the matter were so clear and decisive
13:58
What is the concept of renewal and change?
14:01
Contained in the Almighty’s saying
14:04
Until they change themselves
14:07
And in his saying, may God bless him and grant him peace
14:10
God sends for this nation
14:13
On top of every hundred years
14:16
Who will renew her religion for her?
14:19
Narrated by Abu Dawood and authenticated by Al-Albani
14:22
The answer is to say that the concept
14:25
The correct one is the change in the previous verse
14:28
It is the change made by man
14:32
To the situation that God displeases
14:35
From disbelief, hypocrisy, immorality, or disobedience
14:38
To the state that God loves
14:41
Commitment to obey Him and avoid sins
14:44
This kind of change
14:47
It is through which God changes people's conditions
14:50
From the state of misery, evil and calamities
14:53
To a state of goodness, prosperity and happiness
14:56
As for the concept of renewal
14:59
The renewal mentioned in the previous hadith
15:02
It is as explained by the people of narration and knowledge
15:05
With the hadiths of the Messenger, may God bless him and grant him peace
15:08
It came in the name of Awn al-Ma’būd
15:11
On the authority of Al-Alqami:
15:14
Meaning of renewal
15:17
Reviving the lesson of working according to the Qur’an and Sunnah
15:20
And the order is in accordance with them
15:23
Awn al-Ma’bood also says:
15:26
What is meant is to renew the religion of the nation
15:29
Reviving the lesson of working according to the Qur’an and Sunnah
15:32
The renovator does not know that
15:35
Except according to the prevailing opinion of the scholars who contemporaneous him
15:38
By reading his circumstances
15:41
And benefit from his knowledge
15:44
He is the renewal of religion
15:47
He must be knowledgeable in the apparent and hidden religious sciences
15:50
A supporter of the Sunnah and a suppressor of heresy
15:53
And may his knowledge spread to the people of his time
15:56
Rather, the renewal was at the beginning of every hundred years
15:59
Because scholars often indulge in it
16:02
That is, their going and their double
16:05
And the year is over
16:08
And the emergence of heresies
16:11
Then he needs to renew the debt
16:15
Secondly, the concept of renewal and change
16:18
In the balance of ignorance
16:21
They are free from infidels and hypocrites
16:24
Those who are influenced by them are ignorant Muslims
16:27
And people of desires
16:30
The term renewal and change
16:33
They want to renew the fundamentals of religion
16:36
And its constants and changing them according to the times
16:39
And its variables
16:42
They mislead people into thinking that this is subject to a year of change
16:45
Which nothing can stop
16:49
People can be classified
16:52
Concerning the issue of change and renewal
16:55
To the following situations
16:58
Firstly, the position of the hypocrites
17:01
From secularists and liberals
17:04
They called for alienation and separation from religion
17:07
These people see in a person his condition
17:10
And its physical composition
17:13
It is the final reference
17:16
To paint a picture of the change he wants
17:19
According to a certain social contract
17:22
Away from religion and revelation
17:25
Secondly, the modernist position
17:28
These include some Muslim children
17:31
Those who believe in Islam
17:34
But in a modern way
17:37
It comes under different names
17:40
Sometimes in the name of Islamic rationalism
17:43
Sometimes in the name of the contemporary Muslim
17:46
Sometimes in the name of modern mediocrity
17:49
And moderate Islam
17:52
To other such names
17:55
These also have degrees
17:58
Some of them live on secular ideas
18:01
He is affected by it due to the infection of the neighbourhood
18:04
Some of them move away from their modern homeland
18:07
About its secular limits, a little or a lot
18:10
It is their characteristic
18:13
What is called general liquidity
18:16
And leniency in dealing with rulings
18:19
In exchange for what they call rigidity and strictness
18:22
By that they mean people of integrity and piety
18:25
They complain about them
18:28
They direct arrows of criticism at them
18:31
They have a passion for change
18:34
Even at the expense of religion and its provisions
18:37
By them by targeting all of them for the curriculum
18:40
However, the previous type
18:43
It targets the general curriculum
18:46
That is, Islam in its generality, comprehensiveness and perfection
18:49
These target the special curriculum
18:52
The approach of the Sunnis and the community
18:55
And the followers of the Salaf in particular
18:58
There is no one to trust such people
19:01
With his legal knowledge and his faith
19:04
Neither good understanding nor integrated awareness
19:07
Rather, among them are people of desires
19:10
Many intellectual diseases
19:13
Renewing religious discourse
19:17
This concept is often raised
19:21
Those with ignorant scales for renewal
19:24
It is an ambiguous term
19:27
Possible truth and falsehood
19:30
This is according to the liberal hypocrites
19:34
What is meant by false meaning?
19:37
Which is the emptying of religious discourse
19:40
Of its contents and origins
19:43
They replace it with dilution of assets
19:46
Judgments and their distortion
19:49
It appears that they agree with the infidels
19:52
And their flattery about leaving is what bothers them
19:55
Of the principles and provisions of this religion
19:58
Which disavows the infidels and their methods
20:02
This concept may be used
20:05
Some supplications and they want the correct meaning
20:08
It is the renewal of means
20:11
In conveying religious discourse to people
20:14
whatever means are appropriate to them
20:17
In addressing with survival
20:20
On the principles of religion and its provisions and adherence to them
20:23
Although this use
20:26
This concept is true
20:29
The use of such terms has fallen into disuse
20:32
The suspected carrier
20:35
And recovery from it in terms
20:38
It only has one correct meaning
20:41
God Almighty said
20:44
Don't say, 'Ra'na', but say 'Look at us'
20:48
Joy and pleasure
20:51
Joy and rejoicing
20:54
As it is human nature
20:57
Sharia did not come to abolish it
21:00
But to guide and refine him
21:04
Whether he is praised or criticized
21:07
According to its motives and causes
21:10
The way it is expressed and its results
21:13
If the joy is in obedience to God and His guidance
21:16
And supporting his religion or permissible
21:19
It helps in obeying God Almighty
21:22
He is praised and loved by God Almighty
21:25
God Almighty said
21:27
O people, it has come to you
21:30
An admonition from your Lord and a cure
21:33
For what is in the breasts
21:36
A guidance and mercy for believers
21:39
Say thanks to God and His mercy
21:42
So let them rejoice
21:45
It is better than what they collect
21:48
And the Almighty said
21:51
On that day, believers will rejoice in God’s victory
21:54
Why is there joy in sin?
21:57
Or something permissible that distracts from the afterlife
22:00
It leads to arrogance and pride
22:03
He is reprehensible
22:06
God Almighty said: Those who are left behind rejoice
22:09
In their seat other than the Messenger of God
22:12
They hated to struggle with their money
22:15
And themselves for the sake of God
22:18
Glory be to Him, and they rejoiced
22:22
God Almighty said about Qarun
22:25
His people told him, "Don't be happy."
22:28
God does not like happy people
22:31
The difference between joy and elation
22:35
The beloved joy comes after it happens
22:38
The good news comes before it happens
22:41
If he was waiting for it
22:44
He was confident that it would happen
22:47
God Almighty said about the martyrs
22:51
They are happy with what God has given them of His grace
22:54
And they give good news to those
22:57
They did not catch up with those behind them
23:00
There is no fear for them, nor will they grieve
23:03
And with these fair and pure scales
23:07
We can know the scales
23:10
Ignorance of joy
23:13
Which makes us thank God Almighty
23:16
On this religion and its fair balance
23:20
And goodness is defined by its opposite
23:30
It carries joy in the scales of ignorance
23:33
The following features
23:36
Firstly, the motives of joy and its expression
23:39
They either indulge in permissible things
23:42
So that you forget the afterlife
23:45
Or rejoicing in disobeying God
23:49
Secondly
23:51
These arrogant people are happy with what they have
23:54
Of false sciences and philosophies
23:57
And sleazy cultures
24:00
Where Satan has beautified and beautified it in their minds
24:03
And they argued it right
24:06
When their messengers came to them
24:09
With clear evidence, they rejoiced in what they had
24:12
Of knowledge and caught up with them
24:15
They were not mocking him
24:18
Thirdly, their joy in hypocrisy
24:21
And bragging, God Almighty said
24:24
Don't think about those who are happy
24:27
For what they have come and they love to be praised
24:30
What they didn't do
24:33
Their joy is saved from torment
24:36
And for them is a painful punishment
24:39
Fourth, their joy at what happens
24:42
Muslims from misfortunes
24:45
God Almighty said: If it hits you
24:48
A good deed harms them
24:51
And if a calamity befalls you, they say:
24:54
We have already taken our order
24:57
And they turn away rejoicing
25:01
They rejoiced in partisanship over falsehood
25:04
God Almighty said: Every party
25:07
They are happy with what they have
25:10
Sixthly, they rejoiced in their mockery
25:13
And their harm to believers
25:16
God Almighty said that those who...
25:19
They were among those who committed crimes
25:22
They believe and laugh
25:25
If they passed by them, they would wink
25:28
Their family made their jaws drop
25:31
The balance of happiness and misery
25:34
With our previous knowledge
25:39
The correct concept and the false concept
25:42
For joy and pleasure
25:45
The correct concept and the incorrect concept of happiness become clear to us
25:48
As for the true concept of happiness
25:51
This is explained by His saying, the Almighty
25:54
Whoever does good deeds, whether male or female
25:57
He is a believer, so let us revive him
26:00
Good life
26:03
And We will give them their reward
26:06
The best they did
26:09
And the Almighty said
26:12
Or according to those who committed evil deeds?
26:15
To make them like those who believe
26:18
And they did good deeds
26:21
Both their lives and their deaths
26:24
And the Almighty said
26:27
Whoever follows gifts will not go astray or be miserable
26:30
And whoever turns away from My remembrance
26:33
He has a poor living
26:36
And We will gather him on the Day of Resurrection blind
26:39
These three verses are sufficient
26:42
To clarify the true legal concept
26:45
For happiness and misery
26:48
It remains for us to know that happiness is complete and complete
26:51
It will only be for the people of Paradise
26:54
When they say
26:57
Praise be to God who took away our sadness
27:00
Our Lord is Forgiving and Thankful
27:03
As for the pre-Islamic concept
27:06
Perverted to happiness
27:09
It is he who highlights the role of money and prestige
27:12
And the abundance of children and the symptoms of the world
27:15
And makes them sources of happiness and humanity
27:18
While the Qur’an makes it a right to lack of faith
27:21
A source of misery and torment
27:24
God Almighty said
27:27
Do not like their money or their children
27:30
But God wants
27:33
To torture them with it in this worldly life
27:36
And kill themselves
27:39
And they are unbelievers
27:42
Sheikh Al-Islam, may God Almighty have mercy on him, says:
27:45
Disbelief is one of the urgent and permanent pains
27:48
What God knows best
27:51
That's why you find most of them
27:54
They do not live a good life except with what clears their minds
27:57
And distract their hearts
28:00
From drinking intoxicants or seeing an alcoholic drink
28:03
Or hearing a singer
28:07
Many have admitted to seeking happiness
28:10
Through the world because of their evil in that
28:14
Whoever led this failure to know the true path
28:17
For happiness, he took it
28:20
Namely, faith in God and the Last Day
28:23
And good deeds
28:26
And he mentioned God Almighty
28:29
Only in the remembrance of God do hearts find peace
28:32
And whoever said it was true
28:35
I do not see happiness as collecting money
28:38
But the pious is the happy one
28:42
The balance of beauty and goodness
28:46
Beauty versus ugliness
28:49
And if beauty is released
28:52
It includes the beauty of the outer and the inner
28:55
The beauty of bodies
28:58
And the beauty of hearts, deeds and morals
29:01
And the legal scale of beauty
29:04
He makes what is in the hearts, interiors, and morals
29:07
It is the standard of beauty and goodness
29:10
Ignorance makes it difficult for them
29:13
Of the beauty of appearance and bodies
29:16
They consider the beauty of the interior
29:19
God Almighty said about Muhammad’s companions
29:22
May God bless him and grant him peace
29:25
Their marks are on their faces from the effects of prostration
29:28
What is meant by the beautiful faces
29:31
As mentioned by most commentators
29:34
The light and splendor of obedience
29:37
They were enlightened by prayer in their homelands
29:40
Their appearances are illuminated by majesty
29:43
He, may God bless him and grant him peace, said
29:46
God does not look at your pictures
29:49
Nor to your money
29:52
But he looks at your hearts and your deeds
29:55
Narrated by Muslim
29:58
It is not understood from the purifying care of Sharia
30:01
With the beauty of the interior
30:04
In fact, he took care of that
30:07
There are many examples of this
30:10
Such as his command of the Sunnahs of common sense and moderation
30:13
The siwak and washing are part of impurity
30:16
Beautiful clothes and good smell
30:19
And other images of apparent beauty
30:22
He, may God bless him and grant him peace, said
30:25
God is beautiful and loves beauty
30:28
Narrated by Muslim
30:31
Beauty here includes the beauty of the outside and the inside
30:34
And here it looks great
30:37
This comprehensive scale of beauty
30:40
Which is matched by low standards
30:43
Perverted beauty
30:46
They limit it to apparent beauty only
30:49
The apparent beauty is worthless
30:52
With God Almighty
30:55
If the owner's heart is devoid of faith
30:59
Sheikh Al-Islam says
31:02
As for the people of immorality
31:05
The darkness of disobedience appears on their faces
31:08
Until the created beauty is eclipsed
31:11
Ibn Abbas, may God be pleased with them, said
31:14
Good deeds have light in the heart
31:17
And brightness in the face and abundance of livelihood
31:20
And strength in the body
31:23
And love in the hearts of creation
31:26
He says there is darkness in the heart
31:29
Dustiness in the face and weakness in the body
31:32
And a lack of livelihood
31:35
And hatred in the hearts of creation
31:38
This will be completed on the Day of Resurrection
31:41
So that it appears to everyone
31:44
As God Almighty said
31:47
A day when faces will be white and faces will become black
31:51
Beauty in pre-Islamic scales
31:55
This can be summarized in the following section
31:58
Firstly, stand with the beauty of appearance
32:01
Only in this world
32:04
Whether it is physical beauty or money
32:07
Or count, dwelling, or compound
32:10
Make that the most important criterion
32:13
For beauty and goodness without consideration
32:16
For inner beauty and morals
32:19
Let us take women as an example
32:22
For them, beauty is the beauty of the body
32:25
And the appearance of his charms
32:28
Rather, they have come to see beauty
32:31
In her nudity, God forbid
32:34
This is clear in infidel societies
32:37
Animalism is what he calls for
32:40
Hypocrite of this nation
32:43
On the contrary, it came
32:46
Purified Sharia provisions
32:49
And not to adorn it and make it
32:52
A cheap commodity in the hands of those who follow
32:55
Desires are played with
32:58
Common sense is alienated from
33:01
Exposing women's physical flaws
33:04
She is careful to cover it up and hide it
33:07
And those who try to expose the body
33:10
Of clothing and stripping oneself of piety
33:13
And life is what they want
33:16
Characteristics of his nature and humanity
33:19
By which he became a human
33:22
Nudity is an animal nature
33:25
Humans do not tend towards it
33:28
Except that he regresses to the rank of animal
33:31
Rather, it is even more misleading to see nudity
33:34
Beauty is a setback in taste
33:37
Definitely human
33:40
And Islam when it opens places
33:43
He brings his civilization to it
33:46
It is the first manifestation of civilization
33:49
Women's clothing
33:52
As for modern ignorance
33:55
Its owners hit rock bottom
33:58
Islam came to remove those who were left behind from it
34:01
He brings them to his level of civilization
34:04
Secondly, there is a close connection
34:07
Between the pre-Islamic scales of beauty
34:10
And their scales for honoring or insulting
34:13
Which was previously talked about
34:16
There is also a connection to their scales
34:19
For progress and civilization, which was previously mentioned
34:23
Thirdly, the owners of the scales understand
34:26
Ignorant of beauty
34:29
It is reflected in their methods of education
34:32
For themselves and their families
34:35
While we find it among those with scales
34:38
We find the beauty of what God Almighty loves
34:41
In themselves and their families
34:44
It is the beauty of religion, morals and hearts
34:47
With their care for apparent beauty
34:50
We find it among those with pre-Islamic standards
34:53
Focused on the beauty of appearance
34:56
Body health and pleasure
34:59
Without taking care of the beauty of piety and morals
35:03
Profit and loss in the legal balance
35:06
Profit is beloved to souls
35:09
Losing is hateful to her
35:12
But there is a difference between the balance of God Almighty
35:15
For profit and loss
35:18
And the scales of pre-Islamic humans
35:21
There is a difference between the balance of those who believe in God and the Last Day
35:24
And what eternal bliss it contains
35:27
Or eternal torment
35:30
And the balance of those who do not believe in that
35:34
This was clearly stated in the Book of God Almighty
35:37
In more than one verse
35:40
God Almighty said
35:43
Those are the ones who bought misguidance for guidance
35:46
Their trade did not profit
35:49
And they were not guided
35:52
And God Almighty said
35:55
Say that the losers are those who lose themselves
35:58
And their families on the Day of Resurrection
36:01
That is the clear loss
36:04
God Almighty said about true profit
36:07
Some people buy themselves
36:10
Seeking God's pleasure
36:13
God is kind to His servants
36:16
Some commentators mentioned Ibn Abbas
36:20
May God be pleased with them both
36:23
It was revealed about Suhaib Al-Rumi, may God be pleased with him
36:26
When he migrated from Mecca to Medina
36:29
The polytheists prevented him from taking his money with him
36:32
So he gave them his money
36:35
So God revealed this verse about it
36:38
Omar bin Al-Khattab, may God be pleased with him, received him
36:41
And a group to the edge of Al-Hurra
36:44
They told him the profit from the sale
36:47
He said: And you?
36:50
May God not cause you to lose your business
36:53
It was narrated on the authority of Ibn Mardawyn
36:56
They told him the profit from the sale
36:59
He is the Messenger, may God bless him and grant him peace
37:02
He said it twice
37:05
When Haram stabbed Ibn Milhan, may God be pleased with him
37:08
Day of Bir Maona
37:11
He oozed blood on his face and said
37:14
I won by the Lord of the Kaaba
37:17
Agreed
37:20
And the Almighty said
37:24
O you who believe
37:27
Shall I direct you to a trade that will save you?
37:30
From a painful torment
37:33
You believe in God and His Messenger
37:36
And you strive for the sake of God
37:39
With your money and yourselves
37:42
That is better for you
37:45
If you knew
37:48
He forgives you for your sins
37:51
Rivers flow beneath it
37:54
And good housing
37:57
In the gardens of nothingness
38:00
That's a great win
38:03
And the Almighty said
38:06
Man is in loss
38:09
Except those who believe and do righteous deeds
38:12
And exhort one another to truth and exhort one another to patience
38:15
And the Almighty said
38:18
A day that will bring you together for the day of gathering
38:21
That is the day of absence
38:24
That is, the people of Hell are the losers
38:27
The winning people of Paradise
38:30
This is the pure correct understanding
38:33
For profit and loss
38:36
It is no secret what these pure scales produce
38:39
Whoever competes in good deeds
38:42
And far from the injustices of the people
38:45
And the great reward in the afterlife
38:48
And love of goodness to people
38:51
It is to help the needy and relieve the distressed
38:54
And mercy on dwellings
38:57
Profit and loss in the balance of ignorance
39:00
Pre-Islamic human scales
39:04
For profit and loss
39:07
She is the one who does not give importance to the previous scales
39:10
Rather, it limits its profit and loss
39:13
In the fleeting profits and losses of the world
39:16
God Almighty said about people like them
39:19
They said we have more money and more children
39:22
And we are not tormented
39:25
He said about those who wished for Qarun’s money
39:28
So he went out to his people in his finery
39:31
He said: Those who want the life of this world
39:34
I wish we had the same as what Qarun was given
39:37
He is very lucky
39:40
It is not hidden what these crooked scales are
39:43
For profit and loss from the fruits of distress
39:46
For its owners in this world and the hereafter
39:49
Of misery, trouble and torment
39:52
With it in this world and torment
39:55
The greatest in the afterlife
39:58
Such as these scales
40:01
It leads its owners to forget the afterlife
40:04
And to the competition in the world and its ruins
40:07
And its combination of halal and haram
40:10
Above what is imprinted on souls
40:13
Of humiliation, meanness and injustice
40:16
She suffers from anxiety and discontent
40:19
During misfortunes and when you lose the pleasures of the world
40:22
From money and children
40:25
And the scarcity and selfishness you live
40:28
Self-love at the expense of others
40:32
Wealth and poverty are in the balance of Sharia
40:35
It is enough for us in the correct and straight concept
40:39
For riches and poverty
40:42
His saying, may God bless him and grant him peace
40:45
It is not necessary to have a large number of Arabs
40:48
But wealth is the wealth of the soul
40:51
Narrated by Al-Bukhari
40:54
This is the legal balance for them
40:57
This also includes his saying, may God bless him and grant him peace
41:00
By Abu Dharr, may God be pleased with him
41:03
You see, a lot of money is wealth
41:06
I said yes
41:09
You think lack of money is poverty
41:12
I said yes, O Messenger of God
41:15
He said, “Wealth is the richness of the heart.”
41:18
Poverty is poverty of the heart
41:21
Narrated by Ibn Hibban
41:24
The poet said
41:27
And who spends hours collecting his money
41:31
There are two types of wealth
41:34
Low riches and high riches
41:37
The lowly rich
41:40
He is rich in recoverable defects
41:43
Of women and boys
41:46
The arched centaurs are made of gold and silver
41:49
And the branded horses, and the cattle, and the tillage
41:52
It is the weakest of wealth
41:55
For he is rich in a fleeting shadow
41:59
This is the wealth of the masters of the world
42:02
In which they compete
42:05
And high wealth
42:08
He is the one who is rich in God and what brings him closer to Him, Glory be to Him
42:11
Wealth is in God Almighty
42:14
He is truly rich
42:18
There is no need for anything else at all
42:21
Richness in God is the richness of the heart
42:24
It protects the slave from violating taboos
42:27
Richness in God frees the soul
42:30
From servitude to other than God and humiliation
42:33
It strips her of her servitude to God Almighty
42:36
The one who is rich in God is stingy with his time
42:39
To spend things other than what will benefit him in the afterlife
42:42
And he makes him ascetic in this world
42:45
It distances him from the competitors
42:48
Richness in God makes the servant
42:51
Influencing truth over falsehood
42:55
Say, the evil and the good are not equal
42:58
Even if you like the abundance of evil
43:01
He, may God bless him and grant him peace, said
43:04
The many are the few
43:07
Doomsday
43:10
Narrated by Al-Bukhari
43:13
The servant feels rich in God
43:16
With his extreme lack of God Almighty
43:19
It makes him feel bankrupt, lost and weak
43:23
It fulfills the meaning of the great remembrance
43:26
There is no power nor strength except in God
43:29
It is a sign of wealth in God
43:32
Dispensing with knowledge of God Almighty
43:35
And with its law and provisions
43:38
If people are satisfied with the fleeting symptoms of this world
43:41
Wealth and poverty are in balance
43:45
Ignorant humans
43:48
Something is known as its opposite
43:52
Their understanding of wealth and poverty
43:55
It is what was previously explained that wealth is among them
43:58
It is a lot of money and children
44:01
The adornments of the world and its desires
44:04
The poor among them is from her harem
44:07
He went through the concept of profit and loss
44:10
Some verses in the book of God Almighty
44:13
Remember the scales of those who turn away from their Lord
44:16
For poverty and wealth
44:19
They said we have more money and more children
44:22
And we are not tormented
44:25
And the owner of the two gardens said to his owner
44:28
He talks to me more than you
44:31
Money and dearest people
44:34
And what the children of Israel said to their prophet
44:37
They said that he should be king over us
44:40
We are more worthy of the kingdom than him
44:43
He was given nothing but money
44:46
Owners of these scales
44:49
They live with vile and humiliated souls
44:52
Related to the world and its people
44:55
Rakna to the reasons
44:58
Their trust in God Almighty is weak
45:01
Far from knowledge and its people
45:04
Only related to worldly sciences
45:07
That is their amount of knowledge
45:10
They know what is apparent from the life of this world
45:14
One of God's punishments is for the people of these scales
45:18
Rightly, the blessing of their money
45:21
And torture them with it in this world
45:24
And loss in the afterlife
45:27
He, may God bless him and grant him peace, said
45:30
Usury, even if it is a lot
45:33
If his consequence is few
45:36
Narrated by Ibn Majah and authenticated by Al-Albani
45:39
Security
45:44
Security versus fear
45:47
And I secured him against fear
45:50
And God Almighty swore by Mecca. He said:
45:53
This is an honest country
45:56
That is, security
45:59
The Almighty said about the people of Paradise
46:02
The righteous are in a trustworthy position
46:05
That is, they were safe from all harm
46:08
Security is a place of security
46:11
Then inform him of safety
46:14
And he meditates on the verses of the Holy Qur’an
46:17
He sees that it is talking about two levels
46:20
of security security on
46:23
Individuals' level of psychological security
46:26
and security at the collective level
46:29
The nation is in psychological security
46:32
We see that the Qur’an connects the two foundations
46:35
The doctrine of monotheism in the human soul
46:39
And on the contrary
46:42
Those whose hearts have not been created by faith
46:45
They are deprived of reassurance
46:48
And psychological security
46:51
They are in fear and fear
46:54
They do not know their existence in this universe
46:57
God Almighty said
47:00
Which of the two groups is more deserving of security?
47:03
If you knew
47:06
They mistook their faith for injustice
47:09
Those have security and are guided
47:12
As for collective security
47:15
In the Almighty’s saying:
47:18
God promised those of you who believe
47:21
And they did good deeds so that they would be appointed successors
47:24
in the land, just as He appointed successors to those from
47:27
Before them
47:30
And He will establish for them their religion which He has chosen for them
47:33
And they will replace them later
47:36
Their fear is safer
47:40
Comprehensive security
47:44
When security and its belongings are mentioned
47:47
For many people today
47:50
They understand from it security for souls
47:53
And just money and symptoms
47:56
With the concept of comprehensive security
47:59
When it is released it is not limited
48:02
Rather, it is more important than all of these necessities
48:05
Security in religions
48:08
And protect it from deviation and misconceptions
48:11
And security over religion
48:14
It ranks first
48:17
Also, whoever talks about security
48:20
He limits his discussion to security in this worldly life
48:23
His understanding and speech do not disappear
48:26
To security in the graves from temptation and torment
48:29
Nor to complete and eternal security
48:32
It is security on the Day of Resurrection from its terrors
48:35
And entering the gardens of bliss
48:38
Which God Almighty said about
48:41
Enter it safely and securely
48:44
Security in worldly life
48:48
Security is not achieved in this world
48:52
Unless people believe in it
48:55
On their five necessities
48:58
Religion and Sharia
49:01
And souls and minds
49:04
Symptoms and money
49:07
In short, all of these are necessities
49:10
People cannot be safe there
49:13
Except by His monotheism and obedience
49:16
And avoid his displeasure
49:19
Even if not this
49:22
It is the Sunnah of God Almighty
49:26
And God did not wrong them
49:29
But they were wronging themselves
49:32
And God Almighty said
49:35
God gave the example of a village
49:38
She was safe and reassured
49:41
Her livelihood comes to her in abundance
49:44
From everywhere
49:47
So I disbelieved in God’s blessings
49:50
So God made her feel the clothes of hunger and fear
49:53
It is the greatest example of constancy
49:56
This year
49:59
What we see today is what humanity is experiencing
50:02
Both at the individual level
50:05
Or society or state
50:08
Or all of humanity
50:11
From anxiety, wars, fear and hunger
50:14
Injustice and aggression
50:17
On all five necessities
50:20
And for
50:23
Whose faith and rulings ensured security
50:26
And peace to the people
50:29
God Almighty said
50:32
He who does good deeds is mentioned
50:35
Or a female and he is a believer
50:38
Let us give him a good life
50:41
And We will give them their reward
50:44
The best they did
50:48
Which is done by the corruptors on earth
50:51
By keeping people away from the truth
50:54
And their spread of nonsense and deviant ideas
50:57
Or what they spread of desires
51:00
Which spoils people's morals and honor
51:03
These and others like them
51:06
They are enemies of humanity
51:09
And the real enemies of security
51:12
They are advocates of sedition, corruption and terrorism
51:15
Who should be exposed and exposed
51:18
Explaining their lies in their claim of caution
51:21
On people's security and combating terrorism
51:29
It is a person's feeling of internal security
51:33
In himself, his heart and his thinking
51:36
And his feeling of reassurance and tranquility
51:39
And security in his religion and himself
51:42
And his mind, money and honor
51:45
And about the reasons for fear and anxiety over these necessities
51:48
This type of security cannot be achieved
51:51
Except in the light of monotheism
51:54
And under the law of the Most Gracious
51:57
Which God Almighty completed for His faithful servants
52:00
And he deposited them whenever he preserved them
52:03
Their security in this world and the hereafter
52:06
And about the effect of monotheism on psychological security
52:09
Ibn al-Qayyim, may God Almighty have mercy on him, says
52:12
The poverty of the servant until he worships God Almighty alone
52:15
He does not associate anything with Him
52:18
He has no equal to be measured against
52:21
But it is similar in some ways
52:24
The body's need for food, drink, and breath
52:27
It is measured by it
52:30
But there are many differences between them
52:33
The truth of the servant is his heart and soul
52:36
There is no good for him except through his true God
52:39
There is no god but Him
52:42
He can only be reassured by mentioning it
52:45
He only dwells in His knowledge and love
52:48
There is no righteousness for Him except through the unity of His love
52:51
His worship, fear and hope
52:54
Even if he gets pleasure and pleasure
52:57
Otherwise, what happened?
53:00
This will not last for him
53:03
As for his true God
53:06
In any case and wherever
53:09
The same belief in Him and love for Him
53:12
And His worship, reverence and remembrance
53:15
It is human food and strength
53:18
And his righteousness and strength
53:22
Sheikh al-Islam describes this life
53:25
Security and reassurance
53:28
This was during his ordeal
53:31
He says, “By God, I am the Great.”
53:34
In blessings from God
53:37
I've never seen anything like it in my entire life
53:40
God Almighty has opened
53:43
From the doors of His grace and grace
53:46
And the reward of His generosity and mercy
53:49
Unless it was in mind or in imagination
53:52
The pleasure, joy and pleasure
53:55
And the good time and bliss that
53:58
It cannot be expressed
54:02
The stronger the monotheism is in the heart of the servant
54:05
His faith and reassurance are strong
54:08
His trust and certainty
54:11
As for the effect of the provisions of Sharia
54:14
Compassionate in psychological security
54:17
These are the provisions
54:20
Which God Almighty has prescribed
54:23
So that the servant may be secure in his religion and his soul
54:26
And his mind, money and honor
54:29
It is sufficient to review some provisions
54:32
This Sharia includes duties and prohibitions
54:35
Let us see that it has only begun
54:38
To memorize these five necessities
54:41
And its protection, completion and security
54:44
Collective security
54:48
Community security
54:51
Community security and stability
54:54
It depends on obedience to God Almighty and His monotheism
54:58
And without that
55:01
No society on earth is greedy
55:04
There is neither security nor prosperity nor reassurance
55:07
And the reality of nations and societies
55:10
In the past and in our present era
55:13
He bears witness to this
55:16
People see this as a divine sunnah
55:19
Ready for days
55:22
And the verses in the Book of God Almighty
55:26
Previously mentioned
55:29
And from that is what God Almighty says
55:32
In the book: Believe and fear our disbelief
55:35
About their bad deeds
55:38
And We will admit them to gardens of bliss
55:41
Even if they had established the Torah
55:44
And the Gospel and what was revealed to them
55:47
From their Lord, they would have eaten from above them
55:50
And from under their feet
55:53
Among them is a frugal nation
55:56
Many of them got worse
55:59
God Almighty has prescribed it in His Noble Book
56:03
And on the tongue of his Prophet, may God bless him and grant him peace
56:06
Legal rulings
56:09
And deterrent limits
56:12
And fine etiquette
56:15
Keeping the community safe
56:18
And make his family secure in their religion and themselves
56:21
And their minds, their money, and their honor
56:24
Security, love and affection prevail among them
56:27
Their community guarantees him
56:30
He eliminates everything that might divide them
56:33
And hostility towards each other
56:36
And arouse hostility among them
56:39
Among these are many beneficial verses and hadiths
56:42
Which forbids polytheism and hypocrisy
56:45
and prohibited transactions
56:48
Drinking alcohol, adultery and usury
56:51
Bribery and consuming money unlawfully
56:55
He forbids reprehensible morals
56:58
Such as backbiting, gossiping, insults, obscenity, and sarcasm
57:01
Injustices, aggression, and oppression
57:04
Sharia texts also encourage solidarity and charity
57:07
And helping the needy
57:10
And spreading peace
57:13
The connection of relatives and mercy to people
57:16
And the prohibition of arrogance and vanity
57:19
And immigrate among Muslims
57:22
Enjoining good and forbidding evil
57:25
To the end of these pure and merciful rulings
57:28
And a quick look at what you are experiencing
57:31
Communities of infidels
57:34
Who does not believe in God or the Last Day
57:37
You see confusion and anxiety
57:40
Selfishness and estrangement of family ties
57:43
And the spread of hostility
57:46
The strong dominate the weak
57:49
And in advance of religion and worldly prosperity
57:52
This is what increases our praise to God Almighty
57:55
We thank him for what he has bestowed upon us
57:58
From this true religion
58:01
Religion of monotheism and peace
58:04
And mercy and kindness
58:08
Security for all humanity
58:12
The Almighty’s saying is sufficient to explain this concept
58:15
We have not sent you except as a mercy to the worlds
58:18
And the Almighty said
58:21
A book we have sent down to you
58:24
To bring people out of darkness into light
58:27
With the permission of their Lord, to the path of the Mighty, the Praiseworthy
58:30
And what was previously stated
58:33
In the security of individuals and communities
58:36
It is only part of humanity's security
58:39
And the whole world if she took it
58:42
I surrendered to his rulings
58:45
This meaning was summarized by Rab’i bin Amer, may God be pleased with him
58:48
When the Persian commander asked him
58:51
About the reason for their invasion and jihad
58:54
He said, “God has sent us.”
58:57
Let us remove whomever we wish from the worship of other people
59:00
To worship the Lord of servants
59:03
From the injustice of religions to the justice of Islam
59:06
From the narrowness of the world to the vastness of the world
59:09
And the afterlife
59:14
There has come to you from God a light and a clear Book
59:17
God guides those who follow Him
59:20
His satisfaction is the path to peace
59:23
The owner of the shadows, may God Almighty have mercy on him, says
59:26
How accurate is this expression?
59:29
And I believe it is peace
59:32
It is what this debt pours out
59:35
In all life there is peace for the individual
59:38
Peace of the community and peace of the world
59:41
Peace of conscience and peace of mind
59:44
And peace of mind
59:47
Peace of home, family, society and nation
59:50
Peace of people and humanity
59:53
Peace with life
59:56
Peace with the universe and peace with God
59:59
Lord of the universe and life
1:00:02
The peace that humanity cannot find
1:00:05
You have never found it except in this religion
1:00:08
In his approach and law
1:00:10
He does not realize the depth of this truth
1:00:13
As those who have tasted the ways of war realize it
1:00:15
In ancient and modern pre-Islamic times
1:00:19
And who has tasted the war of emerging anxiety
1:00:21
One of the pre-Islamic beliefs
1:00:23
And the war of emerging anxiety
1:00:25
From the laws and regulations of pre-Islamic times
1:00:28
And her confusion in life situations
1:00:32
This confirms that year
1:00:34
Divine and legal truth
1:00:38
Which means
1:00:39
There is neither security nor peace
1:00:41
There is no happiness in the world
1:00:43
Except under Islam
1:00:45
Based on the monotheism of God Almighty
1:00:48
And worship Him alone, without any partner
1:00:51
And arbitration of his law
1:00:53
If not this
1:00:55
Humanity will never taste security
1:00:58
Nor the taste of peace and prosperity
1:01:00
And reassurance
1:01:02
Praise be to God who guided us to Islam
1:01:05
And we would not have been guided
1:01:07
Had God not guided us
1:01:09
It is a duty to thank God Almighty
1:01:12
On the blessing of Islam
1:01:14
To preserve it
1:01:16
And to avoid the causes of its disappearance
1:01:18
It is also necessary to thank her
1:01:20
Striving to deliver
1:01:22
This blessing
1:01:24
To those who deprived her of humanity
1:01:26
As much as possible
1:01:28
By striving to communicate and explain
1:01:30
Or by jihad with sword and teeth
1:01:32
Which gets out of his way
1:01:34
Tyrants
1:01:36
And that is it
1:02:00
Philosophy
1:02:04
Philosophy in origin
1:02:06
It is the search into the nature of things and the facts of existing things
1:02:11
But it branched out until other types were introduced into it
1:02:16
Among them are philosophies that deny the existence of things themselves
1:02:21
It denies axioms and necessities and believes in contradictions
1:02:27
To rational people, it is close to madness
1:02:31
Only a thin line separates her from him
1:02:34
For some people, it is an illusion
1:02:36
For some of them, they searched for something lost, not knowing what it was
1:02:41
And it's old
1:02:44
It is one of the most famous philosophy
1:02:46
Philosophy of the Greeks, who are among the most famous
1:02:50
Aristotle
1:02:51
And the lost philosopher is a sexual duo
1:02:55
And the ultimate goal of their philosophy
1:02:58
They are searching for what this universe is
1:03:01
This universe has a Creator
1:03:03
After that, they lost sight of the attributes of the Almighty Creator
1:03:07
This loss is necessary
1:03:10
That they were lost in the origin, purpose and destiny of man
1:03:14
They did not find a way to do so
1:03:17
He achieved this degree to which the philosophy of the West and the East had reached
1:03:22
With the certainty that was with the nation’s predecessors
1:03:26
Especially the Companions, may God be pleased with them
1:03:29
To know that these people are confused
1:03:32
They have not reached this lower level of truth
1:03:36
Except because of their limited minds
1:03:39
While a revelation came home
1:03:41
By answering these big questions
1:03:44
In a few verses of the Qur’an
1:03:48
So God guided the believers
1:03:50
He granted them success by His grace and mercy
1:03:53
He deprived of it whomsoever of His creation He wished
1:03:56
So accept his justice, wisdom and knowledge
1:04:00
Does He not know Who created Him? He is the Kind and All-Aware
1:04:04
Philosophy is the rule of the minor mind
1:04:08
In faith, she is the one who adorns Satan
1:04:11
The statement is embellished with arrogance
1:04:14
Philosophers are fond of mysterious and hidden methods
1:04:18
And far and twisted
1:04:21
Western philosophy
1:04:25
The Western philosophical position is characterized by vacillation
1:04:29
He sees atheism
1:04:32
Then it moves to its opposite without mediation
1:04:35
For example
1:04:38
Transmission of Western philosophy
1:04:41
From monasticism to softcore porn
1:04:44
One of the features of these misguided philosophies
1:04:48
Other philosophies arose
1:04:51
The most important philosophies were imported
1:04:54
Pantheistic philosophy
1:04:57
The philosophy of disruption and solutions
1:05:00
Which was passed on to the people of innovation and theology
1:05:03
Among Muslims
1:05:06
The philosophy of doubting everything
1:05:09
These include axioms and certainties
1:05:12
And talk about philosophy and issues
1:05:15
Long philosophical
1:05:18
But we sum it up by saying that it is not in front of us
1:05:21
Except for two paths that have no third
1:05:25
Or the whims of thieves who do not know
1:05:28
Either truth or error
1:05:31
God Almighty said
1:05:34
Then We made you follow a law of the matter
1:05:37
So follow it and do not follow your desires
1:05:40
Who do not know
1:05:43
And God Almighty said
1:05:46
What is after the truth except error?
1:05:49
I will act
1:05:52
Almighty
1:05:55
Who knows what?
1:05:58
The truth has been sent down to you from your Lord
1:06:01
As if he is blind
1:06:04
Only people of understanding remember
1:06:09
Flywheel
1:06:12
Its origin is from modernization, meaning renewal and development
1:06:15
It is apparent
1:06:18
The emergence of literary texts in poetry and prose
1:06:22
And in reality
1:06:25
Output all text
1:06:28
This includes the Qur’an and Sunnah
1:06:31
About the reasonable and the limits of the ordinary
1:06:34
Or logic and mental analogy
1:06:38
To the absurd
1:06:41
Enlightenment
1:06:44
In the West, it is called denial of religion
1:06:47
And escape from the church
1:06:51
More Western after the nineteenth century
1:06:54
And the hypocrites among our people took it
1:06:57
To disrupt the law of Islam
1:07:00
Which is a download from Hakim Hamid
1:07:09
It is synonymous with enlightenment
1:07:12
Its owners are the ones who provide reason
1:07:15
On transportation
1:07:18
They only believe in the tangible
1:07:21
Summary of Sunni concepts