خلاصة مفاهيم أهل السنة | 42- مفاهيم حول السلوك إلى الله تعالى - (631-694)

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0:00 Summary of Sunni concepts
0:08 Contemplating the reality of this world and the afterlife
0:12 The first level of behavior toward God Almighty
0:17 Realizing the reality of both this world and the afterlife and the relationship between them
0:22 God Almighty said
0:25 Thus God makes clear to you the verses so that you may reflect on this world and the hereafter
0:32 On the authority of Ibn Abbas regarding the meaning of the verse
0:35 It means the disappearance and annihilation of the world
0:38 And the arrival and survival of the afterlife
0:41 Al-Hassan said
0:43 I swear to God, who do you think about?
0:46 To know that the world is a house of trial and then a house of annihilation
0:51 And let him know that the Hereafter is an abode of recompense and then an abode of survival
0:57 The afflictions of the world and its demise
1:00 God made clear the reality of the world and its annihilation
1:05 However, it tempts many people with its charms and decorations
1:11 God Almighty said
1:13 Know that the life of this world is merely play, amusement, and adornment, and boasting among yourselves, and multiplication of wealth and children
1:24 Like rain, whose plants are admired by the infidels
1:28 Then it becomes agitated and you see it turn yellow and then become debris
1:34 In the afterlife, there is severe punishment and forgiveness and satisfaction from God
1:40 The life of this world is nothing but the enjoyment of vanity
1:45 After this detail of the worldly life and its nature
1:49 And the speed of its transformation and expiration
1:52 The verse states that all of this is the enjoyment of vanity
1:57 It tempts a person and distracts him from what should prepare him for the afterlife
2:02 Enjoyment is something that is enjoyed for a period of time and then disappears
2:07 Unlike the bliss that is described as permanent and permanent
2:12 And gardens for them in which there is abiding bliss
2:16 Likewise, the Messenger, may God bless him and grant him peace, warned his nation against being deceived by the world and its adornments
2:24 And he said
2:26 Indeed, I fear for you after my death
2:29 What flowers and adornments of the world are revealed to you
2:34 Agreed
2:36 Ibn al-Qayyim said and called it a flower
2:40 He likened it to a flower in terms of its pleasant scent, beautiful appearance, and short duration
2:47 And that behind it is a better and more lasting fruit
2:52 Life is the afterlife
2:55 The Holy Qur’an is full of verses that describe the afterlife
3:01 And there is eternal bliss in it for the obedient
3:05 And a painful punishment for the unbelievers and sinners
3:09 It is one of the clearest verses in explaining the state of the afterlife compared to this world
3:15 God Almighty's saying
3:17 This worldly life is nothing but amusement and play
3:22 The Hereafter is the animal
3:26 If only they knew
3:29 True life is permanent and immortal life
3:33 Which has no death and no annihilation
3:37 This is how it should be viewed
3:41 If only they knew
3:43 And so God Almighty said
3:46 The life of this world and the afterlife is nothing but an enjoyment
3:51 He, may God bless him and grant him peace, said
3:54 What is the world in the afterlife?
3:56 Except like one of you making this finger
4:00 He pointed with his index finger in the right hand
4:03 Let him see what you return
4:06 Narrated by Muslim
4:08 The life of this world is no matter how long it lasts
4:11 They are limited and specific
4:14 The afterlife is eternal and has no end
4:18 There is no ratio or comparison between the specific enumerated
4:22 And it is not limited and extends to infinity
4:28 It is astonishing at those who are preoccupied with the mortal world
4:31 About the remaining afterlife
4:35 God Almighty says
4:37 But most people don't know
4:41 They know what is apparent from the life of this world
4:45 And they are heedless of the afterlife
4:48 Despite everything that was said about this world and the hereafter and the relationship between them
4:53 Most people are preoccupied with this world rather than the afterlife
4:57 This is only because the visible is visible and the present is tangible
5:02 In my mind, the one who has no knowledge prevails over the deferred absent person
5:07 Even if the texts and rational evidence indicate it
5:11 So you see the people of the world are certain that the matter has occurred, the reasons for which are complicated
5:17 While they are astonished about the otherworldly matters
5:21 And they do not take account of it
5:24 They excel in everything that has to do with the apparent life of this world
5:29 Such as their progress in nuclear science and modern technology
5:33 But they do not use that to benefit them in the afterlife
5:38 Because they are unaware of it
5:43 The consequence of preferring this world over the afterlife
5:47 Everyone who prefers the life of this world over the afterlife
5:50 He was overwhelmed in his view of them and his judgment of them
5:55 Because he went beyond God’s command to him and what he wanted from him in looking at them
6:01 God Almighty said
6:03 As for him who is transgressing and prefers the life of this world
6:08 Hell is the shelter
6:12 Whoever prefers this world over the afterlife and works for it alone
6:16 All his balances were out of balance
6:19 A tyrannical, oppressive promise that transcends borders
6:23 He deserved for Hell to be his end and refuge
6:30 The flaw lies in the perception of the impossibility of combining this world and the afterlife
6:36 From lack of consideration of the relationship between this world and the afterlife
6:41 It is impossible to combine them
6:44 We find a people whose only concern is the world
6:47 And they short-sighted it
6:50 They cited texts that urged people to work and earn money in this world
6:56 We find others sent away to the afterlife
6:59 And he left the world to corrupt people to wreak havoc and tamper with it
7:04 They cited texts urging asceticism in this world as evidence
7:11 As for the people of truth and moderation in looking at the relationship of this world with the afterlife
7:16 They combined all the texts
7:19 So they turned to the world with its reconstruction and reform
7:23 And defending the spoilers therein
7:26 They considered it a farm for the afterlife
7:29 So they put it in their hands, not in their hearts
7:33 They made it a passage and passageway to the afterlife
7:37 This is their understanding of her being mortal and worth nothing in exchange for eternal bliss in the afterlife
7:45 This is what they understood from the words of God Almighty
7:49 And you seek, with what God has given you, the home of the Hereafter
7:53 And do not forget your share in the world
7:57 And do good as God has done good to you
8:00 Do not seek corruption on earth
8:03 God does not like spoilers
8:07 God's approach is the one that combines the two paths of this world and the afterlife
8:13 The origin is in the nature of human life
8:18 That the path of this world and the path of the afterlife meet
8:22 It will be the path to the good of the world
8:25 It is the same path to the goodness of the afterlife
8:28 Production, growth and abundance in the work of the land
8:32 He himself is qualified to receive the reward of the afterlife
8:36 He is also qualified for the prosperity of this worldly life
8:40 Faith, piety, and good deeds
8:44 They are the reasons for the construction of this land
8:47 They are also the means of obtaining God's pleasure
8:51 And his other reward
8:53 This is the origin of the nature of human life
8:57 Which is only achieved when life exists
9:00 On the method of God that He has pleased for people
9:04 It is the approach that turns work into worship
9:08 Caliphate on earth according to God’s law is obligatory
9:12 Caliphate is work, production, abundance and growth
9:16 And justice in the distribution of livelihood for everyone
9:21 And people worship the Lord of the worlds
9:25 From fully realizing the reality of both this world and the hereafter
9:31 From fully realizing the reality of both this world and the hereafter
9:37 Knowing the wisdom of preferring some people over others in worldly matters
9:42 It is to make each other subservient in work, crafts, and crafts
9:48 As God Almighty said
9:50 Most importantly, they swear the mercy of your Lord
9:53 We divided among them their livelihood in this worldly life
9:57 And We raised some of them above others in degrees
10:01 To make fun of each other
10:05 And the mercy of your Lord is better than what they gather
10:09 If people were equal in wealth
10:12 They did not need each other
10:14 Many of their interests and benefits would be disrupted
10:18 And their livelihoods would be ruined
10:21 God Almighty made it clear that this preference
10:25 He is only concerned with worldly matters
10:27 As for the afterlife and its matters
10:29 The criterion for preference in it is piety
10:33 The most honorable of you in the sight of God is the most pious of you
10:37 That is why God Almighty said after explaining the reason for worldly preference
10:43 And the mercy of your Lord is better than what they gather
10:48 This is similar to what God Almighty said in Surah Yunus
10:52 Say, “By God’s grace and mercy,” let them rejoice in that
10:56 It is better than what they collect
11:00 And God Almighty said in Surah Az-Zukhar itself
11:03 After explaining the worldly difference
11:06 And all of this is for the enjoyment of this worldly life
11:11 And the Hereafter with your Lord is for the righteous
11:16 Flee to God
11:18 The reality of escape
11:22 The speed of running from one thing to another
11:26 And God Almighty says
11:28 So they fled to God
11:30 I am a clear warner to you from him
11:34 He stated in it what one flees to
11:37 He is God Almighty
11:39 He did not explicitly mention what he was fleeing from
11:42 But when it came at the end of the verse
11:45 Explaining the order to flee
11:47 I am a clear warner to you from him
11:51 It also appeared in the explanation
11:53 That is also what is meant
11:55 Flee from God from him
11:57 Fleeing from God to God
12:00 And the point
12:02 Fleeing from his anger and hostility
12:06 To His satisfaction and reward, and to achieve that
12:10 And so it is true to say
12:12 That is what is meant
12:14 Flee from everything that turns you away from God
12:17 To what it leads to
12:19 He flees from ignorance to knowledge
12:22 From disbelief to faith
12:24 From disobedience to obedience
12:27 Rather, he also flees from God’s judgment and destiny
12:31 To His destiny and destiny
12:34 Everything you fear, you run away from
12:37 Except God
12:39 The basic thing is that you fear everything
12:43 Flee from him
12:45 If you fear the oppression of an oppressor in this world
12:48 I fled from him and sought refuge with someone stronger than him
12:52 You use it for him
12:54 As for God Almighty
12:56 If you fear him, you will flee to him
12:59 As stated in the words of God Almighty
13:02 They thought that there was no refuge from God except in Him
13:07 As in one's last supplication
13:09 If he goes to bed
13:11 There is no refuge or refuge from you except to you
13:15 Because if you fear God
13:17 You fear that you will disobey Him and wrong yourself
13:22 God Almighty is the just judge
13:25 He does not oppress people or belittle them for their deeds
13:29 He is the owner of the entire universe
13:32 He has it all in hand
13:34 Who is stopping you from it?
13:37 That's why you only resort to Him
13:40 She seeks refuge with his consent from his anger
13:43 As in the hadith
13:45 Oh God, I seek refuge in Your satisfaction from Your anger
13:49 I seek refuge in your pardon from your punishment
13:53 I seek refuge in You from You
13:55 I have no praise for you
13:57 You also complimented yourself
14:01 Narrated by Muslim
14:03 There are two types of people fleeing
14:07 For people in their situation with God
14:10 There are two ways to escape
14:12 They are two types
14:14 Happy escape
14:16 It is fleeing to God
14:18 As previously stated
14:20 The escape of the wicked
14:22 It is fleeing from God, not to him
14:25 So they stray from the path of God
14:28 They drown in the mire of doubts and desires
14:32 Resorting to someone other than God is humiliating
14:37 If one does not seek refuge from God except to Him
14:41 It is a fortiori
14:43 Not to seek refuge from anything but God
14:45 Except to God Almighty
14:48 He fears no one but God
14:50 He does not humble himself to anyone other than God Almighty
14:54 He does not seek glory from the unbelievers
14:58 Those who take the unbelievers as allies rather than the believers
15:04 Do they seek glory with them?
15:07 All glory belongs to God
15:11 Omar bin Al-Khattab, may God be pleased with him, said
15:14 We are a people whom God has blessed with Islam
15:18 We will not seek glory from anything else
15:21 Narrated by Al-Hakim and Ibn Abi Shaybah
15:24 Likewise, one resorts in his trust, repentance, and supplication
15:29 To God Almighty
15:31 He alone asks for sustenance and security
15:34 Everything he wants and desires is lawful and permissible
15:40 Migration to God
15:44 From the completeness of one's flight to God
15:47 And his resort to him
15:49 To abandon everything that prevents him from his path
15:53 As he, may God bless him and grant him peace, said
15:56 An immigrant is someone who abandons what God has forbidden
16:00 Agreed
16:02 As Abraham, peace be upon him, said to his people
16:06 I am an immigrant to my Lord
16:09 He is the Mighty, the Wise
16:12 It is a psychological migration before it is a spatial migration
16:17 In it, a person leaves everything in his environment and his country
16:22 It hinders him from reaching God
16:25 No matter how harsh and polluted one's environment is
16:29 He makes sure it is pure and pure
16:33 Just as God brings forth pure milk from between dung and blood
16:38 So his migration will be complete from one state to another
16:43 From various bonds to one bond
16:47 Nothing can compete with her in her soul
16:50 This is complete detachment, purity, and surrender to God Almighty
16:55 And reassurance and certainty in Him, Glory be to Him
16:59 The path of God is the path of guidance and direction
17:05 Righteousness is guidance and truth
17:08 The path to God is the one that achieves this guidance
17:13 As the believer of the family of Pharaoh said to his people
17:16 O my people, follow me, I will guide you to the right path
17:20 And God Almighty said
17:23 So let them respond to me and believe in me, so that they may be guided
17:28 This path is deprived of by the arrogant people on earth
17:34 Those who deny the signs of God and are heedless of them
17:38 God Almighty said
17:40 I will turn away from My signs those who are arrogant on earth without right
17:46 And if they see every sign, they will not believe in it
17:50 And if they see the path of maturity, they will not take it as a path
17:54 And if they see the path to error, they take it as the path
17:59 That is because they denied Our signs and were heedless of them
18:05 The opposite of guidance is temptation
18:08 It is often associated with arrogance, as mentioned in the verse
18:13 This is the case with the Jews
18:15 Because they are arrogant regarding the truth despite their knowledge of it
18:18 They deserved God's wrath
18:20 Misguidance is the opposite of guidance and its source is ignorance
18:25 He was the reason for the deviation of the Christians who deserved to be described as straying from the truth
18:32 Sublimation and elevation to the level of true religion
18:37 Until he achieves his migration to God and follows the path of righteousness
18:44 He must bear his responsibility towards his religion
18:48 It is elevated and its level rises to the level of this true religion
18:53 He rises in his level of true knowledge of God
18:57 And the truth of his belief in God Almighty
19:00 He rises in his level of worship
19:04 He rises in his level of awareness of what is around him and knowledge of the methods of his time
19:10 May God have mercy on him who knew his time and followed his path
19:16 What matters is the perfection of the end, not the imperfection of the beginning
19:21 One should not criticize or look down upon someone
19:27 For any sin he committed as long as he repented of it
19:31 It is decided by Islamic law that a person is better off after his repentance than before he repented
19:38 The Prophet of God Adam, peace be upon him
19:41 He was initially described as disobeying his Lord
19:45 Then that did not prevent God from blessing him with shelter after his repentance
19:51 He described him as guided and made him one of the chosen prophets
19:56 God Almighty said: Adam disobeyed his Lord and went astray
20:01 Then his Lord chose him and turned to him and guided him
20:06 God Almighty said that God chose Adam and Noah
20:12 The woman who committed adultery during the time of the Prophet, may God bless him and grant him peace, and then repented
20:20 And they imposed the punishment on her
20:23 Khalid bin Al-Walid cursed her when some of her blood hit him when she was stoned
20:28 The Prophet, may God bless him and grant him peace, denied that and said
20:33 Hey, Khaled
20:36 By the One in whose hand is my soul, he has sincerely repented
20:39 If the owner of the mix repented, he would be forgiven
20:43 Narrated by Muslim
20:46 Integrity
20:49 God commanded in His Holy Book to be upright
20:53 So he said, “Then be steadfast as you are commanded, and whoever repents with you, and do not err
21:00 He sees what you do
21:03 And God Almighty said: So be steadfast towards Him and seek His forgiveness
21:09 The Messenger, may God bless him and grant him peace, ordered it and said
21:14 Say, “I believe in God,” then be upright
21:18 Narrated by Muslim
21:20 Integrity is moderation and moving forward along the path without deviation or crookedness
21:27 This is why he described the path to God to which believers seek guidance
21:33 It is the straight path
21:35 Moderation and non-deviation means the necessity of justice between the two extremes of exaggeration and excess, negligence and negligence
21:44 Integrity, then, means mediating between these two parties
21:49 It means moderation, and it is a comprehensive word that encompasses all of religion
21:57 It concerns belief, worship, law, and morals
22:03 Emphasis on integrity and avoidance of extremism and tyranny
22:09 Although integrity means, as we mentioned above
22:14 Moderation between exaggeration and negligence
22:18 Or excess or negligence
22:20 However, we find the words of God Almighty
22:24 So be steadfast as you have been commanded and whoever repents with you, and do not go astray
22:29 He sees what you do
22:32 God followed the command with righteousness
22:35 By forbidding tyranny and transgression
22:38 That is, excess and exaggeration
22:40 He did not mention negligence or negligence
22:43 But it was referred to only in the Almighty’s saying
22:48 So be upright to him and ask for his forgiveness
22:51 Where he referred to seeking forgiveness
22:54 To ask for forgiveness for any shortcomings or defects that may accompany integrity
23:00 The emphasis was on avoiding extremism and tyranny
23:03 By explicitly forbidding it
23:05 Because when the believer receives the command to be upright
23:09 This makes him feel anxious and embarrassed
23:13 It may lead to exaggeration and exaggeration
23:17 Which turns religion from ease to hardship
23:20 God Almighty alerted him to that
23:23 Because he wants his religion as he revealed it
23:26 Without exaggeration or excess
23:29 The fruits of integrity
23:32 Integrity in religion is all good
23:37 It yields good reward in the life of this world
23:41 God Almighty said
23:43 And if they had remained steadfast in the way, We would have given them abundant water to drink
23:49 Its outcome will also be security and happiness in the afterlife
23:54 Those who said, “Our Lord is God,” and then remained steadfast
23:59 The angels descend upon them so that they should not be afraid or sad
24:05 And give good tidings of the Paradise that you were promised
24:10 General cashier
24:14 There are many deviations from the path to God
24:18 The first and most general one
24:20 Heedlessness of the afterlife and its path
24:25 The origin of negligence about something
24:27 Leaving it out of forgetfulness and forgetfulness
24:31 It also includes neglecting something and turning away from it
24:35 God Almighty said
24:37 And if they see the path to error, they take it as the path
24:42 That is because they denied Our signs and were heedless of them
24:48 That is, they are exposed
24:50 And the Almighty said
24:52 The people's reckoning is drawing near, and they are heedless, turning away
24:58 Most of those who know the affairs of this world are heedless of the afterlife
25:05 Most knowledgeable and experienced people in worldly matters
25:10 They neglect the afterlife and go far astray from it
25:15 You see them as a polytheist who worships idols
25:19 Like the Japanese, they worship Buddha
25:22 Or from the People of the Book who polytheize God
25:26 Or an atheist who denies the existence of God
25:29 Like many European and American scientists
25:33 And God Almighty spoke the truth when he said
25:36 They know what is apparent from the life of this world, but they are heedless of the Hereafter
25:43 It is assumed that progress in worldly sciences will lead them to believe in the Creator of the universe
25:50 And realizing the purpose of their creation, as God Almighty said
25:55 We will show them Our signs on the horizons and within themselves
26:00 Until it becomes clear to them that it is the truth
26:04 Isn't it enough for your Lord that He is a witness over everything?
26:09 But this is only the case of those whom God has guided
26:15 And very little of them
26:17 Their faith will then be firm, stemming from awareness of the evidence of truth in the universe
26:25 Negligence and estrangement
26:29 Negligence is waste and negligence
26:34 His punishment in the afterlife is heartbreak and remorse
26:39 God Almighty said
26:41 Those who denied the meeting with God have lost
26:45 Even when the Hour comes to them suddenly
26:49 They said: What a pity we are for what we neglected
26:53 That is, our remorse for the work we missed in Paradise and our shortcomings in it
27:00 Exaggeration and excess
27:04 Exaggeration exceeds the limit
27:07 And from it is the saying of God Almighty
27:10 Say, O People of the Book, do not go to extremes in your religion other than the truth
27:15 And excessive precedence and progress
27:18 Among them is the supplication in prayer for the dead child
27:22 Oh God, make it for us an advance, an abundance, and a reward
27:27 That is, an advance to Paradise and a reason for joining him there
27:32 What is meant here is that it is excessive
27:36 It is everyone who came before and advanced the way
27:39 Until he crossed the limit and went beyond it
27:42 So his progress will be without guidance
27:45 Causing you to exceed the limit and go off the road
27:51 Al-Tabari said in his interpretation of the verse:
27:54 Do not exaggerate in saying what you believe about the matter of Christ
27:58 So they went beyond the truth to falsehood
28:02 So you say about him, “He is God” or “He is His son.”
28:06 But say it
28:08 He is the servant of God and His word which He delivered to Mary and a spirit from Him
28:14 He, may God bless him and grant him peace, said
28:17 Beware of exaggeration in religion
28:20 Extremism in religion destroyed those before you
28:25 Narrated by Al-Nasa'i and Ibn Majah
28:28 It was authenticated by Al-Albani
28:30 So exaggeration and excess
28:33 It is exceeding the limit and transgressing what God has commanded
28:37 Or do what God Almighty has not prescribed
28:40 Nor did His Messenger, may God bless him and grant him peace
28:43 It is not intended
28:45 Strive to obey in accordance with the Qur’an and the authentic Sunnah
28:50 That is legitimate
28:52 Other than reprehensible exaggeration
28:55 Both sides of the intent are reprehensible
29:00 The path to God is a middle ground between excess and negligence
29:05 There is no exaggeration or arrogance in it
29:08 As some predecessors said
29:10 What God commanded
29:13 Except that Satan has two tendencies in him
29:16 Either to negligence
29:18 Or to exceed
29:20 It is excessive
29:22 He doesn't care which one he braids
29:24 Increase or decrease
29:27 It may come together in one person
29:31 Excessiveness and negligence
29:33 Ibn al-Qayyim said about excess and negligence
29:37 They may come together in one person
29:40 As is the case with most people
29:43 He is negligent in some of his debts
29:47 Expensive and exceeding in some ways
29:50 The Mahdi is the one whom God has guided
29:53 Procrastination
29:56 Procrastination is delay and postponement
30:01 And from your saying
30:03 I will do this
30:05 It is an incurable disease
30:07 And most things happen after heedlessness
30:09 Distracting one from taking the road
30:12 To God Almighty
30:14 How many unbelievers want to believe?
30:17 Procrastination distracted him
30:19 Until he died in his disbelief
30:21 How many sinners?
30:23 They wished for repentance
30:24 There is a state of procrastination between him and her
30:27 Until he passed away
30:29 And he is committing sins
30:31 He did not repent of it
30:33 How many people are determined to be serious
30:37 Or he sought his virtue
30:39 Procrastination distracted them
30:41 Whatever good he wanted
30:43 Every sane person should
30:45 To get his act together
30:47 If he wants to do good
30:49 Or finish in vain
30:51 So he takes the initiative
30:53 He warns against postponing it
30:55 Some predecessors said
30:57 I will warn you
30:59 They are Satan's biggest soldiers
31:02 The procrastinator is Satan’s helper over himself
31:06 As procrastination meets
31:08 With obsession with falsehood
31:10 It's hard to fight
31:12 It is difficult to get rid of it
31:14 He is determined and determined
31:16 Always strive for the afterlife
31:19 If the Angel of Death came to him, he would not regret it
31:23 As for the procrastinator
31:25 He swallows bitter regret
31:27 And killing a departure from the world
31:29 He regrets the loss of goodness
31:32 By procrastinating and delaying
31:35 Satan's whispering
31:39 Satan's main job
31:42 It is the whispering of falsehood in people's hearts
31:46 He is obsessive and deceitful
31:49 Who whispers into people's hearts
31:52 Whether Satan is a jinn
31:55 Who we don't know how they whisper to us
31:59 Even if we are aware of the effects of their whispering
32:02 In our worldly life
32:04 Or was he a human?
32:06 They are evil advocates
32:08 Who seduce their companions
32:10 Committing sins
32:12 God Almighty has told us
32:15 The devils are from jinn and humans
32:18 As God Almighty said
32:20 Of heaven and people
32:23 And the Almighty said
32:25 And thus We have appointed for every prophet
32:28 Who is the enemy of the devils of mankind and jinn
32:32 They suggest to each other
32:34 Embellish the statement with arrogance
32:37 The devil of the jinn suggests
32:39 He whispers to his human guardian
32:42 To lead people astray
32:44 In addition to misleading them
32:46 By himself and his direct obsession
32:49 As God Almighty said
32:51 And the devils
32:53 To inspire their guardians
32:55 To argue with you
32:57 And if you obey them
32:59 You are polytheists
33:02 Satan is a traitor
33:06 Al-Khanas
33:08 An exaggerated form of khans
33:11 That is, a lot of sex
33:13 Khunas means concealment and concealment
33:16 Absence and tardiness
33:18 Stepping down and turning away
33:21 The fact that Satan is a deceiver means two things
33:25 Firstly
33:26 He whispers to us from where he sees us but we do not see him
33:31 Because it is hidden from us
33:33 As God Almighty said
33:35 He sees you and his tribe from where you do not see them
33:40 Secondly
33:41 It stops and goes away at the mention of God Almighty
33:47 This is an indication of the weakness of his machinations before the remembrance of God
33:51 And recovery through Him, Glory be to Him, from him and from his obsession
33:56 God Almighty said
33:58 Satan's plot was weak
34:03 God Almighty did not leave us in our battle with Satan stripped of equipment and ammunition
34:10 He has made faith a shield and a shield for us
34:14 Several are mentioned
34:16 It is a weapon to recover
34:19 If a person neglects his armor, equipment, and weapons
34:23 Therefore, he alone is to blame
34:27 Desires
34:31 Desires are one of the soul's biggest distractions from the path to God Almighty
34:36 It is the most suspicious in this regard
34:40 But at the same time
34:42 It is embedded in the human psyche and cannot be denied
34:46 As God Almighty said
34:48 Decorated for people is the love of desires such as women, children, and arched centaurs of gold and silver
34:57 And branded horses, cattle, and crafts
35:01 That is the enjoyment of this worldly life
35:04 And God has a good return
35:08 It is necessary for human life to grow and propagate
35:13 Avoiding its negative effects does not mean denying and suppressing them
35:18 Rather, it is achieved by sublimating and controlling the human soul
35:23 To stop at the correct and permissible limit of practicing these desires
35:28 Without getting immersed in it and transgressing into what is forbidden
35:32 The willingness to sublimate the human soul
35:35 Connecting one's heart to the highest heaven, seeking the afterlife, and God's pleasure
35:41 He is the one who protects a person from the vulgarity of the soul and animality in engaging in desires
35:47 God concluded the verse about love of past desires by saying:
35:52 And God has a good return
35:56 The omen of sin
36:00 It is rare for a sin to occur alone
36:04 Rather, it usually precedes or accompanies it
36:07 Or followed by multiple other sins
36:11 So Joseph's brothers envied their brother and had hatred for him
36:15 He caused them to fall into many sins
36:18 It began with their accusation of their father, the Holy Prophet
36:22 With clear error
36:24 Our father is clearly in error
36:27 Then he lied to their father
36:30 He tricked him into taking Joseph with them
36:33 Then they seized Joseph's shirt to use it in another crime
36:38 Then they threw Joseph into the well
36:41 At risk of death
36:44 They followed this up by lying several times
36:47 They pretended to cry hypocritically
36:50 To pass on their false story of the wolf killing their brother
36:54 And lying by putting blood on Joseph's shirt
36:58 As well as the sin of adultery, for example
37:01 It is preceded by the sin of forbidden looking
37:04 And all other precursors to adultery
37:07 Falsely, it is accompanied by drinking alcohol and drugs
37:11 And deceit and lies to hide this sin
37:15 Perhaps a person commits theft
37:18 To bring in the money needed to commit it
37:21 Pregnancy may occur from
37:23 It is permissible for a woman alone or with her boyfriend
37:26 To get rid of the fetus and kill it
37:29 Or reveal them
37:31 They get rid of those who knew the matter and revealed it
37:34 Is it a stream?
37:36 Sin often does not stop
37:38 At the point of committing it, it is abstract
37:41 It is also bad for sin
37:44 The woman is doing it for the first time
37:47 He was embarrassed and embarrassed by his conscience for doing it
37:51 Then he repeated it a second and third time
37:56 Until he becomes familiar with it and his denial disappears
37:59 Then his attachment to her intensifies
38:02 So that it is difficult for him to part with her
38:05 Business invalidators
38:09 God Almighty says
38:12 O you who believe, obey God and obey the Messenger
38:16 And do not nullify your deeds
38:19 Business invalidations are diverse
38:22 It includes the following matters
38:25 Firstly
38:26 Invalidating businesses once they work
38:29 This is due to the hypocrisy that spoils it
38:31 And lack of sincerity in it
38:34 Secondly
38:35 Business heroes after their work
38:38 This is due to its enjoyment, admiration, pride and reputation
38:42 As God Almighty said
38:45 Saying kindness and forgiveness
38:48 It is better than charity followed by it
38:52 God is Rich and Merciful
38:55 O you who have believed, do not invalidate your alms
38:59 With pain and harm
39:01 Like one who spends what he has vision
39:04 People do not believe in God and the Last Day
39:09 Third
39:10 Nullify the impact of actions
39:12 With a lot of joints
39:14 With which business disappears
39:16 And its reward will disappear
39:18 God Almighty said
39:20 Yes, from earning bad
39:23 His sin surrounded him
39:26 Those are the companions of the Fire
39:29 They will live there forever
39:31 And more so
39:33 By oppressing people in their lives, honour, or property
39:37 He, may God bless him and grant him peace, said
39:40 The bankrupt is from my nation
39:42 The Day of Resurrection comes
39:44 Through prayer, fasting and alms
39:46 He comes and he insulted this
39:49 This happened
39:50 And eat this money
39:52 And this blood was shed
39:54 And hit this
39:55 This is given as part of his good deeds
39:58 This is one of his good deeds
40:00 If his good deeds are accomplished
40:02 Before he finishes what he has to do
40:04 He took from their sins
40:06 So I put it to him
40:08 Then he was thrown into the fire
40:10 Narrated by Muslim
40:12 Fourth
40:14 Heroes of work by coming
40:16 With one of its spoilers
40:18 Like things that invalidate prayer
40:20 Fasting and the like
40:22 Fifth
40:24 Stopping work after starting it
40:26 It is illegal
40:28 Without God's obligation
40:30 Scientists have reasoned
40:32 By the Almighty’s saying
40:34 And do not nullify your deeds
40:36 On the prohibition of cutting
40:38 It is obligatory and disliked
40:40 Cutting the shamrock for no reason
40:42 So
40:45 Contemplate the verses of God
40:47 Recited
40:50 Meditation is taken from the word anterior
40:52 Which is the back of the thing
40:54 So ponder
40:56 It is looking at obstacles
40:58 Things and what you say to him
41:00 And ponder the Book of God
41:02 So it is contemplation
41:04 Comprehensive Mosul
41:06 To its meanings and purposes
41:08 Final college
41:10 God Almighty said
41:12 A book We sent down
41:14 Congratulations to you
41:16 To contemplate His signs
41:18 And let those of understanding remember
41:20 And the Almighty said
41:22 Will they not reflect?
41:24 The Qur’an
41:26 The basic purpose of the Book of God Almighty
41:28 He is the guidance
41:30 As God Almighty said
41:32 This is the Qur’an
41:34 He guides to what
41:36 She is stronger
41:38 And when the believers asked their Lord
41:40 In Surah Al-Fatihah, guidance
41:42 To the straight path
41:44 The answer comes to them
41:46 At the opening of Surat Al-Baqarah
41:48 Immediately afterwards
41:50 That book is beyond doubt
41:52 This is for the righteous
41:54 So he meditated on the Qur’an
41:56 On this it bears fruit
41:58 Know its main purpose
42:00 Which is behavior
42:02 The path to guidance
42:04 It is the most beneficial thing for a person
42:06 In his behavior towards God Almighty
42:08 Where his Lord knows him
42:10 The deity and the path
42:12 connected to it
42:14 What dignity does he have if he comes forward?
42:16 It is as he knows it
42:18 In return, what he spends
42:20 On taking this path
42:22 Satan calls for it
42:24 And the roads leading to it
42:26 And I wouldn't ask her
42:28 Of humiliation and torment
42:30 The guidance of the predecessor
42:33 In dealing with the Qur’an
42:35 They were not the companions of the Prophet
42:38 May God bless him and grant him peace
42:40 They are limited in their dealings
42:42 With the Qur’an on residence
42:44 Provisions for its recitation
42:46 Nor just understanding its meanings
42:48 And manage it
42:50 Rather, they add to all of that
42:52 He works hard to do what is in it
42:54 This is the method
42:56 Which is the Qur’an
42:58 Guiding a person in his behavior
43:00 To God
43:02 Ibn Masoud said
43:04 The man was one of us then
43:06 Learn ten verses
43:08 He didn't even get past them
43:10 He knows their meanings
43:12 And work with them
43:14 Abdullah Ibn Omar said
43:16 We've been there for a while
43:18 And one of us is to give faith
43:21 The surah was revealed to Muhammad
43:23 May God bless him and grant him peace
43:25 So we learn how to solve it
43:27 And its forbidden
43:29 He commanded and rebuked her
43:31 And he should not stop at it
43:33 As he learns
43:35 One of you is the surah
43:37 And I saw men
43:39 Someone is given the Qur’an
43:41 Before faith
43:43 He reads between its opening
43:45 To conclude, what is known
43:47 Is it permissible or forbidden?
43:49 Neither his command nor his wife
43:51 And nothing should stop
43:53 He has it
43:55 It is sprinkled with prose
43:57 Think about verses
44:00 God is witnessed in
44:02 Prospects
44:06 God's cosmic signs are amazing
44:08 Great
44:10 But it appears repeatedly
44:12 Before sense and sight
44:14 It makes it familiar to the viewer
44:16 And it disappears
44:18 Thinking about her and hoping for her
44:20 If you mean to think about it
44:22 And in its greatness
44:24 His senses awaken
44:26 His heart was filled with dread
44:28 And glorification of its Creator
44:30 And love and reverence
44:32 Glory be to Him
44:34 One should meditate
44:36 High mountains
44:38 And what covers some of them
44:40 Trees and earth
44:42 And there are paths and plains in it
44:44 Gardens and the sea
44:46 And its breadth and height
44:48 And confront him if he gets angry and inflames
44:50 And the sky
44:52 And the planets in it
44:54 And decorated stars
44:56 And guidance to another
44:58 That
45:00 And God Almighty spoke the truth
45:02 He says we will show them
45:04 Our signs are in the horizons
45:06 Even in themselves
45:08 It turns out to them
45:10 Right, first
45:12 Come on, that's enough
45:14 A martyr for everything
45:16 And God Almighty says
45:18 Indeed, in creation
45:20 Heavens and Earth
45:22 And the difference between night and day
45:24 Verses for the first
45:26 The cores
45:29 Balance of God's verses
45:31 Universality and its submission
45:33 For an accurate system
45:36 If someone picks someone up
45:38 From contemplating God’s verses
45:40 cosmology to be studied
45:42 And know its system
45:44 He will find that everything
45:46 It is subject to a system
45:48 Accurate and balanced
45:50 Save this universe from destruction
45:52 And the yard
45:54 Then he realizes that there is something behind that
45:56 Creator and Administrator
45:58 Wise and merciful
46:00 The heavens and the earth stand
46:02 By His command, Glory be to Him
46:04 Fruit
46:07 Contemplating God’s verses
46:09 Universality is not achieved
46:11 Except for those of understanding
46:13 Certainty in a Creator
46:16 The heavens and the earth and His power
46:18 His wisdom and greatness
46:20 Caused by thought
46:22 In the cosmic signs of God
46:24 Not achieved with
46:26 Sorry for all people
46:28 But it is a share
46:30 People of understanding
46:32 God Almighty said
46:34 Indeed, in the creation of the heavens and the earth
46:36 And the difference between night and day
46:38 Verses for the first
46:40 The cores
46:42 And they are the ones who remember
46:44 God is standing and sitting
46:46 And on their south
46:48 And they think
46:50 In the creation of the heavens and the earth
46:52 Oh God, what?
46:54 You created this in vain
46:56 Glory be to You, save us from torment
46:58 Fire
47:00 It accompanies their thinking
47:02 Turn to God Almighty
47:04 With remembrance, supplication and worship
47:06 They will reward you for that
47:08 trace
47:11 Knowing the causes of phenomena
47:13 It should not affect
47:17 Knowing the causes of phenomena
47:19 Universalism negatively
47:21 As a result of contemplating the verses
47:23 The cosmos itself
47:25 There is no lack of awareness
47:27 The effect of gravity on objects
47:29 Or the emergence of night and day
47:31 About the relationship between the sun and the earth
47:33 Or reasons
47:35 Its phenomenon is eclipse and eclipse
47:37 And so on
47:39 It should not decrease
47:41 Realizing that has an impact
47:43 Think about these verses
47:45 In one's orientation
47:47 To the Lord of this universe
47:49 With worship and reverence
47:51 Rather, it guides him
47:53 To the great creative power of God
47:58 Contemplating God’s verses
48:00 In the souls
48:03 God Almighty says
48:05 And in yourselves
48:07 Do you not see?
48:09 What do we see in the souls?
48:11 When contemplating
48:13 In it we find that
48:15 The human soul is
48:17 The greatest wonder on earth
48:19 She is amazing
48:21 In its physical composition
48:23 And in its spiritual formation
48:25 Strange on the surface
48:27 And its interior
48:29 The composition will amaze you
48:31 Human organs and their distribution
48:33 Its functions and method
48:35 Its performance
48:37 Digestion and absorption process
48:39 Glands and their secretions
48:41 With the growth and activity of the body
48:43 All devices are compatible
48:45 And her cooperation
48:47 And so on
48:49 Secrets will amaze you
48:51 The soul and its known energies
48:53 And the unknown
48:55 The way she perceives what is around her
48:57 And save information
48:59 and stock images
49:01 Where does it happen?
49:03 And how
49:05 How is a fetus formed in its mother's womb?
49:07 How it grows and develops
49:09 How to get pregnant
49:11 Single cell
49:13 It is the origin of its formation
49:15 Characteristics inherited from parents
49:17 And grandparents
49:19 And close relatives
49:21 Or far away
49:24 How does the fetus separate from its mother?
49:26 He starts screaming
49:28 Let his lungs start moving
49:30 To rely on himself
49:32 In breathing
49:34 And the beginning of life on Earth
49:36 How does his tongue move yet?
49:38 A little to pronounce letters and words
49:40 And he learns the language
49:42 How is it formed?
49:44 His relationships with others
49:46 As God Almighty said
49:48 And he is the one
49:50 He created human beings from water
49:52 So he made it a lineage
49:54 And two sons-in-law
49:56 And your Lord is powerful
49:58 He gets married and lives
50:00 For his wife
50:02 Among His signs is that He created for you
50:04 Of yourselves in pairs
50:06 That you may dwell in it
50:08 And He created affection between you
50:10 And mercy
50:12 Indeed, there are signs in that
50:14 For people who think
50:16 How is it different?
50:18 Human tongues and colors
50:20 And among His signs
50:22 He created the heavens and the earth
50:24 And the difference of your tongues
50:26 And your colors
50:28 Indeed, there are signs in that
50:30 For the worlds
50:32 And last but not least
50:34 How does one start one's life?
50:36 Born weak, no
50:38 He knows something
50:40 God brought you out
50:42 From your mothers wombs
50:44 You don't know anything
50:46 Then it grows slowly
50:48 Little by little until it becomes
50:50 A young, youthful man
50:52 The Earth is alive and moving
50:54 Then he gets old
50:56 And he returns as weak
50:58 It was my first time
51:00 He dies and disappears into the dust
51:02 God Almighty said
51:05 God who
51:07 He created you from weakness
51:09 Then make
51:11 After weak strength
51:13 Then make
51:15 After strength there is weakness
51:17 A gray hair
51:19 He creates whatever He wants
51:21 He is the All-Knowing, the All-Powerful
51:23 And so on
51:25 Lots and lots
51:27 Every part is in life
51:29 This creature
51:31 Ours is a superhero of the paranormal
51:33 The wonder never ends
51:35 Amazing superhero
51:37 Inform about ability
51:39 The great that is not
51:41 Except for the One God
51:43 The Almighty
51:45 We came to believe in God
51:47 Glory be to Him and urge
51:49 Steps to walk towards him
51:51 And strive to please Him
51:53 His worship is truly worship
51:56 Thinking about Alaa
51:58 God Almighty and gratitude
52:00 And its meaning is on his creation
52:02 I had a party
52:05 The Holy Qur’an mentions many
52:07 From the blessings of God Almighty
52:09 Which are countless
52:11 As God Almighty said
52:13 Even if they exceed a blessing
52:15 God, you can't count it
52:17 And God Almighty
52:19 When He is grateful to His servants
52:21 Remembering His blessings upon them
52:23 He calls them that
52:25 To know him and love him
52:27 And His glory
52:29 And believe in it
52:31 And all the pillars of faith
52:33 He is grateful to them
52:35 With blessings to achieve
52:37 Their conversion to Islam
52:39 Thus His blessings upon them are completed
52:41 Because the blessing of Islam
52:43 She is the head of blessings
52:45 As God Almighty said
52:47 Today I completed it for you
52:49 Your religion and I have completed it upon you
52:51 My blessing and satisfaction
52:53 Islam is your religion
52:55 And the Almighty said
52:57 It is also done
52:59 His grace be upon you
53:01 Perhaps you will accept
53:03 He is also Almighty
53:05 He said about those who disbelieve in him
53:07 He did not thank his blessings
53:09 They know God's grace
53:11 Then they deny it
53:13 Most of them are unbelievers
53:15 Thank you for the blessing
53:18 Every should
53:21 An individual should thank God
53:23 God Almighty for what He has bestowed
53:25 He should not be deceived
53:27 He attributes it to himself
53:29 But thanks are due
53:31 In all of this, to God
53:33 Giving thanks for the blessing
53:35 Reason to preserve it
53:37 And increase it
53:39 As God Almighty said
53:41 If you are grateful, I will give you more
53:43 And let him know
53:45 This gratitude is of no use
53:47 By God Almighty
53:49 But it is beneficial
53:51 To him himself
53:53 Solomon said about him
53:55 When I come to him
53:57 Throne of the Queen of Sheba
53:59 This is from the grace of my Lord
54:01 Let me be grateful
54:03 Or do I disbelieve?
54:05 Whoever is grateful is grateful
54:07 To himself
54:09 And whoever disbelieves, then it is my Lord
54:11 Rich and generous
54:13 Gratitude comes from the heart
54:15 And the tongue and limbs
54:17 Religious blessings
54:21 And worldly blessings
54:23 Religious blessings
54:26 The greatest and most glorious of blessings
54:28 Worldliness
54:30 Rather, they are true blessings
54:32 That lasts and lasts
54:34 Its effect if it disappears
54:36 So who should
54:38 According to a religious blessing
54:40 Of legal science
54:42 Or a good deed
54:44 To thank God for that
54:46 To increase His grace
54:48 Let him be admired
54:50 Himself who may be frustrated
54:52 His work
54:54 God thanks him after his statement
54:56 For what He has bestowed upon us
54:58 Of religious blessings
55:00 After he refused us
55:02 By the Almighty’s saying
55:04 As We sent to you
55:06 A messenger from among you recites
55:08 Our signs are upon you
55:10 He purifies you and teaches you
55:12 Book and wisdom
55:14 And He teaches you what you did not know
55:16 You know
55:18 He said, “Remember me.”
55:20 I remember you and give thanks to me
55:22 And do not disbelieve
55:24 Is God against the infidel?
55:27 Blessing
55:30 When we divide the blessings
55:32 To a special blessing
55:34 It is the blessing of guidance and faith
55:36 And yes in general
55:38 She is the blessing of the world
55:40 Which all creation shares
55:42 It is valid considering
55:44 These are common blessings
55:46 And look at it to tell
55:48 God has mercy on the disbeliever
55:50 Yes, as it is
55:52 But if we look
55:54 To special grace
55:56 Just the blessing of guidance
55:58 And faith
56:00 It is correct to say
56:02 The infidel is deprived
56:04 Of this blessing
56:06 And then it will be the blessings of the world
56:08 On the infidel there is a curse and calamity
56:10 Considering that
56:12 He didn't thank her
56:14 It did not lead to its fruition
56:16 desired
56:18 Guidance and faith
56:20 God Almighty said
56:22 They know God's grace
56:24 Then they deny it
56:26 Most of them are unbelievers
56:28 And he said
56:30 Haven't you seen who?
56:32 Change the grace of God
56:34 Blasphemous and ashamed
56:36 Their people are the abode of destruction
56:38 Yes, God
56:42 Countless
56:44 More blessings
56:47 Man does not realize it
56:49 And he does not count it
56:51 God Almighty
56:53 And if it is God's blessing
56:55 Don't count them
56:57 This is because he is familiar with it
56:59 Because of his frequent contact with her
57:01 He does not feel it
57:03 Except when he loses it
57:05 Such as the blessings of health, hearing and sight
57:07 Speech and mind
57:09 Water and crops
57:11 And cattle and so on
57:13 And he even with
57:15 His awareness of what he perceives from it
57:17 He realizes it
57:19 In general
57:21 Without realizing or recalling
57:23 Below are detailed blessings
57:25 For example, the grace of the tongue
57:27 One realizes it
57:29 It is used in speech
57:31 And taste
57:33 He is amazed at how he shares it
57:35 With the vocal cords in the larynx
57:37 And its different movements
57:39 Inside the oral cavity
57:41 To make sounds
57:43 In a specific format and order
57:45 It produces letters and words
57:47 Make different sentences
57:49 Languages and dialects
57:51 Make it easier for him to communicate
57:53 With his kind
57:55 Then he is amazed at what results
57:57 Kind words are a blessing
57:59 Good deeds that are rewarded
58:01 It will be upon him in the afterlife
58:03 And in the field of taste
58:05 Amazing details
58:07 That resulting process
58:09 About sensing the brush in which
58:11 Covering his tongue
58:13 For sweet, bitter, sour and salty
58:15 Through nerve branches
58:17 Under the scales
58:19 It is connected to the brain in the brain
58:21 To analyze the taste information
58:23 Then he returns it to the scales
58:25 To be aware of it
58:27 All this
58:29 In one blessing
58:31 A clear phenomenon
58:33 How about all the other blessings?
58:35 All of them
58:37 And as short as bitterness can
58:39 It is to classify the blessings
58:41 To the blessings in the creation of the heavens
58:43 And the bodies and planets in it
58:45 And suns and moons
58:47 And the earth and what is on it
58:49 Of mountains and plains
58:51 And paths and rivers
58:53 And the crops that grow therein
58:55 And trees and things that move
58:57 It contains livestock and animals
58:59 And the seas
59:01 And the fish and ornamental fish in it
59:03 And what is easy in it
59:05 From boats
59:07 And in every part and under every
59:09 Branch and classification
59:11 Stories of thousands of blessings
59:13 Which are countless
59:18 Meditation on the lives of the prophets
59:20 With their people and his goal
59:24 The great goal
59:26 From studying the stories of the prophets
59:28 With their people
59:30 She is taking lessons and advice from her
59:32 God Almighty said
59:34 It was in their stories
59:36 A lesson for those with understanding
59:38 Stories of the Prophets
59:41 And the salvation of the believers
59:43 Who confirmed the lesson?
59:46 Derived from the stories of the prophets
59:48 With their people
59:50 The salvation of the believers
59:52 And the destruction of the unbelievers
59:54 This is clearly stated
59:56 In all their stories
59:58 It's a year ago
1:00:00 For believers no matter what
1:00:02 Try not to despair
1:00:04 And let them know that the consequence
1:00:06 Let them learn
1:00:08 The one who doubts and repents
1:00:10 The guilty and may he be strengthened
1:00:13 So it will be
1:00:15 Taking offense at the prophets
1:00:17 So he followed his guidance
1:00:23 One of the most important lessons learned
1:00:25 From the stories of the prophets
1:00:27 Imitating their guidance
1:00:29 God Almighty said
1:00:31 Those whom God has guided
1:00:33 So he followed his guidance
1:00:35 And it can
1:00:37 The summary of this example is in
1:00:39 Firstly
1:00:41 Imitating them in their charity
1:00:43 God Almighty said
1:00:45 They were rushing
1:00:47 In good deeds and supplication
1:00:49 We desire and dread
1:00:51 And they were ours
1:00:53 Humbled
1:00:55 Secondly, imitation
1:00:57 Their patience in the face of harm
1:00:59 Their people are theirs
1:01:01 God Almighty said
1:01:03 Messengers lied
1:01:05 before you, so be patient
1:01:07 For what they lied to and harmed
1:01:09 Until our victory came to them
1:01:11 There is nothing to change the words of God
1:01:13 Third
1:01:15 Imitating them
1:01:17 In their compassion for their nations
1:01:19 And have mercy on them
1:01:21 And advise them
1:01:23 The words of God Almighty are sufficient for us in this regard
1:01:25 He came to you
1:01:27 Messenger from
1:01:29 Yourselves dear
1:01:31 Whatever you have
1:01:33 I care about you
1:01:35 He is kind to believers
1:01:37 Merciful
1:01:39 Imitating them in their approach
1:01:41 In calling their people
1:01:43 Turning a blind eye
1:01:46 Turning a blind eye
1:01:49 He inherits zakat on the soul
1:01:51 And its purity
1:01:53 As God Almighty said
1:01:55 Tell the believers to turn a blind eye
1:01:57 From their sight and protect their private parts
1:01:59 That is smarter
1:02:01 them
1:02:03 In order for one to achieve this
1:02:05 He has to change the reasons
1:02:07 Prevention of blindness
1:02:09 And looking at women's private parts
1:02:11 By following the following
1:02:13 Firstly
1:02:15 He avoids places
1:02:17 Mixing with adorned women
1:02:19 Like mixed beaches
1:02:21 And parks
1:02:23 And mixed markets as well
1:02:25 Secondly
1:02:27 He warns magazines and satellite channels
1:02:29 And means of communication
1:02:31 Social
1:02:33 Which posts exciting clips
1:02:35 For temptations and desires
1:02:37 Third
1:02:39 And always remember a hadith
1:02:41 The Messenger, may God bless him and grant him peace
1:02:43 And the eye commits adultery
1:02:45 And her weight is considered
1:02:47 He, may God bless him and grant him peace, said
1:02:49 At the end
1:02:51 And relief believes that
1:02:53 Or lie to him
1:02:55 Agreed
1:02:59 Control thoughts and ideas
1:03:01 Firstly
1:03:04 Every human being is a thinker
1:03:06 Every thinker is a worker
1:03:08 Thoughts and ideas
1:03:10 It is the principle of all
1:03:12 Theoretical science and practice
1:03:14 Optional
1:03:16 They produce perceptions
1:03:18 Perceptions call for
1:03:20 Wills
1:03:22 Wills require the action to occur
1:03:24 And a lot of action
1:03:26 Make it take hold and become a habit
1:03:28 According to thoughts
1:03:30 And the thoughts of every human being
1:03:32 Be his works
1:03:34 If you do well, well done
1:03:36 If it gets worse, the work gets worse
1:03:38 One should
1:03:40 To control his thoughts
1:03:42 And his thoughts until he is disciplined
1:03:44 His behavior and orientation
1:03:46 To what pleases the Lord Almighty
1:03:48 Secondly
1:03:50 Repel bad thoughts
1:03:52 Easier than pushing perceptions
1:03:54 Pushing perceptions
1:03:56 And processed
1:03:58 Easier than paying revenues
1:04:00 And so it increases
1:04:02 It's all that difficult
1:04:04 There is a difference in the outcomes of thoughts
1:04:06 And ideas
1:04:08 Even if it becomes the case
1:04:10 An established habit
1:04:12 It is very difficult for him to quit
1:04:14 He can't do that
1:04:16 Except that God grants him success
1:04:18 He must repent on his own behalf
1:04:20 And success from Him, Glory be to Him
1:04:22 Third
1:04:24 A person may not have it
1:04:26 Preventing thoughts from the beginning
1:04:28 Because she attacks him
1:04:30 Suddenly but
1:04:32 He obeys with the power of faith
1:04:34 And clear mind
1:04:36 To clear these thoughts
1:04:38 He accepts good deeds from her
1:04:40 He is satisfied with it and lives in it
1:04:42 It pays ugly
1:04:44 He hates him and is alienated from him
1:04:46 As some companions said
1:04:48 To the Messenger, may God bless him and grant him peace
1:04:50 We find in
1:04:52 Ourselves are what is incomparable
1:04:54 One of us can speak to him
1:04:56 He, may God bless him and grant him peace, said
1:04:58 And you have found it
1:05:00 Say yes
1:05:02 He said that
1:05:04 Clear faith
1:05:06 Narrated by Muslim
1:05:08 And in the narration of praise
1:05:10 To God who responded
1:05:12 His plot leads to whispering
1:05:14 That is, Satan's plot
1:05:16 Narrated by Ahmed
1:05:18 And Abu Dawood
1:05:20 He responded to Satan's whispers
1:05:22 Her dislike is outright
1:05:24 Faith
1:05:27 Fourth
1:05:29 Prevent bad thoughts
1:05:31 To occupy oneself
1:05:33 Always and forever
1:05:35 What it means and what it benefits
1:05:37 In his afterlife and this world
1:05:39 Thus, he turns away from thought
1:05:41 In what does not concern him
1:05:43 And it is of no use
1:05:45 The Messenger, may God bless him and grant him peace, spoke the truth
1:05:47 When he said
1:05:49 It is the goodness of one’s Islam
1:05:51 He left behind what did not concern him
1:05:53 Narrated by Al-Tirmidhi
1:05:55 And Ibn Majah
1:05:58 Ingredients
1:06:01 Getting to the right
1:06:04 There must be three components
1:06:06 Head of access
1:06:08 To the right of the case
1:06:10 Or some discussion
1:06:12 Detachment is for God
1:06:14 Stay away from mass influences
1:06:16 And implementation
1:06:18 Thought and mind
1:06:20 This is all summed up
1:06:22 In the Almighty's saying
1:06:24 Say, “I am only giving you protection.”
1:06:26 With one
1:06:28 Rise up for God
1:06:30 Both and individually
1:06:32 Then think about it
1:06:34 What's wrong with your friend?
1:06:36 From paradise
1:06:38 He is only a warner
1:06:40 You are in my hands
1:06:42 Extreme torment
1:06:44 Its explanation is as follows
1:06:46 Firstly
1:06:48 Devotion to God and devotion to Him
1:06:50 In search of the truth
1:06:52 This is indicated by the Almighty’s saying
1:06:54 To rise up for God
1:06:56 Not for God's sake, sincerely
1:06:58 No meat or nervousness
1:07:00 But to seek the truth
1:07:02 And his appearance even on
1:07:04 The tongue of the violator
1:07:06 Secondly
1:07:08 Stay away from mass influences
1:07:10 Guide to it
1:07:12 God Almighty said
1:07:14 Both and individually
1:07:16 Because the abundance and gathering
1:07:18 Confusion of thoughts
1:07:20 Insights spread
1:07:22 You pay the royalty
1:07:24 There is fairness in it
1:07:26 Intolerance and diet are common
1:07:28 One examines the issue
1:07:30 With himself
1:07:32 Or with another at most
1:07:34 Let them check with each other
1:07:36 Far from being affected
1:07:38 With the mentality of the masses
1:07:40 Which follows the emergency emotion
1:07:43 Third
1:07:45 Science and implementation of thought
1:07:47 And the mind
1:07:49 The Almighty’s saying guides to it
1:07:51 Then you think
1:07:53 Thinking and knowledge
1:07:55 And the implementation of the mind
1:07:57 It is the completion of the divine method
1:07:59 To get to the right
1:08:01 And clears guidance from error
1:08:03 One must
1:08:05 To be qualified
1:08:07 Scientifically
1:08:09 To investigate the issue or issue
1:08:11 You want to know the truth about it
1:08:13 And be knowledgeable
1:08:15 In the case of this case
1:08:17 And the areas of disagreement therein
1:08:19 Otherwise it wouldn't have been
1:08:21 Thinking is useful
1:08:23 Diligence
1:08:25 In acts of obedience, inheritance is given
1:08:27 More guidance
1:08:29 God Almighty said
1:08:32 And those who strive for us
1:08:34 Let us guide them
1:08:36 Our ways, but God
1:08:38 Shine benefactors
1:08:40 It was said in its interpretation
1:08:43 who work
1:08:45 With what they know
1:08:47 May God guide them to what they do not know
1:08:49 And it has
1:08:51 Decided in the Qur’an
1:08:53 They made deeds of righteousness related
1:08:55 With hearts and limbs
1:08:57 A reason for guidance and its increase
1:08:59 God Almighty said
1:09:01 Those who believe
1:09:03 And they did good deeds
1:09:05 Their Lord guides them
1:09:07 With their faith
1:09:09 And the Almighty said
1:09:11 They are boys who believed
1:09:13 By their Lord, We have increased them
1:09:15 That's it
1:09:17 And the Almighty said
1:09:19 Those who were guided
1:09:21 The Prophet said
1:09:23 May God bless him and grant him peace
1:09:25 Prayer is light
1:09:27 Charity is proof
1:09:29 And patience is light
1:09:31 Narrated by Muslim
1:09:33 Who has light, proof, and light?
1:09:35 How could he not see it?
1:09:37 God knows the facts of things
1:09:39 This increases it
1:09:41 After this
1:09:43 And this is also true
1:09:45 The words of God Almighty in the Holy Hadith
1:09:47 And my servant is still drawing near
1:09:49 Even with Nawafli
1:09:51 I love him
1:09:53 If you love him
1:09:55 You were his hearing aid
1:09:57 And his sight with which he sees
1:09:59 And his hand that strikes
1:10:01 With her and his leg
1:10:03 Which he walks by
1:10:05 Narrated by Al-Bukhari
1:10:07 Everyone agreed
1:10:09 To strive diligently in obedience
1:10:11 Be insightful
1:10:13 A window and a reassured soul
1:10:15 And it gets worse after that
1:10:20 Always seek God's help
1:10:22 And his success
1:10:25 Self-reliance
1:10:27 A reason for failure and disappointment
1:10:29 And seek help from God
1:10:31 And resort to it
1:10:33 And innocence from power and strength
1:10:35 A reason for success and guidance
1:10:37 So the children of Israel
1:10:39 When they relied on themselves
1:10:41 And they said
1:10:43 Why should we not fight?
1:10:45 For God's sake
1:10:47 We were expelled from our homes
1:10:49 And our children
1:10:51 This caused their condition
1:10:53 In failure and takeover
1:10:55 When he wrote to them
1:10:57 They took over the fighting
1:10:59 A few of them
1:11:02 And when they turned to God
1:11:04 And they said, “May God help us.”
1:11:06 We must be patient
1:11:08 And steady our feet
1:11:10 And grant us victory over the disbelieving people
1:11:12 It was the result
1:11:14 So they defeated them
1:11:16 God willing
1:11:19 Always watching God
1:11:21 Almighty
1:11:24 Always watching God Almighty
1:11:26 And the wonder of His knowledge, Glory be to Him
1:11:28 With all things
1:11:30 And knowledge of what is in it
1:11:32 Hearts at all times
1:11:34 Prime motive
1:11:36 And a great reason
1:11:38 To follow the path of God Almighty
1:11:40 And stay away from everything
1:11:42 He is distracted by thoughts
1:11:44 Poor road structures
1:11:46 It is enough to collect
1:11:48 That's what he said
1:11:50 Almighty
1:11:52 Say that you hide what is in me
1:11:54 Your breasts or their appearance
1:11:56 God knows him
1:11:59 Offering God's love
1:12:01 And His Messenger is to love everyone
1:12:03 Nothing but them
1:12:06 The sincere lover
1:12:08 He tends towards what is compatible with his beloved
1:12:10 And he does not submit to it
1:12:12 Something beloved
1:12:14 One should
1:12:16 When two things are presented to him
1:12:18 One of them is loved by God
1:12:20 And His Messenger and not
1:12:22 He has a passion or inclination for himself
1:12:24 And the other you love
1:12:26 Himself and what you desire
1:12:28 But he misses it
1:12:30 Beloved by God and His Messenger
1:12:32 Or lack thereof
1:12:34 He should then
1:12:36 To be seen with either order
1:12:38 He and what
1:12:40 He will give priority to the other
1:12:42 Let him be his guide and guide
1:12:44 In that choice
1:12:46 God Almighty's saying
1:12:48 Say if it is
1:12:50 Your fathers and your children
1:12:52 And your brothers and husbands
1:12:54 And your clan and money
1:12:56 You did it as a trade
1:12:58 You fear its depression
1:13:00 And dwellings you like
1:13:02 I love you
1:13:04 I love you more than God
1:13:06 And His Messenger and Jihad
1:13:08 In his way, they waited
1:13:10 God does not come by His command
1:13:12 And God does not guide
1:13:14 Immoral people
1:13:16 Beware of what is stated in
1:13:18 The verse describes the one who submits
1:13:20 Nothing mentioned in it
1:13:22 On the love of God and His Messenger
1:13:24 With immoral people
1:13:26 Those who are forbidden
1:13:28 Guidance, as he said
1:13:30 God Almighty, I swear
1:13:32 He does not guide the disobedient people
1:13:34 And he is not satisfied
1:13:36 God bless them
1:13:38 God is not satisfied with
1:13:40 Immoral people
1:13:42 Then to rule after that
1:13:44 On himself
1:13:46 Is he one of those who love God and His Messenger?
1:13:48 God and His Messenger love him
1:13:50 Or is it on the counter?
1:13:52 Abhorrent sinners
1:13:54 From God Almighty
1:13:56 Glorifying the sanctities of God
1:13:59 The magnification
1:14:03 The sanctities of God Almighty
1:14:05 Who glorifies Him, Glory be to Him
1:14:07 What helps women in
1:14:09 To him
1:14:11 Glorifying it prevents
1:14:13 One's sins as well
1:14:15 Encourages diligence
1:14:17 In performing duties
1:14:19 God Almighty said that
1:14:21 And who venerates sanctities
1:14:23 God is good for him
1:14:25 With his Lord
1:14:27 God’s prohibitions include
1:14:29 Commands and prohibitions
1:14:31 So the commands are magnified
1:14:33 Sponsored and implemented
1:14:35 At the specified times
1:14:37 Legally regulated
1:14:39 And glorifying the nucleus
1:14:41 It should be avoided
1:14:43 And avoid everything that might lead to it
1:14:45 To her
1:14:47 And God's sanctities as well
1:14:49 Include places and times
1:14:51 No place is great
1:14:53 There is no time except what is indicated
1:14:55 The Qur’an and Sunnah are special
1:14:57 With greatness
1:14:59 It is one of the most important places
1:15:01 According to the law of the Grand Mosque
1:15:03 And the Prophet's Mosque
1:15:05 May God bless him and grant him peace
1:15:07 And Al-Aqsa Mosque
1:15:09 And Al-Mash'ar Al-Haram in Muzdalifah
1:15:11 And all mosques
1:15:13 And glorify it
1:15:15 Be diligent in obedience
1:15:17 In it and avoid it
1:15:19 Sins and bad deeds
1:15:21 It is a great time
1:15:23 According to Islamic law, the sacred months
1:15:25 And the month of Ramadan
1:15:27 And the day of Arafat
1:15:29 Eid al-Fitr and Eid al-Adha
1:15:31 And on Friday
1:15:33 Nor the end of that
1:15:35 And its magnification will be
1:15:37 By building it with obedience
1:15:39 And spare her from shameful sins
1:15:41 And God's sanctities
1:15:43 Also includes Muslim blood
1:15:45 And his money and his honor
1:15:47 As he, may God bless him and grant him peace, said
1:15:49 Every Muslim
1:15:51 It is forbidden for a Muslim
1:15:53 His blood and money
1:15:55 And display it
1:15:57 Agreed
1:15:59 And His magnification will be
1:16:01 Or harm him
1:16:03 Or his slander or backbiting
1:16:05 Or steal or usurp his money
1:16:07 And so on
1:16:09 All most
1:16:11 For the sanctities of God
1:16:13 It is on the straight road
1:16:15 And he asked you for the road
1:16:17 To God Almighty
1:16:21 Eager to earn
1:16:23 Money is halal
1:16:26 He should be careful
1:16:28 Muslim to be
1:16:30 His earned money is permissible
1:16:32 On his way to God
1:16:34 No hindrance to that
1:16:36 He, may God bless him and grant him peace, said
1:16:38 People
1:16:40 God is good
1:16:42 Not accepted
1:16:44 Except good
1:16:46 And God commands the believers
1:16:48 What the messengers were commanded to do
1:16:50 And he said
1:16:52 O you messengers
1:16:54 Eat good things
1:16:56 And they did good
1:16:58 I know what you do
1:17:00 And he said
1:17:02 O you who believe
1:17:04 Eat of good things
1:17:06 We have not provided for you
1:17:08 Then he mentioned the man traveling for a long time
1:17:10 Shaggy and dusty
1:17:12 He extends his hands to the sky
1:17:14 Lord
1:17:16 Lord
1:17:18 And his restaurant is forbidden
1:17:20 And his drinking is forbidden
1:17:22 And his clothing is forbidden
1:17:24 And feed on what is forbidden
1:17:26 How can he respond to that?
1:17:28 Narrated by Muslim
1:17:30 And halal earning
1:17:32 A requirement that has been neglected today
1:17:34 Many people
1:17:36 Even some good people and preachers
1:17:38 They don't care if it is
1:17:40 Their earned money is permissible
1:17:42 Or forbidden?
1:17:44 And let him know that taking care of
1:17:46 Halal earning should be
1:17:48 That is directed to two things
1:17:50 Firstly
1:17:52 Solve the money earned
1:17:54 Do not trade in taboos
1:17:56 Such as alcohol and drugs
1:17:58 And what arouses desires
1:18:00 And so on
1:18:02 Secondly
1:18:04 Solution to how to make money
1:18:06 The work may be permissible
1:18:08 In itself
1:18:10 But what is forbidden comes upon him
1:18:12 Which is tainted by negligence
1:18:14 Both in terms of mastery
1:18:16 Or in terms of commitment
1:18:18 On time for work
1:18:20 And don't get caught up in it
1:18:22 With other things
1:18:24 Don't post that
1:18:27 Member benefit
1:18:29 And the slavery of times
1:18:31 The one who walks to God
1:18:34 Realizes that every member
1:18:36 Of its members is beneficial
1:18:38 As for every time
1:18:40 From his times of slavery
1:18:42 He knows that it belongs to God
1:18:45 On the servant in every member
1:18:47 Among its members is command and prohibition
1:18:49 And he has a blessing in it
1:18:51 So whoever performs it
1:18:53 God's command regarding this member
1:18:55 And avoid his prohibition
1:18:57 He gave thanks for his grace
1:18:59 Whoever gives thanks for the blessing
1:19:01 He has completed his benefit
1:19:03 And he enjoyed it
1:19:05 He also knows that
1:19:07 For each of its times
1:19:09 The servitude of his progress
1:19:11 To his Lord and bring him closer
1:19:13 From him if he is busy
1:19:15 His time in that slavery
1:19:17 He presented himself to his Lord
1:19:19 Even if he is occupied with pleasure or comfort
1:19:21 And delayed unemployment
1:19:23 The servant is still progressing
1:19:25 Or delayed
1:19:27 No standing in the way
1:19:29 For once
1:19:31 God Almighty said
1:19:33 For whoever among you wants
1:19:35 To advance or fall behind
1:19:37 And he did not mention
1:19:39 Standing in his place
1:19:41 There is no home between heaven
1:19:43 And fire and no way
1:19:45 I ask you to go to other than the world
1:19:47 Whoever does not come forward
1:19:49 To heaven with good deeds
1:19:51 He was late for the fire
1:19:53 With bad deeds
1:19:55 Self-purification
1:19:58 The origin of recommendation
1:20:01 Cleansing and repair
1:20:03 Self-purification
1:20:05 Repair and disinfect it
1:20:07 From every defilement
1:20:09 God Almighty said
1:20:11 He who purified it has succeeded
1:20:13 Whoever planted it was disappointed
1:20:15 And to purify the soul
1:20:17 Three shrines
1:20:19 The first
1:20:21 Purifying it from disbelief and polytheism
1:20:23 Hypocrisy and hypocrisy
1:20:25 Immorality and heresy
1:20:27 And everything that disgraces the soul
1:20:29 And the second
1:20:31 Recommend it
1:20:33 By achieving servitude to God
1:20:35 With monotheism and sincerity
1:20:37 Honesty and contentment
1:20:39 Delivery and all
1:20:41 Deeds of good hearts
1:20:43 And Al-Tharth
1:20:45 Self-purification
1:20:47 By creating the morals of Islam
1:20:49 And lengthening with creation
1:20:51 And the head of that
1:20:53 Being created with God’s beautiful attributes
1:20:55 Which may be described
1:20:57 And humans mourn for it
1:20:59 Such as mercy, forgiveness, and justice
1:21:01 And so on
1:21:03 And also regret
1:21:05 With the morals of the Prophet, may God bless him and grant him peace
1:21:07 As for
1:21:09 Excessive self-confidence
1:21:11 And praise her
1:21:13 And admire her and her actions
1:21:15 It is something that deceives the soul
1:21:17 He does not purify it
1:21:19 Back to the right
1:21:22 Of the most important
1:21:25 What characterizes Salik?
1:21:27 The path to God
1:21:29 Return to the truth if it becomes clear to him
1:21:31 It was unlike him
1:21:33 Let it be one's motto
1:21:35 There is a saying in that
1:21:37 Omar bin Al-Khattab, may God be pleased with him
1:21:39 In his will to my father
1:21:41 Musa Al-Ash'ari, may God be pleased with him
1:21:43 In governance and judiciary
1:21:45 The review is right
1:21:47 Better than persisting in falsehood
1:21:49 This is what we express today
1:21:51 By our saying
1:21:53 Back to the right
1:21:55 Virtue
1:21:57 It is one of the most important things that helps a person
1:21:59 On the obligation to return to the truth
1:22:01 After seeking God's help for that
1:22:03 Firstly
1:22:05 Not to be fanatical about himself
1:22:07 And her mistakes and whims
1:22:09 He is happy and does not get angry
1:22:11 Someone who alerts him to his faults
1:22:13 As Omar bin Al-Khattab said
1:22:15 May God be pleased with him
1:22:17 People love me
1:22:19 Who brought up my faults
1:22:21 Secondly
1:22:23 Constant review
1:22:25 For his words and deeds
1:22:27 And his positions
1:22:29 And make sure it conforms to Sharia
1:22:31 Third
1:22:33 Lack of courtesy or flattery
1:22:35 In telling the truth and adhering to it
1:22:37 Whatever contradicts it is stated
1:22:39 Fourth
1:22:42 Constant self-accountability
1:22:44 And the initiative to repent
1:22:46 Honesty
1:22:49 Self-accountability
1:22:51 Origin in accounting
1:22:54 The soul is the word of God Almighty
1:22:56 O you who
1:22:58 Believe, fear God
1:23:00 And let the soul see
1:23:02 What I gave for tomorrow
1:23:04 And fear God
1:23:06 God is All-Aware
1:23:08 What do you do?
1:23:10 If one sees an error
1:23:12 Correct it by quitting and repenting
1:23:14 Or he saw negligence
1:23:16 Fix it with effort
1:23:18 And seek help from God
1:23:20 In completing his work
1:23:22 And the expression is saying
1:23:24 Let the same thing be considered for tomorrow
1:23:26 It has its inspiration
1:23:28 It is as if one is looking
1:23:30 To what you did
1:23:32 The same works
1:23:34 In all its details
1:23:36 Is it useful for tomorrow?
1:23:38 Doomsday
1:23:40 Or will it be a burden on him?
1:23:42 Omar bin Al-Khattab said
1:23:44 May God be pleased with him
1:23:46 Hold yourselves accountable before you do
1:23:48 Be held accountable
1:23:50 Weigh yourselves before
1:23:52 That you commit adultery
1:23:54 It is easier for you to calculate
1:23:56 Tomorrow you will be held accountable
1:23:58 yourselves today
1:24:00 They were decorated for display
1:24:02 The biggest one at that time
1:24:04 You expose and do not hide
1:24:06 Hidden from you
1:24:08 Self-isolation
1:24:11 To remember God and pray to Him
1:24:13 Which helps one
1:24:17 On the path
1:24:19 Allocate times
1:24:21 He takes himself alone to hold her accountable
1:24:23 And prayers to his Lord
1:24:25 And the best three times
1:24:27 So from now on
1:24:29 Fajr prayer until sunrise
1:24:31 The sun and before
1:24:33 Maghrib until the sun sets
1:24:35 And the end of the night
1:24:37 As he, may God bless him and grant him peace, said
1:24:39 And peace be upon him
1:24:41 Religion is easy
1:24:43 No one will criticize religion
1:24:45 Except he was defeated
1:24:47 So they paid, approached, and gave good news
1:24:49 And seek help in the morning
1:24:51 And the soul
1:24:53 And a bit of buzz
1:24:55 Agreed
1:24:57 And lunch is the beginning of the day
1:24:59 And the soul is another
1:25:01 And the twilight at the end of the night
1:25:06 Close repentance for work
1:25:08 Evil out of ignorance
1:25:11 God Almighty said
1:25:13 Repentance is due to God
1:25:15 For those who work
1:25:17 Evil out of ignorance
1:25:19 Then they repent
1:25:21 Close
1:25:23 For those, God repents
1:25:25 On them and it was
1:25:27 God is All-Knowing, All-Wise
1:25:29 It is not ignorance here
1:25:31 It is ignorance that work
1:25:33 The perpetrator is a sin and a sin
1:25:35 But everyone who disobeyed
1:25:37 God lost his stick
1:25:39 Ignorantly
1:25:41 The Companions agreed on that
1:25:43 As the commentators said
1:25:45 Because ignorance
1:25:47 It is ignorance of the greatness of those who disobey
1:25:49 And going astray from guidance
1:25:51 Heedlessness of the consequences
1:25:53 Transgression
1:25:55 And repentance is coming soon
1:25:57 It is every repentance before it is revealed
1:25:59 Death and adulthood
1:26:01 The sweet soul
1:26:03 Expressing verbally
1:26:05 They will repent soon
1:26:07 Association of repentance
1:26:09 By doing good deeds
1:26:12 God mentioned work
1:26:14 The righteous after repentance
1:26:18 And God Almighty said
1:26:20 And whoever repents and works
1:26:22 It is valid
1:26:24 He repents to God
1:26:26 Mutaba
1:26:28 God Almighty confirmed
1:26:30 The validity of repentance then
1:26:32 By saying that
1:26:34 He repents to God in repentance
1:26:36 Good deeds
1:26:38 With or after repentance
1:26:40 A sign of sincerity
1:26:42 Repentance of the repentant
1:26:44 And it is freedom to accept
1:26:46 And what is that?
1:26:48 Except because there is work in sin
1:26:50 And the movement of whoever takes off
1:26:52 About her he will find a void
1:26:54 Because of leaving this job
1:26:56 And this movement
1:26:58 If he fills it with good deeds
1:27:00 Counter and movement
1:27:02 Positive job
1:27:04 Himself by obedience
1:27:06 Otherwise, the soul will be compassionate
1:27:08 To transgression and sin
1:27:10 By the influence of this vacuum
1:27:12 What you still feel
1:27:14 Quit it
1:27:17 Winning and winning
1:27:19 The fruit of behavior towards God Almighty
1:27:22 More important and certain
1:27:24 The fruits of behavior towards God Almighty
1:27:26 Winning and winning
1:27:28 Because behavior
1:27:30 To God it is like
1:27:32 A path one takes
1:27:34 To reach its end
1:27:36 Heaven
1:27:38 This is the essence of victory and success
1:27:40 Real
1:27:42 God Almighty said
1:27:44 Whoever budges
1:27:46 Hell and enter Paradise
1:27:48 He won
1:27:50 And the Almighty said
1:27:52 Companions of Paradise
1:27:54 They are the winners
1:27:56 And God Almighty said
1:27:58 It is heavy
1:28:00 Its scales are those
1:28:02 They are the successful ones
1:28:04 Screeners
1:28:07 Scrutiny
1:28:11 It is the salvation of the servant's faith
1:28:13 From the malice of the crime
1:28:15 Such as examining gold and silver
1:28:17 From their wickedness
1:28:19 To become pure and pure
1:28:21 The slave cannot
1:28:23 Entering heaven
1:28:25 Only after this examination
1:28:27 Heaven is good
1:28:29 Only good people can enter it
1:28:31 And for this
1:28:33 The angels tell them
1:28:35 When she entered
1:28:37 Peace be upon you. Have a good day
1:28:39 So enter it to live forever
1:28:41 It can be limited
1:28:43 Examiners who disbelieve
1:28:45 About the Muslim's sins
1:28:47 Until he enters heaven
1:28:49 In eleven faces
1:28:51 Three of them are verbs
1:28:53 The slave himself
1:28:55 And three of his people
1:28:57 And five from God Almighty
1:28:59 The one from the slave
1:29:01 It is repentance and seeking forgiveness
1:29:03 And good deeds
1:29:05 For sins
1:29:07 Which of the people
1:29:09 The believers pray for him
1:29:11 And it is not valid to arrive
1:29:13 His reward for his deeds
1:29:15 Such as charity on his behalf and Hajj
1:29:17 And the intercession of intercessors
1:29:19 And the first of them
1:29:21 The Prophet, may God bless him and grant him peace
1:29:23 Which
1:29:26 From God Almighty
1:29:28 Misfortunes that expiate sins
1:29:30 In this worldly life
1:29:32 And one's test is in the isthmus
1:29:34 And the torment of the grave
1:29:36 And panic from the horrors of the day
1:29:38 Resurrection
1:29:40 Entering the fire is a period of purification
1:29:42 From the rest of the sins
1:29:44 If the above does not erase it
1:29:46 And the last of that
1:29:48 God's forgiveness by His grace
1:29:50 And His mercy is upon whomsoever He wills
1:29:52 Of His servants
1:29:54 Summary of concepts
1:29:56 Sunnis